Advanced Commentary
Texts -- Luke 2:12-52 (NET)
Pericope
NET
- Luk 2:22-24 -- Jesus' Presentation at the Temple
- Luk 2:25-35 -- The Prophecy of Simeon
- Luk 2:36-40 -- The Testimony of Anna
- Luk 2:41-52 -- Jesus in the Temple
Bible Dictionary
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Jesus, The Christ
[nave] JESUS, THE CHRIST. Index of Sub-topics History of; Miscellaneous Facts Concerning; Unclassified Scriptures Relating to; Ascension of; Atonement by; Attributes of; Compassion of; Confessing; Creator; Death of; Design of His...
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JOSEPH, HUSBAND OF MARY
[isbe] JOSEPH, HUSBAND OF MARY - 1. References in New Testament: (For etymology, etc., of Joseph, see JOSEPH): Joseph, the carpenter (Mt 13:55), was a "just man" (Mt 1:19 the King James Version), who belonged to Nazareth (Lk 2:4). ...
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JESUS CHRIST, 4A
[isbe] JESUS CHRIST, 4A - PART III. COURSE OF THE EARTHLY LIFE OF JESUS 1. Divisions of the History: The wonderful story of the life of the world's Redeemer which we are now to endeavor to trace falls naturally into several divisio...
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Simeon
[ebd] hearing. (1.) The second son of Jacob by Leah (Gen. 29:33). He was associated with Levi in the terrible act of vengeance against Hamor and the Shechemites (34:25, 26). He was detained by Joseph in Egypt as a hostage (42:24)....
[smith] (heard). The second of Jacob?s son by Leah. His birth is recorded in (Genesis 29:33) The first group of Jacob?s children consists, besides Simeon, of the three other sons of Leah --Reuben, Levi, Judah. Besides the massacre o...
[nave] SIMEON 1. Son of Jacob, Gen. 29:33; 35:23; Ex. 1:1, 2; 1 Chr. 2:1. With Levi avenges upon the Shechemites the seduction of Dinah, Gen. 34; 49:5-7. Jacob's denunciation of, Gen. 34:30; 49:5-7. Goes down into Egypt to buy g...
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Joseph
[nave] JOSEPH 1. Son of Jacob, Gen. 30:24. Personal appearance of, Gen. 39:6. His father's favorite child, Gen. 33:2; 37:3, 4, 35; 48:22; 1 Chr. 5:2; John 4:5. His father's partiality for, excites the jealousy of his brethren, G...
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Mary
[ebd] Hebrew Miriam. (1.) The wife of Joseph, the mother of Jesus, called the "Virgin Mary," though never so designated in Scripture (Matt. 2:11; Acts 1:14). Little is known of her personal history. Her genealogy is given in Luke ...
[isbe] MARY - ma'-ri, mar'-i (Maria, Mariam, Greek form of Hebrew miryam): I. DEFINITION AND QUESTIONS OF IDENTIFICATION The Name Mary in the New Testament II. MARY, THE VIRGIN 1. Mary in the Infancy Narratives 2. Mary at Cana 3. M...
[nave] MARY 1. The mother of Jesus, Matt. 1:16; Luke 1:26-38; 2:5-19. Visits her cousin Elisabeth, Luke 1:39-56. Attends the feast at Jerusalem with her husband and her son, starts on the return, misses Jesus, seeks and finds him...
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Temple
[nave] TEMPLE. Solomon's Called also Temple of the Lord, 2 Kin. 11:10; Holy Temple, Psa. 79:1; Holy House, 1 Chr. 29:3; House of God, 1 Chr. 29:2; 2 Chr. 23:9; House of the Lord, 2 Chr. 23:5, 12; Jer. 28:5; Father's House, John 2...
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Religion
[nave] RELIGION. False Deut. 32:31-33. See: Idolatry; Intolerance; Teachers, False. Family See: Family. National Supported by taxes, Ex. 30:11-16; 38:26. Priests supported by the State, 1 Kin. 18:19; 2 Chr. 11:13-15. Subve...
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ESSENES
[isbe] ESSENES - es-senz', (Essenoi, Essaioi): I. THE NAME Forms It Assumes--Etymology, Origin II. AUTHORITIES FOR THE TENETS OF THE ESSENES 1. Philo (1) Description from Quod Omnis Probus Liber (2) Description from Quotation in Eu...
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Faith
[nave] FAITH. 2 Sam. 22:31; Psa. 5:11; Psa. 7:1; Psa. 9:9, 10; Psa. 18:30; Psa. 32:10; Psa. 33:18, 19; Psa. 34:8, 22 vs. 1-8;; Psa. 2:12. Psa. 36:7; Psa. 40:4; Psa. 64:10; Psa. 78:7 vs. 5-7.; Psa. 84:5, 12; Psa. 112:5, 7, 8; Psa. ...
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Jesus
[ebd] (1.) Joshua, the son of Nun (Acts 7:45; Heb. 4:8; R.V., "Joshua"). (2.) A Jewish Christian surnamed Justus (Col. 4:11). Je'sus, the proper, as Christ is the official, name of our Lord. To distinguish him from others so calle...
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Passover
[nave] PASSOVER Institution of, Ex. 12:3-49; 23:15-18; 34:18; Lev. 23:4-8; Num. 9:2-5, 13, 14; 28:16-25; Deut. 16:1-8, 16; Psa. 81:3, 5. Design of, Ex. 12:21-28. Special passover, for those who were unclean, or on journey, to be ...
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LAW IN THE NEW TESTAMENT
[isbe] LAW IN THE NEW TESTAMENT - lo The Term "Law" Austin's Definition of Law I. LAW IN THE GOSPELS 1. The Law in the Teaching of Christ (1) Authority of the Law Upheld in the Sermon on the Mount (a) Christ and Tradition (b) Sin o...
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Shepherd
[nave] SHEPHERD One who cares for flocks, Gen. 31:38-40; Psa. 78:52, 53; Jer. 31:10; Amos 3:12; Luke 2:8. David the, defends his flock against a lion and a bear, 1 Sam. 17:34, 35. Causes the flock to rest, Psa. 23:2; Song 1:7; Je...
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Joy
[nave] JOY Attributed to God, Deut. 28:63; 30:9; Jer. 32:41. In heaven, Luke 15:10-32. See: Shouting. Unclassified Scriptures Relating to Deut. 12:18; 1 Sam. 2:1; 1 Chr. 16:27; 2 Chr. 7:10; Ezra 6:22; Neh. 8:10, 12; Neh. 12:43;...
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Manger
[ebd] (Luke 2:7, 12, 16), the name (Gr. phatne, rendered "stall" in Luke 13:15) given to the place where the infant Redeemer was laid. It seems to have been a stall or crib for feeding cattle. Stables and mangers in our modern sen...
[isbe] MANGER - man'-jer (phatne): Properly the place in a stall or stable where the food of cattle is placed (in the Old Testament "crib" (Job 39:9; Prov 14:4; Isa 1:3)); thus also, apparently, in the narrative of the nativity in ...
[smith] This word occurs only in (Luke 2:7,12,16) in connection with the birth of Christ. It means a crib or feeding trough; but according to Schleusner its real signification in the New Testament is the open court-yard attached to t...
[nave] MANGER. Luke 2:7, 12, 16. Rendered stall, Luke 13:15.
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Angel
[ebd] a word signifying, both in the Hebrew and Greek, a "messenger," and hence employed to denote any agent God sends forth to execute his purposes. It is used of an ordinary messenger (Job 1:14: 1 Sam. 11:3; Luke 7:24; 9:52), of...
[isbe] ANGEL - an'-jel (mal'akh; Septuagint and New Testament, aggelos): I. DEFINITION AND SCRIPTURE TERMS II. ANGELS IN OLD TESTAMENT 1. Nature, Appearances and Functions 2. The Angelic Host 3. The Angel of the Theophany III. ANGE...
[nave] ANGEL. One of the Holy Trinity Trinitarian authorities interpret the Scriptures cited under this topic as referring to Christ, who according to this view was the divine presence in the wilderness. Called Angel, Acts 7:30, ...
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ANNA
[ebd] grace, an aged widow, the daughter of Phanuel. She was a "prophetess," like Miriam, Deborah, and Huldah (2 Chr. 34:22). After seven years of married life her husband died, and during her long widowhood she daily attended the...
[isbe] ANNA - an'-a (Anna (Westcott-Hort, Hanna; see Intro, 408); Hebrew equivalent channah, signifying "grace" 1 Sam 1:2): (1) The wife of Tobit (Tobit 1:9). (2) A "prophetess," daughter of Phanuel, of the tribe of Asher, and thus...
[smith] (grace), a "prophetess" in Jerusalem at the time of our Lord?s Presentation in the temple. (Luke 2:36) She was of the tribe of Asher.
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Children
[smith] The blessing of offspring, but especially of the male sex, is highly valued among all eastern nations, while a the absence is regarded as one of the severest punishments. (Genesis 16:2; 7:14; 1 Samuel 1:6; 2 Samuel 6:23...
[nave] CHILDREN In answer to prayer: To Abraham, Gen. 15:2-5, with Gen. 21:1, 2; Isaac, Gen. 25:21; Leah, Gen. 30:17-22; Rachel, Gen. 30:22-24; Haah, 1 Sam. 1:9-20; Zacharias, Luke 1:13. Treatment of, at birth, Ezek. 16:4-6; Luke ...
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HOLY SPIRIT, 2
[isbe] HOLY SPIRIT, 2 - III. The Holy Spirit in the New Testament. In the New Testament there is unusual symmetry and completeness of teaching as to the work of the Spirit of God in relation to the Messiah Himself, and to the found...
Arts
Hymns
(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
- Alam Raya Berkumandang [KJ.101] ( Angels We Have Heard on High / Les anges dans nos campagnes )
- Anak Maria dalam Palungan [KJ.112]
- Bernyanyilah Merdu [KJ.106] ( Good Christian Men, Rejoice / In dulci jubilo )
- Bernyanyilah, Puteri Sion [KJ.90]
- Bukan oleh Raja Roma [KJ.135]
- Dalam Kota Raja Daud [KJ.113]
- Dari Terbitnya Surya T'rang [KJ.137]
- Dengarlah Kidung [KJ.103]
- Di Dalam Palungan [KJ.102] ( Away in a Manger )
- Di Malam Sunyi Bergema [KJ.96]
- Di Palungan Dibaringkan [KJ.111]
- Di Salib Yesus di Kalvari [KJ.34] ( Down at the Cross / Glory to His Name )
- Dunia Kedinginan [KJ.121] ( In The Bleak Midwinter )
- Gembala Waktu Malam G'lap [KJ.95a] ( While Shepherds Watched Their Flocks )
- Gembala Waktu Malam G'lap [KJ.95b] ( While Shepherds Watched Their Flocks )
- Gita Sorga Bergema [KJ.99] ( Hark! The Herald Angels Sing )
- Hai Anak Semua [KJ.117]
- Hai Dengar Tembang Malaikat [KJ.104]
- Hai Dunia, Gembiralah [KJ.119] ( Joy to the World )
- Hai Malaikat dari Sorga [KJ.97]
- Hai Mari Berhimpun [KJ.109] ( Adeste fideles / O Come, All Ye Faithful )
- Hai, Siarkan di Gunung [KJ.120]
- Jauh dari Sorga Datangku' [KJ.98] ( From Heaven Above to Earth I Come / Vom Himmel hock da komm ich her )
- Kandang Domba itu RumahNya [KJ.127]
- Kau, Yesus, Raja Mahakaya [KJ.297]
- Lahir Kristus di Dunia [KJ.125]
- Lahir Putera Mulia [KJ.132] ( Puer nobis nascitur / Unto Us a Boy Is Born )
- Lihat Bunda yang Berduka [KJ.172]
- Malam Kudus [KJ.92] ( Silent Night / Stille Nacht, heilige Nacht )
- Mari, Lihatlah Semua [KJ.114]
- Mari, Tuturkan Kembali [KJ.145] ( Tell Me the Story of Jesus )
- Muliakan Allah yang Esa [KJ.45]
- Muliakanlah [KJ.100]
- Mungkinkah Aku pun Serta [KJ.31a]
- Mungkinkah Aku pun Serta [KJ.31b]
- S'lamat, S'lamat Datang [KJ.123]
- Sebelum Semua Jadi [KJ.136]
- Sekarang, Tuhanku [KJ.128]
- Takhta Mulia di Tempat Baka [KJ.108] ( Thou Didst Leave Thy Throne )
- Yang Dipuji Kaum Gembala [KJ.116]
- [Luk 2:13] Angel Hosts In Bright Array
- [Luk 2:13] Angels From The Realm Of Glory
- [Luk 2:13] Angels We Have Heard On High
- [Luk 2:13] Bright Angel Hosts Are Heard On High
- [Luk 2:13] Calm On The Listening Ear Of Night
- [Luk 2:13] Do You Know The Song That The Angels Sang
- [Luk 2:13] From Every Spire On Christmas Eve
- [Luk 2:13] Glorious, Beauteous, Golden-bright
- [Luk 2:13] Hark From On High Those Blissful Strains!
- [Luk 2:13] Hark! The Herald Angels Sing
- [Luk 2:13] Hark! What Mean Those Holy Voices?
- [Luk 2:13] Hark! What Sounds Are Sweetly Stealing?
- [Luk 2:13] Hearken, All! What Holy Singing
- [Luk 2:13] I Heard The Bells On Christmas Day
- [Luk 2:13] In The Lonely Midnight
- [Luk 2:13] Let Angels And Archangels Sing
- [Luk 2:13] Long Ago A Shining Throng
- [Luk 2:13] Mortals Awake, With Angels Join
- [Luk 2:13] Music Of The Angels
- [Luk 2:13] Music On Christmas Morning
- [Luk 2:13] Peaceful The Wondrous Night
- [Luk 2:13] Shades Of Silent Night Dividing
- [Luk 2:13] ’twas In The Moon Of Wintertime
- [Luk 2:14] All Glory To God
- [Luk 2:14] All Glory To God To God In The Sky
- [Luk 2:14] All In The Silent Night
- [Luk 2:14] Angel Of Peace
- [Luk 2:14] Angels’ Chorus, The
- [Luk 2:14] Angel’s Song, The
- [Luk 2:14] Angels’ Sweet Refrain, The
- [Luk 2:14] Beautiful Bethlehem Bells
- [Luk 2:14] Blessed Night, When First That Plain
- [Luk 2:14] Christians, Listen, While We Sing
- [Luk 2:14] Christmas Anthem
- [Luk 2:14] Ding Dong Merrily On High
- [Luk 2:14] Evergreen, Holly And Laurel
- [Luk 2:14] Far, Far Away On Judea’s Plains
- [Luk 2:14] First Christmas Song, The
- [Luk 2:14] Glory Be To Him Who Loved Us
- [Luk 2:14] Glory To God, Hallelujah
- [Luk 2:14] Glory To God In The Highest
- [Luk 2:14] Happy Christmas Comes Once More, The
- [Luk 2:14] Hark, The Sounds Melodious Stealing
- [Luk 2:14] I Love To Hear Sweet Voices Sing
- [Luk 2:14] In The Early Morning, Early
- [Luk 2:14] Let Glory Be To God On High
- [Luk 2:14] Let Heav’n And Earth Rejoice And Sing
- [Luk 2:14] Little Children, Can You Tell
- [Luk 2:14] Now Lift The Carol
- [Luk 2:14] On A Christmas Morning
- [Luk 2:14] On The Birthday Of The Lord (washburn)
- [Luk 2:14] Sing, Sing For Christmas!
- [Luk 2:14] Stars All Bright Are Beaming
- [Luk 2:14] Waking Out Of Silence
- [Luk 2:14] What Means This Glory Round Our Feet
- [Luk 2:14] Worcester Christmas Carol, The
- [Luk 2:15] Come, All Ye Shepherds
- [Luk 2:15] Come, Your Hearts And Voices Raising
- [Luk 2:15] Let Us Now Go To Bethlehem
- [Luk 2:15] O Come, All Ye Faithful
- [Luk 2:20] Our Day Of Joy Is Here Again
- [Luk 2:20] Sleep, My Little Jesus
- [Luk 2:22] Hail To The Lord Who Comes
- [Luk 2:22] O Happy Day, When First Was Poured
- [Luk 2:27] In His Temple Now Behold Him
- [Luk 2:29] In Peace And Joy I Now Depart
- [Luk 2:29] Light Of The Gentile Nations
- [Luk 2:29] Thou Light Of Gentile Nations
- [Luk 2:32] It Is Glory Just To Walk With Him
- [Luk 2:32] Lord Jesus, In The Days Of Old
- [Luk 2:34] O Zion Open Wide Thy Gates
- [Luk 2:35] At The Cross, Her Station Keeping
- [Luk 2:35] Near The Cross, Her Vigil Keeping
- [Luk 2:35] Near The Cross Was Mary Weeping
- [Luk 2:40] By Cool Siloam’s Shady Rill
- [Luk 2:40] Jesus Was A Child Like Me
- [Luk 2:40] What Wisdom, Majesty And Grace
- [Luk 2:46] Within The Father’s House
- [Luk 2:49] Jesus A Child His Work Begun
- [Luk 2:49] O Master Workman Of The Race
- [Luk 2:49] Our Father’s Business
- [Luk 2:52] In Stature Grows The Heavenly Child
- [Luk 2:52] O Christ, Who Didst Our Tasks Fulfill
- [Luk 2:52] O Holy Lord, Content To Fill
- [Luk 2:52] O Jesus, Once A Nazareth Boy
Questions
- The Bible has quite a bit to say about Mary and you can read this for yourself in the gospels, especially in Luke 1-3 and some in Matthew 1-3. But Scripture does not affirm what is believed about Mary by the Catholic church. ...
- Thanks for your question. I think it's a good one, and a very important one to answer correctly, especially in the light of some current false teaching, which claims that even God doesn't know all things in the future. The c...
- I believe that there has been and is only one way of salvation, and that is by faith in God's only provision for our salvation, Jesus Christ. In Romans 1:18-3:20 Paul demonstrates that all men (Jews and Gentiles alike) are lo...
- The great songs of the Old Testament, besides the Psalms and certain metrical passages in Job, are: Lantech's Sword Song, Gen. 4:23,24; Noah's Song, Gen. 9:25-27; Moses' and Miriam's Song, Ex. 15:1-19,21; War Songs, etc., Num...
- You would be correct in what you have said about Jesus, so far as the Bible is concerned. The Gospels of Matthew and Luke give us the account of His birth, and Luke tells the story of our Lord's visit to Jerusalem with His pa...
- I'm going to copy some articles on this subject, but let me give you my summation of all of them. In the Old Testament, the firstborn son was the one who normally received a double inheritance, and was the one who would inher...
- See Acts 11:26; 26:28 and I Peter 4:16 which make the earliest mention of the term "Christian" being used to distinguish this from other religious sects. Thus, though the three Magi or Eastern princes, who came, led by the st...
- Here are the passages in the New Testament where the Greek word (noun) for pastor is found: Matt. 9:36; 25:32; 26:31; Mk. 6:34; 14:27; Lk. 2:8, 15, 18, 20; Jn. 10:2, 11f, 14, 16; Eph. 4:11; Heb. 13:20; 1 Pet. 2:25 Here ...
- The statement in Luke 2:52 is explicit and there is no reason for doubting it. Jesus was subject to human conditions and limitations so far as the divine nature could be subjected. We read of His being weary, of his being hun...
- It is reasonable to suppose that in the days of his flesh Christ experienced some curtailment of divine attributes. We read of his being weary, of his weeping, of his praying, being hungry and thirsty, and being tempted. We r...
- Although one cannot trace with any degree of precision the various stages of development of the consciousness of his mission, it is evident from the Gospel record that it must have begun early and gradually increased to compl...
- He was altogether lovely, Song of Solomon 5:16; holy, righteous, good, faithful, true, just, guileless and sinless, spotless, innocent, harmless (Luke 1:35; Acts 4:27; Is. 53:11; Matt. 19:16; Is. 11:5; John 1:14; John 7:18; Z...
- Luke tells us (Luke 2:23) that Jesus was about thirty years of age when he began his ministry. During his sojourn in Galilee (Luk. 4:14) he had already spoken in the synagogues. Mark 1:14,15 mentions these instances, though v...
- The well-known passage "That at the name of Jesus every knee should bow, of things in heaven and things in earth and things under the earth" (Phil. 2:10), has been construed by some to imply that there may be repentance after...
- Here is the comment of Ryrie in the "Ryrie Study Bible." The genealogy in Matt. 1:1f is traced through Joseph, Jesus' legal (though not natural) father, and it establishes His claim and right to the throne of David (v. 6)...
- The question you have raised is not my area of expertise, but the Norman Willis' theory is on the one hand, speculation, and on the other, a veiled attempt to exalt the Old Testament and the Old (Mosaic) Covenant above the Ne...
- "What symbols are used for both Christ and his people?" is a frequent question. There are six symbols used for both Christ and his people.1. A BRANCH. For Christ, in Isa. 11:1-4, "A branch out of his roots shall bear fruit," ...
- Curtis Mitchell's article in Bibliotheca Sacra, Vol 147 #588 Oct 1990 answers this question well. The Practice of Fasting in the New Testament Is religious fasting a legitimate practice for today? If it is, how and wh...
Resources/Books
Expository Notes on the Bible (Constable)
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The laws of purification begun in this chapter connect in principle with the preceding ones that deal with unclean food and animals. The defilement dealt with in this group (chs. 12-15) proceeded from the human body. Pollutio...
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The first four commandments deal primarily with man's relationship to God. The last six deal with man's relationship to man (cf. Matt. 22:37-39).The first part of this verse contains a precept. "Honor"means to respect, revere...
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4:1-3 As long as Ehud lived he kept Israel faithful to God (v. 1). However after he died, God's people again turned from the Lord. In discipline God allowed the Canaanites in the North to gain strength and dominate the Israel...
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In the previous paragraphs two statements about the main characters described them and framed the paragraph: they did not regard the Lord, and they despised the Lord's offerings (vv. 12, 17). Likewise in this one the writer d...
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The sons of Eli followed the example of Canaanite worship rather than the instruction of the Mosaic Law. Ritual prostitution was part of Canaanite worship, and Eli's sons seem to have adopted this custom. Even when their fath...
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8:11 Isaiah now passed along instruction that Yahweh had powerfully given him warning him against following the popular reliance on human strength.8:12-13 The Lord told him not to fear the armies of Judah's enemies, but God H...
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How is it clear that Yahweh and not the idols directs world history? Yahweh alone can predict the future and then bring it to pass (41:21-29). Since Yahweh is the God of Israel, does He have any regard for the Gentile nations...
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"The first [biographical Servant] Song was a word from the Lord to the world about his Servant: Your plight is known, my Servant will deal with it' [42:1-4]; but the second [autobiographical] Song is the Servant's testimony h...
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It seemed to Isaiah's audience that the promises in chapter 60 could hardly come to pass since the Babylonian exile was still ahead of them. The Lord assured them that He would surely fulfill these promises."Much of this chap...
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There were female as well as male prophets in Israel (Exod. 15:20; Judg. 4:4; 2 Kings 22:14; Neh. 6:14; Luke 2:36) and in the early church (Acts 21:9; 1 Cor. 11:5). However there were far fewer female than male prophets, and ...
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2:1 The Lord revealed another message to Haggai almost one month later, on the twenty-first day of the seventh month (Tishri, modern October 17) of the same year, 520 B.C. This was the last day of the feast of Tabernacles (Bo...
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13:7 Zechariah now returned in a poem to the subject of the Shepherd that he had mentioned in chapter 11. He also returned to the time when Israel would be scattered among the nations because of her rejection of the Good Shep...
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2:1-2 When did the Magi visit Jesus in Bethlehem?74There are several factors that point to a time about a year after Jesus' birth. First, Matthew described Jesus as a "child"(Gr. paidion, v. 11), not an "infant"(Gr. brephos, ...
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Matthew concluded his selective account of the events in Jesus' childhood that demonstrated His messiahship and illustrated various reactions to Him with Jesus' return to Israel.2:19-20 God's sovereign initiative is again the...
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Jesus' baptism was the occasion at which His messiahship became obvious publicly. Matthew recorded this event as he did to convince his readers further of Jesus' messianic qualifications.3:13-14 John hesitated to baptize Jesu...
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6:16 Fasting in Israel involved going without food to engage in a spiritual exercise, usually prayer, with greater concentration. Fasting fostered and indicated self-humiliation before God, and confession often accompanied it...
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Even though Jesus' disciples would encounter hostile opposition, they should fear God more than their antagonists.10:26-27 The basis for confidence in the face of persecution is an understanding that whatever is presently hid...
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21:8 The people where acknowledging Jesus as a King by spreading their garments on the road before Him (cf. 2 Kings 9:13). Likewise throwing small branches before Him symbolized the same thing (cf. 1 Macc. 13:51; 2 Macc. 10:7...
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This parable stresses the importance of the signs signifying Jesus' return.24:32-33 The lesson (Gr. parabole, lit. parable) of the fig tree is quite simple. As the appearance of tender twigs and leaves on a fig tree indicate ...
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This topic sentence summarizes Jesus' whole ministry in Galilee. It identifies when it started, where it happened, and the essence of what Jesus' proclaimed that was the basis of His ministry.1:14 Jesus began His Galilean min...
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Experts in Greek literary styles acknowledge Luke's style and structure as superb.14No one knows Luke's educational background, but clearly he had training in Greek composition as well as medicine and a talent for writing. Lu...
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I. Introduction 1:1-4II. The birth and childhood of Jesus 1:5-2:52A. The announcement of John the Baptist's birth 1:5-251. The introduction of John's parents 1:5-72. The angel's announcement to Zechariah 1:8-233. The pregnanc...
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This section contains material unique in Luke. The only repeated statement occurs in Luke 2:39 and Matthew 2:23. Other unique features are Luke's alternating the reader's attention between John and Jesus, and the joy that sev...
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1:8-9 Zechariah was serving God faithfully by discharging some temple function as a member of his priestly division. There were so many priests then that the great privilege of offering incense on the golden incense altar in ...
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1:28 The fact that Gabriel greeted Mary as he did and did not greet Zechariah the same way shows Mary's favored position. Gabriel's greeting was customary: Hail! or Greetings! (Gr. chaire). Mary was highly "favored"(Gr. kecha...
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This section brings the parallel stories of John's birth and Jesus' birth together. The two sons had their own identities and individual greatness, but Jesus was superior. John began his ministry of exalting Jesus in his moth...
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As in the first part of this major section of the Gospel (1:5-56), Luke arranged his material in this one to compare and contrast John the Baptist and Jesus (1:57-2:52). In that section there was prediction, but in this one t...
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1:57-58 Luke passed over the birth of John quickly (cf. Gen. 25:24). It occasioned great joy for his parents and for all who knew them. Elizabeth's neighbors and relatives shared in the joy of John's birth as the shepherds di...
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Luke's comment on John's personal development shows his interest in human beings, which characterizes this Gospel (cf. 2:40, 52). John's spirit here corresponds roughly to his character and personality (cf. 1 Sam. 2:21).There...
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There is great theological significance in this familiar passage. It comes through mainly in the angel's words and in the symbolism of what happened."In 2:8-14 we have a third annunciation scene, which follows the same patter...
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The record of this incident, similar as it is to the account of John's circumcision and naming (1:59-66), shows Jesus' identification with John specifically, and with humankind generally. Jesus' name was very significant, mea...
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The emphasis in this section is Simeon's prediction of Jesus' ministry (cf. 1:67-79). He pointed out the universal extent of the salvation that Jesus would bring and the rejection that He would experience.2:22-24 Under Mosaic...
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Luke again noted Mary and Joseph's careful obedience to God's will as revealed in the Mosaic Law. He omitted their flight to Egypt that Matthew recorded. It illustrated another fulfillment of messianic prophecy. However the f...
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This is the only inspired incident that God has given us of Jesus' experiences during His boyhood. Luke stressed Jesus' wisdom and His conscious awareness that He was the Son of God so his readers would have confidence in Jes...
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Jesus' obedience to His heavenly Father included obedience to His earthly parents (Exod. 20:12; cf. Col. 3:20). Luke balanced the former revelation of Jesus' deity with this indication of His humanity. His second reference to...
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3:1-2 Luke made detailed reference to the time when John commenced his ministry to document the reliability of his Gospel.116Only the reference to Tiberius is necessary to date the beginning of John's ministry that shortly pr...
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Luke's account of this significant event is shorter than the parallel passages. At His baptism, Jesus received the anointing of the Holy Spirit for His ministry. It was also the occasion for the Father to authenticate Jesus a...
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Why did Luke place his genealogy of Jesus at this point in his Gospel? Probably he did so because this was the beginning of Jesus' public ministry. Matthew recorded Jesus' genealogy to show that He had a legitimate right by b...
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Luke documented Jesus' authority in yet another area of life by showing His power to forgive sins. In this incident the miracle is secondary and the issue of Jesus' authority is primary. Jesus claimed to be God by forgiving t...
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6:20 Clearly Jesus' disciples were the primary objects of His instruction in this sermon (cf. vv. 13-19)."Blessed"(Gr. makarios) in this context describes the happy condition of someone whom God has blessed with His special f...
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This miracle raised the popular appreciation of Jesus' authority to new heights. Luke also continued to stress Jesus' compassion for people, in this case a widow whose son had died, by including this incident in his Gospel. T...
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Luke omitted Jesus' prediction of the church (Matt. 16:17-19), Peter's rebuke of Jesus (Matt. 16:22; Mark 8:32), and Jesus' counter-rebuke of Peter (Matt. 16:23; Mark 8:33). These omissions enabled him to stress Jesus' predic...
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There are several thematic connections that tie this pericope with what has preceded and show its role in the development of Luke's argument. Jesus had just called the nation to repentance (vv. 3, 5). Now He showed that chang...
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Jesus' passion announcements to His disciples constitute important structural markers in Mark's Gospel. Luke and Matthew did not use them this way. The incident before us was the third passion announcement that Jesus gave bes...
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Luke's primary purpose for including this incident in his narrative seems to have been to show that God, through Jesus, can give insight to those who humbly call on Him for mercy. Here was another humble outcast similar to th...
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Luke did not record Jesus' actual entrance into the city of Jerusalem. He stressed Jesus' approach to Jerusalem and His lamentation over it (vv. 41-44). This presentation has the effect of eliminating the triumphant spirit of...
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Luke stressed the rejection and hostility of the Jewish leaders toward Jesus as He taught daily in the temple precincts. The common people, however, were very receptive to His instruction. This contrast between popular accept...
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Luke recorded more details of these preparations than the other synoptic evangelists. Against the backdrop of a plot to arrest Him, Jesus comes across as the one who is in control and is quietly directing the events leading t...
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Luke included three things in this heart of the death scene. He gave two evidences of God's displeasure with people for rejecting His Son. He recorded Jesus' prayer of trust in the Father, and he noted three immediate reactio...
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This pericope is primarily transitional bridging the stories of Jesus' death and resurrection. It confirms the reality of Jesus' death. However, Luke included more information about Joseph of Arimathea (location unknown) than...
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Luke's account of the events following Jesus' resurrection stresses the reality of that event and the reactions of the witnesses to it. All these people felt depressed because of Jesus' death, but when they learned of His res...
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This is another of Luke's exquisite and unique stories. Various students of it have noted its similarity to the stories of the feeding of the 5,000 (9:10-17), the appearance in Jerusalem (vv. 36-49), and the Ethiopian eunuch ...
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Jesus' ascension was already in view in 9:51. There Luke presented it as the ultimate goal of Jesus' first advent ministry. Jesus' ascension would have happened even if the Jews had accepted Him as their Messiah. Prophecies o...
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Alford, Henry. The Greek Testament. New ed. 4 vols. London: Rivingtons, 1880.Bailey, Kenneth E. Poet and Peasant: A Literary-Cultural Approach to the Parables in Luke. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1977.Bishop...
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As the other evangelists, John alternated his account of the events surrounding Jesus' religious trial. He described what was happening in the courtyard (vv. 15-18), then what was happening inside (vv. 19-24), then what happe...
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This brief pericope illustrates what Luke wrote earlier in 2:44-46 about the early Christians sharing and selling their possessions as well as giving verbal witness. Luke recorded this description to emphasize the purity and ...
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13:42-43 Paul's message created great interest in the hearts of many people who listened to him. He and Barnabas continued clarifying the gospel for their inquirers during the following week.565Here "the grace of God"refers t...
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Luke probably recorded Paul's address (vv. 22-31) as a sample of his preaching to intellectual pagans (cf. 13:16-41; 14:15-18; 20:18-35).712In this speech Paul began with God as Creator and brought his hearers to God as Judge...
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Paul needed to defend himself against the charge that he had been disloyal to his people, the Mosaic Law, and the temple (cf. 21:28). His devout Jewish audience was especially skeptical of Paul since he was a Hellenistic Jew ...
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Paul was not on trial here. When he had appealed to Caesar (25:11), he had guaranteed that his next trial would be before the emperor. This was just a hearing designed to acquaint Agrippa with Paul's case so Agrippa could giv...
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1:7 The "Him"in view is the beloved Son (v. 6).Redemption (Gr. apolytrosin) means release from slavery (cf. v. 14; 4:30; Luke 21:28; Rom. 3:24; 8:23; 1 Cor. 1:30; Col. 1:14; Heb. 9:15; 11:35). It involves buying back and sett...
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3:22 Paul probably made this section longer than the preceding two because he sent this epistle to Colosse with the Epistle to Philemon. Onesimus, Philemon's run-away slave, carried them.166Moreover there may well have been m...
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"In this paragraph Paul continues his instructions on prayers' begun in verse 1. But now the concern is for proper demeanor on the part of the pray-ers.' But whythese concerns, and why in this way? And why the inordinate amou...
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Paul gave instructions concerning the church's responsibility for its widows to clarify how and for whom the church should provide special care. Widows have been and still are specially vulnerable individuals. As such God has...
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A. Women served in the doorway of the Tabernacle (Exod. 38:8; 1 Sam. 2:22).The same word (saba) is used of their work as that of the Levites. These women were probably widows who devoted themselves to the service of God.B. Mi...
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"The comparison between Christ and Moses leads to one between their followers. The writer uses the conduct of the Israelites as a means of challenging his readers to a closer walk with God."109The writer next reminded his rea...
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Having explored the concept of Jesus as a faithfulhigh priest (3:1-4:14), the writer proceeded next to develop the idea that Jesus is a mercifulhigh priest in the service of God (cf. 2:17). A high priest must be faithful to G...
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Evidently a woman claiming to be a prophetess (cf. Luke 2:36; Acts 21:9; 1 Cor. 11:5) had been influencing some in this church to join the local trade guilds without which a tradesman could not work in Thyatira. This meant pa...
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"These things"refer to the revelation of the messages to the seven churches (chs. 2-3; cf. 1:19). After John had received these messages, he received a vision of heaven in which Jesus Christ invited him (cf. 1:10, 12-16) to e...
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9:13 Someone near the four horns (symbolic of power) of the golden altar in heaven, probably the angel identified with it in 8:3, gave a command after the sixth angel blew the sixth trumpet (cf. 8:2, 6). Instead of seeing som...
Expositions Of Holy Scripture (Maclaren)
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And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. 9. And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them; and they were sor...
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The babe lying in a manger '--Luke 2:16.While He blessed them, He was parted from them, and carried up into heaven '--Luke 24:51.This same Jesus shall so come in like manner as ye have seen Him go--Acts 1:11.THESE t...
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Lord, now lettest Thou Thy servant depart in peace, according to Thy word: 30. For mine eyes have seen Thy salvation.'--Luke 2:29-30.THAT scene, when the old man took the Infant in his withered arms, is one of the most pictur...
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And He said unto them, How is it that ye sought Me? wist ye not that I must be about My Father's business? '--Luke 2:49.A NUMBER of spurious gospels have come down to us, which are full of stories, most of them absurd and som...