Advanced Commentary
Texts -- Ephesians 1:1-7 (NET)
Pericope
NET
- Eph 1:1-2 -- Salutation
- Eph 1:3-14 -- Spiritual Blessings in Christ
Bible Dictionary
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God
[nave] GOD. List of Sub-Topics Miscellany; Unclassified Scriptures Relating to; Access to; Compassion of; Creator; Creator of Mankind; Eternity of; Faithfulness of; Fatherhood of; Favor of; Foreknowledge of; Glory of; Goodness of...
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Atonement
[ebd] This word does not occur in the Authorized Version of the New Testament except in Rom. 5:11, where in the Revised Version the word "reconciliation" is used. In the Old Testament it is of frequent occurrence. The meaning of t...
[nave] ATONEMENT For tabernacle and furniture, Lev. 16:15-20, 33. In consecration of the Levites, Num. 8:21. For those defiled by the dead, Num. 6:11. Made for houses, Lev. 14:53. For sin, see below. By meat offerings, Lev. 5:...
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EPHESIANS, EPISTLE TO THE
[isbe] EPHESIANS, EPISTLE TO THE - I. AUTHENTICITY 1. External Evidence 2. Internal Evidence II. PLACE AND DATE OF WRITING III. DESTINATION 1. Title 2. The Inscription 3. The Evidence of the Letter Itself 4. Conclusion IV. RELATION...
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Righteous
[nave] RIGHTEOUS. Index of Sub-Topics Miscellany of Minor Sub-Topics; Contrasted with the Wicked; Described; Promises to, Expressed or Implied. Miscellany of Minor Sub-Topics Compared with: The sun, Judg. 5:31; Matt. 13:43; sta...
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Salvation
[nave] SALVATION (Scriptures relating directly and remotely to a topic of the nature of this one, are difficult to separate accurately into sub-topics without giving space beyond reasonable limits. The plan of salvation, begun and ...
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Jesus, The Christ
[nave] JESUS, THE CHRIST. Index of Sub-topics History of; Miscellaneous Facts Concerning; Unclassified Scriptures Relating to; Ascension of; Atonement by; Attributes of; Compassion of; Confessing; Creator; Death of; Design of His...
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Election of Grace
[ebd] The Scripture speaks (1) of the election of individuals to office or to honour and privilege, e.g., Abraham, Jacob, Saul, David, Solomon, were all chosen by God for the positions they held; so also were the apostles. (2) The...
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Adoption
[isbe] ADOPTION - a-dop'-shun (huiothesia, "placing as a son"): I. THE GENERAL LEGAL IDEA 1. In the Old Testament 2. Greek 3. Roman II. PAUL'S DOCTRINE 1. In Galatians as Liberty 2. In Romans as Deliverance from Debt III. THE CHRIS...
[smith] an expression used by St. Paul in reference to the present and prospective privileges of Christians. (Romans 8:15,23; Galatians 4:5; Ephesians 1:5) He probably alludes to the Roman custom by which a person not having children...
[nave] ADOPTION. Gen. 15:3. Of Children Instances of: Of Joseph's sons, Gen. 48:5, 14, 16, 22. Of Moses, Ex. 2:5-10; Acts 7:21; Heb. 11:24. Of Esther, Esth. 2:7. Spiritual Ex. 4:22, 23; Num. 6:27 Deut. 28:10; 2 Chr. 7:14; I...
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Grace of God
[nave] GRACE OF GOD. Gen. 15:6; Gen. 20:6; Deut. 7:6-9; Deut. 9:4-6; Job 10:12; Job 22:2, 3; Psa. 94:17-19; Psa. 138:3; Psa. 143:11; Dan. 9:18; Dan. 10:18, 19; John 6:44, 45; John 17:11, 12, 15; Acts 4:29, 30; Acts 26:22; Rom. 3:2...
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FOREKNOW; FOREKNOWLEDGE
[isbe] FOREKNOW; FOREKNOWLEDGE - for-no', for-nol'-ej: 1. Meaning of the Term 2. Foreknowledge as Prescience 3. Foreknowledge Based on Foreordination 4. Foreknowledge as Equivalent to Foreordination LITERATURE 1. Meaning of the Ter...
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CHOOSE; CHOSEN
[isbe] CHOOSE; CHOSEN - chooz, cho'-z'-n (bachar, qabhal, bara', barah; ek-lego): I. IN THE OLD TESTAMENT 1. Human Choice 2. God Chooses King of Israel 3. God Chooses Jerusalem 4. Election of Israel 5. Yahweh's Grace (1) An Act of ...
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Predestination
[ebd] This word is properly used only with reference to God's plan or purpose of salvation. The Greek word rendered "predestinate" is found only in these six passages, Acts 4:28; Rom. 8:29, 30; 1 Cor. 2:7; Eph. 1:5, 11; and in all...
[nave] PREDESTINATION. Gen. 21:12, 13; Ex. 9:16; Ex. 33:19; Deut. 7:7, 8; Deut. 10:15 Deut. 4:37. Deut. 32:8; Josh. 11:20; 1 Sam. 12:22; 1 Kin. 12:15; 1 Kin. 20:42; 2 Kin. 19:25; 2 Chr. 6:6; Job 23:13, 14; Psa. 33:12; Psa. 65:4; P...
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PAULINE THEOLOGY
[isbe] PAULINE THEOLOGY - pol'-in: I. THE PREPARATION 1. The Pharisee 2. Saul and Sin 3. Primitive Christianity II. THE CONVERSION 1. Christ 2. The Spirit 3. The Unio Mystica 4. Salvation 5. Justification III. FURTHER DEVELOPMENTS ...
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Praise
[isbe] PRAISE - praz (tehillah, "psalm," "praise," todhah, "confession" "thanksgiving," shabhach, "to praise" "glorify," zamar, yadhah, "to stretch out the hand," "confess"; aineo, epaineo, (epainos): 1. Its Meaning: The word comes...
[nave] PRAISE Song of Moses, after the passage of the Red Sea, Ex. 15:1-19. Of Miriam, Ex. 15:21. Of Deborah, after defeating the Canaanites, Judg. 5. Of Haah, 1 Sam. 2:1-10. Of David, celebrating his deliverance from the hand ...
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QUOTATIONS IN THE NEW TESTAMENT
[isbe] QUOTATIONS IN THE NEW TESTAMENT - kwo-ta'-shunz, I. INTRODUCTORY Limitation of the Discussion II. CONSTRUCTIVE PRINCIPLES OF NEW TESTAMENT QUOTATION 1. Unity of the Two Dispensations 2. Biblical Movement Planned from the Beg...
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Holiness
[ebd] in the highest sense belongs to God (Isa. 6:3; Rev. 15:4), and to Christians as consecrated to God's service, and in so far as they are conformed in all things to the will of God (Rom. 6:19, 22; Eph. 1:4; Titus 1:8; 1 Pet. 1...
[nave] HOLINESS. Gen. 17:1; Gen. 35:2; Ex. 19:6; Ex. 22:31; Ex. 39:30 Ex. 28:36. Lev. 10:8-10; Lev. 11:44, 45 [Lev. 19:2; 20:7.] Lev. 11:47; Lev. 20:26; Deut. 13:17; Deut. 14:2 Deut. 26:19. Deut. 18:13; Deut. 28:9; Deut. 30:2, 10;...
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Sanctification
[nave] SANCTIFICATION First of Israelites sanctified, Ex. 13:2. All Israel sanctified, Ex. 19:10, 14. Material things sanctified by anointing, Ex. 40:9-11. The Lord the sanctifier, Ex. 31:13; Lev. 20:8; 21:8; 22:9. The altar sa...
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Redemption
[ebd] the purchase back of something that had been lost, by the payment of a ransom. The Greek word so rendered is apolutrosis, a word occurring nine times in Scripture, and always with the idea of a ransom or price paid, i.e., re...
[nave] REDEMPTION Of persons or property, Lev. 25:25-34; 27:2-13, 14-33; Ruth 4:3-10. Redemption money paid to priests, Num. 3:46-51. Of firstborn, See: Firstborn; of land, See: Jubilee. Of our Souls Psa. 111:9; Psa. 130:7; Mat...
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RANSOM
[ebd] the price or payment made for our redemption, as when it is said that the Son of man "gave his life a ransom for many" (Matt. 20:28; comp. Acts 20:28; Rom. 3:23, 24; 1 Cor. 6:19, 20; Gal. 3:13; 4:4, 5: Eph. 1:7; Col. 1:14; 1...
[isbe] RANSOM - ran'-sum (the noun occurs in the English Bible 12 times (Ex 21:30 the King James Version pidhyon; Ex 30:12; Job 33:24; 36:18; Prov 6:35; 13:8; 21:18; Isa 43:3, kopher; Mt 20:28; Mk 10:45, lutron; 1 Tim 2:6, antilutr...
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SACRIFICE, IN THE NEW TESTAMENT, 1
[isbe] SACRIFICE, IN THE NEW TESTAMENT, 1 - IN THE NEW TESTAMENT I. TERMS OF SACRIFICE EPITOMIZED II. ATTITUDE OF JESUS AND NEW TESTAMENT WRITERS TO THE OLD TESTAMENT SACRIFICIAL SYSTEM 1. Jesus' Attitude 2. Paul's Attitude 3. Atti...
Arts
Hymns
(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
- Aku Percaya [KJ.280]
- Berlutut di PalunganMu [KJ.115]
- PadaMu, Tuhan dan Allahku [KJ.367]
- Segala Benua dan Langit Penuh [KJ.281]
- T'rang Bintang Fajar Berseri [KJ.139]
- Tuhan Allah, NamaMu [KJ.5] ( Grosser Gott, wir loben dich / Holy God, We praise Thy Name / Te Deum laudamus )
- Tuhan, Pencipta Semesta [KJ.289]
- Ya Tuhan, Kami Puji NamaMu Besar [KJ.7]
Questions
- The "perfect will" of God is what you find in Romans 12:2 Do not be conformed to this present world, but be transformed by the renewing of your mind, so that you may test and approve what is the will of God-what is good and ...
- The Bible has quite a bit to say about Mary and you can read this for yourself in the gospels, especially in Luke 1-3 and some in Matthew 1-3. But Scripture does not affirm what is believed about Mary by the Catholic church. ...
- "Ye are bought with a price," says Paul (I Cor. 6:20, 7:23). This price is the blood of Christ and he was sent to effect our redemption with it (Acts 20:28; Gal. 4:4,5). And what were we redeemed from? From the bondage and cu...
- While all Roman Catholics do not necessarily worship Mary, the fact that many pray to Mary (which is an act of worship and no where justified in Scripture) and give her titles which resemble those given to Jesus Christ includ...
- We should praise God because he is worthy of and glorified by our praise (II Sam. 22:4; Ps. 22:23). We should praise him because it is due to his majesty, glory, excellency, greatness, holiness, wisdom, power, goodness, mercy...
- What we see going on today in the charismatic movement needs to be critiqued on the basis of Scripture and never by our own experiences which are never reliable unless judged by the Word of God. We are so easily deceived and ...
- First, let me set forth a basic theological issue that is very important to the implications of the various views people have of sin as they relate to its cure. We might ask, what difference does it make what position is take...
- Time won't allow me to do justice to this subject, but I'll share an overview of parts of one of my studies on election which covers some of the issues that pertain to your question. I have cut and pasted material into this a...
Sermon Illustrations
God-Ordained Authorities;
World Originally Created Good;
Our Blessings in Christ;
Gods Work;
A Sacrificial Death;
Why Did Jesus Die?;
Biblical Resources;
All Forgivenesses Are Not Alike!;
Our Debt;
Redemption Defined;
Riches;
Dear to the Father;
A Definition;
Survival Kit;
The Trinity, Acting in Unity;
Wonderful Burden;
Why Did Jesus Die?;
Vicarious Death of Christ
Resources/Books
Expository Notes on the Bible (Constable)
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There are at least three purposes for the inclusion of this genealogy, which contains 10 paragraphs (vv. 1-5, 6-8, 9-11, 12-14, 15-17, 18-20, 21-24, 25-27, 28-31, and 32).1. It shows the development of the human race from Ada...
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Because God had initiated love toward Israel by redeeming the nation (v. 6) the people were to respond appropriately by loving Him in return. This is the essence of God's grace. He initiates love, and the only reasonable resp...
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"From a literary standpoint Deut 9:1-10:11 is a travel narrative much like Deut 1:6-3:29, with which, in fact, it shares much in common. For example, both are introduced (1:1-5; 9:1-6) and concluded (3:29; 10:11) by a setting...
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What this book is all about has been the subject of considerable debate. Many people think God gave it to us to provide His answer to the age-old problem of suffering. In particular, many believe it is in the Bible to help us...
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Chapters 1-9, as we have seen, contain discourses that Solomon evidently wrote urging his sons to choose the way of wisdom for their lives.92At 10:1 we begin the part of the book that sets forth what the wise way is in a vari...
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Isaiah continued to show that Yahweh was both willing and able to deliver His people, a theme begun in 42:10. He confronted the gods, again (cf. 41:21-29), but this time he challenged them to bring forth witnesses to their de...
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This vision may have come to Jeremiah immediately after the preceding one or at some other time.1:13 The Lord next directed Jeremiah to view a boiling pot (cauldron used for cooking or washing, Heb. sir) that was tipped so th...
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16:15 However, Jerusalem became self-centered and unfaithful to the Lord; she forgot Him when she became preoccupied with His blessings (cf. Deut. 6:10-12; 8). She went after every people that passed by rather than remaining ...
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1:1 The book opens with a synopsis of the first Jewish deportation in 605 B.C. (cf. 2 Kings 21:35; 2 Chron 28:2-3).25Daniel and his three friends were part of the nobles and royal families taken from Jerusalem as captives the...
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9:15 What the Israelites did at Gilgal caused the Lord to hate them. This is covenant terminology meaning He opposed them; personal emotion is not in view. At Gilgal the Israelites practiced the pagan fertility cult (cf. 4:15...
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The revelation that Yahweh gave Malachi for Israel consisted of six "heavy"messages. The first one reminded God's people of His love for them and of their ungratefulness.1:2a The Lord's first word to His people was short and ...
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The Lord had said that Israel's earlier history was a time when the priests and the people of Israel pleased Him (v. 4). Now He said that those early days were short-lived (cf. Exod. 32:7-9). In contrast to His faithfulness (...
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6:5-6 Jesus assumed that His disciples would pray, as He assumed they would give alms (v. 2) and fast (v. 16). Again He warned against ostentatious worship. The synagogues and streets were public places where people could pra...
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This pericope shows that the disciples did not understand what Jesus had said (cf. Luke 18:34)."Despite Jesus' repeated predictions of his passion, two disciples and their mother are still thinking about privilege, status, an...
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1:28 The fact that Gabriel greeted Mary as he did and did not greet Zechariah the same way shows Mary's favored position. Gabriel's greeting was customary: Hail! or Greetings! (Gr. chaire). Mary was highly "favored"(Gr. kecha...
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Luke's record of Jesus' teaching the Lord's Prayer differs significantly enough from Matthew's account that we can safely conclude that Jesus gave similar teaching on separate occasions. This repetition illustrates the import...
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The first section of the prologue (vv. 1-5) presents the preincarnate Word. The second section (vv. 6-8) identifies the forerunner of the Word's earthly ministry. This third section introduces the ministry of the Incarnate Wo...
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13:42-43 Paul's message created great interest in the hearts of many people who listened to him. He and Barnabas continued clarifying the gospel for their inquirers during the following week.565Here "the grace of God"refers t...
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"Paul's farewell address to the Ephesian elders is the nearest approximation to the Pauline letters in Acts. Its general content recalls how in his letters Paul encouraged, warned, and exhorted his converts. Moreover, its the...
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Paul began by explaining the concept of justification.92"We now come to the unfolding of that word which Paul in Chapter One declares to be the very heart of the gospel . . ."933:21 The "righteousness of God"here refers to Go...
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In the foregoing verses Paul spoke of God's plan for creation and the believer. In these verses he showed how central a place His children occupy in the plan He is bringing to completion in history.8:26 Hope helps us in our s...
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The apostle Paul began this epistle as he did his others by identifying himself and a fellow worker known to the readers. Then he identified and described the recipients of the letter and greeted them with a benediction. This...
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Paul followed his salutation with an expression of gratitude for his original readers, as he usually did in his epistles. In this case the focus of his thanksgiving was on God's grace in giving the Corinthians such great spir...
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Sexual immorality is wrong, Paul concluded, because it involves sinning against one's body, which in the case of believers belongs to the Lord through divine purchase.6:18 In conclusion, believers should flee from fornication...
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This salutation contains the three elements common in all of Paul's epistles and other correspondence of his day: the writer, the addressees, and a greeting."This salutation exhibits undoubted resemblances in form to secular ...
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1:3 The Greek word translated "blessed"(eulogetos) occurs eight times in the New Testament mostly in Paul's writings. It always occurs with the person of God.27It expresses both gratitude and adoration (cf. Eph. 1:3; 1 Pet. 1...
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Paul cited the example of Jesus Christ's gift of Himself for needy humanity to motivate his readers further to finish their work of assembling the collection.8:8 Paul wanted his readers to understand that he did not want them...
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Almost all Christians believed in the Pauline authorship of Ephesians until the nineteenth century when destructive biblical criticism gained influence (cf. 1:1; 3:1). The critics built a case against Pauline authorship from ...
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The Book of Ephesians enables us to view God's creation from an alpine altitude. When we study this book, it is as though we have climbed a high mountain peak because the book gives us that kind of perspective on what God has...
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I. Salutation 1:1-2II. The Christian's calling 1:3-3:21A. Individual calling 1:3-2:101. The purpose: glory 1:3-142. The means: knowledge 1:15-233. The motive: grace 2:1-10B. Corporate calling 2:11-3:191. Present unity 2:11-22...
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In most of his epistles Paul began by setting forth foundational truth and then concluded by applying that truth to the lives of his readers. This pattern is very obvious in Ephesians where the first three chapters deal with ...
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In the Greek text verses 3-14 are one sentence. The Holy Spirit carried Paul along in his thinking as he contemplated God's provision so that he moved quickly from one blessing to the next. It is as though he was ecstatically...
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Christians should bless or praise (Gr. eulogetos, speak well of) God the Father for bestowing these blessings. Paul was thinking of God as both the Father of believers (v. 2) and the Father of His Son (v. 3). God has already ...
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The spiritual blessings that have come to us are the work of all three members of the Trinity. God Himself is the basis of these blessings.1:4 The first blessing is election. God has sovereignly chosen some people for salvati...
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1:7 The "Him"in view is the beloved Son (v. 6).Redemption (Gr. apolytrosin) means release from slavery (cf. v. 14; 4:30; Luke 21:28; Rom. 3:24; 8:23; 1 Cor. 1:30; Col. 1:14; Heb. 9:15; 11:35). It involves buying back and sett...
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"God's spiritual blessings for believers are based not only on the sovereign election of the Father (vv. 3-6) and the redemptive work of the Son (vv. 7-12), but also on the seal of the Holy Spirit."301:13 In contrast to the J...
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Having reviewed his readers' blessings in Christ, Paul next prayed that they would appreciate and appropriate these good things in their own lives. Verses 15-23 are one sentence in the Greek text as are verses 3-14. Intellect...
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1:17 Paul returned to his concept of God as the Father of the Lord Jesus Christ (v. 3; cf. Matt. 6:9). He combined with this fact the idea that all glory belongs to the Father (vv. 6, 12, 14; cf. Acts 7:2; 1 Cor. 2:8).Paul as...
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Paul concluded his revelation of the Christian's individual calling in Christ (1:3-2:10). He began this section of the epistle by explaining the purpose of our calling (i.e., the glory of God, 1:3-14). He then expounded the m...
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These verses are really preliminary to Paul's main point. They describe the Christian's condition as an unbeliever before God justified him or her. In the Greek text verses 1-7 are one sentence. The subject of this sentence i...
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The wrath of God on the unbeliever (v. 3) contrasts with the grace of God on the believer (vv. 5, 7, 8). God's grace toward some unbelievers gives them life (vv. 4-5), raises them up (v. 6), and seats them in heavenly realms ...
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Paul began to pray for his readers again (cf. vv. 1, 14), but he interrupted himself to tell them more about the church. What he said in this section gives background information concerning the church as a mystery.3:1 "For th...
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Practical application (chs. 4-6) now follows doctrinal instruction (chs. 1-3).
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4:1 "Therefore"or "then"refers to what Paul had said in chapters 1-3. To walk worthily or in balance means to harmonize one's conduct with his or her calling. Calling here refers to God's calling to live in unity as Jews and ...
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In addition to calling his readers to walk in unity (4:1) and holiness (4:17), Paul urged them to walk in love (5:2). He first advocated positive love (vv. 1-2) and then negatively warned to abstain from evil (vv. 3-6).5:1 "T...
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5:25 In the Greco-Roman world in which Paul lived, people recognized that wives had responsibilities to their husbands but not vice versa.137Paul summarized the wife's duty as submission and the husband's duty as love. The wo...
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That this section is distinct from the five that precede it is evident from two facts. Paul introduced it differently, and the emphasis in it is on God's resources. Earlier Paul urged the strengthening and growth of the body ...
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Paul's anticipation of his defense before Nero brought him back to the present in his thinking. His exposition of the mystery of the church to his readers had ended. He had also explained their proper conduct in view of their...
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Paul began this epistle by identifying himself and his companion and by wishing God's richest blessings on his readers."Almost all letters from the Greco-Roman period began with a threefold salutation: The Writer, to the Addr...
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Paul had already written that he prayed for the Philippians (vv. 3-4). Now he explained what he prayed so his readers would know specifically what the apostle was asking God to do for them. In response to God's working in the...
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2:13 In contrast to the wicked unbelievers just referred to (v. 12), Paul was grateful that he could always give thanks for his readers. Moreover he did so.58The ground for his joy was God's choice of them for salvation befor...
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1:8 In view of the Holy Spirit's enablement just mentioned, Paul instructed Timothy not to let others intimidate him. The aorist tense of the Greek verb translated "be ashamed"(epaischunthes) indicates that Paul was not imply...
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The writer returned again from exhortation to exposition. He now posed the alternatives of rest and peril that confronted the new people of God, Christians.127The writer warned his readers so they would not fail to enter into...
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Peter began this epistle in the manner that was customary in this day.9He introduced himself and his original readers, and he wished God's blessing on them to prepare them for what he had to say. He prepared them for dealing ...
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Peter reminded his readers of God's power and promises that were available to them. He did this to rekindle an appreciation for the resources God had given them in view of their present needs. This epistle begins and ends on ...
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Next Peter outlined what will surely happen so his readers would understand what will take place.3:7 God has given orders that the present heavens and earth (vv. 5-6) will experience another judgment yet future. Then God will...
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John continued a structural pattern that he established in the previous section (vv. 6-7) in which he used pairs of clauses to present a false assertion followed by his correction.1:8 This second claim (cf. v. 6) is more seri...
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There are a number of contrasts between the 144,000 and this great multitude. The number of the first group is not only smaller but definite whereas the number of the second group is larger and indefinite. People from the 12 ...
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The notable abilities of the beast are blasphemy against God and deception of people. These activities also marked Antiochus Epiphanes, the prototype of Antichrist (Dan. 7:8, 11, 20, 25; 12:7).13:5 God (cf. 6:4, 8; 7:2; 9:5; ...
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17:7 The angel promised to interpret these revelations that were so baffling to John, particularly the mystery concerning the woman and the beast. More information about the beast follows in verses 7-14 and more about the wom...
Expositions Of Holy Scripture (Maclaren)
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The saints which are at Ephesus and the faithful in Christ Jesus.'--Eph. 1:1THAT is Paul's way of describing a church. There were plenty of very imperfect Christians in the community at Ephesus and in the other Asiatic church...
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Blessed be God who hath blessed us with all spiritual blessings in heavenly places in Christ.'--Eph. 1:3.IT is very characteristic of Paul's impetuous fervour and exuberant faith that he begins this letter with a doxology, an...
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According to the good pleasure of His will, According to the riches of His grace.'--Eph. 1:5-7.THAT phrase, according to,' is one of the key-words of this profound epistle, which occurs over and over again, like a refrain. I ...
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According to the riches of His grace.'--Eph. 1:7.WE have seen, in a previous sermon, that a characteristic note of this letter is the frequent occurrence of that phrase according to.' I also then pointed out that it was emplo...