Mark 14:1-71
Two <1417> [two.]
Passover <3957> [the passover.]
chief priests <749> [chief.]
by <1722> [by.]
Not <3361> [Not.]
won't <3379> [lest.]
Jesus ....................................... his <846> [being.]
aromatic oil <3464> [of ointment.]
aromatic oil <3487> [spikenard. or, pure nard, or liquid nard.]
<2258> [there.]
<1519> [Why.]
silver coins <1220> [pence. See]
given <1325> [have been given.]
and ........ So they spoke angrily <2532 1690> [And they.]
Leave <863> [Let.]
good <2570> [a good.]
you will ... have ................. you will .... have <2192> [ye have.]
But <1161> [but.]
She did <4160> [hath done.]
"It appears to me more probable," says Dr. Doddridge, "that Matthew and Mark should have introduced this story out of its place--that Lazarus, if he made this feast (which is not expressly said by John,) should have made use of Simon's house, as more convenient--and that Mary should have poured this ointment on Christ's head and body, as well as on his feet,--than that, within the compass of four days, Christ should have been twice anointed with so costly a perfume; and that the same fault should be found with the action, and the same value set upon the ointment, and the same words used in defence of the woman, and all this in the presence of many of the same persons; all which improbable particulars must be admitted, if the stories be considered as different." The rebuke which Judas received from Christ at this unction determined him in his resolution to betray his Master; and therefore Christ's rebuke, and Judas's revenge, are united, as cause and effect, by Matthew and Mark.
beforehand <4301> [she is.]
wherever <3699> [Wheresoever.]
memory <3422> [a memorial.]
Judas <2455> [Judas.]
one <1520> [one.]
to betray <2443 3860> [to betray.]
they were delighted <5463> [they were.]
When ........ and promised ...... So <1161 2532 1861> [and promised.]
began looking for <2212> [he sought.]
first <4413> [the first.]
sacrificed <2380> [killed. or, sacrificed.]
Where <4226> [Where.]
Go <5217> [Go.]
Teacher <1320> [The Master.]
Wherever ............. Where ...... where I may eat <4226 3699 5315> [where I.]
will show <846 1166> [he will.]
a ... room upstairs <508> [upper.]
So ......... and found ......... and <2532 2147> [and found.]
they <846> [as.]
truth <281> [Verily.]
one <1520> [One.]
and <2532> [and to.]
one <1520> [It is.]
dips <1686> [dippeth.]
will go <5217> [goeth.]
but <1161> [but.]
better <2570> [good.]
they ................ to them <846> [as.]
after giving thanks <2127> [and blessed.]
took ................ Take <2983> [take.]
This <5124> [this.]
That is, this represents my body; the substantive verb, whether expressed or understood, being often equivalent to signifies or represents. See (Ex 12:11; Da 7:24; Mt 13:38, 39; Lu 8:9; 15:26; 18:36; Joh 7:36; 10:6; Ac 10:17; Re 1:20; 5:6, 8; 11:4; 17:12, 18; 19:8.)
giving thanks <2168> [when.]
And .............. and ... all <2532 3956> [and they.]
This <5124> [This.]
<3588> [which.]
<3364> [I will.]
new <2537> [new.]
After singing a hymn <5214> [sung.]
After singing a hymn <5214> [hymn. or, psalm.]
This was probably Ps 113-118, which the Jews term the great Hallel, or praise, and always sing at the paschal festivity. they went.
all <3956> [All.]
You ...... for <3754> [for.]
<2532> [Although.]
today <4594> [this day.]
before <4250> [before.]
said <3004> [he spake.]
same thing <5615> [Likewise.]
they went <2064> [they came.]
while <2193> [while.]
Peter <4074> [Peter.]
He ..... and ..... and became .... and <2532 756> [and began.]
My soul <3450 5590> [My soul.]
He .................. and stay alert <2532 1127> [and watch.]
he threw <4098> [and fell.]
Abba <5> [Abba.]
all things <3956> [all.]
Take .... away <3911> [take.]
Yet ...... but <235> [nevertheless.]
Then .... and found .... and <2532 2147> [and findeth.]
Simon <4613> [Simon.]
Couldn't you <2480> [couldest.]
Stay awake <1127> [Watch.]
spirit <4151> [The spirit.]
went away <565> [he went.]
And <2532> [neither.]
Are you still sleeping <2518> [Sleep.]
hour <5610> [the hour.]
Son <5207> [the Son.]
him <846> [while.]
With ....... with ... and ........ and ...... and <2532 3326> [and with.]
a sign <4953> [a token.]
one <3739> [Whomsoever.]
Now ................... and lead ... away <1161 2532 520> [and lead.]
Rabbi <4461> [Master.]
Have you come <1831> [Are.]
<2252> [was.]
But <235> [but.]
they led <520> [they led.]
Then ......... and ...... and ... and <2532 846> [and with.]
Peter <4074> [Peter.]
<2193> [even.]
And ............... He ....... and <2532 2258> [and he.]
And ............... He ....... and warming <2532 2328> [and warmed.]
were looking for <2212> [sought.]
The .... and ................... but they did ... find <1161 2532 2147> [and found.]
gave ... false testimony <5576> [and bare.]
he was silent <4623> [he held.]
<1488> [Art.]
Son <5207> [the Son.]
Son <5207> [the Son.]
The passage of Daniel, to which our Lord refers, was always considered by the Jews as a description of the Messiah. Our Saviour, therefore, now in his lowest state of humiliation, asserted his claims as the Messiah, who shall appear in the clouds of heaven, as the judge of the world.
his <846> [his.]
Peter <4074> [as.]
<3391> [One.]
Jesus <2424> [Jesus.]
he denied <720> [he denied.]
he went <1831> [he went.]
slave girl <3814> [a maid.]
[Paidiske <\\See definition 3814\\>,] "the maid," and not the one mentioned in ver. 66, but [allos <\\See definition 243\\>,] another, as Matthew states, (ch. 26:71,) she who was the janitrix, or door-keeper.
she began <756> [and began.]
A short time <3397> [a little.]
also <2532> [for.]
But ......................... also <1161 2532 4675> [and thy.]
[He lalia <\\See definition 2981\\> sou <\\See definition 4675\\>,] "Thy dialect," or mode of speech. From various examples produced by Lightfoot, and Schoetgen, it appears that the Galileans used a very corrupt dialect and pronunciation; interchanging the gutturals, and other letters, and so blending or dividing words as to render them unintelligible, or convey a contrary sense. Thus when a Galilean would have asked, [immar <\\See definition 0563\\> le-mahn,] "whose is this lamb," he pronounced the first word so confusedly that it could not be known whether he meant [chamor, <\\See definition 02543\\>,] "an ass," [chamar, <\\See definition 02562\\>,] "wine," [amar, <\\See definition 06015\\>,] "wool," or [immar, <\\See definition 0563\\>,] "a lamb." A certain woman intending to say to a judge, "My lord, I had a picture which they stole; and it was so great, that if you had been placed in it, your feet would not have touched the ground," so spoiled it by her pronunciation, that her words meant, "Sir slave, I had a beam, and they stole thee away; and it was so great, that if they had hung thee on it, thy feet would not have touched the ground."
