Advanced Commentary

Texts -- John 15:13 (NET)

Context
15:13 No one has greater love than this – that one lays down his life for his friends .

Pericope

NET

Bible Dictionary

Arts

Hymns

(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
  • 'Ku Heran, Jurus'lamatku [KJ.174a]
  • 'Ku Heran, Jurus'lamatku [KJ.174b]
  • 'Ku Ingin Menyerahkan [KJ.441]
  • Aku Mau Mengerti [KJ.373]
  • Andaikan Yesus, Kau Bukan Milikku [KJ.300]
  • Bagi Yesus Kuserahkan [KJ.363]
  • Dengan Lembut Tuhanku [KJ.354] ( In Tenderness He Sought Me )
  • Kar'na KasihNya Padaku [KJ.178]
  • Kau Mutiara Hatiku [KJ.324]
  • Ketika Tuhanku Disalib [KJ.435]
  • Lihatlah Kayu Salib [KJ.180]
  • O Yesus Kristus, T'rang Baka [KJ.140]
  • Pengikut Kristus, Nyanyilah [KJ.284]
  • S'lamat di Tangan Yesus [KJ.388] ( Safe in the Arms of Jesus )
  • Sang Anak domba yang Kudus [KJ.160]
  • Yesus Kawan yang Sejati [KJ.453] ( What a Friend We Have in Jesus )
  • Yesus Segala-galanya [KJ.396] ( Jesus Is All the World to Me )
  • Yesus, Tuhanku, Apakah Dosaku [KJ.167]
  • [Joh 15:13] Christ A Redeemer And Friend
  • [Joh 15:13] I Vow To Thee, My Country
  • [Joh 15:13] Jesus Is My Best Of Friends
  • [Joh 15:13] Lord Of Our Highest Love!
  • [Joh 15:13] O Valiant Hearts
  • [Joh 15:13] Oh, Wonderful Love!
  • [Joh 15:13] Very Friend I Need, The
  • [Joh 15:13] We Thank Thee, Jesus, Dearest Friend
  • [Joh 15:13] What A Friend We Have In Jesus
  • [Joh 15:13] What Wondrous Love Is This?

Questions

Sermon Illustrations

The Greatest Sacrifice; What if God Had an Answering Machine?; Patriotism Is Not Enough; Chronology of Events

Resources/Books

Expository Notes on the Bible (Constable)

  • Joseph next tested his brother's loyalty to Benjamin by framing Benjamin and charging him with stealing Joseph's cup. These events prompted the brothers to acknowledge that God was punishing them for their treatment of Joseph...
  • The meaning of the Hebrew word ratsahtranslated "kill"or "murder"(NASB, NIV) is "murder"or "slay."Of course, humans rather than animals are in view. Both forms of murder, premeditated and non-premeditated (i.e., manslaughter ...
  • Jesus proceeded to elaborate on the dangers the apostles would face and how they should deal with them.In His descriptions of the opposition His disciples would experience, Jesus looked beyond His death to the time of tribula...
  • 16:18 "I say to you"(cf. 5:18, 20, 22, 28, 32, 34, 39, 44; 8:10) may imply that Jesus would continue the revelation the Father had begun. However the phrase occurs elsewhere where that contrast is not in view. Undoubtedly it ...
  • Matthew and Mark's accounts of this event are similar, but Paul's is more like Luke's.14:22 The bread Jesus ate would have been the unleavened bread that the Jews used in the Passover meal. The blessing Jesus pronounced was a...
  • Jesus used His condemnation of the Pharisees' hypocrisy as an occasion to warn His disciples against being hypocritical. The context of this teaching in Matthew's Gospel is Jesus' instruction of the Twelve before He sent them...
  • Luke included more information about what Jesus said and did on this occasion than Matthew or Mark did. John's account is the fullest of all (John 13-17).
  • Luke included three things in this heart of the death scene. He gave two evidences of God's displeasure with people for rejecting His Son. He recorded Jesus' prayer of trust in the Father, and he noted three immediate reactio...
  • John's presentation of Jesus in his Gospel has been a problem to many modern students of the New Testament. Some regard it as the greatest problem in current New Testament studies.15Compared to the Synoptics that present Jesu...
  • In one sense the Gospel of John is more profound than the Synoptics. It is the most difficult Gospel for most expositors to preach and to teach for reasons that will become evident as we study it. In another sense, however, t...
  • I. Prologue 1:1-18A. The preincarnate Word 1:1-5B. The witness of John the Baptist 1:6-8C. The appearance of the Light 1:9-13D. The incarnation of the Word 1:14-18II. Jesus' public ministry 1:19-12:50A. The prelude to Jesus' ...
  • Jesus introduced a new metaphor for believing on Him, namely eating His flesh. The following pericope is highly metaphorical.6:52 As Jesus' hearers had objected to what He had said about His identity (vv. 41-42), so they now ...
  • Having announced His departure Jesus proceeded to offer the Holy Spirit for those who believed on Him (cf. chs. 14-16).7:37 The feast of Tabernacles lasted seven days (cf. Deut. 16:13). However the day following the feast was...
  • The difference between this teaching and Jesus' parables in the Synoptics now becomes clearer. Jesus proceeded to compare Himself to the pen gate as well as to the Shepherd. He also described Himself leading His sheep into th...
  • "In the Synoptic account of the events of this evening we read of a dispute among the disciples as to which of them would be the greatest. John does not record this, but he tells of an action of Jesus that rebuked their lack ...
  • Jesus realized that the Eleven did not fully understand what He had just revealed. He therefore encouraged them with a promise that they would understand His words later.14:25-26 Jesus had made these revelations to His discip...
  • Jesus continued to prepare His disciples for His departure. He next taught the Eleven the importance of abiding in Him with the result that they would produce much spiritual fruit. He dealt with their relationships to Himself...
  • Jesus proceeded to expound further on some of the themes that He had introduced in His teaching on the vine and the branches (vv. 1-8). The subject moves generally from the believing disciple's relationship with God to his or...
  • Jesus had discussed the Father's unity with the Son, the Son's unity with His disciples, and the disciples' unity with one another, as recorded in this chapter. It was natural then that He should also address the disciples' r...
  • Jesus next turned the disciples' attention from the Spirit's future ministries to His own reappearance.16:16 As the following verses show, Jesus was referring here to His imminent departure in death and His return to the disc...
  • 16:25 "These things I have spoken unto you"(NASB) indicates another transition in the discourse (cf. 14:25; 16:1, 4, 33; 17:1). Jesus acknowledged that He had not been giving direct answers to His disciples' questions. He had...
  • 17:17 "To sanctify"(Gr. hagiazo) means to set apart for God's service (cf. Exod. 28:41; Jer. 1:5). Jesus is the perfect example of a sanctified person. He devoted Himself completely and consistently to God's will for Him. San...
  • 17:20 Jesus now identified future believers as the objects of His intercession, as well as the Eleven. He described them as those who would believe through the witness of the Eleven. All Christians have come to Jesus Christ e...
  • 18:1 "These words"evidently refer to all of what Jesus had said in chapters 13-17 all of which He probably spoke in the upper room. The Kidron Valley formed the eastern boundary of Jerusalem. The Kidron was also a wadior dry ...
  • This pericope contains another post-resurrection appearance of Jesus that bolstered the disciples' faith. It also contains John's account of the Great Commission.20:19 John moved his readers directly from the events of Easter...
  • John followed the climactic proof that Jesus is God's Son with an explanation of his purpose for writing this narrative of Jesus' ministry. This explanation constitutes a preliminary conclusion to the book.20:30 "Therefore"ti...
  • Jesus now proceeded to use the miracle that He had just performed as the background for important instruction. John presented Jesus doing this many times in this Gospel. The repetition of this pattern in the epilogue is an ev...
  • Allen, Ronald B. "Affirming Right-of-Way on Ancient Paths."Bibliotheca Sacra153:609 (January-March 1996):3-11.Ante-Nicene Christian Library: Translations of the Writings of the Fathers. Edited by Alexander Roberts and James D...
  • The subject of 2 Corinthians is ministry, the church's work of service in the world. This is the central concept Paul dealt with in this epistle. What did he say about ministry?He spoke of ministry in two ways. There is minis...
  • 3:12 Paul had said that he had not already grasped the intimate knowledge of His Savior that he sought to obtain (v. 10). He did not want his readers to understand him as saying that his conversion brought him into the intima...
  • 3:18 Paul did not say all women should be subject to all men, only that wives should be to their own husbands."The exhortation should not be weakened in translation in deference to modern sensibilities (cf. again 1 Cor. 14:34...
  • If I were to boil down the message of this epistle into one sentence it would be this. Fellowship with God is the essence of eternal life.Both the Gospel of John and the First Epistle of John deal with eternal life. John wrot...

Expositions Of Holy Scripture (Maclaren)

  • This is My commandment, That ye love one another, as I have loved you. Greater love hath no man than this, that a man lay down his life for his friends.'--John 15:12-13.THE union between Christ and His disciples has been tend...
Back to Commentary Page


TIP #24: Use the Study Dictionary to learn and to research all aspects of 20,000+ terms/words. [ALL]
created in 0.07 seconds
powered by
bible.org - YLSA