Advanced Commentary
Texts -- 1 Corinthians 6:13-20 (NET)
Pericope
NET
- 1Co 6:12-20 -- Flee Sexual Immorality
Bible Dictionary
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JUDE, THE EPISTLE OF
[isbe] JUDE, THE EPISTLE OF - || The Writer I. JUDE'S POSITION IN THE CANON II. THE OCCASION OF ITS COMPOSITION III. DESCRIPTION OF THE LIBERTINES AND APOSTATES IV. RELATION OF JUDE TO THE SECOND EPISTLE OF PETER 1. Resemblances 2....
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Corinth
[nave] CORINTH, a city of Achaia. Visited: By Paul, Acts 18; 2 Cor. 12:14; 13:1; with 1 Cor. 16:5-7; and 2 Cor. 1:16; Apollos, Acts 19:1; Titus, 2 Cor. 8:16, 17; 12:18. Erastus, a Christian of, Rom. 16:23; 2 Tim. 4:20. Church of ...
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Righteous
[nave] RIGHTEOUS. Index of Sub-Topics Miscellany of Minor Sub-Topics; Contrasted with the Wicked; Described; Promises to, Expressed or Implied. Miscellany of Minor Sub-Topics Compared with: The sun, Judg. 5:31; Matt. 13:43; sta...
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Chastity
[nave] CHASTITY. Ex. 20:14; Job 31:1; Prov. 2:10, 11, 16-22; Prov. 5:15-21; Prov. 6:24, 25; Prov. 7:1-5; Prov. 31:3; Matt. 5:28; Matt. 19:12; Acts 15:20; Rom. 13:13; 1 Cor. 6:13-19; 1 Cor. 7:1, 2, 7-9, 25, 26, 36, 37; 1 Cor. 9:27;...
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TEXT AND MANUSCRIPTS OF THE NEW TESTAMENT
[isbe] TEXT AND MANUSCRIPTS OF THE NEW TESTAMENT - || I. SOURCES OF EVIDENCE FOR THE TEXT OF THE NEW TESTAMENT 1. Autographs of the New Testament Writers 2. Papyrus Fragments of the Greek New Testament 3. Greek Copies or Manuscript...
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Lasciviousness
[nave] LASCIVIOUSNESS. Ex. 32:6; Prov. 2:16-18; Prov. 5:3-5, 8-13; Prov. 7:6-27; Prov. 9:13-18; Prov. 20:16; Prov. 30:18-20; Joel 3:3; Mark 7:21-23; Rom. 1:22-29; Rom. 7:8; Rom. 13:13; 1 Cor. 6:9, 10, 13, 15-18; 1 Cor. 9:27; 2 Cor...
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CRIME; CRIMES
[isbe] CRIME; CRIMES - krim, krimz: This. term is used in English as the equivalent of the Hebrew mishpaT, "judgment," "verdict" (Ezek 7:23); zimmah, "a heinous crime" (Job 31:11); 'asham = "a fault," "sin" (Gen 26:10, English Vers...
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Adultery
[nave] ADULTERY. Gen. 20:3; 2 Sam. 12:14; Job 24:15-17 v. 18.; Job 31:1, 9-12; Prov. 2:16, 18, 19 v. 17.; Prov. 5:3, 4 vs. 5-22.; Prov. 6:24-29, 32, 33; Prov. 7:5-23; Prov. 9:13-18; Prov. 22:14; Prov. 23:27, 28; Prov. 29:3; Prov. ...
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Fellowship
[nave] FELLOWSHIP. Eccl. 4:9-12; Amos 3:3 See: Fraternity; Fellowship. With God Gen. 5:22, 24; Gen. 6:9; Ex. 29:45; Ex. 33:14-17; Lev. 26:12; Isa. 57:15; Zech. 2:10; Mark 9:37; John 14:23; John 17:21, 23; 2 Cor. 6:16; 2 Cor. 13:...
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Holiness
[nave] HOLINESS. Gen. 17:1; Gen. 35:2; Ex. 19:6; Ex. 22:31; Ex. 39:30 Ex. 28:36. Lev. 10:8-10; Lev. 11:44, 45 [Lev. 19:2; 20:7.] Lev. 11:47; Lev. 20:26; Deut. 13:17; Deut. 14:2 Deut. 26:19. Deut. 18:13; Deut. 28:9; Deut. 30:2, 10;...
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MEMBER
[isbe] MEMBER - mem'-ber ((1) yatsur; melos; (2) shaphekhah, "membrum virile" (Dt 23:1)): The first Hebrew word is derived from a root meaning "to knead," "to mold in clay," "to create." It therefore denotes any feature or part of ...
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God
[nave] GOD. List of Sub-Topics Miscellany; Unclassified Scriptures Relating to; Access to; Compassion of; Creator; Creator of Mankind; Eternity of; Faithfulness of; Fatherhood of; Favor of; Foreknowledge of; Glory of; Goodness of...
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Resurrection
[isbe] RESURRECTION - rez-u-rek'-shun (in the New Testament anastasis, with verbs anistemi, "stand up," and egeiro, "raise." There is no technical term in the Old Testament, but in Isa 26:19 are found the verbs chayah, "live," kum ...
[nave] RESURRECTION. Job 14:12-15; Job 19:25-27; Psa. 16:9, 10; Psa. 17:15; Psa. 49:15; Isa. 25:8; Isa. 26:19; Ezek. 37:1-14; Dan. 12:2, 3, 13; Hos. 13:14; Matt. 22:23-32 Mark 12:18-27; Luke 20:27-37. Matt. 24:31; Matt. 25:1-13; M...
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Redemption
[ebd] the purchase back of something that had been lost, by the payment of a ransom. The Greek word so rendered is apolutrosis, a word occurring nine times in Scripture, and always with the idea of a ransom or price paid, i.e., re...
[nave] REDEMPTION Of persons or property, Lev. 25:25-34; 27:2-13, 14-33; Ruth 4:3-10. Redemption money paid to priests, Num. 3:46-51. Of firstborn, See: Firstborn; of land, See: Jubilee. Of our Souls Psa. 111:9; Psa. 130:7; Mat...
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RANSOM
[ebd] the price or payment made for our redemption, as when it is said that the Son of man "gave his life a ransom for many" (Matt. 20:28; comp. Acts 20:28; Rom. 3:23, 24; 1 Cor. 6:19, 20; Gal. 3:13; 4:4, 5: Eph. 1:7; Col. 1:14; 1...
[isbe] RANSOM - ran'-sum (the noun occurs in the English Bible 12 times (Ex 21:30 the King James Version pidhyon; Ex 30:12; Job 33:24; 36:18; Prov 6:35; 13:8; 21:18; Isa 43:3, kopher; Mt 20:28; Mk 10:45, lutron; 1 Tim 2:6, antilutr...
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Body
[isbe] BODY - bod'-i: I. PHILOLOGICAL: Generally speaking, the Old Testament language employs no fixed term for the human body as an entire organism in exact opposition to "soul" or "spirit." Various terms were employed, each of wh...
[nave] BODY, called House, 2 Cor. 5:1; House of Clay, Job 4:19; The Temple of God, 1 Cor. 3:16; 6:15, 19. Corruptible, Job 17:14; 1 Cor. 15:53, 54. Resurrection of, 1 Cor. 15:19-54. See: Resurrection. See: Physiology.
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SALVATION
[isbe] SALVATION - sal-va'-shun: I. IN THE OLD TESTAMENT 1. General 2. Individualism 3. Faith 4. Moral Law 5. Sacrifices 6. Ritual Law II. INTERMEDIATE LITERATURE 1. General 2. The Law III. THE TEACHING OF CHRIST 1. The Baptist 2. ...
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SELF-SURRENDER
[isbe] SELF-SURRENDER - self-su-ren'-der: The struggle between the natural human impulses of selfseeking, self-defence and the like, on the one hand, and the more altruistic impulse toward self-denial, self-surrender, on the other,...
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SPIRIT
[ebd] (Heb. ruah; Gr. pneuma), properly wind or breath. In 2 Thess. 2:8 it means "breath," and in Eccl. 8:8 the vital principle in man. It also denotes the rational, immortal soul by which man is distinguished (Acts 7:59; 1 Cor. 5...
[isbe] SPIRIT - spir'-it (ruach; pneuma; Latin, spiritus): 1. Primary and Figurative Senses (1) As Wind, Breath (2) As Anger or Fury (3) As Mental and Moral Qualities in Man 2. Shades of Meaning (1) As Life-Principle (2) As Survivi...
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SANCTIFICATION
[ebd] involves more than a mere moral reformation of character, brought about by the power of the truth: it is the work of the Holy Spirit bringing the whole nature more and more under the influences of the new gracious principles...
[isbe] SANCTIFICATION - sank-ti-fi-ka'-shun: Etymology I. THE FORMAL SENSE 1. In the Old Testament 2. In the New Testament II. THE ETHICAL SENSE 1. Transformation of Formal to Ethical Idea 2. Our Relation to God as Personal: New Te...
Hymns
(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
- Allahkulah Kuatku dan Mazmurku [KJ.62]
- Bagi Yesus Kuserahkan [KJ.363]
- Dengan Lembut Tuhanku [KJ.354] ( In Tenderness He Sought Me )
- Pengikut Kristus, Nyanyilah [KJ.284]
- Pujilah Sumber Hidupmu [KJ.314]
- Sinar Fajar Yang Baka [KJ.323]
- Tuhan, Ambil Hidupku [KJ.365a] ( Take My Life and Let It Be )
- Tuhan, Ambil Hidupku [KJ.365b] ( Take My Life and Let It Be )
- Tuhan, Ambil Hidupku [KJ.365c] ( Take My Life and Let It Be )
- Yerusalem [KJ.189]
- Yesus Hidup dan Menang [KJ.210]
- Yesus Kristus Memerintah [KJ.220]
Questions
- The "perfect will" of God is what you find in Romans 12:2 Do not be conformed to this present world, but be transformed by the renewing of your mind, so that you may test and approve what is the will of God-what is good and ...
- This is a serious question, and I will answer it as best I understand the Scriptures. The first thing we must say is that the Bible does not directly address this question. The Bible is clear on sexual fidelity (e.g. Hebrews ...
- "Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither the immoral, nor idolaters, nor adulterers, nor sexual perverts, nor thieves, nor the greedy, nor drunkards, nor reviler...
- I think the problem is that your question is theoretical, and that often poses problems (for example, Matthew 22:23-33). First, while the Bible does view a sexual union as becoming "one flesh" (1 Corinthians 6:15-16) and t...
- We should be devoted to God because of his mercies (Rom. 12:1), of his goodness (I Sam. 12:24) and because of the call with which he invites us to him. The death of Christ and our redemption should be compelling forces. Our d...
- "Ye are bought with a price," says Paul (I Cor. 6:20, 7:23). This price is the blood of Christ and he was sent to effect our redemption with it (Acts 20:28; Gal. 4:4,5). And what were we redeemed from? From the bondage and cu...
- "What symbols are used for both Christ and his people?" is a frequent question. There are six symbols used for both Christ and his people.1. A BRANCH. For Christ, in Isa. 11:1-4, "A branch out of his roots shall bear fruit," ...
- In answer to your question I have taken some of the arguments from Ryrie's Basic Theology and added a few comments with a few more verses as well in some places. I would strongly recommend this excellent Theology for its soun...
- This is a loaded question and several issues are involved and need clarification. Here are a few random thoughts that come to mind based on my understanding of giving in the New Testament. First, we are not now under the ...
- I think your question relates to the Trinity. Who created the heavens and the earth? According to Genesis 1, we could say God the Father, but notice that the Spirit of God is also involved (Genesis 1:2). Then there is Proverb...
Sermon Illustrations
Dating Oath;
Redemption Means
;
Servant (doulos);
1 Corinthians 10:23ff;
Servant;
Romans 14;
Christian View of Our Own Sexuality;
What Does the Holy Spirit Do?;
A Sign for Unbelievers
Resources/Books
Expository Notes on the Bible (Constable)
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2:18 Adam's creation was not complete because he lacked a "helper"who corresponded to him. This deficiency led God to pronounce Adam's condition "not good."151God not only evaluated Adam's condition, He also rectified it.152"...
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Adultery is sexual intercourse when one or both partners are married (or engaged, under Israelite law; cf. Deut. 22:23-29) to someone else. Adultery destroys marriage and the home, the foundations of society (cf. Matt. 5:27-2...
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The tabernacle walls consisted of rigid supports with curtains hung over the boards. These draperies also evidently formed its ceiling. Most commentators believe that the tabernacle was a single structure, but a few believe i...
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This commandment deals with adultery only. Whereas murder violates life itself, adultery violates the most important and sacred human relationship, marriage.88God dealt with other forms of sexual sin elsewhere (cf. chs. 22-25...
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The first three verses present Samson sowing "wild oats."Verses 4-21 picture him reaping a bitter harvest (cf. Gal. 6:7).Samson allowed a woman to seduce him again. She lived in the Sorek Valley between Samson's home area of ...
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51:3 About a year had passed between David's sin of adultery and the time when he acknowledged his guilt. We know this because Bathsheba had given birth to the child she had conceived illegitimately when David confessed his s...
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Verses 20-23 indicate the start of a new section and stress again the importance of the precepts that follow. Solomon regarded the instruction he was giving as an expression of God's law (cf. v. 23; Ps. 109:105).The immoral a...
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This vision may have come to Jeremiah immediately after the preceding one or at some other time.1:13 The Lord next directed Jeremiah to view a boiling pot (cauldron used for cooking or washing, Heb. sir) that was tipped so th...
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As with the previous oracle, the length of this one reflects the relative importance to Judah of those cursed by God. These Arab tribes were some of the descendants of Ishmael, Isaac's half-brother (Gen. 25:12-18). Again, ant...
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"God would not share His dwelling place with other gods,' and the sanctuary had been polluted with idolatry. God's worship center at Shiloh was removed shortly after His glory had departed from it (1 Sam. 4:1-4, 10-11, 19-23;...
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Matthew evidently included this instruction because the marriage relationships of His disciples were important factors in their effective ministries. Jesus clarified God's will for His disciples that was different from the co...
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Paul began by explaining the concept of justification.92"We now come to the unfolding of that word which Paul in Chapter One declares to be the very heart of the gospel . . ."933:21 The "righteousness of God"here refers to Go...
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Paul began his explanation of the believer's relationship to sin by expounding the implications of our union with Christ (6:1-14). He had already spoken of this in 5:12-21 regarding justification, but now he showed how that u...
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Corinth had a long history stretching back into the Bronze Age (before 1200 B.C.).1In Paul's day it was a Roman colony and the capital of the province of Achaia. The population consisted of Roman citizens who had migrated fro...
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A phrase in 1:2 suggests the theme of this great epistle. That phrase is "the church of God which is at Corinth."Two entities are in view in this phrase and these are the two entities with which the whole epistle deals. They ...
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I. Introduction 1:1-9A. Salutation 1:1-3B. Thanksgiving 1:4-9II. Conditions reported to Paul 1:10-6:20A. Divisions in the church 1:10-4:211. The manifestation of the problem 1:10-172. The gospel as a contradiction to human wi...
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This is perhaps the strongest warning in the New Testament against taking the church lightly and destroying it with the world's wisdom and division.3:16 The Corinthian church was a temple that God's Spirit indwelt. Paul was n...
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The second characteristic in the Corinthian church reported to Paul that he addressed concerned a lack of discipline (cf. Gal. 5:22-23). This section of the epistle has strong connections with the first major section. The lac...
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Paul argued for the man's removal from the church with this analogy. It was primarily for the sake of the church that they should remove him, not for the man's sake.5:6 It was not good for the Corinthians to feel proud of the...
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Paul began by arguing against his recipients' distortion of Christian freedom and their misunderstanding of the nature of the body.6:12 Paul was and is famous as the apostle of Christian liberty. He saw early in his Christian...
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Building on the preceding theological base, Paul argued against participating in fornication with prostitutes. The Corinthians had not understood the nature of sexual intercourse or the nature of Christian conversion.6:15 Ano...
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Sexual immorality is wrong, Paul concluded, because it involves sinning against one's body, which in the case of believers belongs to the Lord through divine purchase.6:18 In conclusion, believers should flee from fornication...
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The first subject with which he dealt was marriage. He began with some general comments (vv. 1-7) and then dealt with specific situations."The transition from chapter 6 to chapter 7 illustrates the necessity Paul was under of...
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Paul advised married people not to abstain from normal sexual relations.7:1 Again Paul began what he had to say by citing a general truth. Then he proceeded to qualify it (cf. 6:12-13). The use of the Greek word anthropos(man...
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At this point Paul moved back from specific situations to basic principles his readers needed to keep in mind when thinking about marriage (cf. vv. 1-7). He drew his illustrations in this section from circumcision and slavery...
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Though idolatry was the cause of Israel's failure and the focus of Paul's warning to this church, four other evil characteristics of Israel also seem to have marked the Corinthians. These characteristics also resulted in the ...
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The apostle proceeded to warn his readers of the danger of idolatry further (cf. v. 7). This paragraph concludes the long argument that Paul began in 8:1 concerning going to temple feasts.10:14 Formerly Paul urged the Corinth...
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Paul brought his revelation of the resurrection to a climax in this paragraph by clarifying what all this means for the believer in Christ. Here he also dealt with the exceptional case of living believers' transformation at t...
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Adams, Jay. Marriage, Divorce and Remarriage in the Bible. Phillipsburg, N.J.: Presbyterian and Reformed Publishing Co., 1980.Andrews, J. N. "May Women Speak in Meeting?"Review and Herald. January 2, 1879. Reprinted in Advent...
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The Corinthians had a tendency to respond to Paul's teachings by first resisting them and then going overboard in applying them inappropriately. They had done this in dealing with the incestuous man (1 Cor. 5). Consequently P...
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1:7 The "Him"in view is the beloved Son (v. 6).Redemption (Gr. apolytrosin) means release from slavery (cf. v. 14; 4:30; Luke 21:28; Rom. 3:24; 8:23; 1 Cor. 1:30; Col. 1:14; Heb. 9:15; 11:35). It involves buying back and sett...
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2:19 Because of this union Gentile believers are no longer strangers (foreigners) and aliens respecting Israel. They are fellow citizens with Jewish believers in the church, God's new household (1 Tim. 3:15). Christians are a...
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3:8 Paul had regarded his advantages over other people as what put him in a specially good position with God. However, he had come to realize that absolutely nothing apart from Jesus Christ's work on the cross was of any valu...
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Another threat to the joy and spiritual development of the Philippians was people who advocated lawless living. This is, of course, the opposite extreme from what the Judaizers taught (v. 2). Paul warned his readers of this d...
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This section opens and closes with explicit references to the will of God.4:3-5 The will of God for the Christian is clear. Positively it is sanctification, namely a life set apart from sin unto God. Negatively it involves ab...
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A. Paul affirms the personal equality of man and woman in the new creation by stating that in Christ there is "neither male nor female"(Gal. 3:28).A woman obtains salvation by faith exactly as a man does (Eph. 2:8-9; 1 Pet. 1...
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21:2 In the same vision, John next saw a city descending out of heaven from God (cf. v. 10; 3:12; Heb. 11:13-16). It was holy in contrast to the former Jerusalem (cf. 11:8; Isa. 52:1; Matt. 4:5; 27:53). As the old Jerusalem w...
Expositions Of Holy Scripture (Maclaren)
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In such a time some hitherto unnoticed man of prompt decision, resource, and confidence, will take the command, whatever his position. Hope, as well as timidity and fear, is infectious, and one cheery voice will revive the dr...