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Texts -- John 8:1-27 (NET)

Context
8:1 But Jesus went to the Mount of Olives . 8:2 Early in the morning he came to the temple courts again . All the people came to him , and he sat down and began to teach them . 8:3 The experts in the law and the Pharisees brought a woman who had been caught committing adultery . They made her stand in front of them 8:4 and said to Jesus , “Teacher , this woman was caught in the very act of adultery . 8:5 In the law Moses commanded us to stone to death such women . What then do you say ?” 8:6 (Now they were asking this in an attempt to trap him , so that they could bring charges against him .) Jesus bent down and wrote on the ground with his finger . 8:7 When they persisted in asking him , he stood up straight and replied , “Whoever among you is guiltless may be the first to throw a stone at her .” 8:8 Then he bent over again and wrote on the ground . 8:9 Now when they heard this, they began to drift away one at a time , starting with the older ones, until Jesus was left alone with the woman standing before him. 8:10 Jesus stood up straight and said to her , “Woman , where are they? Did no one condemn you ?” 8:11 She replied , “No one , Lord .” And Jesus said , “I do not condemn you either . Go , and from now on do not sin any more.”]]
Jesus as the Light of the World
8:12 Then Jesus spoke out again , “I am the light of the world . The one who follows me will never walk in darkness , but will have the light of life .” 8:13 So the Pharisees objected , “You testify about yourself ; your testimony is not true !” 8:14 Jesus answered , “Even if I testify about myself , my testimony is true , because I know where I came from and where I am going . But you people do not know where I came from or where I am going . 8:15 You people judge by outward appearances ; I do not judge anyone . 8:16 But if I judge , my evaluation is accurate , because I am not alone when I judge, but I and the Father who sent me do so together. 8:17 It is written in your law that the testimony of two men is true . 8:18 I testify about myself and the Father who sent me testifies about me .” 8:19 Then they began asking him , “Who is your father ?” Jesus answered , “You do not know either me or my Father . If you knew me you would know my Father too .” 8:20 (Jesus spoke these words near the offering box while he was teaching in the temple courts . No one seized him because his time had not yet come .)
Where Jesus Came From and Where He is Going
8:21 Then Jesus said to them again , “I am going away , and you will look for me but will die in your sin . Where I am going you cannot come .” 8:22 So the Jewish leaders began to say , “Perhaps he is going to kill himself , because he says , ‘Where I am going you cannot come .’” 8:23 Jesus replied , “You people are from below ; I am from above . You people are from this world ; I am not from this world . 8:24 Thus I told you that you will die in your sins . For unless you believe that I am he , you will die in your sins .” 8:25 So they said to him , “Who are you ?” Jesus replied , “What I have told you from the beginning . 8:26 I have many things to say and to judge about you , but the Father who sent me is truthful , and the things I have heard from him I speak to the world .” 8:27 (They did not understand that he was telling them about his Father .)

Pericope

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Arts

Hymns

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  • Aku Rindu pada Yesus [KJ.371]
  • Berlutut di PalunganMu [KJ.115]
  • Hai Bangun, Kau yang Tidur [KJ.213]
  • Hai Berdandanlah, Jiwaku [KJ.313]
  • Hai Mari Berhimpun [KJ.109] ( Adeste fideles / O Come, All Ye Faithful )
  • Kar'na Jemaat di Sorga Mulia [KJ.264] ( For All the Saints )
  • Kau Mutiara Hatiku [KJ.324]
  • Kau, Yesus, Raja Mahakaya [KJ.297]
  • Kaulah, ya Tuhan, Surya Hidupku [KJ.405] ( Be Thou My Vision )
  • Kusongsong Bagaimana [KJ.85]
  • Marilah, Marilah, Hai Saudara [KJ.338]
  • O Yesus Kristus, T'rang Baka [KJ.140]
  • Pencipta Bintang Semesta [KJ.86]
  • Sang Anak domba yang Kudus [KJ.160]
  • Sekarang, Tuhanku [KJ.128]
  • Sekawanan yang Esa [KJ.272]
  • Selama Bumi Didiami [KJ.298]
  • Sinar Fajar Yang Baka [KJ.323]
  • Suara Yesus Kudengar [KJ.144a] ( I Heard the Voice of Jesus Say )
  • Suara Yesus Kudengar [KJ.144b] ( I Heard the Voice of Jesus Say )
  • Sungguh Kerajaan Allah [KJ.247]
  • Terbitlah Bintang Timur [KJ.83]
  • Terbitlah dalam Kegelapan [KJ.107]
  • Ya Cahya Kasih, Jalanku Kelam [KJ.411] ( Lead, Kindly Light )
  • Yesus Segala-galanya [KJ.396] ( Jesus Is All the World to Me )
  • [Joh 8:11] Neither Do I Condemn Thee
  • [Joh 8:12] Eternal Beam Of Light Divine
  • [Joh 8:12] Follow The Gleam
  • [Joh 8:12] Let Us Walk In The Light
  • [Joh 8:12] Light Of Bethlehem, The
  • [Joh 8:12] Light Of The World! Faint Were Our Weary Feet
  • [Joh 8:12] Light Of The World! Forever, Ever Shining
  • [Joh 8:12] Light Of The World Is Jesus, The
  • [Joh 8:12] Light Of The World, We Hail Thee
  • [Joh 8:12] Light Of The World! Whose Kind And Gentle Care
  • [Joh 8:12] Light Of The World’s Dark Story
  • [Joh 8:12] Lo! Golden Light Rekindles Day
  • [Joh 8:12] Morning Light
  • [Joh 8:12] O Gladsome Light
  • [Joh 8:12] O Light Of Life
  • [Joh 8:12] O Light, Whose Beams Illumine All
  • [Joh 8:18] O Thou Who At Thy Creature’s Bar

Questions

Sermon Illustrations

How Jesus Interacted With People; All Forgivenesses Are Not Alike!; John 8:25; John 8:7; Who Is Jesus Christ?

Resources/Books

Expository Notes on the Bible (Constable)

  • This commandment deals with adultery only. Whereas murder violates life itself, adultery violates the most important and sacred human relationship, marriage.88God dealt with other forms of sexual sin elsewhere (cf. chs. 22-25...
  • How is it clear that Yahweh and not the idols directs world history? Yahweh alone can predict the future and then bring it to pass (41:21-29). Since Yahweh is the God of Israel, does He have any regard for the Gentile nations...
  • 16:35-37 Yahweh announced the judgment that He would mete out to Jerusalem because of all her unnatural and rebellious unfaithfulness, idolatry, and bloodshed. He would bring all the nations that Jerusalem had opened her legs...
  • Jesus proceeded to clarify His disciples' calling and ministry in the world to encourage them to endure persecution and to fulfill God's purpose for them."Some might think that verses 11-12 constitute the concluding Beatitude...
  • 16:1 Matthew introduced the Pharisees and Sadducees with one definite article in the Greek text. Such a construction implies that they acted together. That is remarkable since they were political and theological enemies (cf. ...
  • Jesus' statements in this pericope appear throughout the other Gospels. Verse 21 occurs in Matthew 5:15 and in Luke 11:33. Verse 22 is in Matthew 10:26 and in Luke 12:2. Verse 24 appears in Matthew 7:2 and in Luke 6:38. Verse...
  • Though Mark did not record it, Jesus gave His disciples much additional instruction as they travelled from Capernaum in Galilee toward Jerusalem (cf. Matt. 8:19-22; 18:15-35; Luke 9:51-18:14; John 7:2-11:54). Evidently Jesus ...
  • This incident contrasts Jesus' humility and dependence on the Father with Peter's self-confidence (vv. 27-31). It is a remarkable revelation of the humanity of Jesus."So far from sailing serenely through his trials like some ...
  • John's presentation of Jesus in his Gospel has been a problem to many modern students of the New Testament. Some regard it as the greatest problem in current New Testament studies.15Compared to the Synoptics that present Jesu...
  • I. Prologue 1:1-18A. The preincarnate Word 1:1-5B. The witness of John the Baptist 1:6-8C. The appearance of the Light 1:9-13D. The incarnation of the Word 1:14-18II. Jesus' public ministry 1:19-12:50A. The prelude to Jesus' ...
  • John began his Gospel by locating Jesus before the beginning of His ministry, before His virgin birth, and even before Creation. He identified Jesus as co-existent with God the Father and the Father's agent in providing creat...
  • John the Apostle introduced John the Baptist because John the Baptist bore witness to the light, namely Jesus. John the Baptist was both a model evangelist pointing those in darkness to the light and a model witness providing...
  • The first section of the prologue (vv. 1-5) presents the preincarnate Word. The second section (vv. 6-8) identifies the forerunner of the Word's earthly ministry. This third section introduces the ministry of the Incarnate Wo...
  • The first miracle that Jesus performed, in His public ministry and in John's Gospel, was semi-public. Apparently only Jesus' disciples, the servants present, and Jesus' mother understood what had happened.2:1 The third day ev...
  • This pericope explains why Jesus must become greater. It also unites several themes that appear through chapter 3. John the Apostle or John the Baptist may be the speaker. This is not entirely clear.3:31-32 The incarnate Son ...
  • "In chapters 1-4 the subject is described from the standpoint of a spectator, ab extra, and we are thus enabled to see something of the impression created on others by our Lord as He deals with individuals in Jerusalem, Samar...
  • Jesus now returned to develop a theme that He had introduced previously, namely the Father's testimony to the Son (vv. 19-20). Jesus proceeded to cite five witnesses to His identity, all of which came from the Father, since t...
  • John probably included this incident for a number of reasons. It accounts for the return of Jesus and His disciples to the western shore of Galilee where Jesus gave the discourse on the Bread of Life. Perhaps he did so to con...
  • 6:35 Jesus now identified Himself as the bread about which He had been speaking (cf. v. 47; Isa. 55:1). He did not say He hadthe bread of life but that He wasthat bread. He claimed to be able to satisfy completely as bread an...
  • "John 7 has three time divisions: before the feast (vv. 1-10), in the midst of the feast (vv. 11-36), and on the last day of the feast (vv. 37-52). The responses during each of those periods can be characterized by three word...
  • 7:25-26 Though many of the Jewish pilgrims in the temple courtyard did not realize how antagonistic the religious leaders were to Jesus (v. 20), some of the locals did. They marvelled that Jesus was speaking out publicly and ...
  • Having announced His departure Jesus proceeded to offer the Holy Spirit for those who believed on Him (cf. chs. 14-16).7:37 The feast of Tabernacles lasted seven days (cf. Deut. 16:13). However the day following the feast was...
  • The textual authenticity of this pericope is highly questionable. Most ancient Greek manuscripts dating before the sixth century do not contain it. However, over 900 ancient manuscripts do contain it including the important e...
  • 8:12 The context of the events in this paragraph continues to be the temple during the feast of Tabernacles (v. 20, cf. 7:14). Jesus was speaking to the Jews who had assembled there some of whom were residents of Jerusalem an...
  • Jesus began to contrast Himself and His critics.3108:21 Evidently what follows continues Jesus' teaching in the temple when He spoke the words that John recorded in the preceding verses. The Greek word palin("again"or "once m...
  • 8:48 Since the Jews could not refute Jesus' challenge they resorted to verbal abuse (cf. 7:52). Perhaps they called Him a Samaritan because He had questioned their ties to Abraham. This may have been a Samaritan attack agains...
  • This chapter continues the theme of Jesus as the Light of the World (8:12; 9:5). When the Light shone, some received spiritual sight, as this blind man received physical and spiritual sight. However the Light blinded others (...
  • 10:31-33 Clearly the Jews understood Jesus to be claiming more than simple agreement with God in thought and purpose but equality with the Father as deity. They prepared to stone Him for blasphemy.370They believed Jesus was b...
  • 10:40 John presented Jesus' departure from Jerusalem as the result of official rejection of Him. The event had symbolic significance that the evangelist probably intended. Jesus withdrew the opportunity for salvation from the...
  • In contrast to the hatred that the religious leaders manifested stands the love that Mary demonstrated toward the One she had come to believe in. Her act of sacrificial devotion is a model for all true disciples. This is the ...
  • 12:20 The New Testament writers frequently referred to any Gentiles who came from the Greek-speaking world as Greeks (cf. 7:35; et al.). We do not know where the Gentiles in this incident came from. They could have lived in o...
  • 13:12 Jesus now returned to His role as the disciples' teacher, which His change of clothing and physical position indicated. He began to explain the significance of what He had done, though full comprehension would come to t...
  • Peter next declared his love for Jesus indirectly.13:36 Peter returned to the subject of Jesus' departure (v. 33; 8:21). He was unclear about where Jesus meant He would go. Jesus did not answer him unambiguously probably beca...
  • 14:5 Thomas voiced the disciples' continuing confusion about Jesus' destination. Apparently the "Father's house"did not clearly identify heaven to them. Without a clear understanding of the final destination they could not be...
  • Jesus realized that the Eleven did not fully understand what He had just revealed. He therefore encouraged them with a promise that they would understand His words later.14:25-26 Jesus had made these revelations to His discip...
  • 17:1 "These things Jesus spoke"(NASB, Gr. tauta elalesen Iesous) clearly connects what follows with what Jesus had just been saying (cf. 14:25; 16:1, 4, 25, 33). Lifting up the eyes to heaven indicated prayer, as did Jesus' w...
  • 18:1 "These words"evidently refer to all of what Jesus had said in chapters 13-17 all of which He probably spoke in the upper room. The Kidron Valley formed the eastern boundary of Jerusalem. The Kidron was also a wadior dry ...
  • John followed the climactic proof that Jesus is God's Son with an explanation of his purpose for writing this narrative of Jesus' ministry. This explanation constitutes a preliminary conclusion to the book.20:30 "Therefore"ti...
  • Allen, Ronald B. "Affirming Right-of-Way on Ancient Paths."Bibliotheca Sacra153:609 (January-March 1996):3-11.Ante-Nicene Christian Library: Translations of the Writings of the Fathers. Edited by Alexander Roberts and James D...
  • "The detailed attention just given to the Christ-hymn must not obscure the fact that vv 12-18 are part of a larger parenetic section--1:27-2:18. Exhortation is resumed again through the frequent use of the imperative mood, or...
  • Another group in the church deserved Timothy's special attention. Therefore Paul gave instructions concerning the care of elders to his young legate to enable him to deal with present and potential elders properly.The structu...
  • John began his explanation of what it means to live in the light by emphasizing that God is light.1:5 This verse provides a basis for what follows in verses 6-10. It gives the standard against which the three following Christ...
  • This pericope furnishes the plot for the drama that unfolds in the rest of the chapter.12:1 John saw a "sign,"something that signified or represented something else (cf. v. 3; 13:13-14; 15:1; 16:14; 19:29). Usually John used ...
  • 20:11 This "And I saw"introduces something else John saw in this vision (cf. 19:11, 17, 19; 20:1, 4, 12; 21:1, 2). The continuation of chronological progression seems clear from the continued use of "And"to introduce new info...

Expositions Of Holy Scripture (Maclaren)

  • There are probably two, both referring to later additions to the ceremonies. One is in John 7:37. We learn from the Talmud that on each of the seven days (and according to one Rabbi on the eighth also) a priest went down to S...
  • I am the light of the world: he that followeth Me shall not walk In darkness, but shall have the light of life.'--John 8:12.JESUS CHRIST was His own great theme. Whatever be the explanation of the fact, there stands the fact ...
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