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Texts -- John 8:1-14 (NET)

Context
8:1 But Jesus went to the Mount of Olives . 8:2 Early in the morning he came to the temple courts again . All the people came to him , and he sat down and began to teach them . 8:3 The experts in the law and the Pharisees brought a woman who had been caught committing adultery . They made her stand in front of them 8:4 and said to Jesus , “Teacher , this woman was caught in the very act of adultery . 8:5 In the law Moses commanded us to stone to death such women . What then do you say ?” 8:6 (Now they were asking this in an attempt to trap him , so that they could bring charges against him .) Jesus bent down and wrote on the ground with his finger . 8:7 When they persisted in asking him , he stood up straight and replied , “Whoever among you is guiltless may be the first to throw a stone at her .” 8:8 Then he bent over again and wrote on the ground . 8:9 Now when they heard this, they began to drift away one at a time , starting with the older ones, until Jesus was left alone with the woman standing before him. 8:10 Jesus stood up straight and said to her , “Woman , where are they? Did no one condemn you ?” 8:11 She replied , “No one , Lord .” And Jesus said , “I do not condemn you either . Go , and from now on do not sin any more.”]]
Jesus as the Light of the World
8:12 Then Jesus spoke out again , “I am the light of the world . The one who follows me will never walk in darkness , but will have the light of life .” 8:13 So the Pharisees objected , “You testify about yourself ; your testimony is not true !” 8:14 Jesus answered , “Even if I testify about myself , my testimony is true , because I know where I came from and where I am going . But you people do not know where I came from or where I am going .

Pericope

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Hymns

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  • Aku Rindu pada Yesus [KJ.371]
  • Berlutut di PalunganMu [KJ.115]
  • Hai Bangun, Kau yang Tidur [KJ.213]
  • Hai Berdandanlah, Jiwaku [KJ.313]
  • Hai Mari Berhimpun [KJ.109] ( Adeste fideles / O Come, All Ye Faithful )
  • Kar'na Jemaat di Sorga Mulia [KJ.264] ( For All the Saints )
  • Kau Mutiara Hatiku [KJ.324]
  • Kau, Yesus, Raja Mahakaya [KJ.297]
  • Kaulah, ya Tuhan, Surya Hidupku [KJ.405] ( Be Thou My Vision )
  • Kusongsong Bagaimana [KJ.85]
  • Marilah, Marilah, Hai Saudara [KJ.338]
  • O Yesus Kristus, T'rang Baka [KJ.140]
  • Pencipta Bintang Semesta [KJ.86]
  • Sang Anak domba yang Kudus [KJ.160]
  • Sekarang, Tuhanku [KJ.128]
  • Sekawanan yang Esa [KJ.272]
  • Selama Bumi Didiami [KJ.298]
  • Sinar Fajar Yang Baka [KJ.323]
  • Suara Yesus Kudengar [KJ.144b] ( I Heard the Voice of Jesus Say )
  • Suara Yesus Kudengar [KJ.144a] ( I Heard the Voice of Jesus Say )
  • Sungguh Kerajaan Allah [KJ.247]
  • Terbitlah Bintang Timur [KJ.83]
  • Terbitlah dalam Kegelapan [KJ.107]
  • Ya Cahya Kasih, Jalanku Kelam [KJ.411] ( Lead, Kindly Light )
  • Yesus Segala-galanya [KJ.396] ( Jesus Is All the World to Me )
  • [Joh 8:11] Neither Do I Condemn Thee
  • [Joh 8:12] Eternal Beam Of Light Divine
  • [Joh 8:12] Follow The Gleam
  • [Joh 8:12] Let Us Walk In The Light
  • [Joh 8:12] Light Of Bethlehem, The
  • [Joh 8:12] Light Of The World! Faint Were Our Weary Feet
  • [Joh 8:12] Light Of The World! Forever, Ever Shining
  • [Joh 8:12] Light Of The World Is Jesus, The
  • [Joh 8:12] Light Of The World, We Hail Thee
  • [Joh 8:12] Light Of The World! Whose Kind And Gentle Care
  • [Joh 8:12] Light Of The World’s Dark Story
  • [Joh 8:12] Lo! Golden Light Rekindles Day
  • [Joh 8:12] Morning Light
  • [Joh 8:12] O Gladsome Light
  • [Joh 8:12] O Light Of Life
  • [Joh 8:12] O Light, Whose Beams Illumine All

Questions

Sermon Illustrations

How Jesus Interacted With People; All Forgivenesses Are Not Alike!; Who Is Jesus Christ?; John 8:7

Resources/Books

Expository Notes on the Bible (Constable)

  • This commandment deals with adultery only. Whereas murder violates life itself, adultery violates the most important and sacred human relationship, marriage.88God dealt with other forms of sexual sin elsewhere (cf. chs. 22-25...
  • How is it clear that Yahweh and not the idols directs world history? Yahweh alone can predict the future and then bring it to pass (41:21-29). Since Yahweh is the God of Israel, does He have any regard for the Gentile nations...
  • 16:35-37 Yahweh announced the judgment that He would mete out to Jerusalem because of all her unnatural and rebellious unfaithfulness, idolatry, and bloodshed. He would bring all the nations that Jerusalem had opened her legs...
  • Jesus proceeded to clarify His disciples' calling and ministry in the world to encourage them to endure persecution and to fulfill God's purpose for them."Some might think that verses 11-12 constitute the concluding Beatitude...
  • 16:1 Matthew introduced the Pharisees and Sadducees with one definite article in the Greek text. Such a construction implies that they acted together. That is remarkable since they were political and theological enemies (cf. ...
  • Jesus' statements in this pericope appear throughout the other Gospels. Verse 21 occurs in Matthew 5:15 and in Luke 11:33. Verse 22 is in Matthew 10:26 and in Luke 12:2. Verse 24 appears in Matthew 7:2 and in Luke 6:38. Verse...
  • Though Mark did not record it, Jesus gave His disciples much additional instruction as they travelled from Capernaum in Galilee toward Jerusalem (cf. Matt. 8:19-22; 18:15-35; Luke 9:51-18:14; John 7:2-11:54). Evidently Jesus ...
  • John's presentation of Jesus in his Gospel has been a problem to many modern students of the New Testament. Some regard it as the greatest problem in current New Testament studies.15Compared to the Synoptics that present Jesu...
  • I. Prologue 1:1-18A. The preincarnate Word 1:1-5B. The witness of John the Baptist 1:6-8C. The appearance of the Light 1:9-13D. The incarnation of the Word 1:14-18II. Jesus' public ministry 1:19-12:50A. The prelude to Jesus' ...
  • John began his Gospel by locating Jesus before the beginning of His ministry, before His virgin birth, and even before Creation. He identified Jesus as co-existent with God the Father and the Father's agent in providing creat...
  • John the Apostle introduced John the Baptist because John the Baptist bore witness to the light, namely Jesus. John the Baptist was both a model evangelist pointing those in darkness to the light and a model witness providing...
  • The first section of the prologue (vv. 1-5) presents the preincarnate Word. The second section (vv. 6-8) identifies the forerunner of the Word's earthly ministry. This third section introduces the ministry of the Incarnate Wo...
  • This pericope explains why Jesus must become greater. It also unites several themes that appear through chapter 3. John the Apostle or John the Baptist may be the speaker. This is not entirely clear.3:31-32 The incarnate Son ...
  • "In chapters 1-4 the subject is described from the standpoint of a spectator, ab extra, and we are thus enabled to see something of the impression created on others by our Lord as He deals with individuals in Jerusalem, Samar...
  • Jesus now returned to develop a theme that He had introduced previously, namely the Father's testimony to the Son (vv. 19-20). Jesus proceeded to cite five witnesses to His identity, all of which came from the Father, since t...
  • 6:35 Jesus now identified Himself as the bread about which He had been speaking (cf. v. 47; Isa. 55:1). He did not say He hadthe bread of life but that He wasthat bread. He claimed to be able to satisfy completely as bread an...
  • The textual authenticity of this pericope is highly questionable. Most ancient Greek manuscripts dating before the sixth century do not contain it. However, over 900 ancient manuscripts do contain it including the important e...
  • 8:12 The context of the events in this paragraph continues to be the temple during the feast of Tabernacles (v. 20, cf. 7:14). Jesus was speaking to the Jews who had assembled there some of whom were residents of Jerusalem an...
  • Jesus began to contrast Himself and His critics.3108:21 Evidently what follows continues Jesus' teaching in the temple when He spoke the words that John recorded in the preceding verses. The Greek word palin("again"or "once m...
  • 8:48 Since the Jews could not refute Jesus' challenge they resorted to verbal abuse (cf. 7:52). Perhaps they called Him a Samaritan because He had questioned their ties to Abraham. This may have been a Samaritan attack agains...
  • This chapter continues the theme of Jesus as the Light of the World (8:12; 9:5). When the Light shone, some received spiritual sight, as this blind man received physical and spiritual sight. However the Light blinded others (...
  • 10:40 John presented Jesus' departure from Jerusalem as the result of official rejection of Him. The event had symbolic significance that the evangelist probably intended. Jesus withdrew the opportunity for salvation from the...
  • In contrast to the hatred that the religious leaders manifested stands the love that Mary demonstrated toward the One she had come to believe in. Her act of sacrificial devotion is a model for all true disciples. This is the ...
  • 14:5 Thomas voiced the disciples' continuing confusion about Jesus' destination. Apparently the "Father's house"did not clearly identify heaven to them. Without a clear understanding of the final destination they could not be...
  • John followed the climactic proof that Jesus is God's Son with an explanation of his purpose for writing this narrative of Jesus' ministry. This explanation constitutes a preliminary conclusion to the book.20:30 "Therefore"ti...
  • Allen, Ronald B. "Affirming Right-of-Way on Ancient Paths."Bibliotheca Sacra153:609 (January-March 1996):3-11.Ante-Nicene Christian Library: Translations of the Writings of the Fathers. Edited by Alexander Roberts and James D...
  • "The detailed attention just given to the Christ-hymn must not obscure the fact that vv 12-18 are part of a larger parenetic section--1:27-2:18. Exhortation is resumed again through the frequent use of the imperative mood, or...
  • John began his explanation of what it means to live in the light by emphasizing that God is light.1:5 This verse provides a basis for what follows in verses 6-10. It gives the standard against which the three following Christ...
  • This pericope furnishes the plot for the drama that unfolds in the rest of the chapter.12:1 John saw a "sign,"something that signified or represented something else (cf. v. 3; 13:13-14; 15:1; 16:14; 19:29). Usually John used ...

Expositions Of Holy Scripture (Maclaren)

  • There are probably two, both referring to later additions to the ceremonies. One is in John 7:37. We learn from the Talmud that on each of the seven days (and according to one Rabbi on the eighth also) a priest went down to S...
  • I am the light of the world: he that followeth Me shall not walk In darkness, but shall have the light of life.'--John 8:12.JESUS CHRIST was His own great theme. Whatever be the explanation of the fact, there stands the fact ...
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