Matthew 5:11-12
when <3752> [when.]
falsely <5574> [falsely. Gr. lying.]
on account <1752> [for.]
Rejoice <5463> [Rejoice.]
because ..... great .... for <3754 4183 1063> [for great.]
because ........ for .......... same way <3754 1063 3779> [for so.]
Acts 20:24
not <3762> [none.]
<3761> [neither.]
I may finish <5048> [I might.]
and ... ministry <2532 1248> [and the.]
to testify <1263> [to testify.]
good news <2098> [the gospel.]
Acts 20:2
those <1565> [those.]
many <4183> [given.]
[Cir. A.M. 4064. A.D. 60.]
Greece <1671> [Greece.]
That is Greece properly so called, bounded on the west by Epirus, on the east by the Aegean sea, on the north by Macedonia, and on the south by the Peloponnesus. In its largest acceptation it also comprehended all Macedonia, Thessaly, Epirus, Peloponnesus, and the near by islands.
Colossians 4:17-18
Archippus <751> [Archippus.]
See <991> [Take.]
ministry <1248> [the ministry.]
complete <4137> [fulfil.]
Remember <3421> [Remember.]
Grace <5485> [Grace.]
CONCLUDING REMARKS ON THE EPISTLE TO THE COLOSSIANS. Colosse was a large and populous city of Phrygia Pacatiana, in Asia Minor, seated on an eminence to the south of the river Meander. It is supposed to have occupied a site now covered with ruins, near the village of Konous or Khonas, and about twenty miles N. W. of Degnizlu. By whom, or at what time, the church at Colosse was founded is wholly uncertain; but it would appear from the apostle's declaration, ch. 2:1, that he was not the honoured instrument. It appears from the tenor of this epistle to have been, upon the whole, in a very flourishing state; but some difficulties having arisen among them, they sent Epaphras to Rome, where the apostle was now imprisoned, (ch. 4:3) to acquaint him with the state of their affairs. It is remarkable for a peculiar pathos and ardour, which is generally ascribed to the extraordinary divine consolations enjoyed by the apostle during his sufferings for the sake of Christ. Whoever, says Michaelis, would understand the Epistles to the Ephesians and Colossians, must read them together. The one is in most places a commentary on the other; the meaning of single passages in one epistle, which, if considered alone, might be variously interpreted, being determined by the parallel passages in the other epistle.
Hebrews 11:25-26
choosing <138> [Choosing.]
people <2992> [the people.]
fleeting pleasure <2192> [the pleasures.]
abuse suffered <3680> [the reproach.]
Christ <5547> [of Christ. or, for Christ. greater.]
for his eyes were fixed <1063 578> [for he had.]
Hebrews 11:35
women <1135> [Women.]
were tortured <5178> [tortured.]
not accepting <3756 4327> [not accepting.]
to obtain ... to <2443 5177> [that they.]
Hebrews 11:1
faith <4102> [faith.]
being sure <2076 5287> [is the.]
being sure <5287> [substance. or, ground, or, confidence.]
hope for <1679> [hoped.]
convinced <1650> [the evidence.]
Hebrews 1:6-7
But .... again <1161 3825 2532> [And again, etc. or, When he bringeth again. the first- begotten.]
But ............. Let ....... worship <1161 2532 4352> [And let.]
of fire <4314 4442> [of. Gr. unto. Who.]
