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Texts -- Galatians 2:5-21 (NET)

Context
2:5 But we did not surrender to them even for a moment , in order that the truth of the gospel would remain with you . 2:6 But from those who were influential (whatever they were makes no difference to me ; God shows no favoritism between people )– those influential leaders added nothing to my message. 2:7 On the contrary , when they saw that I was entrusted with the gospel to the uncircumcised just as Peter was to the circumcised 2:8 (for he who empowered Peter for his apostleship to the circumcised also empowered me for my apostleship to the Gentiles ) 2:9 and when James , Cephas , and John , who had a reputation as pillars , recognized the grace that had been given to me , they gave to Barnabas and me the right hand of fellowship , agreeing that we would go to the Gentiles and they to the circumcised . 2:10 They requested only that we remember the poor , the very thing I also was eager to do .
Paul Rebukes Peter
2:11 But when Cephas came to Antioch , I opposed him to his face , because he had clearly done wrong . 2:12 Until certain people came from James , he had been eating with the Gentiles . But when they arrived , he stopped doing this and separated himself because he was afraid of those who were pro-circumcision . 2:13 And the rest of the Jews also joined with him in this hypocrisy , so that even Barnabas was led astray with them by their hypocrisy . 2:14 But when I saw that they were not behaving consistently with the truth of the gospel , I said to Cephas in front of them all , “If you , although you are a Jew , live like a Gentile and not like a Jew , how can you try to force the Gentiles to live like Jews ?”
Jews and Gentiles are Justified by Faith
2:15 We are Jews by birth and not Gentile sinners , 2:16 yet we know that no one is justified by the works of the law but by the faithfulness of Jesus Christ . And we have come to believe in Christ Jesus , so that we may be justified by the faithfulness of Christ and not by the works of the law , because by the works of the law no one will be justified . 2:17 But if while seeking to be justified in Christ we ourselves have also been found to be sinners , is Christ then one who encourages sin ? Absolutely not ! 2:18 But if I build up again those things I once destroyed , I demonstrate that I am one who breaks God’s law . 2:19 For through the law I died to the law so that I may live to God . 2:20 I have been crucified with Christ , and it is no longer I who live , but Christ lives in me . So the life I now live in the body , I live because of the faithfulness of the Son of God , who loved me and gave himself for me . 2:21 I do not set aside God’s grace , because if righteousness could come through the law , then Christ died for nothing !

Pericope

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Arts

Hymns

(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
  • 'Ku Disalibkan dengan Tuhanku [KJ.404] ( Dying with Jesus / Moment by Moment )
  • Aku Mau Mengerti [KJ.373]
  • Hai Berdandanlah, Jiwaku [KJ.313]
  • Hai Waris Kerajaan [KJ.88]
  • Hari Minggu, Hari Kebangkitan [KJ.191]
  • Mari, Lihatlah Semua [KJ.114]
  • Pengikut Kristus, Nyanyilah [KJ.284]
  • S'lamat di Tangan Yesus [KJ.388] ( Safe in the Arms of Jesus )
  • [Gal 2:16] If Thy Belovèd Son, O God
  • [Gal 2:20] Christ Liveth In Me
  • [Gal 2:20] I Am Coming To The Cross
  • [Gal 2:20] Is It For Me?
  • [Gal 2:20] Not I, But Christ
  • [Gal 2:20] O Blessèd Lord, What Hast Thou Done!
  • [Gal 2:20] O Jesus Christ, Grow Thou In Me
  • [Gal 2:20] Was It For Me
  • [Gal 2:20] Within My Heart, O Lord, Fulfill

Questions

Sermon Illustrations

Biblical Concepts with Counseling; 2 Corinthians 5:17; Romans 6:1-14; Galatians 2:20; Motivations For Obedience; Is There a Purgatory?; Romans 6; The Trinity, Acting in Unity; Mark 8:34; Our Blessings in Christ; Guidelines for Managers and Others in Authority; Faith Alone; Definition; Together…; The Devil’s Strategy

Resources/Books

Expository Notes on the Bible (Constable)

  • God not only will be faithful to His promises in spite of Israel's unfaithfulness (63:1-65:16), but He will demonstrate His ability and desire to provide righteousness for sinful humankind by creating new heavens and a new ea...
  • 5:38 Retaliation was common in the ancient Near East. Frequently it led to vendettas in which escalating vengeance continued for generations. Israel's "law of retaliation"(Lat. lex talionis) limited retaliation to no more tha...
  • Jesus continued His response to the critics by focusing on the particular practice that they had objected to (v. 5). The question of what constituted defilement was very important. The Jews had wandered far from God's will in...
  • 1:15 In view of Peter's leadership gifts, so obvious in the Gospels, it is no surprise that he is the one who took the initiative on this occasion."Undoubtedly, the key disciple in Luke's writings is Peter. He was the represe...
  • 9:19b-20 How verses 19b-20 fit into the chronology of events in Saul's life is not perfectly clear. They could fit in any number of ways. We should probably understand "immediately"in a general sense. As soon as Saul became a...
  • 11:27 Prophets were still active in the church apparently until the completion of the New Testament canon. A prophet was a person to whom God had given ability to speak for Him (forth-telling, cf. 1 Cor. 14:1-5), which in som...
  • "Peter's rescue from prison is an unusually vivid episode in Acts even when simply taken as a story about Peter. Because it is not connected with events in the chapters immediately before and after it, however, it may seem ra...
  • 14:21b-22 The missionaries confined their labors to the Galatian province on this trip. They did not move farther east into the kingdom of Antiochus or the province Cilicia that Paul may have evangelized previously during his...
  • 15:1 The men from Judea who came down to Antioch appear to have been Jewish Christians who took the former view of Christianity described above. They believed a person could not become a Christian without first becoming a Jew...
  • 15:6 Evidently a large group of people observed the meeting that the church convened to debate the issue (vv. 12, 22).60915:7-9 First, spokesmen for each side presented arguments pro and con. Then Peter rose and reminded thos...
  • 15:13-14 James was Jesus' half brother, the writer of the Epistle of James, and the leading figure in the Jerusalem church (12:17; Gal. 1:19; 2:9, 12).612"Simeon"was Peter's older Jewish name. James' use of it would have emph...
  • 21:17-19 As he had done before, Paul related to a group of elders what God had done on his missionary journeys among the Gentiles (14:27; cf. 18:23). This undoubtedly helped the Jerusalem church accept the gift that Paul had ...
  • "The irregular structure of Luke's account of Paul's defense before the Sanhedrin evidently reflects the tumultuous character of the session itself. Three matters pertaining to Luke's apologetic purpose come to the fore: (1) ...
  • 24:10 Paul's complimentary introduction was sincere and truthful. Felix had had contact with the Jews in Palestine for over 10 years, first in Samaria and then in Judea. Paul's introduction was also briefer than Tertullus' op...
  • Sequence of Paul's ActivitiesDateEventReferenceBirth in TarsusActs 22:3Early life and theological education in Jerusalem under GamalielActs 22:334Participation in Stephen's stoning outside JerusalemActs 7:57-8:134Leadership i...
  • Throughout the history of the church, from postapostolic times to the present, Christians have regarded Romans as having been one of the Apostle Paul's epistles.1Not only does the letter claim that he wrote it (1:1), but it d...
  • If anyone thought Paul had not visited Rome because he doubted the power of his gospel to work in that sophisticated environment, the apostle now clarified his reason. These verses conclude the epistolary introduction and tra...
  • Having now proven all people, Jews and Gentiles, under God's wrath Paul drove the final nail in mankind's spiritual coffin by citing Scriptural proof.3:9 The phrase "What then?"introduces a conclusion to the argument that all...
  • Paul began by explaining the concept of justification.92"We now come to the unfolding of that word which Paul in Chapter One declares to be the very heart of the gospel . . ."933:21 The "righteousness of God"here refers to Go...
  • Paul began his explanation of the believer's relationship to sin by expounding the implications of our union with Christ (6:1-14). He had already spoken of this in 5:12-21 regarding justification, but now he showed how that u...
  • In verses 13-25 Paul continued to describe his personal struggle with sin but with mounting intensity. The forces of external law and internal sin (i.e., his sinful nature) conflicted. He found no deliverance from this confli...
  • The apostle dealt first with the importance of not judging one another. This was a particular temptation to those Christians who believed that they should refrain from some practices that they believed were displeasing to God...
  • In the previous section Paul addressed both the "weak"and the "strong"Christians, but he spoke mainly about the weaker brother's temptation to condemn the stronger believer. In this section he dealt more with the temptation t...
  • Sequence of Paul's ActivitiesDateEventReferenceBirth in TarsusActs 22:3Early life and theological education in Jerusalem under GamalielActs 22:334Participation in Stephen's stoning outside JerusalemActs 7:57-8:134Leadership i...
  • 16:1 It seems that the Corinthian Christians had heard about the collection (Gr. logeias, extra collection) Paul was getting together for the poor saints in Jerusalem (v. 3) and wanted to make a contribution. James, Peter, an...
  • This salutation contains the three elements common in all of Paul's epistles and other correspondence of his day: the writer, the addressees, and a greeting."This salutation exhibits undoubted resemblances in form to secular ...
  • 5:16 Paul now illustrated how Christ's love had changed his viewpoint. Since his conversion, he had stopped making superficial personal judgments based only on external appearances (cf. v. 12). Previously he had looked at peo...
  • Paul defended his right to preach the gospel in Corinth and denied his critics' claim that they had been responsible for what God had done through Paul there. He did this to vindicate his former actions and to prepare for fut...
  • "The most uncontroverted matter in the study of Galatians is that the letter was written by Paul, the Christian apostle whose ministry is portrayed in the Acts of the Apostles."1The Apostle Paul directed this epistle to the c...
  • I. Introduction 1:1-10A. Salutation 1:1-5B. Denunciation 1:6-10II. Personal defense of Paul's gospel 1:11-2:21A. Independence from other apostles 1:11-241. The source of Paul's gospel 1:11-172. The events of Paul's early mini...
  • Paul began this epistle with a word of greeting for his readers to introduce himself as the writer and to emphasize the divine source of his apostolic commission.1:1 The nickname (cognomen) "Paul"is from the Latin Paulus, whi...
  • In these opening words Paul rebuked his readers for turning away from the gospel that he had preached to them and for turning toward a different "gospel."He accused them of being religious turncoats. He did so to impress them...
  • The first of the three major sections of the epistle begins here. We could classify them as history (1:11-2:21), theology (chs. 3-4), and ethics (5:1-6:10).". . . Paul was . . . following the logic of the Christian life: Beca...
  • This is the first of three subsections in Paul's autobiographical account, the historical portion of the epistle. It relates Paul's early Christian experience and his first meeting with the church leaders in Jerusalem. The ot...
  • Paul clarified the source of his gospel message in this pericope to convince his readers that the gospel he had preached to them was the true gospel. What the false teachers were presenting was heresy. He began an autobiograp...
  • Paul related other events of his previous ministry, specifically his meeting with the Jerusalem church leaders. He did so to establish for his readers that although he was not dependent on anyone but God for his message and m...
  • Paul mentioned the incident in which he reproved Peter, the Judaizers' favorite apostle, to further establish his own apostolic authority and to emphasize the truth of his gospel.2:11 Peter had shaken hands with Paul in Jerus...
  • The apostle began to apply the principle stated in 2:15-21 to his audience.3:1 It is folly to mix law and grace. The Galatians were behaving as though they were under some kind of spell and not in full use of their rational f...
  • 5:24 The Christian has crucified the flesh in the sense that when he or she trusted Christ God broke the domination of his or her sinful nature. While we still have a sinful human nature, it does not control us as it did befo...
  • Allen, Kenneth W. "Justification by Faith."Bibliotheca Sacra135:538 (April-June 1978):109-16.Andrews, Mary E. "Paul and Repentance."Journal of Biblical Literature54:2 (June 1935):125.Barclay, William. The Letters to the Galat...
  • The wrath of God on the unbeliever (v. 3) contrasts with the grace of God on the believer (vv. 5, 7, 8). God's grace toward some unbelievers gives them life (vv. 4-5), raises them up (v. 6), and seats them in heavenly realms ...
  • Essentially Jesus Christ's death has resulted in peace between Gentile believers and Jewish believers and peace between Gentile believers and God.2:14 To understand this verse we must discover what dividing wall Paul had in m...
  • Having described the basis of Christian unity Paul next explained the means by which we can preserve it, namely with the gifts that the Spirit gives.4:7 Whereas each believer has received grace (unmerited favor and divine ena...
  • 3:8 Paul had regarded his advantages over other people as what put him in a specially good position with God. However, he had come to realize that absolutely nothing apart from Jesus Christ's work on the cross was of any valu...
  • Paul's role in the household of God (the meaning of "stewardship") was that of a servant who fully expounded God's revelation for the benefit of his Gentile readers."He was a servant of the church, but in the deepest sense he...
  • Having revealed what believers have in Christ, Paul next pointed out the errors of the false teachers more specifically to help his readers identify and reject their instruction."Sad to say, there are many Christians who actu...
  • Paul proceeded to rehearse the events of his ministry among his readers summarizing his motivation and actions. He did so to strengthen their confidence in him in view of questions that may have arisen in their minds and accu...
  • 3:3 To motivate his readers to obey these commands Paul encouraged them by reminding them of the way they used to be. They had already come a long way. Each characteristic he mentioned in this verse contrasts with one he had ...
  • The writer identified himself for the original recipients of this epistle and greeted them to introduce himself to his readers.James (lit. Jacob) was probably the half-brother of the Lord Jesus Christ who evidently became a b...
  • James next introduced an objection to his thesis that faith is dead without works. He put it in the mouth of a hypothetical objector. This literary device of objection and response was a common one that Paul also used (Rom. 9...
  • "The present vv, 3:4-9, form six strophes, each of which divides . . . roughly into half. The two halves of the strophes balance one another; for the second part of the v provides a development of the first part (vv 4, 5, 7),...
  • Jesus Christ gave no rebuke to this church, as was true of the church in Smyrna. He gave the Christians five promises instead.1. Their Jewish antagonists would eventually have to acknowledge that the Christians were the true ...

Expositions Of Holy Scripture (Maclaren)

  • The life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave Himself for me.'--Gal. 2:20. WE have a bundle of paradoxes in this verse. First, I am crucified with Christ, nevertheless I ...
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