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Texts -- 1 John 3:1-11 (NET)

Context
3:1 (See what sort of love the Father has given to us : that we should be called God’s children – and indeed we are ! For this reason the world does not know us : because it did not know him . 3:2 Dear friends , we are God’s children now , and what we will be has not yet been revealed . We know that whenever it is revealed we will be like him , because we will see him just as he is . 3:3 And everyone who has this hope focused on him purifies himself , just as Jesus is pure ). 3:4 Everyone who practices sin also practices lawlessness ; indeed , sin is lawlessness . 3:5 And you know that Jesus was revealed to take away sins , and in him there is no sin . 3:6 Everyone who resides in him does not sin ; everyone who sins has neither seen him nor known him . 3:7 Little children , let no one deceive you : The one who practices righteousness is righteous , just as Jesus is righteous . 3:8 The one who practices sin is of the devil , because the devil has been sinning from the beginning . For this purpose the Son of God was revealed : to destroy the works of the devil . 3:9 Everyone who has been fathered by God does not practice sin , because God’s seed resides in him , and thus he is not able to sin , because he has been fathered by God . 3:10 By this the children of God and the children of the devil are revealed : Everyone who does not practice righteousness – the one who does not love his fellow Christian – is not of God .
God Is Love, So We Must Love One Another
3:11 For this is the gospel message that you have heard from the beginning : that we should love one another ,

Pericope

NET
  • 1Jo 3:11-24 -- God Is Love, So We Must Love One Another

Bible Dictionary

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Arts

Hymns

(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
  • 'Ku Heran, Allah Mau Memb'ri [KJ.387] ( I Know Not Why / I Know Whom I Have Believed )
  • 'Ku Mengasihi Yesus, Tuhanku [KJ.305]
  • Allah Bapa Melindungi [KJ.384] ( Children of the Heavenly Father )
  • Bila Muka dengan Muka [KJ.267]
  • Bila Tugasku Kelak Selesai [KJ.265]
  • Di Malam Yang Gelap [KJ.195] ( Low in the Grave He Lay )
  • Dunia Kedinginan [KJ.121] ( In The Bleak Midwinter )
  • Hari Minggu, Hari Kebangkitan [KJ.191]
  • Kini Sang Putra T'lah Menang [KJ.198]
  • Lihat Salib di atas Bukit Golgota [KJ.182]
  • Maju, Laskar Kristus [KJ.339] ( Onward, Christian Soldiers )
  • Sang Kristus T'lah Bangkit [KJ.216] ( Our Lord Christ Hath Risen )
  • Tuhan, Betapa Banyaknya [KJ.393]
  • Tuhan, Kau Kekal Raja Hati Kami [KJ.308]
  • Tuhanku Bangkit, Pusara Terbuka [KJ.212]
  • Tuhanku Seg'ra 'kan Kembali Ke Dunia [KJ.277]
  • Yesus, Sumber Penghiburan [KJ.217]
  • [1Jo 3:1] Behold The Amazing Gift Of Love
  • [1Jo 3:1] Behold, What Love!
  • [1Jo 3:1] Behold What Wondrous Grace
  • [1Jo 3:1] Behold, What Wondrous Love And Grace
  • [1Jo 3:1] Blessed Are The Sons Of God
  • [1Jo 3:1] Children Of The Heavenly Father
  • [1Jo 3:1] Come, Let Us A Sing Of A Wonderful Love
  • [1Jo 3:1] Father, Loving Father
  • [1Jo 3:1] I Belong To The King
  • [1Jo 3:1] It’s Just Like His Great Love
  • [1Jo 3:1] O Father, We Would Thank Thee
  • [1Jo 3:1] Our Father’s Love
  • [1Jo 3:1] Wonderful Message
  • [1Jo 3:1] Wonderful Story Of Love
  • [1Jo 3:2] Advent Glory
  • [1Jo 3:2] And Is It So
  • [1Jo 3:2] Beloved, Now Are We
  • [1Jo 3:2] O I Want To See Him
  • [1Jo 3:2] We Shall Be Like Him
  • [1Jo 3:3] Be True And List

Questions

Sermon Illustrations

Regeneration; The Believer’s Hope is…; Character of Christ; Motivation; Why Did Jesus Die?; Trinity Explained; Why Did Jesus Die?; 1 John 3:6,9; World - Flesh - Devil; Romans 8; James 1:25; A Christian is . . .; World (Kosmos); 1 Corinthians 15:37; Sanctification; Basis of Assurance; What Is Sin?

Resources/Books

Expository Notes on the Bible (Constable)

  • God's judgment on each trespasser (the snake, the woman, and the man) involved both a life function and a relationship.197In each case the punishment corresponded to the nature of the crime."Curses are uttered against the ser...
  • The meaning of the Hebrew word ratsahtranslated "kill"or "murder"(NASB, NIV) is "murder"or "slay."Of course, humans rather than animals are in view. Both forms of murder, premeditated and non-premeditated (i.e., manslaughter ...
  • 4:1 Reference to "the last days"often points to the eschatological future in the Prophets, and it does here (e.g., Deut. 4:30; Ezek. 38:16; Dan. 2:28; 10:14; Hos. 3:5). This phrase usually refers to the Tribulation and or the...
  • Sometime later that day another group of leaders approached Jesus with another question but with the same purpose, to trap Him in a theological controversy that would destroy His reputation.22:23 The Pharisees believed in res...
  • Jesus' temptation by Satan was another event that prepared the divine Servant for His ministry. Mark's account is brief, and it stresses the great spiritual conflict that this temptation posed for Jesus. The writer omitted an...
  • Jesus began His instructions with His disciples' most important responsibility.13:31-32 Judas' departure to meet with the chief priests signalled the beginning of the Son of Man's glorification, which John recorded Jesus as c...
  • 16:5 Jesus again pointed out that the revelation of His departure had made the disciples sad rather than happy. They had little interest in where He was going. What concerned them was the sorrow that His departure produced fo...
  • 17:24 Here Jesus' request clearly included the Eleven with all the elect. He wanted them all to observe (Gr. theorosin) the glory that the Father would restore to the Son following His ascension (v. 5; cf. 1 John 3:2). This a...
  • 21:1 John recorded still another post-resurrection appearance of Jesus to His disciples. It undoubtedly occurred during the 32-day period between Thomas' confession (20:28) and Jesus' ascension (Acts 1:9). Exactly when is uni...
  • Paul proceeded to expound on the thought that he introduced at the end of verse 17. This passage gives a very wide perspective of God's great plan of redemption, which is the heart of Paul's theology.2648:18 In the light of e...
  • In the first subsection he explained his need to present this evidence.11:1 Paul found it necessary to remind and reveal to the Corinthians some of the evidences of the Lord's commendation of his ministry (cf. 10:18). He call...
  • Paul had already written that he prayed for the Philippians (vv. 3-4). Now he explained what he prayed so his readers would know specifically what the apostle was asking God to do for them. In response to God's working in the...
  • 3:12 Paul had said that he had not already grasped the intimate knowledge of His Savior that he sought to obtain (v. 10). He did not want his readers to understand him as saying that his conversion brought him into the intima...
  • 3:20 The reason we should follow Paul's example and not that of these sensualists is that as Christians we have a citizenship in heaven as well as one on earth. Our heavenly citizenship and destiny are far more important than...
  • "The previous paragraph [2:1-10] has been a challenge to the several groups in the Cretan churches to accept the specifically Christian pattern of behavior. Its presuppositions may at first sight seem prosaically humdrum and ...
  • James now defended God before those who doubted His goodness or reliability or who had given up hope in a time of testing and had concluded that this was their "fate."551:16 James wanted his readers to have no doubt about God...
  • 1:3 Peter called his readers to bless (praise) God for giving us a living hope. This undying hope rests on the resurrection of Jesus Christ. Because He lives, we shall live. Our new birth gave us this resurrected life of Chri...
  • Peter now reminded his readers of the consequences of Jesus' response to unjustified persecution. He did so to strengthen their resolve to rededicate themselves to follow God's will wholeheartedly and confidently. He also wan...
  • I. Introduction: the purpose of the epistle 1:1-4II. Living in the light 1:5-2:29A. God as light 1:5-7B. Conditions for living in the light 1:8-2:291. Renouncing sin 1:8-2:22. Obeying God 2:3-113. Rejecting worldliness 2:12-1...
  • "This writing begins without any of the formal features characteristic of a letter, such as we found in 2 John and 3 John. Since the conclusion also lacks any typical features of a letter, we must conclude that the writing is...
  • "The teaching of 1 John is concerned essentially with the conditions for true Christian discipleship. The two main divisions of the letter set out these conditions and exhort the readers to live in the light (1:5-2:29) as chi...
  • John continued a structural pattern that he established in the previous section (vv. 6-7) in which he used pairs of clauses to present a false assertion followed by his correction.1:8 This second claim (cf. v. 6) is more seri...
  • "In the second division of this document (3:1-5:13) John concentrates on the developing spiritual life of his followers, rather than sustaining his attack on the heretics, some of whom have already seceded from his church (2:...
  • This section introduces John's recapitulation and expansion of his exposition of what is necessary for people to have fellowship with God. He changed his figure from God as light to God as the Father of the believer."John beg...
  • Having stated the theme of this section of the epistle in 3:1-3 (cf. 1:5-7) John proceeded to develop his assertion that believers are the children of God through Jesus Christ."In the preceding section John has been stressing...
  • "The present vv, 3:4-9, form six strophes, each of which divides . . . roughly into half. The two halves of the strophes balance one another; for the second part of the v provides a development of the first part (vv 4, 5, 7),...
  • 3:10 The absence or presence of sin in the believer's life gives evidence of his or her relationship to God and Satan. It shows under whose authority we are living. John divided the world into two classes: those whose parenta...
  • "The worldliness' in view here, as in 2:12-17, is primarily a wrong attitude: a determination to be anchored to a society which does not know God (cf. 3:1 . . .). But whereas in the earlier section John shows that worldly att...
  • "By inserting this condition, John interrupts the symmetry which exists between the two halves of his letter . . .; for the idea of love' by itself is not given separate treatment in 1:5-2:29. However, the discussion of love ...
  • 4:11 That demonstration of love by God is our model for showing love to others. As God manifested love in (among) us then by sending Jesus Christ, so He manifests His love among us now as we love one another (vv. 12-13).4:12 ...
  • 4:21 Furthermore, God commanded us to love both Himself and our brothers, not just Himself (2:3; 3:23-24; 5:3). Here is another false claim (cf. 1:6, 8, 10; 2:4, 6, 9, 22; 5:10)."Much verbal expression of devotion for the per...
  • Here John set out his fifth and final condition for living as children of God (cf. 2:18-29)."We canbelieve, and therefore we shouldmaintain the faith."162In the previous section (4:7-5:4) John wove together the themes of fait...
  • John concluded this epistle by synthesizing the major thoughts he had presented to reinforce and review them for his readers. "We know"many things as a result of what Jesus taught and what John taught.5:18 "We know"introduces...
  • Bailey, Mark L., and Thomas L. Constable. The New Testament Explorer. Nashville: Word Publishing Co., 1999.Baker's Dictionary of Theology, 1960. S.v. "Theophany,"by Wick Broomall.Barclay, William. The Letters of John and Jude...
  • Third John and 2 John deal with two sides of the same issue, namely the relationship of the truth and Christian love. In 2 John the writer stressed the importance of the truth. In 3 John he stressed the importance of love. Se...
  • Gaius' good example stands out more clearly beside Diotrephes' bad example. Diotrephes is a rare name and means "nourished by Zeus."13John brought Diotrephes into the picture to clarify the responsibility of Gaius and all oth...
  • v. 20 The contrast Jude introduced with "But"distinguishes Jude's readers from the false teachers. Since we are God's temples under attack by hostile enemy forces, we need to build ourselves up, to strengthen ourselves spirit...
  • This pericope has strong ties to what precedes (16:17-18:24). It is the concluding revelation concerning the fall of Babylon, the latter-day Egypt and Tyre, and Antichrist, the ultimate Pharaoh of the Exodus and King of Tyre....
  • Essentially what John saw next was Paradise regained (cf. 2:7; Gen. 2; Luke 23:43; 2 Cor. 12:2). Having viewed the splendor of the New Jerusalem he now saw what will nourish and enrich the lives of God's people there."Up to t...

Expositions Of Holy Scripture (Maclaren)

  • Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God… '--1 John 3:1.ONE or two points of an expository character will serve to introduce what else I have to say on these ...
  • Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when He shall appear, we shall be like Him; for we shall see Him as He is.'--1 John 3:2.I HAVE hesitated, as you may well bel...
  • "And every man that hath this hope in Him purifieth himself, even as He is pure.'--1 John 3:3.THAT is a very remarkable and' with which this verse begins. The Apostle has just been touching the very heights of devout contempl...
  • There are two ways of getting like Christ, spoken about in the context. One is the blessed way, that is more appropriate for the higher Heaven, the way of assimilation and transformation by beholding--If we see Him' we shall ...
  • Little children, let no man deceive you; he that doeth righteousness is righteous, even as He is righteous.'--1 John 3:7.THE popular idea of the Apostle John is strangely unlike the real man. He is supposed to be the gentle A...
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