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Texts -- Romans 6:1-19 (NET)

Context
The Believer’s Freedom from Sin’s Domination
6:1 What shall we say then ? Are we to remain in sin so that grace may increase ? 6:2 Absolutely not ! How can we who died to sin still live in it ? 6:3 Or do you not know that as many as were baptized into Christ Jesus were baptized into his death ? 6:4 Therefore we have been buried with him through baptism into death , in order that just as Christ was raised from the dead through the glory of the Father , so we too may live a new life . 6:5 For if we have become united with him in the likeness of his death , we will certainly also be united in the likeness of his resurrection . 6:6 We know that our old man was crucified with him so that the body of sin would no longer dominate us , so that we would no longer be enslaved to sin . 6:7 (For someone who has died has been freed from sin .) 6:8 Now if we died with Christ , we believe that we will also live with him . 6:9 We know that since Christ has been raised from the dead , he is never going to die again; death no longer has mastery over him . 6:10 For the death he died , he died to sin once for all, but the life he lives , he lives to God . 6:11 So you too consider yourselves dead to sin , but alive to God in Christ Jesus . 6:12 Therefore do not let sin reign in your mortal body so that you obey its desires , 6:13 and do not present your members to sin as instruments to be used for unrighteousness , but present yourselves to God as those who are alive from the dead and your members to God as instruments to be used for righteousness . 6:14 For sin will have no mastery over you , because you are not under law but under grace .
The Believer’s Enslavement to God’s Righteousness
6:15 What then ? Shall we sin because we are not under law but under grace ? Absolutely not ! 6:16 Do you not know that if you present yourselves as obedient slaves , you are slaves of the one you obey , either of sin resulting in death , or obedience resulting in righteousness ? 6:17 But thanks be to God that though you were slaves to sin , you obeyed from the heart that pattern of teaching you were entrusted to , 6:18 and having been freed from sin , you became enslaved to righteousness . 6:19 (I am speaking in human terms because of the weakness of your flesh .) For just as you once presented your members as slaves to impurity and lawlessness leading to more lawlessness , so now present your members as slaves to righteousness leading to sanctification .

Pericope

NET
  • Rom 6:1-14 -- The Believer's Freedom from Sin's Domination
  • Rom 6:15-23 -- The Believer's Enslavement to God's Righteousness

Bible Dictionary

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Arts

Hymns

(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
  • 'Ku Disalibkan dengan Tuhanku [KJ.404] ( Dying with Jesus / Moment by Moment )
  • 'Ku Mengasihi Yesus, Tuhanku [KJ.305]
  • Bagi Yesus Kuserahkan [KJ.363]
  • Berlayar Baht'ra Rahmat [KJ.89]
  • Berserah kepada Yesus [KJ.364] ( All to Jesus I Surrender / I Surrender All )
  • Hari Minggu, Hari Kebangkitan [KJ.191]
  • Haruskah Hanya Penebus [KJ.430]
  • Kau, Yesus, Raja Mahakaya [KJ.297]
  • Kristus Bangkit! Soraklah' [KJ.188]
  • Kusongsong Bagaimana [KJ.85]
  • Mari, Bersukacita [KJ.200]
  • Mungkinkah Aku pun Serta [KJ.31a]
  • Mungkinkah Aku pun Serta [KJ.31b]
  • SuaraMu Kudengar [KJ.33] ( I Am Coming, Lord / I Hear Thy Welcome Voice )
  • T'lah Kutemukan Dasar Kuat [KJ.38]
  • Tuhan, Ambil Hidupku [KJ.365a] ( Take My Life and Let It Be )
  • Tuhan, Ambil Hidupku [KJ.365b] ( Take My Life and Let It Be )
  • Tuhan, Ambil Hidupku [KJ.365c] ( Take My Life and Let It Be )
  • Tuhanku Bangkit! Nyanyilah [KJ.211]
  • Yang Mahakasih [KJ.381]
  • Yerusalem [KJ.189]
  • Yesus T'lah Datang [KJ.138]
  • Yesus, Kau Kehidupanku [KJ.179]
  • Yesus, Tuhan, Engkaulah Mesias [KJ.141]
  • [Rom 6:8] Buried With Christ
  • [Rom 6:9] Great God And Saviour
  • [Rom 6:12] Do No Sinful Action
  • [Rom 6:13] Fully Surrendered
  • [Rom 6:16] Let Me Be Thine Forever

Questions

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Sermon Illustrations

Sanctification; A Sign for Unbelievers; Romans 6:6; Gospel of Grace; Thirty-one New Testament Descriptions of Sinful Mankind; How To Live For God; Right Standing; Romans 6:1; Slavery; The Heretic; Does God Punish People Forever?; Together…; The Resurrection Gives Proof; Resurrection of Christ Was…; Romans 6:1-14; Galatians 2:20

Resources/Books

Expository Notes on the Bible (Constable)

  • The Lord confirmed His covenant with Abram by commanding him to circumcise all the males in his household. Circumcision thereby became the physical demonstration (sign) of the obedient faith of Abram and his descendants.510Go...
  • This site was probably just a few miles east of the Jordan Valley (v. 22). The Jabbok joins the Jordan River about midway between the Sea of Chinnereth (Galilee) and the Salt (Dead) Sea.733It was when Jacob was alone, having ...
  • "Though the covenant arrangement up to this point clearly specified the need for Israel, the vassal, to appear before her Lord on stated occasions and singled out first Moses and then the priesthood as mediators in this encou...
  • The Israelites were not to exploit one another (vv. 35-38). They were not to charge one another interest on loans (v. 37; cf. Exod. 22:25; Deut. 23:19-20). This policy would have enabled a poor farmer to buy enough seed for t...
  • Israelites were not to become or to dedicate their children as cult prostitutes as the Canaanites did. They were not to offer to God money earned by prostitution to pay for a vow to Him either. The "dog"(v. 18) was a male san...
  • Having received his marching orders from Yahweh, Joshua prepared to mobilize the nation.1:10-11 Joshua expected to be able to cross the Jordan within three days."The Jordan River wanders about two hundred miles to cover the s...
  • Evidently Saul would not have inquired of God if Ahijah (cf. v. 18) had not suggested he do so (v. 36). Probably God did not answer his prayer immediately because Saul wanted this information to vindicate himself rather than ...
  • The writer's attention focused next on Saul's activities. He used the literary device of focusing on David, then on Saul, then on David, etc. He used the same technique in chapters 1-3 with Samuel and Eli's sons to contrast S...
  • The writer may have devoted so much text to straightening out the rumor that Absalom had killed all the king's sons to stress God's mercy in not cutting off all of them. At first report David probably thought God had judged h...
  • God not only will be faithful to His promises in spite of Israel's unfaithfulness (63:1-65:16), but He will demonstrate His ability and desire to provide righteousness for sinful humankind by creating new heavens and a new ea...
  • The resurrection is central to Christian theology (cf. 1 Cor. 15:12-19). However the Gospel evangelists did not deal with the theological implications of the resurrection but simply recorded the facts. The Apostle Paul wrote ...
  • Whereas the chief priests used bribe money to commission the soldiers to spread lies, the resurrected Jesus used the promise of His power and presence to commission His disciples to spread the gospel.1091This is the final add...
  • The preceding controversy resulted in Jesus clarifying His relationship to His Father further. Jesus proceeded to reply to His enemies' charge that He was not equal with God the Father. This is the most thoroughgoing statemen...
  • Jesus next addressed those in His audience who had expressed some faith Him (v. 30).8:31 The mark of a true disciple is continuation in the instructions of his or her teacher. A disciple is by definition a learner, not necess...
  • If I were to boil down to one sentence what the Book of Acts is in the Bible to teach us, I would say this.The message of Acts is that the church of Jesus Christ is God's instrument to glorify Himself in the present age. The ...
  • Luke devoted more space to Paul's evangelizing in Philippi than he did to the apostle's activities in any other city on the second and third journeys even though Paul was there only briefly. It was the first European city in ...
  • Throughout the history of the church Christians have recognized this epistle as the most important book in the New Testament. The reason for this conviction is that it is an exposition of the gospel of Jesus Christ. Luther ca...
  • I. Introduction 1:1-17A. Salutation 1:1-71. The writer 1:12. The subject of the epistle 1:2-53. The original recipients 1:6-7B. Purpose 1:8-15C. Theme 1:16-17II. The need for God's righteousness 1:18-3:20A. The need of all pe...
  • Before showing the guilt of moral and religious people before God (vv. 17-29), Paul set forth the principles by which God will judge everyone (vv. 1-16). By so doing, he warned the self-righteous.2:1-4 "Therefore"seems more l...
  • In chapter 2 Paul showed that God's judgment of all people rests on character rather than ceremony. He put the Jew on the same level as the Gentile regarding standing before God. Still God Himself made a distinction between J...
  • Paul's original readers would have had another question because of what he had written in chapters 1-4. Is this method of justification safe? Since it is by faith, it seems quite unsure. Paul next gave evidence that this meth...
  • Paul's final argument in support of justification by faith was a development of his previous emphasis on the solidarity that the saved experience with their Savior (5:1-2, 9-10). In this section (5:12-21) he expanded that ide...
  • The apostle moved on from questions about why people need salvation (1:18-3:20), what God has done to provide it, and how we can appropriate it (3:21-5:21). He next explained that salvation involves more than a right standing...
  • "Subduing the power of sin is the topic of Rom. 6."172
  • Paul began his explanation of the believer's relationship to sin by expounding the implications of our union with Christ (6:1-14). He had already spoken of this in 5:12-21 regarding justification, but now he showed how that u...
  • In the first part of this chapter Paul explained that Christ has broken the bonds of sin that enslave the Christian (vv. 1-14). In the second part he warned that even though we are free we can become enslaved to sin by yieldi...
  • Paul followed a similar pattern as he unpacked his revelation in this chapter as he did in the former one. He began chapter 6 by explaining that we are no longer the slaves of sin because of our union with Christ (6:1-14). He...
  • 7:1 "Those who know law"--the article "the"before "law"is absent in the Greek text--were Paul's Roman readers. They lived in the capital of the empire where officials debated, enacted, and enforced laws. They of all people we...
  • Paul wrote that the believer is dead to both sin (6:2) and the Law (7:4). Are they in some sense the same? The answer is no (v. 7). The apostle referred to the relationship between sin and the Law in verse 5, but now he devel...
  • In verses 13-25 Paul continued to describe his personal struggle with sin but with mounting intensity. The forces of external law and internal sin (i.e., his sinful nature) conflicted. He found no deliverance from this confli...
  • 8:12 Because of what God has done for us (vv. 1-11), believers have an obligation to respond appropriately. However we can only do so with the Spirit's help. Paul stated only the negative side of our responsibility here. He c...
  • The apostle developed the fact that God will not lose one whom He has foreknown in this climactic section, and he gloried in this great truth."Nowhere in the annals of sacred literature do we find anything to match the power ...
  • 10:8 Paul quoted Moses again (Deut. 30:14) to reaffirm the fact that the great lawgiver taught that salvation came by faith. The "word of faith"means the message that righteousness comes by faith. Faith is easy compared to a ...
  • In contrasting chapters 1-11 with chapters 12-16 of Romans, perhaps the most important distinction is that the first part deals primarily with God's actions for humanity, and the last part deals with people's actions in respo...
  • Verses 1 and 2 of chapter 12 deal with the Christian's most important relationship, his or her relationship to God. These verses are both parallel to the sections to follow that deal with the Christian's conduct, and they int...
  • Paul's thought moved from identifying responsibilities to urging their practice. What lies before us as Christians provides essential motivation for doing so.13:11 "This"refers to the duties urged earlier, not only in this ch...
  • In the previous section Paul addressed both the "weak"and the "strong"Christians, but he spoke mainly about the weaker brother's temptation to condemn the stronger believer. In this section he dealt more with the temptation t...
  • This section concludes Paul's instructions concerning the importance of accepting one another as Christians that he began in 14:1. In this section the apostle charged both the strong and the weak.15:7 "Accept"repeats Paul's o...
  • Paul had been somewhat critical of the strong and the weak in the Roman church (14:1-15:13). He now balanced those comments by pointing out other strengths in the church beside the faith of his Roman brethren (1:8).15:14 Paul...
  • Alford, Henry. The Greek Testament. 4 vols. New ed. Cambridge: Rivingtons, 1881.Allen, Kenneth W. "Justification by Faith."Bibliotheca Sacra135:538 (April-June 1978):109-16.Auden, W. H. For the Time Being. London: Faber and F...
  • The surface manifestation of this serious problem was the party spirit that had developed. Members of the church were appreciating their favorite leaders too much and not appreciating the others enough. This was really a mani...
  • The extent to which the apostle was willing to lay aside his rights comes out in this pericope. Since Paul chose not to receive pay for his ministry in Corinth, he was free from the restrictions that patronage might impose. T...
  • The point of this example is that God's people can practice idolatry, and persisting in idolatry has dire consequences. Paul stressed the similarity of experience that the church, the Corinthian church particularly, and Israe...
  • 4:1 Paul now returned to the theme of being a minister of the New Covenant (3:6). Since we have a ministry in which the Spirit opens people's eyes and transforms their characters we can feel encouraged. Our job is not simply ...
  • Paul presented many paradoxical contrasts involved in the sufferings and supports of the Christian to clarify for his readers the real issues involved in serving Jesus Christ."This passage, which is about suffering and death ...
  • 5:16 Paul now illustrated how Christ's love had changed his viewpoint. Since his conversion, he had stopped making superficial personal judgments based only on external appearances (cf. v. 12). Previously he had looked at peo...
  • "Labors"or "hard work"encompasses all the strenuous activities of life including manual labor."Watchings"are "sleepless nights.""Fastings"or "hunger"refers to missed meals.6:6-7a Paul now named various graces that God had pro...
  • 5:24 The Christian has crucified the flesh in the sense that when he or she trusted Christ God broke the domination of his or her sinful nature. While we still have a sinful human nature, it does not control us as it did befo...
  • Allen, Kenneth W. "Justification by Faith."Bibliotheca Sacra135:538 (April-June 1978):109-16.Andrews, Mary E. "Paul and Repentance."Journal of Biblical Literature54:2 (June 1935):125.Barclay, William. The Letters to the Galat...
  • Paul turned from how not to walk to the positive responsibility Christians have to live in holiness.4:20 In contrast to unsaved Gentiles, Christians' minds are no longer dark, they are no longer aliens from God, and their hea...
  • That this section is distinct from the five that precede it is evident from two facts. Paul introduced it differently, and the emphasis in it is on God's resources. Earlier Paul urged the strengthening and growth of the body ...
  • 3:8 Paul had regarded his advantages over other people as what put him in a specially good position with God. However, he had come to realize that absolutely nothing apart from Jesus Christ's work on the cross was of any valu...
  • Having revealed what believers have in Christ, Paul next pointed out the errors of the false teachers more specifically to help his readers identify and reject their instruction."Sad to say, there are many Christians who actu...
  • Paul urged his readers not only to divest themselves of behavior that is inappropriate to their union with Christ but also to clothe themselves with attitudes and actions that are appropriate. He did so to complete their unde...
  • Paul continued the emphasis he began in the previous section (vv. 3-10) by appealing to Timothy to pursue spiritual rather than physical goals in his life. He seems to have intended his instructions for all the faithful Ephes...
  • To encourage Timothy further to endure hardship Paul cited a commonly accepted and used quotation that encouraged believers to remain faithful to their Christian profession (cf. 1 Tim. 1:15; 3:1; 4:9; Titus 3:8). It may have ...
  • 2:14 This verse is transitional. Timothy was to keep reminding his "faithful men"of the things Paul had just brought back to his own recollection (i.e., vv. 3-13, but especially vv. 11-13).Furthermore, he should warn them aga...
  • 3:3 To motivate his readers to obey these commands Paul encouraged them by reminding them of the way they used to be. They had already come a long way. Each characteristic he mentioned in this verse contrasts with one he had ...
  • We could summarize the message of this epistle in the following words. We will only realize our full eternal reward as believers if we appreciate the greatness of Jesus Christ and continue to trust God rather than turning awa...
  • The writer next emphasized the future glory that the Son will experience to heighten his readers' appreciation for Him and for their own future with Him. He did this by reflecting on Psalm 8. He wanted his readers to apprecia...
  • 7:11 The writer's point was that since God promised in Psalm 110:4 that the coming Messiah would be a priest after Melchizedek's order, He intended to terminate the Levitical priesthood because it was inadequate. If the Levit...
  • James next introduced an objection to his thesis that faith is dead without works. He put it in the mouth of a hypothetical objector. This literary device of objection and response was a common one that Paul also used (Rom. 9...
  • Peter now reminded his readers of the consequences of Jesus' response to unjustified persecution. He did so to strengthen their resolve to rededicate themselves to follow God's will wholeheartedly and confidently. He also wan...
  • Since Jesus Christ has gained the victory, Peter urged his readers to rededicate themselves to God's will as long as they might live. He wanted to strengthen their resolve to continue to persevere. He resumed here the exhorta...
  • 5:8 Trust in God is not all that we need, however. We also need to practice self-control and to keep alert (cf. 1:13; 4:7) because Satan is on the prowl (cf. Job 1:7; Matt. 26:41; 1 Cor. 16:13). Peter's readers were in danger...
  • Peter wrote this epistle, as he did 1 Peter, to establish believers in their faith. He wrote both letters in obedience to Jesus' instructions to him to "strengthen your brothers"(Luke 22:32). Both epistles contain reminders o...
  • John next warned his readers of worldly dangers that face the Christian as he or she seeks to get to know God better. He did so to enable them to prepare for and to overcome these obstacles with God's help."As often in 1 John...

Expositions Of Holy Scripture (Maclaren)

  • Ye have obeyed from the heart that form of doctrine which was delivered you.'--Romans 6:17.THERE is room for difference of opinion as to what Paul precisely means by form' here. The word so rendered appears in English as type...
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