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Texts -- John 6:36-71 (NET)

Context
6:36 But I told you that you have seen me and still do not believe . 6:37 Everyone whom the Father gives me will come to me , and the one who comes to me I will never send away . 6:38 For I have come down from heaven not to do my own will but the will of the one who sent me . 6:39 Now this is the will of the one who sent me – that I should not lose one person of every one he has given me , but raise them all up at the last day . 6:40 For this is the will of my Father – for everyone who looks on the Son and believes in him to have eternal life , and I will raise him up at the last day .” 6:41 Then the Jews who were hostile to Jesus began complaining about him because he said , “I am the bread that came down from heaven ,” 6:42 and they said , “Isn’t this Jesus the son of Joseph , whose father and mother we know ? How can he now say , ‘I have come down from heaven ’?” 6:43 Jesus replied , “Do not complain about me to one another . 6:44 No one can come to me unless the Father who sent me draws him , and I will raise him up at the last day . 6:45 It is written in the prophets , ‘And they will all be taught by God .’ Everyone who hears and learns from the Father comes to me . 6:46 (Not that anyone has seen the Father except the one who is from God – he has seen the Father .) 6:47 I tell you the solemn truth , the one who believes has eternal life . 6:48 I am the bread of life . 6:49 Your ancestors ate the manna in the wilderness , and they died . 6:50 This is the bread that has come down from heaven , so that a person may eat from it and not die . 6:51 I am the living bread that came down from heaven . If anyone eats from this bread he will live forever . The bread that I will give for the life of the world is my flesh .” 6:52 Then the Jews who were hostile to Jesus began to argue with one another , “How can this man give us his flesh to eat ?” 6:53 Jesus said to them , “I tell you the solemn truth , unless you eat the flesh of the Son of Man and drink his blood , you have no life in yourselves . 6:54 The one who eats my flesh and drinks my blood has eternal life , and I will raise him up on the last day . 6:55 For my flesh is true food , and my blood is true drink . 6:56 The one who eats my flesh and drinks my blood resides in me , and I in him . 6:57 Just as the living Father sent me , and I live because of the Father , so the one who consumes me will live because of me . 6:58 This is the bread that came down from heaven ; it is not like the bread your ancestors ate , but then later died . The one who eats this bread will live forever .”
Many Followers Depart
6:59 Jesus said these things while he was teaching in the synagogue in Capernaum . 6:60 Then many of his disciples , when they heard these things, said , “This is a difficult saying ! Who can understand it ?” 6:61 When Jesus was aware that his disciples were complaining about this , he said to them , “Does this cause you to be offended ? 6:62 Then what if you see the Son of Man ascending where he was before ? 6:63 The Spirit is the one who gives life ; human nature is of no help ! The words that I have spoken to you are spirit and are life . 6:64 But there are some of you who do not believe .” (For Jesus had already known from the beginning who those were who did not believe , and who it was who would betray him .) 6:65 So Jesus added , “Because of this I told you that no one can come to me unless the Father has allowed him to come.”
Peter’s Confession
6:66 After this many of his disciples quit following him and did not accompany him any longer . 6:67 So Jesus said to the twelve , “You don’t want to go away too , do you ?” 6:68 Simon Peter answered him , “Lord , to whom would we go ? You have the words of eternal life . 6:69 We have come to believe and to know that you are the Holy One of God !” 6:70 Jesus replied , “Didn’t I choose you , the twelve , and yet one of you is the devil ?” 6:71 (Now he said this about Judas son of Simon Iscariot , for Judas , one of the twelve , was going to betray him .)

Pericope

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Arts

Hymns

(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
  • Andaikan Yesus, Kau Bukan Milikku [KJ.300]
  • Atas Makananku Ini [KJ.471]
  • Dengarlah Kata Yesus [KJ.153]
  • Firman Allah Jayalah [KJ.49]
  • Hai Berdandanlah, Jiwaku [KJ.313]
  • Kaulah, ya Tuhan, Surya Hidupku [KJ.405] ( Be Thou My Vision )
  • Kota Sion, Kota Allah [KJ.262] ( Glorious Things of Thee are Spoken )
  • Meski Tak Layak Diriku [KJ.27]
  • O Hari Istirahat [KJ.20] ( O Day of Rest and Gladness )
  • PadaMu, Tuhan dan Allahku [KJ.367]
  • Pujilah Tuhan, Muliakan Dia [KJ.315]
  • Selama Bumi Didiami [KJ.298]
  • Sinar Fajar Yang Baka [KJ.323]
  • T'rang Bintang Fajar Berseri [KJ.139]
  • Tuhan, Pecahkanlah Roti Hayat [KJ.464] ( Break Thou the Bread of Life )
  • Tuntun Aku, Tuhan Allah [KJ.412] ( Guide Me, O Thou Great Jehovah )
  • Turun, Roh Allah, dalam Hatiku [KJ.239] ( Spirit of God, Descend upon My Heart )
  • Ya Roh Kudus Berkurnia [KJ.238]
  • Yesus Saja Kawanku Musafir [KJ.421]
  • Yesus, Tuhan, Engkaulah Mesias [KJ.141]
  • [Joh 6:39] He Will Hold Me Fast
  • [Joh 6:37] Beauteous Are The Flowers Of Earth
  • [Joh 6:37] Come Home, My Child
  • [Joh 6:37] Come Unto Me (hewitt)
  • [Joh 6:37] Ever Would I Fain Be Reading
  • [Joh 6:37] I Come To Thee, O Blessèd Lord
  • [Joh 6:37] Jesus Will Let You In
  • [Joh 6:37] Listen To The Blessed Invitation
  • [Joh 6:37] O Precious Word
  • [Joh 6:37] Terrible Thought, Shall I Alone
  • [Joh 6:40] Jesus, Lord, We Look To Thee
  • [Joh 6:40] Never Grow Old
  • [Joh 6:47] Everlasting Life
  • [Joh 6:51] Bread Of Heaven, On Thee We Feed
  • [Joh 6:51] Father, Who Dost Thy Children Feed
  • [Joh 6:51] How The Lord From Heaven Came
  • [Joh 6:51] Jesus, To Thy Table Led
  • [Joh 6:51] Lord Jesus Christ, Thou Living Bread
  • [Joh 6:51] O Food To Men Wayfaring
  • [Joh 6:51] O Living Bread From Heaven
  • [Joh 6:51] Thee We Adore, O Hidden Savior, Thee
  • [Joh 6:51] Thy Presence, Gracious God, Afford
  • [Joh 6:55] In The Quiet Consecration
  • [Joh 6:55] O Lord, And Is Thy Table Spread?
  • [Joh 6:56] O Food That Weary Pilgrims Love
  • [Joh 6:57] Jesu, Gentlest Savior
  • [Joh 6:58] Feasting With My Lord
  • [Joh 6:58] Zion, To Thy Savior Singing
  • [Joh 6:62] The Lord Ascendeth Up On High
  • [Joh 6:68] Every Bridge Is Burned Behind Me
  • [Joh 6:68] I Need Thee, Precious Jesus
  • [Joh 6:68] When Wounded Sore The Stricken Heart

Questions

Sermon Illustrations

Who Is Jesus Christ?; Raised from the Dead; The Will of God, Nothing More, Nothing Less, Nothing Else; OT Theophanies; Mark 16:16; Mark 16:16; Regeneration; Faith Alone; Definitions; Our Goal; How To Live For God; The Invitations of Christ; The Invitations of Christ; Matthew 11:28; Mary Had The Little Lamb; Mary Had The Little Lamb; Purposes of the Incarnation

Resources/Books

Expository Notes on the Bible (Constable)

  • The great contribution of this book is the revelation that Yahweh is the sovereign God who provides deliverance for man from the slavery in which he finds himself.The major teaching of Exodus is primarily threefold.1. The sov...
  • 4:19-23 Moses did not return immediately to Egypt when he arrived back in Midian following his encounter with God at Horeb (v. 19). God spoke to him again in Midian and sent him back to Egypt assuring His servant that everyon...
  • This chapter records another crisis in the experience of the Israelites as they journeyed from Goshen to Mt. Sinai that God permitted and used to teach them important lessons.16:1-3 The wilderness of Sin evidently lay in the ...
  • We move from public regulations in chapter 16 to intimate regulations in chapter 18 with chapter 17 providing the transition. In contrast to the first sixteen chapters, chapter 17 says very little about the role of the priest...
  • As preparation for entering Canaan, Joshua sent spies to reconnoiter the area Israel would enter."Although Joshua had received a promise from the Lord of His almighty help in the conquest of Canaan, he still thought it necess...
  • The parallel between wisdom's invitation and the one Jesus Christ extended to everyone to come to His feast shows the similarity between wisdom and responding positively to God's Word (Matt. 22:1-14; Luke 14:15-24). The "seve...
  • This pericope contains 10 commands, and it is the center of the chiasm in chapters 1-3."The Lord's charge to Ezekiel emphasized the absolute necessity of hearing, understanding, and assimilating God's message prior to going f...
  • The Sermon on the Mount is the first of five major discourses that Matthew included in his Gospel. Each one follows a narrative section, and each ends with the same formula statement concerning Jesus' authority (cf. 7:28-29)....
  • The "multitudes"or "crowds"consisted of the people Matthew just mentioned in 4:23-25. They comprised a larger group than the "disciples."The disciples were not just the Twelve but many others who followed Jesus and sought to ...
  • 16:13 The district of Caesarea Philippi lay 25 miles north of Galilee. Its inhabitants were mainly Gentiles. Herod Philip II, the tetrarch of the region, had enlarged a smaller town on the site at the foot of Mt. Hermon.619He...
  • The other important quality that will make a servant blessed when Jesus returns, in addition to prudence, is faithfulness (cf. 24:45-46). This parable explains what Jesus regards as faithfulness. Essentially it involves using...
  • Jesus now gave His disciples information that enabled them to understand the deeper teaching of the parable. The proclaimed Word of God does not in itself yield a uniform response of faith. Response to it is all important.8:1...
  • Luke omitted several incidents here that the other evangelists included (Matt. 14:22-16:12; Mark 6:45-8:26; John 6:16-66). By doing so, he tied the questions of Herod and the multitude about Jesus' identity with Peter's answe...
  • John's presentation of Jesus in his Gospel has been a problem to many modern students of the New Testament. Some regard it as the greatest problem in current New Testament studies.15Compared to the Synoptics that present Jesu...
  • In one sense the Gospel of John is more profound than the Synoptics. It is the most difficult Gospel for most expositors to preach and to teach for reasons that will become evident as we study it. In another sense, however, t...
  • I. Prologue 1:1-18A. The preincarnate Word 1:1-5B. The witness of John the Baptist 1:6-8C. The appearance of the Light 1:9-13D. The incarnation of the Word 1:14-18II. Jesus' public ministry 1:19-12:50A. The prelude to Jesus' ...
  • John began his Gospel by locating Jesus before the beginning of His ministry, before His virgin birth, and even before Creation. He identified Jesus as co-existent with God the Father and the Father's agent in providing creat...
  • John's return to the Word in verse 14 from verse 1 introduces new revelation about Him. Though still part of the prologue, the present section focuses on the Incarnation of the Word.1:14 The Word, who existed equal with God b...
  • John included another summary of Jesus' activities (cf. v. 12). It enables the reader to gain a more balanced picture of popular reaction to Jesus than the preceding incident might suggest.2:23 Jesus did many signs (significa...
  • John now presented evidence that Jesus knew people as no others did and that many believed in His name (2:23). This constitutes further witness that He is the Son of God. John summarized several conversations that Jesus had w...
  • The writer next noted the parallel ministries of John the Baptist and Jesus in Judea. John the Baptist readily confessed Jesus' superiority to him even though they were both doing the same things. This was further testimony t...
  • This pericope explains why Jesus must become greater. It also unites several themes that appear through chapter 3. John the Apostle or John the Baptist may be the speaker. This is not entirely clear.3:31-32 The incarnate Son ...
  • Jesus had modeled evangelistic effectiveness for His disciples, though ironically they were absent for most of the lesson. Now he explained the rewards, urgency, and partnership of evangelism.4:27 When Jesus' disciples return...
  • "In chapters 1-4 the subject is described from the standpoint of a spectator, ab extra, and we are thus enabled to see something of the impression created on others by our Lord as He deals with individuals in Jerusalem, Samar...
  • This third sign in John's Gospel signaled Jesus' identity and created controversy that followed. Particularly it testified to Jesus' authority over time.2095:1 Some time later Jesus returned to Jerusalem to celebrate one of t...
  • Jesus now returned to develop a theme that He had introduced previously, namely the Father's testimony to the Son (vv. 19-20). Jesus proceeded to cite five witnesses to His identity, all of which came from the Father, since t...
  • The importance of this sign is clear in that all four Gospels contain an account of it. Apparently John was familiar with the other evangelists' versions of this miracle as well as being an eyewitness of the event. His story ...
  • This section of the text contains Jesus' enigmatic and attractive description of the Bread of Life. Jesus was whetting His hearers' appetites for it (cf. 4:10). The pericope ends with their asking Him to give them the Bread (...
  • 6:35 Jesus now identified Himself as the bread about which He had been speaking (cf. v. 47; Isa. 55:1). He did not say He hadthe bread of life but that He wasthat bread. He claimed to be able to satisfy completely as bread an...
  • Jesus' claim to be the Bread of Life that had come down from heaven was something His hearers found hard to accept. Consequently Jesus clarified what He meant further.6:41-42 Some of Jesus' hearers had known Him all His life....
  • Jesus introduced a new metaphor for believing on Him, namely eating His flesh. The following pericope is highly metaphorical.6:52 As Jesus' hearers had objected to what He had said about His identity (vv. 41-42), so they now ...
  • 6:60 Not only "the Jews"(v. 52) but many of Jesus' followers found His teaching about the Bread of Life offensive (Gr. skleros, difficult or hard). The term "disciple"is not synonymous with "believer,"as should be patently cl...
  • 6:66 Jesus lost many of His followers because of the Bread of Life discourse (cf. v. 60). His explanation to them following the discourse did not change their minds. He had made no concessions. They had understood Him correct...
  • 7:10 Jesus proceeded to Jerusalem shortly after his half-brothers did because the Father led Him to go then. He did not herald His arrival with great publicity, as His brothers had recommended, but went without fanfare. If He...
  • 7:14 Toward the middle of the week Jesus began teaching publicly in the temple. This verse sets the scene for what follows immediately.7:15 It was quite common for Jewish males to read and write. The people do not appear to h...
  • 7:25-26 Though many of the Jewish pilgrims in the temple courtyard did not realize how antagonistic the religious leaders were to Jesus (v. 20), some of the locals did. They marvelled that Jesus was speaking out publicly and ...
  • 8:12 The context of the events in this paragraph continues to be the temple during the feast of Tabernacles (v. 20, cf. 7:14). Jesus was speaking to the Jews who had assembled there some of whom were residents of Jerusalem an...
  • Jesus began to contrast Himself and His critics.3108:21 Evidently what follows continues Jesus' teaching in the temple when He spoke the words that John recorded in the preceding verses. The Greek word palin("again"or "once m...
  • Jesus next addressed those in His audience who had expressed some faith Him (v. 30).8:31 The mark of a true disciple is continuation in the instructions of his or her teacher. A disciple is by definition a learner, not necess...
  • "John is interested in the way the coming of Jesus divides people."3479:35 The healed man had responded positively and courageously to the light that he had so far, but he did not have much light. Therefore Jesus took the ini...
  • The difference between this teaching and Jesus' parables in the Synoptics now becomes clearer. Jesus proceeded to compare Himself to the pen gate as well as to the Shepherd. He also described Himself leading His sheep into th...
  • 10:22-23 "At that time"(NASB) is a general reference to the proximity of the feast of Dedication and the events narrated in the previous pericope. It does not mean that the events in the preceding section occurred exactly bef...
  • 10:40 John presented Jesus' departure from Jerusalem as the result of official rejection of Him. The event had symbolic significance that the evangelist probably intended. Jesus withdrew the opportunity for salvation from the...
  • The scene now shifts from the region near Bethany of Perea (1:28; 10:40) to the Bethany in Judea. Both towns became sites where people believed on Jesus.11:17 There is some evidence that the later Jewish rabbis believed that ...
  • In contrast to the hatred that the religious leaders manifested stands the love that Mary demonstrated toward the One she had come to believe in. Her act of sacrificial devotion is a model for all true disciples. This is the ...
  • 12:20 The New Testament writers frequently referred to any Gentiles who came from the Greek-speaking world as Greeks (cf. 7:35; et al.). We do not know where the Gentiles in this incident came from. They could have lived in o...
  • 12:37-38 The majority of the Jews did not believe on Jesus despite the many miracles that He performed that indicated His messiahship (cf. 1:11). John again attributed Israel's unbelief to God's will, though he balanced that ...
  • 13:12 Jesus now returned to His role as the disciples' teacher, which His change of clothing and physical position indicated. He began to explain the significance of what He had done, though full comprehension would come to t...
  • Jesus had spoken only briefly about His betrayal until now (cf. 6:70; 13:10, 18). Now He gave the Twelve more specific information.13:21-22 The prospect of His imminent betrayal and death upset Jesus visibly (Gr. etarachthe, ...
  • 14:5 Thomas voiced the disciples' continuing confusion about Jesus' destination. Apparently the "Father's house"did not clearly identify heaven to them. Without a clear understanding of the final destination they could not be...
  • At the end of His answer to Peter's question (13:36), Jesus moved the conversation back to the general theme of preparation for His departure (v. 4). He did the same thing after answering Philip's question (v. 8). Obedience t...
  • Jesus realized that the Eleven did not fully understand what He had just revealed. He therefore encouraged them with a promise that they would understand His words later.14:25-26 Jesus had made these revelations to His discip...
  • Jesus often used a grapevine to describe the nation of Israel (cf. Matt. 20:1-16; 21:23-41; Mark 12:1-9; Luke 13:6-9; 20:9-16). The vine as a symbol of Israel appears on coins of the Maccabees.474Here Jesus used the vine meta...
  • Jesus proceeded to expound further on some of the themes that He had introduced in His teaching on the vine and the branches (vv. 1-8). The subject moves generally from the believing disciple's relationship with God to his or...
  • 17:6 Jesus viewed these disciples as those whom God had given to Him out of the world (cf. 6:37; 15:19), not as those who had chosen to follow Him. This viewpoint accounts for Jesus' confidence as He anticipated their future....
  • 17:24 Here Jesus' request clearly included the Eleven with all the elect. He wanted them all to observe (Gr. theorosin) the glory that the Father would restore to the Son following His ascension (v. 5; cf. 1 John 3:2). This a...
  • 18:1 "These words"evidently refer to all of what Jesus had said in chapters 13-17 all of which He probably spoke in the upper room. The Kidron Valley formed the eastern boundary of Jerusalem. The Kidron was also a wadior dry ...
  • There is quite a bit of unique material in this pericope. This includes the details of the Roman soldiers' abuse of Jesus (vv. 1-5) and the situation that Pilate's learning that Jesus claimed to be the Son of God instigated (...
  • 20:26 John located this post-resurrection appearance eight days after Easter Sunday, namely the following Sunday. His "eight days"(Gr. hemeras okto) evidently included both Sundays. Perhaps he identified the day because, by t...
  • John followed the climactic proof that Jesus is God's Son with an explanation of his purpose for writing this narrative of Jesus' ministry. This explanation constitutes a preliminary conclusion to the book.20:30 "Therefore"ti...
  • 2:37 The Holy Spirit used Peter's sermon to bring conviction, as Jesus had predicted (John 16:8-11). He convicted Peter's hearers of the truth of what he said and of their guilt in rejecting Jesus. Their question arose from t...
  • 3:17-18 If Peter's charges against his hearers were harsh (vv. 13-15), his concession that they acted out of ignorance was tender. Peter undoubtedly hoped that his gentle approach would win a reversal of his hearers' attitude...
  • Luke probably recorded Paul's address (vv. 22-31) as a sample of his preaching to intellectual pagans (cf. 13:16-41; 14:15-18; 20:18-35).712In this speech Paul began with God as Creator and brought his hearers to God as Judge...
  • Before showing the guilt of moral and religious people before God (vv. 17-29), Paul set forth the principles by which God will judge everyone (vv. 1-16). By so doing, he warned the self-righteous.2:1-4 "Therefore"seems more l...
  • Having now proven all people, Jews and Gentiles, under God's wrath Paul drove the final nail in mankind's spiritual coffin by citing Scriptural proof.3:9 The phrase "What then?"introduces a conclusion to the argument that all...
  • Verses 1 and 2 of chapter 12 deal with the Christian's most important relationship, his or her relationship to God. These verses are both parallel to the sections to follow that deal with the Christian's conduct, and they int...
  • The point of this example is that God's people can practice idolatry, and persisting in idolatry has dire consequences. Paul stressed the similarity of experience that the church, the Corinthian church particularly, and Israe...
  • The apostle warned his readers not to think that they could satisfy the demands of the Mosaic Law by obeying only a few of its commands. Only complete compliance satisfies its demands.5:1 Paul's readers were in danger of retu...
  • "The detailed attention just given to the Christ-hymn must not obscure the fact that vv 12-18 are part of a larger parenetic section--1:27-2:18. Exhortation is resumed again through the frequent use of the imperative mood, or...
  • 3:8 Paul had regarded his advantages over other people as what put him in a specially good position with God. However, he had come to realize that absolutely nothing apart from Jesus Christ's work on the cross was of any valu...
  • James next introduced an objection to his thesis that faith is dead without works. He put it in the mouth of a hypothetical objector. This literary device of objection and response was a common one that Paul also used (Rom. 9...
  • 2:20-21 In contrast to the heterodox secessionists (v. 19), the faithful believers within the community were "keeping the faith."The "anointing"referred to is evidently the Holy Spirit whom Jesus gives to each believer at con...
  • 4:11 That demonstration of love by God is our model for showing love to others. As God manifested love in (among) us then by sending Jesus Christ, so He manifests His love among us now as we love one another (vv. 12-13).4:12 ...
  • The "hidden manna"seems to be a reference to the manna that sustained the lives of the Israelites in the wilderness that lay "hidden"in the holy of holies. The Christians in Pergamum did not need the food of pagan festivals s...
  • Jesus Christ held out blessings for the faithful few in the congregation to stimulate the rest to repent. White garments symbolic of one's works (19:8) are pure and free of defilement (cf. 7:9, 13; 19:14; Matt. 22:11-12). Sar...
  • Philadelphia (lit. brotherly love; cf. Rom. 12:10; 1 Thess. 4:9; Heb. 13:1; et al.) lay about 30 miles southeast of Sardis. A Pergamenian king, Attalus II (159-138 B.C.), founded it. The town received its name from his nickna...
  • This pericope furnishes the plot for the drama that unfolds in the rest of the chapter.12:1 John saw a "sign,"something that signified or represented something else (cf. v. 3; 13:13-14; 15:1; 16:14; 19:29). Usually John used ...

Expositions Of Holy Scripture (Maclaren)

  • I am that bread of life. 49. Your fathers did eat manna in the wilderness, and are dead. 50. This is the bread which cometh down from heaven, that a man may eat thereof, and not die.'--John 6:48-50.THIS is of a truth that Pro...
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