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Texts -- Matthew 28:1-18 (NET)

Context
The Resurrection
28:1 Now after the Sabbath , at dawn on the first day of the week , Mary Magdalene and the other Mary went to look at the tomb . 28:2 Suddenly there was a severe earthquake , for an angel of the Lord descending from heaven came and rolled away the stone and sat on it . 28:3 His appearance was like lightning , and his clothes were white as snow . 28:4 The guards were shaken and became like dead men because they were so afraid of him . 28:5 But the angel said to the women , “Do not be afraid ; I know that you are looking for Jesus , who was crucified . 28:6 He is not here , for he has been raised , just as he said . Come and see the place where he was lying . 28:7 Then go quickly and tell his disciples , ‘He has been raised from the dead . He is going ahead of you into Galilee . You will see him there .’ Listen , I have told you !” 28:8 So they left the tomb quickly , with fear and great joy , and ran to tell his disciples . 28:9 But Jesus met them , saying , “Greetings !” They came to him, held on to his feet and worshiped him . 28:10 Then Jesus said to them , “Do not be afraid . Go and tell my brothers to go to Galilee . They will see me there .”
The Guards’ Report
28:11 While they were going , some of the guard went into the city and told the chief priests everything that had happened . 28:12 After they had assembled with the elders and formed a plan , they gave a large sum of money to the soldiers , 28:13 telling them, “You are to say , ‘His disciples came at night and stole his body while we were asleep .’ 28:14 If this matter is heard before the governor , we will satisfy him and keep you out of trouble .” 28:15 So they took the money and did as they were instructed . And this story is told among the Jews to this day .
The Great Commission
28:16 So the eleven disciples went to Galilee to the mountain Jesus had designated . 28:17 When they saw him , they worshiped him, but some doubted . 28:18 Then Jesus came up and said to them , “All authority in heaven and on earth has been given to me .

Pericope

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Hymns

(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
  • Dia Nobatkanlah [KJ.226] ( Crown Him with Many Crowns )
  • Dikau Yang Bangkit, Mahamulia [KJ.194]
  • Hai Anak-Anak, Muda dan Belia [KJ.67]
  • Mari, Bersukacita [KJ.200]
  • Masyhurkan RajaMu [KJ.224] ( Rejoice, the Lord Is King )
  • Meski Dijaga KuburNya [KJ.192]
  • Naik ke Sorga Cemerlang [KJ.218]
  • Naikkan Doa Tak Enggan [KJ.452] ( Come, My Soul, Thy Suit Prepare )
  • Puji Tuhan, Haleluya [KJ.391]
  • Sang Kristus Bangkit, Nyanyilah [KJ.204]
  • Sungguh Kerajaan Allah [KJ.247]
  • Syukur Kami padaMu [KJ.320]
  • Tuhanku Bangkit! Nyanyilah [KJ.211]
  • Yesus Kristus Memerintah [KJ.220]
  • [Mat 28:1] Day Of God, Thou Blessèd Day
  • [Mat 28:2] God Hath Sent His Angels
  • [Mat 28:5] The Bells Of Easter
  • [Mat 28:5] Christ The Lord Is Risen Today (lyra)
  • [Mat 28:5] He Is Risen
  • [Mat 28:5] We Welcome Glad Easter
  • [Mat 28:6] Christ Is Risen!
  • [Mat 28:6] Christ Is Risen! Christ Is Risen!
  • [Mat 28:6] Christ Is Risen From The Dead
  • [Mat 28:6] Christ Is Risen! Hallelujah!
  • [Mat 28:6] Christ The Lord Is Risen Again
  • [Mat 28:6] Christ, The Lord, Is Risen Today (crosby)
  • [Mat 28:6] Come, See The Place Where Jesus Lay
  • [Mat 28:6] Come, See The Place Where Jesus Lies
  • [Mat 28:6] Easter Bells
  • [Mat 28:6] Easter Carol
  • [Mat 28:6] Easter Flowers Are Blooming Bright
  • [Mat 28:6] Hallelujah! Christ Is Risen (hall)
  • [Mat 28:6] Hallelujah! Christ Is Risen (wordsworth)
  • [Mat 28:6] Hallelujah, He Is Risen!
  • [Mat 28:6] Hark! The Springtide Breezes
  • [Mat 28:6] He Is Risen!
  • [Mat 28:6] He Rose From The Dead
  • [Mat 28:6] He Rose! O Morn Of Wonder!
  • [Mat 28:6] Holy Anthem, The
  • [Mat 28:6] How Calm And Beautiful The Morn
  • [Mat 28:6] I Say To All Men Far And Near
  • [Mat 28:6] Jesus Christ Is Risen Today
  • [Mat 28:6] Let Us Sing For Joy
  • [Mat 28:6] Lord Of Life Is Risen, The
  • [Mat 28:6] Morn Of Joy
  • [Mat 28:6] Morning Breaks Upon The Tomb
  • [Mat 28:6] Our Lord Christ Hath Risen
  • [Mat 28:6] Sing The Joy Of Easter Day
  • [Mat 28:6] Sinners, Dismiss Your Fear
  • [Mat 28:6] Sweet And Clear The Birds Are Singing
  • [Mat 28:6] This Joyful Easter-tide
  • [Mat 28:6] Ye Humble Souls That Seek The Lord
  • [Mat 28:7] Day Of Resurrection, Then
  • [Mat 28:7] His Cheering Message From The Grave
  • [Mat 28:7] Light’s Glittering Morn Bedecks The Sky
  • [Mat 28:7] O Sons And Daughters, Let Us Sing!
  • [Mat 28:11] Come Unto Me
  • [Mat 28:11] Come Unto Me, When Shadows Darkly Gather
  • [Mat 28:11] Come Unto Me, Ye Weary (dix)
  • [Mat 28:11] How Sweetly Flowed The Gospel’s Sound
  • [Mat 28:11] Wanderer, The
  • [Mat 28:11] With Tearful Eyes I Look Around
  • [Mat 28:18] Christ Jesus Hath The Power
  • [Mat 28:18] O Christ, Our Joy, To Whom Is Given
  • [Mat 28:18] Eternal Monarch, King Most High
  • [Mat 28:18] O Lord Most High, Eternal King

Questions

Sermon Illustrations

A Title of Jesus; Resurrection Events; Accounts of People Raised from the Dead; Why We Believe Jesus Rose from the Dead; Jesus’ Incarnation; Philippians 2:2-11; Mark 16:16; A Sign for Unbelievers; What They Said About World Evangelism; How Jesus Interacted With People; 1 Corinthians 15:37; Mary Had The Little Lamb; Mary Had The Little Lamb; Mark 16:16; Jesus Is King

Resources/Books

Expository Notes on the Bible (Constable)

  • In contrast to the incident above, this one shows God's blessing on a wealthy woman. She was not the marriage partner of a prophet but a simple faithful believer in Yahweh (cf. vv. 8-10, 16, 21-22, 24-25, 27, 30, 37). She was...
  • In contrast to Ahaz, who refused to listen to and obey God, the Lord would raise up a faithful king who would be born and reign in the future (the Millennium). This pericope climaxes the present section (7:1-9:7) dealing with...
  • 7:13 Daniel again saw something happening in heaven. One like a son of man was brought before the Ancient of Days. The angelic attendants in heaven's court probably ushered Him forward. This description glorifies the Ancient ...
  • Dating Matthew's Gospel is difficult for many reasons even if one believes in Matthean priority. The first extra-biblical reference to it occurs in the writings of Ignatius (c. 110-115 A.D.).14However Matthew's references to ...
  • Matthew often grouped his material into sections so that three, five, six, or seven events, miracles, sayings, or parables appear together.27Jewish writers typically did this to help their readers remember what they had writt...
  • The four Gospels are foundational to Christianity because they record the life of Jesus Christ and His teachings. Each of the four Gospels fulfills a unique purpose. They are not simply four versions of the life of Jesus. If ...
  • I. The introduction of the King 1:1-4:11A. The King's genealogy 1:1-17B. The King's birth 1:18-25C. The King's childhood 2:1-231. The prophecy about Bethlehem 2:1-122. The prophecies about Egypt 2:13-183. The prophecies about...
  • Matthew began his Gospel with a record of Jesus' genealogy because the Christians claimed that Jesus was the Messiah promised in the Old Testament. To qualify as such He had to be a Jew from the royal line of David (Isa. 9:6-...
  • Jesus' genealogy and virgin birth prove His legal human qualification as Israel's King. His baptism was the occasion of His divine approval. His temptation demonstrated His moral fitness to reign. The natural question a thoug...
  • Comparison of John's Gospel and Matthew's shows that Jesus ministered for about a year before John the Baptist's arrest. John had criticized Herod Antipas for having an adulterous relationship with his brother Philip's wife (...
  • The calling of these four men shows Jesus' authority over people. The response of these disciples was appropriate in view of their summons by the King. They obeyed "immediately"(vv. 20, 22).4:18-20 The Hebrews referred to lak...
  • Each conclusion to each of the five discourses in Matthew begins with the same formula statement: literally "and it happened"(Gr. kai egeneto) followed by a finite verb. It is, therefore, "a self-conscious stylistic device th...
  • 8:5 Centurions were Roman military officers each of whom controlled 100 men, therefore the name "centurion."They were the military backbone of the Roman Empire. Interestingly every reference to a centurion in the New Testamen...
  • Matthew's first group of miracles (vv. 1-17) demonstrated that Jesus possessed the messianic power to heal physical ailments. His second group (8:23-9:8) shows even greater powers in other realms: disaster, demons, and diseas...
  • Matthew separated the explanation of this parable from its telling in the text (vv. 24-30). He evidently did this to separate more clearly for the reader the parables Jesus spoke to the multitudes from the parables He told Hi...
  • Jesus proceeded to clarify the way of discipleship. In view of Jesus' death His disciples, as well as He, would have to die to self. However, they could rejoice in the assurance that the kingdom would come eventually. Glory w...
  • There is a theological connection between this section and the former one. The death of Jesus provided the basis for God's gracious dealings with believers in His Son. This connection is clear to Matthew's readers because Mat...
  • Jesus came to Jerusalem to present Himself formally to the leaders of Israel as the nation's Messiah. He did this when He entered Jerusalem as Isaiah and Zechariah predicted Messiah would appear."Jesus entered Jerusalem for t...
  • 23:29-30 By building monuments to the prophets and other righteous people that their forefathers had martyred, the Pharisees were saying that they would not have killed them if they had been alive then. These construction pro...
  • Jesus concluded the Olivet Discourse with further revelation about the judgment that will take place at the end of the present age when He returns. He had referred to it often in the discourse, but now He made it a special su...
  • The key phrase in Matthew's Gospel "And it came about that when Jesus had finished"(26:1) indicates another major transition (cf. 7:28; 11:1; 13:53; 19:1). As usual, it occurs at the end of a major address. In this case it in...
  • 27:3 Judas evidently felt remorse because he realized that he had condemned an innocent man to death. His remorse (Gr. metamelomai) resulted in a kind of repentance (Gr. metanoeo), but it was not complete enough. The first of...
  • Matthew's emphasis in his account of Jesus' crucifixion was on the mocking of the onlookers.27:32 Jesus was able to carry the crosspiece of His cross until He passed through the city gate (cf. Mark 15:21 John 19:17). Normally...
  • 27:51a The inner veil of the temple is undoubtedly in view here, the one separating the holy place from the holy of holies (cf. Heb. 4:16; 6:19-20; 9:11-28; 10:19-22). The tearing happened at 3:00 p.m., the time of the evenin...
  • Normally the Romans let the bodies of crucified criminals rot on their crosses without burial. If family members wanted to bury a crucified loved one, they had to apply for permission to do so. The Romans usually granted thes...
  • Matthew's Gospel is the only one that includes this pericope. It is a witness to the falsehood of the chief priests and elders' claim that someone stole Jesus' body (28:11-15).27:62 The day to which Matthew referred was the S...
  • 28:1 The NASB translation of the Greek preposition opseas "late"is misleading. The word can also mean "after,"and it makes better sense if translated as such here.1082The women waited until after the Sabbath to go to Jesus' t...
  • "The crowning events of the resurrection narrative are the appearances of the risen Jesus first to the women and then to his disciples, i.e., the eleven. The empty tomb, for all of its impressiveness and importance, is not su...
  • 28:11 Some of the guards left the others at the tomb and reported the earthquake, the angel, and the empty tomb to the chief priests.28:12-14 The action of these Sanhedrin members proves that their promise to believe in Jesus...
  • Whereas the chief priests used bribe money to commission the soldiers to spread lies, the resurrected Jesus used the promise of His power and presence to commission His disciples to spread the gospel.1091This is the final add...
  • Abbott-Smith, G. A. A Manual Greek Lexicon of the New Testament. Edinburgh: T. & T. Clark, 1937.Albright, W. F. and Mann, C. S. Matthew. The Anchor Bible series. Garden City: Doubleday, 1971.Alford, Henry. The Greek Testa...
  • 16:1 The Sabbath ended with sundown Saturday evening. The women did not come to the tomb until Sunday morning (v. 2, cf. Matt. 28:1). Why did Mark refer to the Sabbath at all? Probably he did so to clarify that Jesus had been...
  • Mark said that Jesus appeared to the Eleven on this occasion. However, John qualified that statement by explaining that Thomas was absent (John 20:24). Mark was speaking of the Eleven as a group.16:14 This event evidently hap...
  • Luke's account of the events following Jesus' resurrection stresses the reality of that event and the reactions of the witnesses to it. All these people felt depressed because of Jesus' death, but when they learned of His res...
  • 17:1 "These things Jesus spoke"(NASB, Gr. tauta elalesen Iesous) clearly connects what follows with what Jesus had just been saying (cf. 14:25; 16:1, 4, 25, 33). Lifting up the eyes to heaven indicated prayer, as did Jesus' w...
  • John omitted the earthquake, the angel rolling away the stone that covered the tomb entrance, and his sitting on the stone (Matt. 28:2-3). He also did not include the appearance of two angels to the women who visited the tomb...
  • This is the first of four of Jesus' post-resurrection appearances that John included in his Gospel.Jesus' Post-resurrection Appearances627Easter morningto Mary Magdalene (Mark 16:9-11; John 20:10-18)to other women (Matt. 28:9...
  • 21:1 John recorded still another post-resurrection appearance of Jesus to His disciples. It undoubtedly occurred during the 32-day period between Thomas' confession (20:28) and Jesus' ascension (Acts 1:9). Exactly when is uni...
  • 1:9 Jesus Christ's ascension necessarily preceded the descent of the Holy Spirit to baptize and indwell believers in God's plan (John 14:16, 26; 15:26; 16:7; Acts 2:33-36). "While they were looking on"stresses the fact that t...
  • The popularity and effectiveness of the apostles riled the Sadducees just as Jesus' popularity and effectiveness had earlier.5:17-18 The high priest "rose up"(Gr. anastas, cf. v. 34) taking official action as leader of the Sa...
  • The subject of the Book of Revelation is Jesus Christ (1:1). It is an unveiling ("revelation") of Him. What does this book reveal about Christ? The Book of Revelation is the unveiling of the person of Jesus Christ, the power ...
  • 4:2 As soon as John heard this invitation, he entered another ecstatic state (cf. 1:10). His body remained on the earth, but he saw a throne and someone sitting on it in heaven (cf. Ezek. 11:1, 5). "Throne"occurs 45 times in ...
  • 11:11 The breath of life from God will revive the witnesses' dead bodies (cf. Gen. 6:17; 7:15, 22; 2 Kings 13:20-21; Ezek. 37:5, 10). Their resurrections will terrify onlookers because these God-haters could do no more to sil...

Expositions Of Holy Scripture (Maclaren)

  • Matthew 9-28
  • And John's disciples came, and took up the body, and buried it, and went and told Jesus.'--Matt. 14:12.And they departed quickly from the sepulchre with fear and great joy.'--Matt. 28:8.THERE is a remarkable parallel and stil...
  • In the end of the Sabbath. as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre. 2. And, behold, there was a great earthquake: for the angel of the Lord descended f...
  • And as they went to tell His disciples, behold, Jesus met them, saying, All hail.'--Matt. 28:9.Then the same day at evening, came Jesus and stood in the midst, and saith unto them, Peace be unto you.'--John 20:19.So did our L...
  • Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them. 17. And when they saw Him, they worshipped Him: but some doubted.'--Matt. 28:16-17.After that, He was seen of above five hundre...
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