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Genesis 20:1-18

20:1

Negev <05045> [A.M. cir. 2107. B.C. cir. 1897. from.]

Kadesh <06946> [Kadesh.]

Gerar <01642> [Gerar.]

Gerar was a city of Arabia Petr‘a, under a king of the Philistines, 25 miles from Eleutheropolis beyond Daroma, in the south of Judah. From ch. 10:19, it appears to have been situated in the angle where the south and west sides of Canaan met, and to have been not far from Gaza. Jerome, in his Hebrew Traditions on Genesis, says, from Gerar to Jerusalem was three days' journey. There was a wood near Gerar, spoken of by Theodoret; and a brook, (ch. 26:26,) on which was a monastery, noticed by Sozomen.


20:2

said <0559> [said.]

Abimelech <040> [Abimelech.]


20:3

dream <02472> [a dream.]

dead <04191> [a dead.]

someone else's wife <01166 01167> [a man's wife. Heb. married to an husband.]


20:4

near <07126> [had.]

slaughter <02026> [wilt.]


20:5

conscience <08537> [in the integrity. or, simplicity, or sincerity.]

innocent <05356> [and innocency.]


20:6

kept <02820> [withheld.]

sinning <02398> [sinning.]

touch <05060> [to touch.]


20:7

prophet <05030> [a prophet.]

The word {navi,} rendered a prophet, not only signifies one who foretell future events, but also an intercessor, instructor. See 1 Sa ch. 10.

The title was also given to men eminent for eloquence and literary abilities: hence Aaron, because he was the spokesman of Moses to the Egyptian king, is called a prophet. .# Ex 4:16 7:1 12:1-3 18:17 7:1 1Ch 16:22 Ps 25:14 105:9-15 .# Heb 1:1

pray <06419> [pray.]

die <04191> [surely.]

[all.]


20:9

done ........................... done ......... done <06213> [What hast.]

great <01419> [a great.]

done ........................... done ......... done <06213> [ought.]


20:11

Surely <07535> [Surely.]

kill <02026> [slay.]


20:12

indeed <0546> [And yet.]

daughter ...... daughter <01323> [she is the.]

Ebn Batrik, in his annals, among other ancient traditions, has preserved the following: "Terah first married Yona, by whom he had Abraham; afterwards he married Tehevita, by whom he had Sarah."


20:13

God <0430> [God.]

loyalty <02617> [This.]

told ................... say <0559> [say.]


20:14

gave <03947> [took.]

back <07725> [restored.]


20:15

land <0776> [my land.]

wherever <02896> [where it pleaseth thee. Heb. as is good in thine eyes.]


20:16

brother <0251> [thy.]

thousand <0505> [thousand.]

What these pieces were is not certain; but it is probable they were shekels, as it is so understood by the Targum; and the LXX. render it {didrachma,} by which the Hebrew shekel is rendered in ch. 23:15, 16.

compensation <05414 03682> [behold.]

Or, "behold IT (the 1,000 shekels) is to thee," etc.

compensation <03682> [a covering.]

vindicated <03198> [thus.]


20:17


20:18


Genesis 43:14

43:14

God <0410> [And God.]

As .......... lose <0834 07921> [If I be, etc. or, and I, as I have been, etc.]

[See on ver.]


Genesis 44:6-24

44:7


44:8

money .......................... silver <03701> [the money.]

steal <01589> [how then.]


44:9

die <04191> [both.]

lord's <0113> [and we.]


44:10

<04672> [he with whom.]


44:12

began <02490> [began.]

cup <01375> [and the cup.]


44:13


44:14

threw <05307> [he was yet.]

threw <05307> [fell.]


44:15

think <04639> [What.]

know .... man <03045 0376> [wot ye not.]

find out things ..... divination <05172> [divine. or, make trial.]

5


44:16

Judah <03063> [Judah.]

replied ..... say <0559> [What shall we say.]

ourselves God ......................... found <0430 04672> [God hath.]

sin <05771> [iniquity.]

lord ....................... lord's <0113> [behold.]


44:17

Far be it <02486> [God forbid.]

slave <05650> [he shall.]

peace <07965> [in peace.]


44:18

lord ........... you <0994 0113> [Oh my Lord.]

"No paraphrase," says Dr. A. Clarke, "can heighten the effect of Judah's address to Joseph. To add, would be to diminish its excellence; to attempt to explain, would be to obscure its beauties; to clothe the ideas in other language than that of Judah, and his translators in our Bible, would ruin its energy, and destroy its influence. It is perhaps one of the most tender, affecting pieces of natural oratory ever spoken or penned: and we need not wonder to find that, when Joseph heard it, he could not refrain himself, but wept aloud. His soul must have been insensible beyond what is common to human nature, had he not immediately yielded to a speech so delicately tender, and so powerfully impressive."

servant ............... servant <05650> [let thy.]

angry <0639> [anger.]

Pharaoh <06547> [as Pharaoh.]


44:19


44:20

said <0559> [we said.]

Every word in this verse is simplicity and pathos itself. No man of the least sensibility can read it without great emotion. Indeed the whole speech is exquisitely beautiful, and perhaps the most complete pattern of genuine natural eloquence extant in any language. When we read this generous speech, we forgive Judah all the past, and cannot refuse to say, "Thou art he whom thy brethren shall praise."

boy <03206> [a child.]

brother <0251> [and his brother.]

left <03498> [he alone.]


44:21

down <03381> [Bring.]

so ... can <07760> [that I may.]


44:22

die <04191> [his father would die.]


44:23


44:24

told .... words <05046 01697> [we told him.]


Genesis 1:5

1:5

day .... darkness ............. day <03117 02822> [Day, and.]

evening ..... morning <06153 01242> [And the evening and the morning were. Heb. And the evening was, and the morning was.]




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