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Texts -- Hebrews 12:1-12 (NET)

Context
The Lord’s Discipline
12:1 Therefore , since we are surrounded by such a great cloud of witnesses , we must get rid of every weight and the sin that clings so closely , and run with endurance the race set out for us , 12:2 keeping our eyes fixed on Jesus , the pioneer and perfecter of our faith . For the joy set out for him he endured the cross , disregarding its shame , and has taken his seat at the right hand of the throne of God . 12:3 Think of him who endured such opposition against himself by sinners , so that you may not grow weary in your souls and give up . 12:4 You have not yet resisted to the point of bloodshed in your struggle against sin . 12:5 And have you forgotten the exhortation addressed to you as sons ? “My son , do not scorn the Lord’s discipline or give up when he corrects you. 12:6 “For the Lord disciplines the one he loves and chastises every son he accepts .” 12:7 Endure your suffering as discipline ; God is treating you as sons . For what son is there that a father does not discipline ? 12:8 But if you do not experience discipline , something all sons have shared shared in, then you are illegitimate and are not sons . 12:9 Besides , we have experienced discipline from our earthly fathers and we respected them; shall we not submit ourselves all the more to the Father of spirits and receive life ? 12:10 For they disciplined us for a little while as seemed good to them , but he does so for our benefit , that we may share his holiness . 12:11 Now all discipline seems painful at the time , not joyful . But later it produces the fruit of peace and righteousness for those trained by it . 12:12 Therefore , strengthen your listless hands and your weak knees ,

Pericope

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Arts

Hymns

(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
  • Hai Anak Semua [KJ.117]
  • Hai Berdandanlah, Jiwaku [KJ.313]
  • Hai Dengar Tembang Malaikat [KJ.104]
  • Hai Jangan Sendirian [KJ.352]
  • Hai Waris Kerajaan [KJ.88]
  • Kar'na Jemaat di Sorga Mulia [KJ.264] ( For All the Saints )
  • Kristus Sudah Bangkit [KJ.196]
  • Kudaki Jalan Mulia [KJ.400] ( Higher Ground / I'm Pressing on the Upward Way )
  • Maju, Berjuanglah Terus [KJ.251]
  • Maju, Laskar Kristus [KJ.339] ( Onward, Christian Soldiers )
  • Majulah, Majulah [KJ.253]
  • Naikkan Doa Tak Enggan [KJ.452] ( Come, My Soul, Thy Suit Prepare )
  • Pada Kaki SalibMu [KJ.368]
  • Pintu Satu-satunya [KJ.351]
  • Salib Kristus Kubanggakan [KJ.394] ( In the Cross of Christ I Glory )
  • Seisi Padang Belantara [KJ.74]
  • Setialah [KJ.446]
  • Takhta Mulia di Tempat Baka [KJ.108] ( Thou Didst Leave Thy Throne )
  • Tuhan Allah, NamaMu [KJ.5] ( Grosser Gott, wir loben dich / Holy God, We praise Thy Name / Te Deum laudamus )
  • Ya Allah Yang Mahatinggi [KJ.246]
  • Ya Tuhan, Kami Puji NamaMu Besar [KJ.7]
  • Yang T'lah Menang [KJ.263]
  • Yesus Kristus Memerintah [KJ.220]
  • Yesus, Pimpinlah [KJ.419]
  • [Heb 12:1] Looking This Way
  • [Heb 12:1] O Father, By Whose Servants
  • [Heb 12:2] Author Of Faith, Eternal Word
  • [Heb 12:2] Christ, In Highest Heaven Enthronèd
  • [Heb 12:2] Far From My Thoughts
  • [Heb 12:2] God Is Gone Up On High
  • [Heb 12:2] Lamb Of God, We Fall Before Thee
  • [Heb 12:2] O Christ, The Lord Of Heaven, To Thee
  • [Heb 12:2] Turn Your Eyes Upon Jesus
  • [Heb 12:5] Afflictions Do Not Come Alone

Questions

Sermon Illustrations

Motivations For Obedience; Reasons for Human Suffering?; Why Me?; 1 John 5:16; Character of Christ; Motivation; Don’t Look Back!; Hebrews 12:1; What Happens to a Backslider?; Believers are Partakers; Without; Judgments in Scripture; Don’t Quit …; Biblical Concepts with Counseling; Olympic Trials; Romans 14; Hebrews 12:1; 1 Corinthians 10:23ff

Resources/Books

Expository Notes on the Bible (Constable)

  • The long account of Jacob's relationship with Laban (chs. 29-31) is the centerpiece of the Jacob story (chs. 25-35). It is a story within a story, and it too has a chiastic structure. At its center is the account of the birth...
  • 32:3-4 David's failure to confess his sin immediately resulted in internal grief and external weakness for him. God oppressed him severely with discipline (cf. Heb. 12:6). Consequently David felt drained of energy. Evidently ...
  • 39:7 The psalmist cast himself on the Lord trusting Him to make the rest of his life enjoyable.39:8-9 David's suffering was due to God's chastening. Perhaps he had sinned with his mouth and therefore felt compelled to guard h...
  • The trust of the wise son (vv. 5-6) comes from heeding sound teaching (vv. 1-4), and it leads to confident obedience (vv. 7-9)."Teaching"(v. 1, Heb. torah) means "law"or, more fundamentally, "direction."Here the context sugge...
  • Even though the price one has to pay for wisdom (i.e., life within the will of God) includes submitting to God's discipline (vv. 11-12), it is worth it (vv. 13-20)."Loath"(v. 11b) means to shrink back from (cf. Heb. 12:5-6). ...
  • This section recapitulates the revelation that Yahweh predicts the future so that when what He predicts happens people will recognize that He is the only true God. He can cause new things to happen because He alone is the Cre...
  • 52:13 "Behold, My Servant"marks a new section in the development of Isaiah's argument, but it also calls the reader to fix his or her attention carefully on the Servant (cf. 42:1). The Servant would prosper in the sense of fu...
  • 12:17-18 The Lord also instructed Ezekiel to eat his bread and drink his water while trembling and visibly anxious. The prophet appears to have been eating still the symbolic rations that God had prescribed for him earlier (4...
  • 4:6 The Lord had brought famine throughout the land to warn His people about their disobedience and His displeasure, but this judgment did not move them to repent (cf. 1 Kings 8:37). Famine was one of the curses that God said...
  • This is the second post-exilic prophetical book. The historical background and audience are the same as those for Haggai. As Zechariah's contemporaries looked back, they saw former glories and recent shame. As they looked for...
  • This verse summarizes all of Jesus' teaching about the Old Testament's demands (vv. 21-47). "Therefore"identifies a conclusion."Perfect"(Gr. teleios) often occurs in a relative sense in the New Testament, and translators some...
  • Jesus concluded the Olivet Discourse with further revelation about the judgment that will take place at the end of the present age when He returns. He had referred to it often in the discourse, but now He made it a special su...
  • Luke's account of this incident is the longest of the three. Luke stressed Peter and omitted any reference to Andrew, his brother (Matt. 4:18; Mark 1:16). He characteristically focussed on single individuals that Jesus' touch...
  • Luke turned from a presentation of people who rejected Jesus to one in which three individuals wanted to become His disciples. Each of them underestimated the degree of commitment that Jesus required. Jesus' words clarify the...
  • At the end of His answer to Peter's question (13:36), Jesus moved the conversation back to the general theme of preparation for His departure (v. 4). He did the same thing after answering Philip's question (v. 8). Obedience t...
  • Jesus often used a grapevine to describe the nation of Israel (cf. Matt. 20:1-16; 21:23-41; Mark 12:1-9; Luke 13:6-9; 20:9-16). The vine as a symbol of Israel appears on coins of the Maccabees.474Here Jesus used the vine meta...
  • 16:5 Jesus again pointed out that the revelation of His departure had made the disciples sad rather than happy. They had little interest in where He was going. What concerned them was the sorrow that His departure produced fo...
  • "In his former address Peter had testified to the power and presence of the Spirit of God at work in a new way in the lives of men through Jesus. Now he proclaims the power and authority of the name of Jesus by which his disc...
  • Paul's original readers would have had another question because of what he had written in chapters 1-4. Is this method of justification safe? Since it is by faith, it seems quite unsure. Paul next gave evidence that this meth...
  • The Lord's Supper is more than a personal, introspective remembering, Paul went on to explain. It has implications for the church because in His death Jesus Christ laid the foundation for a new community of believers who bear...
  • Paul addressed fathers because they are God's ordained family heads on whom the primary responsibility for child training rests. When a father is absent in a family, the mother usually assumes this responsibility. In Greco-Ro...
  • We could summarize the message of this epistle in the following words. We will only realize our full eternal reward as believers if we appreciate the greatness of Jesus Christ and continue to trust God rather than turning awa...
  • I. The culminating revelation of God 1:1-2:18A. The agent of God's final revelation 1:1-4B. The superiority of the Son 1:5-14C. The danger of negligence (the first warning) 2:1-4D. The humiliation and glory of God's Son 2:5-9...
  • Hebrews is a sermon reduced to writing (cf. 13:22; James). Indications of this fact are the writer's references to speaking and hearing (cf. 2:5; 5:11; 8:1; 9:5; 11:32). His epistle is more typical of speech than of writing.V...
  • The writer began his epistle with an affirmation of Jesus Christ's greatness to introduce his readers to his subject. This section is one sentence in the Greek text. It contrasts God's old revelation with the new, specificall...
  • The writer proceeded to explain the exaltation of Jesus Christ to help his readers appreciate the fact that He fulfilled Old Testament prophecy concerning the Son of David. He did this so they would appreciate Him properly an...
  • Having just encouraged his readers with a reminder of God's help for the faithful (1:14) the writer next urged his readers to be faithful. He did so to warn them of the possibility of retrogressing spiritually and consequentl...
  • The writer next emphasized the future glory that the Son will experience to heighten his readers' appreciation for Him and for their own future with Him. He did this by reflecting on Psalm 8. He wanted his readers to apprecia...
  • The writer returned again from exhortation to exposition. He now posed the alternatives of rest and peril that confronted the new people of God, Christians.127The writer warned his readers so they would not fail to enter into...
  • The writer pointed out the consequences of not pressing on to maturity to motivate his readers to pursue spiritual growth diligently.Christians have interpreted this passage in many different ways. Some believe that those who...
  • Again the change in genre, this time from exhortation to exposition, signals a new literary unit within the epistle. Here the writer proceeded to expound the reliability of God's promise to Christians through Jesus Christ's h...
  • 7:1-2 The writer referred to Melchizedek (lit. righteous king, probably a title rather than a proper name) as the head of a priestly order. It was not uncommon for one individual to combine the roles of priest and king in ant...
  • 7:26 In view of His superior ministry it is only fitting that our High Priest should be a superior Person. "Holy"(Gr. hosios) stresses blamelessness.230"Innocent"means without guile or malice. "Undefiled"looks at His absolute...
  • From this point on in the epistle the writer made application from the great truths concerning Jesus Christ that he had now finished explaining. He followed his exposition of Jesus Christ's superior high priestly ministry (6:...
  • "In chapter 10:22-25 there were three exhortations, respectively to Faith, Hope and Love. These are elaborated in turn: chapter 11 dealing with Faith; chapter 12 with Hope; chapter 13 with Love."338In this fourth major sectio...
  • 11:32 The Old Testament is full of good examples of persevering, living faith. The writer selected these few for brief mention along with what such faith accomplished.372Each individual that the writer mentioned was less than...
  • The writer followed up his scriptural exposition with another final exhortation (chs. 12-13). This is a pattern he followed consistently throughout this epistle.He first called on his readers to persevere faithfully so they w...
  • One writer posited a chiastic structure for verses one and two."Therefore we,[A] having seated around aboutus such a cloud of witnesses,[B] setting asideevery weight and every clinging sin. . .[C] with patient endurance . . ....
  • The writer put his readers' sufferings in perspective so they might not overestimate the difficulty they faced in remaining faithful to God."Suffering comes to all; it is part of life, but it is not easy to bear. Yet it is no...
  • The writer next urged his readers to take specific action that would enhance their continuance in the faith.This word of exhortation, as well as the others, reveals that the original readers were spiritually weak. Consequentl...
  • The writer now turned from the hearers' responsibility as they experienced suffering (vv. 1-13) to the peril of rejecting God who continues to speak to us through His Son using the Scriptures.As the preceding pericope (vv. 1-...
  • These verses summarize what the writer said previously about irrevocable loss through disobedience, unbelief, apostasy, and contempt for New Covenant privileges. The fearful warning about Esau brings these earlier warnings to...
  • The writer proceeded to explain the superiority of the New Covenant by comparing it with the Old Covenant using the figure of two mountains: Sinai and Zion.12:18-21 These verses describe the giving of the Old Covenant at Mt. ...
  • The writer shifted again from exposition to exhortation. The hook word "speak"(Gr. lalountiand lalounta) in verses 24 and 25 ties the two sections together.12:25 The One speaking probably refers to God. "Him who warned them o...
  • The writer concluded his written sermon with specific exhortations, requests, and greetings to enable his readers to continue to worship God acceptably under the New Covenant (cf. 12:28)."The emphasis in this last section of ...
  • "Within the structure of 13:7-19, vv 7-9 and vv 17-19 constitute the literary frame for the central unit of explanatory parenesis in vv 10-16."43713:7 The example of our spiritual leaders is one we should follow (cf. 12:1; 13...
  • Andersen, Ward. "The Believer's Rest (Hebrews 4)."Biblical Viewpoint24:1 (April 1990):31-38.Bailey, Mark L., and Thomas L. Constable. The New Testament Explorer. Nashville: Word Publishing Co., 1999.Barclay, William. The Lett...
  • 2:26 The "these things"in view probably refer to what John had just written (vv. 18-25)."The author concludes his attack on the false teachers with a warning and a word of encouragement for his followers."992:27 The "anointin...
  • 22:12 Jesus Christ repeated His promise to return soon (v. 7, cf. 1:3; 22:20)."Nowhere is a date set, nor was there any definite promise that the consummation would occur within the lifetime of the first century Christians. N...

Expositions Of Holy Scripture (Maclaren)

  • This sore travail hath God given to the sons of man, to be exercised therewith.--Eccles. 1:13.He for our profit, that we might be partakers of His holiness.'-- Hebrews 12:10.THESE two texts set before us human life as it look...
  • Consider the Apostle and High Priest of our profession, Christ Jesus.' Heb. 3:1.Consider Him that endured'. Heb. 12:3.THE kinds of consideration enjoined in these two exhortations are somewhat different. The former of them is...
  • Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset [us], and let us run with patience the race that is set before us, 2 Loo...
  • Let us run with patience the race that is set before us.'--Heb. 12:1.THE previous clauses of this verse bring before us the runner's position as compassed about with a cloud of witnesses,' and his preparation as laying aside ...
  • Let us lay aside every weight, and the sin which doth so easily beset us.' Heb. 12:1.THERE is a regular series of thoughts in this clause, and in the one or two which follow it. Let us lay aside every weight, and the sin whic...
  • Set down at the right hand of the throne of God.'--Heb. 12:2.ST. LUKE gives us two accounts of the Ascension, one at the end of his Gospel and one at the beginning of the Acts. The difference of position suggests delicate sha...
  • Ye have not yet resisted unto blood, striving against sin.'--Heb. 12:4.YE have not yet resisted'--then others had done so; and the writer bids his readers contrast their own comparative immunity from persecution from the fate...
  • For they verily for a few days chastened us after their own pleasure; but He for our profit, that we might be partakers of His holiness.'--Heb. 12:10.FEW words of Scripture have been oftener than these laid as a healing balm ...
  • We have an altar, whereof they have no right to eat which serve the tabernacle. 15. By him therefore let us offer the sacrifice of praise to God continually.' --Heb. 12:10, 15.WE have an altar.' There is a certain militant em...
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