Advanced Commentary
Texts -- Revelation 21:1-21 (NET)
Pericope
NET
- Rev 21:1-8 -- A New Heaven and a New Earth
- Rev 21:9--22:5 -- The New Jerusalem Descends
Bible Dictionary
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Readings, Select
[nave] READINGS, SELECT. Judah's Defense Gen. 44:18-34 Joseph Revealing His Identity Gen. 45:1-15 The Deliverance of the Israelites from Pharaoh Ex. 14:5-30 Song of Moses When Pharaoh and His Army Were Overthrown Ex. 15:1-1...
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HEAVENS, NEW (AND EARTH, NEW)
[isbe] HEAVENS, NEW (AND EARTH, NEW) - || 1. Eschatological Idea 2. Earliest Conceptions: Cosmic verses National Type 3. Different from Mythological Theory 4. Antiquity of Cosmical Conception 5. The Cosmical Dependent on the Ethico...
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CITIZENSHIP
[isbe] CITIZENSHIP - sit'-i-zen-ship: All the words in use connected with this subject are derived from polis, "city." 1. Philological: These words, with the meanings which they have in the Bible, are the nouns, polites, "citizen";...
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REVELATION OF JOHN
[isbe] REVELATION OF JOHN - I. TITLE AND GENERAL CHARACTER OF BOOK 1. Title 2. Uniqueness and Reality of Visions II. CANONICITY AND AUTHORSHIP 1. Patristic Testimony 2. Testimony of Book Itself 3. Objections to Johannine Authorship...
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Vision
[nave] VISION, a mode of revelation, Num. 12:6; 1 Sam. 3:1; 2 Chr. 26:5; Psa. 89:19; Prov. 29:18; Jer. 14:14; 23:16; Dan. 1:17; Hos. 12:10; Joel 2:28; Obad. 1; Hab. 2:2; Acts 2:17. Of Abraham, concerning his descendants, Gen. 15:1-...
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CANDLESTICK, THE GOLDEN
[isbe] CANDLESTICK, THE GOLDEN - kan'-d'-l-stik, gold'-'-n (menorah, literally "lamp-stand"): An important part of the furniture of the tabernacle and temples. See TABERNACLE; TEMPLE; LAMP. 1. The Tabernacle: The candlestick is fir...
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Church
[nave] CHURCH, the collective body of believers. Miscellany of Minor Sub-Topics Called in the O.T., The Congregation, Ex. 12:3, 6, 19, 47; 16:1, 2, 9, 10, 22; Lev. 4:13, 15; 10:17; 24:14. Called in the N.T., Church, Matt. 16:18; ...
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Jerusalem
[nave] JERUSALEM Called Jebus, Josh. 18:28; Judg. 19:10; Zion, 1 Kin. 8:1; Zech. 9:13; City of David, 2 Sam. 5:7; Isa. 22:9; Salem, Gen. 14:18; Psa. 76:2; Ariel, Isa. 29:1; City of God, Psa. 46:4; City of the Great King, Psa. 48:2;...
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Heaven
[nave] HEAVEN. God's Dwelling Place Deut. 26:15 Zech. 2:13; Isa. 63:15. 1 Kin. 8:30 vs. 39,43,49;; 2 Chr. 6:18, 21, 27, 30, 33, 35, 39; Jer. 23:24. 1 Chr. 16:31; 1 Chr. 21:26 2 Chr. 7:14; Neh. 9:27. 2 Chr. 2:6; 2 Chr. 30:27; Job ...
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Wall
[ebd] Cities were surrounded by walls, as distinguished from "unwalled villages" (Ezek. 38:11; Lev. 25:29-34). They were made thick and strong (Num. 13:28; Deut. 3:5). Among the Jews walls were built of stone, some of those in the...
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Jasper
[ebd] (Heb. yashpheh, "glittering"), a gem of various colours, one of the twelve inserted in the high priest's breast-plate (Ex. 28:20). It is named in the building of the New Jerusalem (Rev. 21:18, 19). It was "most precious," "c...
[smith] a precious stone frequently noticed in Scripture. It was the last of the twelve inserted in the high priest?s breastplate, (Exodus 28:20; 39:13) and the first of the twelve used in the foundations of the new Jerusalem. (Revel...
[nave] JASPER, a precious stone set in the high priest's breastplate, Ex. 28:20; 39:13; Ezek. 28:13; Rev. 4:3; 21:11, 18, 19.
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Jerusalem, New
[isbe] JERUSALEM, NEW - (Hierousalem kaine): This name occurs in Rev 21:2 (21:10, "holy city"). The conception is based on prophecies which predict a glorious future to Jerusalem after the judgment (Isa 52:1). In Revelation, howeve...
[nave] JERUSALEM, NEW Rev. 3:12; 21:2
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STONES, PRECIOUS
[ebd] Frequently referred to (1 Kings 10:2; 2 Chr. 3:6; 9:10; Rev. 18:16; 21:19). There are about twenty different names of such stones in the Bible. They are figuratively introduced to denote value, beauty, durability (Cant. 5:14...
[isbe] STONES, PRECIOUS - || 1. Ancient and Modern Names 2. Change of Signification of Names 3. Three Important Lists of Stones 4. Interpretation of Greek Names Used by John 5. Interpretation of Hebrew Names 6. Greek and Latin Equi...
[smith] Precious stones are frequently alluded to in Scriptures; they were known and very highly valued in the earliest times. The Tyrians traded in precious stones supplied by Syria. (Ezekiel 27:16) The merchants of Sheba and Raamah...
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Walls
[nave] WALLS, of the cities. Of Bashan, destroyed by the Israelites, Deut. 3:5, 6. Of Jericho, Josh. 2:15; 6. Of Jerusalem, See: Jerusalem. Of Babylon, Jer. 51:44; broad, Jer. 51:58. Of Beth-shan, 1 Sam. 31:10. Of Rabbah, 2 Sam...
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Righteous
[nave] RIGHTEOUS. Index of Sub-Topics Miscellany of Minor Sub-Topics; Contrasted with the Wicked; Described; Promises to, Expressed or Implied. Miscellany of Minor Sub-Topics Compared with: The sun, Judg. 5:31; Matt. 13:43; sta...
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Glass
[isbe] GLASS - glas (zekhukhith; hualos): 1. History: Glass is of great antiquity. The story of its discovery by accident, as related by Pliny (NH, xxxvi.65), is apocryphal, but it was natural for the Greeks and Romans to ascribe i...
[smith] The Hebrew word occurs only in (Job 28:17) where in the Authorized Version it is rendered "crystal." In spite of the absence of specific allusion to glass in the sacred writings, the Hebrews must have been aware of the invent...
[nave] GLASS. Job 28:17. Symbolical: Rev. 21:18, 21. Sea of, Rev. 15:2. See: Mirror.
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Restoration
[nave] RESTORATION Of the Jews, See: Israelites. Of all things, Acts 3:21; Rev. 21:1-5.
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Death
[ebd] may be simply defined as the termination of life. It is represented under a variety of aspects in Scripture: (1.) "The dust shall return to the earth as it was" (Eccl. 12:7). (2.) "Thou takest away their breath, they die" (P...
[isbe] DEATH - (maweth; thanatos): PHYSIOLOGICAL AND FIGURATIVE VIEW The word "Death" is used in the sense of (1) the process of dying (Gen 21:16); (2) the period of decease (Gen 27:7); (3) as a possible synonym for poison (2 Ki 4:...
[nave] DEATH. Called in some versions &ld;Giving Up the Ghost,&rd; Gen. 25:8; 35:29; Lam. 1:19; Acts 5:10. King of Terrors Job 18:14. A Change Job 14:14. Going to your Fathers Gen. 15:15; 25:8; 35:29. Putting Off This Tabe...
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Reed
[isbe] REED - red: (1) achu, translated "reed-grass" (Gen 41:2,18; Job 8:11 margin). See FLAG. (2) 'ebheh, translated "swift," margin "reed" (Job 9:26). The "ships of reed" are the light skiffs made of plaited reeds used on the Nil...
[nave] REED A water plant, Isa. 19:6, 7; 35:7; Jer. 51:32. Used as a measuring device of six cubits, Ezek. 40:3-8; 41:8; 42:16-19; 45:1; Rev. 11:1; 21:15, 16. Mockingly given to Jesus as a symbol of royalty, Matt. 27:29. Jesus s...
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Crystal
[ebd] (Ezek. 1:22, with the epithet "terrible," as dazzling the spectators with its brightness). The word occurs in Rev. 4:6; 21:11; 22:1. It is a stone of the flint order, the most refined kind of quartz. The Greek word here used...
[isbe] CRYSTAL - kris'-tal: In English Versions of the Bible the word is probably intended to signify rock-crystal, crystallized quartz. This the Greeks called krustallos, "ice," believing it to have been formed from water by inten...
[smith] the representative in the Authorized Version of two Hebrew words. Zecucith occurs only in (Job 28:17) where "glass" probably is intended. kerach occurs in numerous passages in the Old Testament to denote "ice," "frost," etc....
[nave] CRYSTAL, a precious stone, Job 28:17; Ezek. 1:22; Rev. 4:6; 21:11; 22:1.
Arts
Hymns
(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
- 'Ku Berseru, Hai Dunia [KJ.207]
- Ada Kota Yang Indah Cerah [KJ.266] ( In the Sweet By and By / There's a Land That Is Fairer than Day )
- Aku Dapat di Hatiku [KJ.423]
- Aku Tahu Satu Kota [KJ.268]
- Bangunlah! Dengar Suara [KJ.276]
- Berlaksa-laksa Orang [KJ.270] ( Ten Thousand Times Ten Thousand )
- Bunga 'Kan Layu Kering [KJ.279]
- Hai Jangan Sendirian [KJ.352]
- Hai Waris Kerajaan [KJ.88]
- Kabar Yang Indah Benar [KJ.271]
- Kota Sion, Kota Allah [KJ.262] ( Glorious Things of Thee are Spoken )
- Mahakasih Yang Ilahi [KJ.58] ( Love Divine, All Loves Excelling )
- Roh Kudus, Tetap Teguh [KJ.237]
- S'lamat di Tangan Yesus [KJ.388] ( Safe in the Arms of Jesus )
- T'rang Bintang Fajar Berseri [KJ.139]
- Tuhanku Seg'ra 'kan Kembali Ke Dunia [KJ.277]
- Yang Mahakasih [KJ.381]
- Yerusalem, Mulia dan Kudus [KJ.261]
- Yerusalem, Pusaka Daud [KJ.155]
- Yesuslah Raja yang Menang [KJ.248a]
- Yesuslah Raja yang Menang [KJ.248b]
- [Rev 21:1] John Saw The Heav’n And Earth Made New
- [Rev 21:1] One Day There’ll Be New Earth And Heaven
- [Rev 21:1] Righteous God, Whose Vengeful Phials
- [Rev 21:1] Safe Upon The Billowy Deep
- [Rev 21:2] City Of God, How Broad And Far
- [Rev 21:2] I Want To Be Ready
- [Rev 21:2] Jerusalem My Happy Home
- [Rev 21:2] Jerusalem, Thou City Bright
- [Rev 21:2] Lo! What A Glorious Sight Appears
- [Rev 21:2] O Mother Dear, Jerusalem
- [Rev 21:2] That Glorious Day Is Drawing Nigh
- [Rev 21:2] When The Toils Of Life Are Over
- [Rev 21:3] And Will The Great Eternal God
- [Rev 21:3] Great King Of Glory, Come
- [Rev 21:3] We Hail Thee Now, O Jesu
- [Rev 21:3] When God Is Seen With Men To Dwell
- [Rev 21:4] Away With Our Sorrow And Fear
- [Rev 21:4] Come, Let Us Now Forget Our Mirth
- [Rev 21:4] In A Little While We’re Going Home
- [Rev 21:4] Jerusalem, Jerusalem
- [Rev 21:4] Never Say Goodbye
- [Rev 21:4] There Is A Better World
- [Rev 21:4] There Is No Night In Heaven
- [Rev 21:4] We Are Going
- [Rev 21:4] What Will It Matter?
- [Rev 21:5] Behold, These Words Are Trustworthy And True
- [Rev 21:5] Glory To God! The Morn Appointed Breaks
- [Rev 21:5] His Words Are True
- [Rev 21:5] O Life That Makest All Things New
- [Rev 21:9] Spouse Of Christ, In Arms Contending
- [Rev 21:10] Hail The Glorious Golden City
- [Rev 21:10] O Holy City, Seen Of John
- [Rev 21:10] Waiting And Watching For Me
- [Rev 21:18] Beautiful Homeland
- [Rev 21:18] Beyond The Sunset
- [Rev 21:18] By The Grace Of God We’ll Meet
- [Rev 21:18] Daily, Daily, Sing The Praises
- [Rev 21:18] For Thee, O Dear, Dear Country
- [Rev 21:18] Home Of The Soul
- [Rev 21:18] Jerusalem The Golden
- [Rev 21:18] Shall We Meet?
- [Rev 21:21] He The Pearly Gates Will Open
- [Rev 21:21] Pearly Gate, The
- [Rev 21:21] Sing To Me Of Heaven
- [Rev 21:21] When I Walk Up The Streets Of Gold
Questions
- Christ came to establish both an earthly and a spiritual kingdom. This is clear from the prophecies of both the Old and New Testaments. The establishment of the earthly kingdom promised to Israel in the great covenants of the...
- The suffering I have experienced does not compare to what you have described. The problem of pain is one that requires much more than a glib response. Indeed, the answer is probably the content of a book -- one...
- Rev. 21 gives a vivid description of the "new heaven and new earth." It has been a fruitful subject of comment, some holding that the earth, having been cursed by sin, will be redeemed, regenerated, purified, and transformed ...
- I've heard and read the same statement a number of times, but have never troubled myself to look up each passage. I'm not surprised that looking up "heaven" and "hell" in a concordance would give you contradictory results. T...
- The answer to this question is the same for every book of the Bible (except the number of chapters will differ). The length of any book is precisely what the human and divine authors intended (see John 20:30-31). This is why ...
- Spiritual, or "second death," implies "everlasting punishment" (Rev. 21:8)--the utter lack of all spiritual hope of restoration or reclamation. It means entire separation from God. Death, in the destructive sense, applies to ...
- Peter's words in Matt. 16:16, "You are the Christ, the Son of the Living God," brought commendation from the Lord. The Lord then called Peter blessed in verse 17 because he had come to a correct conclusion about the person of...
- The name Peter (Gk., Petros) means "rock" or "rock-man." In the next phrase Christ used petra (upon this rock), a feminine form for "rock," not a name. Christ used a play on words. He does not say "upon you, Peter" or "upon y...
- One who makes faith in God and obedience to his will the supreme rule of his life, will never find excuse or justification for a lie. Man's extremity is God's opportunity and it is in such crises, when our faith is put to the...
- I think part of the issue here may revolve around a misconception about faith and what the Bible actually teaches us about faith and God's salvation for us in Christ. (1) The Bible does not teach us that faith is a gift t...
- Most students who approach the book of Revelation from the normal or literal method of interpretation understand the words following the statement about the new heaven and new earth, "and there is no longer any sea" to simply...
- The Scripture teaches us that anyone who truly believes the gospel message is saved. This is true regardless of their religious affiliation. The question for anyone is really, "What does a person actually believe?" The belief...
- This is frustrating, but we must guard against the temptation to 'front-load' the gospel with works of submission up front, and 'backload' is by attaching various works as the means for achieving the final aim of faith. The p...
- It is a comprehensive virtue. It includes gentleness, readiness to do good to all men, to walk humbly before God and man, and not to overrate ourselves; to be loving as well as lowly-minded, not given to worldly ambition, but...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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2:4 Having related the creation of the universe as we know it, God next inspired Moses to explain for his readers what became of it.129Sin entered it and devastated it."The destiny of the human creation is to live in God's wo...
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1. Adam would have to toil hard to obtain a living from the ground (vv. 17-18). Adam already had received the privilege of enjoying the garden (2:15), but this did not require strenuous toil."As for the man, his punishment co...
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Seven additional laws specified the time periods that governed the offering of some sacrifices. The Israelites were not to offer oxen, sheep, and goats as sacrifices before these animals were eight days old (v. 27). It took t...
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The English translators have rendered verse 4 as a quotation. Who is saying these words? Evidently these are the words of those who speak glorious things concerning Zion (v. 3). What are they saying? They appear to be ascribi...
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Zion will be a place of joy and singing in the future. All those who rejoice will trace the source of their joy to this city because it is the habitation of God. All joy comes ultimately from God, and all joy will come from Z...
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It seemed as though God was killing the psalmist prematurely. He prayed for a continuation of his life. This request led him to reflect further on the duration of God's existence. To picture God's ceaseless continuance he ref...
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109:21-25 David asked the Lord to deal with him in harmony with His loyal love for the sake of God's reputation. David had sought to follow the Lord faithfully, and God had promised to bless people who did that. However, Davi...
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Isaiah revealed that the Lord's people are at the center of His plans for the world (cf. 14:2; 21:10). He will preserve them even though He will judge sinful humanity.227This passage contains many connections with the flood n...
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Isaiah hinted at the coming of a great future King in his oracles against Philistia and Edom (14:29-30, 32; 21:11-12). Now he revealed more.24:21 When Yahweh brings universal judgment on the world again, He will sovereignly p...
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Isaiah next described the remnant who will stream to Zion praising God at the beginning of Messiah's reign. Notice the many triadic formations in the structure of this chapter, creating a feeling of the completeness of joy. T...
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26:1 The prophet revealed another song that will be sung "in that day"(the Millennium, cf. ch. 25) by those in Zion.The New Jerusalem that God will set up will be a place of strength and security for the redeemed (cf. Rev. 21...
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There are several thematic connections between this chapter and chapter 28.298The general structure of the chapter is chiastic."AContemporary events: Egypt no help (1-7)BComing human events: the refusal of the word, the way o...
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There is general correspondence between this sixth "woe"and the third one (29:15-24), but this one deals more with application and the third one more with principles. It is the most eschatological of the "woes,"though it cont...
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In contrast to the preceding chapter, this one is full of joy and rejoicing. There God turned the world into a desert; here He transforms that desert into a garden.339References to "be glad"and "gladness"begin and end the poe...
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Isaiah continued to show that Yahweh was both willing and able to deliver His people, a theme begun in 42:10. He confronted the gods, again (cf. 41:21-29), but this time he challenged them to bring forth witnesses to their de...
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The Israelites cried out for God to act for them. He had done so in their past history, but they needed His help now. Probably the believing remnant was requesting help.51:9 Israel's call for God to awake assumes that He had ...
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60:17 Everything will be better in Israel's future. The contrasts appear to be with regard to Zion (v. 14). Peace and righteousness will be the governing principles in that city. If peace and righteousness are the slave drive...
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It seemed to Isaiah's audience that the promises in chapter 60 could hardly come to pass since the Babylonian exile was still ahead of them. The Lord assured them that He would surely fulfill these promises."Much of this chap...
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"Having described the exaltation of Zion and her enlargement through the influx of the Gentiles, the prophet turns to describe the destruction of Zion's enemies."701"The oracle is most dramatic. The only OT passage that in an...
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65:1 God replied that He had been gracious in allowing a nation to call on Him and to obtain responses from Him since that nation did not normally pray to Him. The Apostle Paul applied this verse to the Gentiles, people to wh...
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God not only will be faithful to His promises in spite of Israel's unfaithfulness (63:1-65:16), but He will demonstrate His ability and desire to provide righteousness for sinful humankind by creating new heavens and a new ea...
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2:9 Because of their unparalleled idolatry, the Lord promised to contest His people. Even their grandchildren would experience His discipline because of the sins of their forefathers.". . . Scripture often stresses the solida...
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36:33-34 Future cleansing from sin and restoration of the Jews to the land and restoration of the land to fruitfulness would all occur at the same time. This shows that the Jews' present occupation of the Promised Land does n...
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This message forms a fitting conclusion to the whole section of prophecies about Israel's restoration to the Promised Land (chs. 33-39) as well as to those about future invasion (chs. 38-39).39:25-26 The Lord promised to rest...
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The Book of Ezekiel begins with a vision of God's glory (ch. 1), records the departure of God's glory (chs. 8-11), and ends with another vision of God's glory (chs. 40-48). This is the longest vision outside the Book of Revel...
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Earlier Ezekiel hinted that there would be a future temple in the restored Promised Land (20:40; 37:24-28). Now he described it in considerable detail. Some of the detail is here to help the reader understand what the writer ...
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The man first measured the thickness and the height of the wall around the temple complex. Measuring not only provides data but implies ownership (cf. Zech. 2:1; Rev. 11:1; 21:15); the man measured as God's representative. He...
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When the man had finished measuring the temple and the structures immediately associated with it, he led Ezekiel out the east outer gate. He measured the exterior of the temple wall, and it was 500 cubits (about 830 feet) on ...
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44:15-16 The Levites from Zadok's branch of the priestly family, however, would have special privileges since Zadok and his sons had served the Lord faithfully in the past (cf. 40:46; 1 Sam. 2:35; 2 Sam. 8:17; 15:24-29; 1 Kin...
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48:30-34 The Lord next specified the gates of the holy city. Though Ezekiel did not name the city, Zechariah did. It is Jerusalem (Zech. 14:8). On each of its 4,500 cubit-long sides there would be three gates. The ones facing...
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Ackroyd, Peter R. Exile and Restoration. Philadelphia: Westminster Press, 1968.Alexander, Ralph H. Ezekiel. Everyman's Bible Commentary series. Chicago: Moody Press, 1976._____. "Ezekiel."In Isaiah-Ezekiel. Vol. 6 of The Expo...
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7:1 We have already read of two dreams that Nebuchadnezzar had (2:1; 4:5). Now God gave one to Daniel. It too was a vision from God that came to Daniel as he slept."In referring to the experience as a dream' (sing.) Daniel wa...
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Whereas the previous verses have focused on the Antichrist, those in this pericope concern Israel. Here we learn that this "end time"will definitely be a time of intense persecution of Jews. This section constitutes the clima...
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2:28-29 After this, namely, after the deliverance from the northern invader just described, God promised to pour out His Spirit on all mankind without gender, age, class, or position distinction.29In Old Testament times God g...
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Micah had prayed, he received the Lord's answer, and this answer moved him to worship (cf. Exod. 34:6-7).447:18 The prophet praised Yahweh as a God who is unique in that He pardons the rebellious sins of the surviving remnant...
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2:10-11 The Israelites in Jerusalem and elsewhere were to rejoice because the Lord promised to intervene for them and to dwell among them. His return to Jerusalem would prompt the nations to come there and acknowledge Him as ...
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Chapter 8 not only contains two major messages from the Lord (vv. 1-17, 18-23) but 10 minor messages, "a decalogueof divine words,"155that make up the two major ones. "Thus says the Lord"introduces each of these minor message...
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14:16 The remaining former enemies of Israel who would not die would bow to the sovereignty of Yahweh (cf. 8:20-23; Isa. 2:2-4; 45:21-24; 60:4-14; Ezek. 40-48; Phil. 2:10). They would be expected to make annual pilgrimages to...
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The Pharisees criticized Jesus' conduct in the previous pericope. Now John's disciples criticized the conduct of Jesus' disciples and, by implication, Jesus.9:14 The people who questioned Jesus here were disciples of John the...
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Matthew separated the explanation of this parable from its telling in the text (vv. 24-30). He evidently did this to separate more clearly for the reader the parables Jesus spoke to the multitudes from the parables He told Hi...
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The three parables in this series are similar to three concentric circles in their scope. The scope of the parable of the two sons encompassed Israel's leaders (21:28-32). The parable of the wicked tenant farmers exposed the ...
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The other important quality that will make a servant blessed when Jesus returns, in addition to prudence, is faithfulness (cf. 24:45-46). This parable explains what Jesus regards as faithfulness. Essentially it involves using...
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Jesus began this discourse with exhortation (vv. 4-13), and He ended it the same way (vv. 28-37).13:28-29 The parable of the fig tree appears in all the synoptic versions of the Olivet Discourse. Jesus had previously used a f...
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Jesus told the parable of the fig tree to illustrate the certainty of what He had prophesied. He then gave other assurances of fulfillment. Luke omitted Jesus' statement that no one would know the day or hour when He would re...
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14:1 Jesus was troubled because of what lay before Him, and the Eleven were troubled (Gr. tarassestho) because they did not understand what lay before them. Jesus had just told them that He was going to leave them (13:33), bu...
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1:15 In view of Peter's leadership gifts, so obvious in the Gospels, it is no surprise that he is the one who took the initiative on this occasion."Undoubtedly, the key disciple in Luke's writings is Peter. He was the represe...
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Paul was not on trial here. When he had appealed to Caesar (25:11), he had guaranteed that his next trial would be before the emperor. This was just a hearing designed to acquaint Agrippa with Paul's case so Agrippa could giv...
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Paul turned next to show that the resurrection of Christ makes the resurrection of believers both necessary and inevitable. The consequences of this fact are as glorious as the effects of His not being raised are dismal. Thos...
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The writer proceeded to explain the exaltation of Jesus Christ to help his readers appreciate the fact that He fulfilled Old Testament prophecy concerning the Son of David. He did this so they would appreciate Him properly an...
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11:8-10 Like Abraham we should look forward to our inheritance in the coming world and should live as strangers and pilgrims in this world (1 Pet. 1:1).360"Abraham's faith accepted God's promises and acted on them even though...
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The writer shifted again from exposition to exhortation. The hook word "speak"(Gr. lalountiand lalounta) in verses 24 and 25 ties the two sections together.12:25 The One speaking probably refers to God. "Him who warned them o...
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13:1 When love for Jesus Christ falters, love for the brethren normally flags as well (cf. Rom. 12:10; 1 Thess. 4:9-10; 1 Pet. 1:22; 2 Pet. 1:7; 1 John 2:9).13:2 Abraham entertained angels when he showed them hospitality (Gen...
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Next Peter outlined what will surely happen so his readers would understand what will take place.3:7 God has given orders that the present heavens and earth (vv. 5-6) will experience another judgment yet future. Then God will...
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Peter drew application for his readers and focused their attention on how they should live presently in view of the future.3:11 Peter believed that an understanding of the future should motivate the believer to live a holy li...
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John reminded his readers of their spiritual blessings to motivate them to cultivate intimate fellowship with God."Because his readers are Christians and have in part experienced the power of their faith he moves them to nobl...
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John next warned his readers of worldly dangers that face the Christian as he or she seeks to get to know God better. He did so to enable them to prepare for and to overcome these obstacles with God's help."As often in 1 John...
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The subject of the Book of Revelation is Jesus Christ (1:1). It is an unveiling ("revelation") of Him. What does this book reveal about Christ? The Book of Revelation is the unveiling of the person of Jesus Christ, the power ...
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I. The preparation of the prophet ch. 1A. The prologue of the book 1:1-81. The preface 1:1-32. The address and doxology 1:4-63. The theme 1:7-8B. The commission of the prophet 1:9-201. The first commission to write 1:9-112. T...
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The Apostle John wrote these opening verses to introduce to his readers the main subject dealt with in this book and his purpose for writing it.1:1 "The revelation of Jesus Christ"is the subject of this book. "Revelation"mean...
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These verses contain the first prophetic oracle of the book. The only other one in which God speaks is in 21:5-8.1:7 "Behold"(Gr. idou) indicates special divine intervention. This verse summarizes the main features of the rev...
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1:9 John now addressed the seven churches to which he sent this epistolary prophecy directly. He described himself to his readers as their brother in Christ and a partaker with them in three things. These were, first, the rel...
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John's response to this revelation was similar to Daniel's response to the vision God gave him (cf. Dan. 10:7-9). Jesus then proceeded to give John more information about what He wanted him to do.1:17 This revelation of Jesus...
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Before analyzing each of the seven letters that follows we should note some of their features as a group. They are similar in that they are all brief, and each contains a unique description of the Lord Jesus drawn from 1:12-2...
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An invitation preceded the promise, as in all the letters to follow (cf. 1:3). Jesus was the only person to issue this invitation in Scripture. The Gospels also record Him doing so seven times (Matt. 11:15; 13:9, 43; Mark 4:9...
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John recorded the rest of this book to reveal those aspects of the future that God wanted His people to know (cf. 1:19). He revealed the events in chapters 4-18 to enable the readers to understand events leading up to Jesus C...
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4:2 As soon as John heard this invitation, he entered another ecstatic state (cf. 1:10). His body remained on the earth, but he saw a throne and someone sitting on it in heaven (cf. Ezek. 11:1, 5). "Throne"occurs 45 times in ...
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4:9 Whenever it is appropriate and possible the four living creatures give praise to eternal God. They glorify and honor Him for His perfections, and they thank Him for His great works, especially His creation (v. 11).4:10 Th...
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There are a number of contrasts between the 144,000 and this great multitude. The number of the first group is not only smaller but definite whereas the number of the second group is larger and indefinite. People from the 12 ...
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9:13 Someone near the four horns (symbolic of power) of the golden altar in heaven, probably the angel identified with it in 8:3, gave a command after the sixth angel blew the sixth trumpet (cf. 8:2, 6). Instead of seeing som...
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9:20 These three severe judgments (fire, smoke, and brimstone, vv. 17-18) will not move the remaining unbelievers as a whole to repent (cf. Exod. 7:13, 23; 8:15, 19, 32; 9:7, 12, 35; 10:20; 11:10)."In all cases in the apocaly...
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John's revelation continued to unfold future events as God revealed these to him in his vision. The scene John saw next was in heaven. The seventh trumpet judgment did not begin immediately (cf. 8:1-5), but John received info...
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This pericope furnishes the plot for the drama that unfolds in the rest of the chapter.12:1 John saw a "sign,"something that signified or represented something else (cf. v. 3; 13:13-14; 15:1; 16:14; 19:29). Usually John used ...
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John recorded these scenes of his vision to assure his readers of the triumph of believers and the judgment of unbelievers at the end of the Tribulation."The two previous chapters have prepared Christians for the reality that...
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14:1 "And I looked"(Gr. kai eidon) introduces three scenes in chapter 14 (vv. 1, 6, 14), as this phrase did twice in chapter 13 (vv. 1, 11). "Behold"(Gr. idou, cf. v. 14) calls special attention to the greatness of the sight ...
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14:9 A third angel followed the former two with a third message in this sequence warning the beast-worshippers of their judgment (cf. 13:11-17). The goal of this warning is to alert potential beast-worshippers to their doom, ...
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This "voice"was probably the Lamb's (1:10-11, 19; cf. 10:4, 8; 11:12; 14:2; 18:4; 21:3). The voice told John to record that it would be a blessing for the believers who live during the Great Tribulation to die as martyrs. The...
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This verse serves as a superscription for chapters 15 and 16 and even, perhaps, for the rest of the book.499"And I saw"(Gr. kai idou) again introduces a new scene, this time in heaven (cf. 13:1, 11; 14:1, 6, 14; 15:2, 5). The...
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16:17 This final judgment has the greatest impact of all since the air into which the angel pours his bowl is what humans breathe.535The loud voice is probably once again God's since it comes from the throne in the heavenly t...
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17:1 The fact that this chapter describes the judgment of Babylon referred to in 14:8 and 16:19 seems clear. It was one of the angels who poured out the bowl judgments who served as John's guide as he viewed these events in h...
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17:3 The angel carried John away in the Spirit to a wilderness area (cf. 1:10; 4:1; 21:10). This wilderness may refer to the desert near literal Babylon,558or it may anticipate the desolate condition of the harlot.559There he...
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This pericope has strong ties to what precedes (16:17-18:24). It is the concluding revelation concerning the fall of Babylon, the latter-day Egypt and Tyre, and Antichrist, the ultimate Pharaoh of the Exodus and King of Tyre....
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20:1 The first word, "And,"supports the idea of chronological sequence. It implies a continuation from what John just revealed (cf. 19:11, 17, 19; 20:4, 11, 12; 21:1, 2, 22). Amillennial interpreters disagree."John says nothi...
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". . . it is not difficult to see why the early church understood John to be teaching a millennium in Revelation 20. Three arguments support this interpretation: (1) the teaching of two resurrections, (2) the binding of Satan...
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20:11 This "And I saw"introduces something else John saw in this vision (cf. 19:11, 17, 19; 20:1, 4, 12; 21:1, 2). The continuation of chronological progression seems clear from the continued use of "And"to introduce new info...
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The next scenes in John's visions proved to be of conditions that will exist after the Millennium. He recorded this insight to reveal the final home of believers. There are many allusions to Isaiah 60 and 65 and Ezekiel 40-48...
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John now saw a new scene that elaborated on the passing away of the present earth and heaven to which he had just referred briefly (20:11). The new earth and heaven will come into existence after the Millennium and the great ...
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21:2 In the same vision, John next saw a city descending out of heaven from God (cf. v. 10; 3:12; Heb. 11:13-16). It was holy in contrast to the former Jerusalem (cf. 11:8; Isa. 52:1; Matt. 4:5; 27:53). As the old Jerusalem w...
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God now provided John with more information about the New Jerusalem (v. 2).734The chronological progression of the revelation in 19:11-22:5 locates the New Jerusalem in the new creation, not in the Millennium....
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21:9 One of the angels with the seven bowls of judgment served as John's guide in this part of his vision (cf. 17:1). The fact that one of these particular angels helped John understand both the mystery of Babylon and that of...
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21:11 This city obviously appeared extremely impressive to John. The first and most important characteristic that John noted was its radiant glow. It shone with the splendor of God Himself because He was in it (cf. Exod. 40:3...
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Essentially what John saw next was Paradise regained (cf. 2:7; Gen. 2; Luke 23:43; 2 Cor. 12:2). Having viewed the splendor of the New Jerusalem he now saw what will nourish and enrich the lives of God's people there."Up to t...
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22:6 The angel who had been revealing the new creation to John, one of the angels who had the seven bowls (21:9), continued to speak to him.782He assured John that the things prophesied to happen soon (4:1-22:5), which John h...
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22:12 Jesus Christ repeated His promise to return soon (v. 7, cf. 1:3; 22:20)."Nowhere is a date set, nor was there any definite promise that the consummation would occur within the lifetime of the first century Christians. N...
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Symbols Used in the Book of Revelation That the Book Itself Interprets1. The seven lampstands (1:12) are seven churches (1:20).2. The seven stars (1:16) are seven angels or messengers (1:20).3. The morning star (2:28; 22:16),...
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Abbott-Smith, George. A Manual Greek Lexicon of the New Testament. Edinburgh: T. & T. Clark, 1950.Aldrich, Roy L. "The Divisions of the First Resurrection."Bibliotheca Sacra128:510 (April-June 1971):117-19.Alford, Henry. ...
Expositions Of Holy Scripture (Maclaren)
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Can the Ethiopian change his skin?'--Jer. 13:23.If any man be in Christ, he is a new creature.'--2 Cor. 5:17.Behold, I make all things new.'--Rev. 21:5.PUT these three texts together. The first is a despairing question to whi...
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In the seventh month, in the one and twentieth day of the month, came the word of the Lord by the prophet Haggai, saying, 2. Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, ...
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Jesus said, It is finished.'--John 19:30.He said unto me, It is done.'--Rev. 21:6.ONE of these sayings was spoken from the Cross, the other from the Throne. The Speaker of both is the same. In the one, His voice then sh...
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"And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away: and there was no more sea. 2. And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a ...
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(Rev. 21:3-4), and all turns on two great thoughts--the blessed closeness of union now perfected and made eternal between God and men, and the consequent dawning of a new, unsetting day in which all human ills shall be swept ...
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"And there was no more sea"--Rev. 21:1.I John,' says the Apocalypse at its commencement, was in the isle that is called Patmos, for the testimony of Jesus.' In this, the one prophetic book of the New Testament, we find the sa...