Genesis 19:1-38
And there came two angels. Or, rather, "the two angels came," referring to those mentioned in the preceding chapter, and there called "men." It seems, (from ch. 18, ver. 22,) that these two angels were sent to Sodom, while the third, who was the Lord or Jehovah, remained with Abraham.
got up <06965> [rose.]
bowed down <07812> [bowed.]
turn <05493> [turn.]
wash <07364> [wash.]
Stay ....................... spend <03885> [Nay.]
Instead of lo, nay, some MSS. have lo, to him. "And they said unto him, for we lodge in the street;" where, nevertheless, the negation is understood. Knowing the disposition of the inhabitants, and appearing in the character of mere travellers, they preferred the open street to any house; but not yet willing to make themselves known, as Lot pressed them vehemently, and as they knew him to be a righteous man, they consented to take shelter under his hospitable roof.
urged <06484> [pressed.]
feast <04960> [a feast.]
bread ... without yeast <04682> [unleavened.]
lie down <07901> [But.]
<05971> [all.]
Lot <03876> [Lot.]
Two words are here used for door: the first {pethach,} which is the door-way, at which Lot went out; the latter, {deleth,} the leaf of the door, which he shut after him when out.
two <08147> [I have.]
out <03318> [let.]
come <0935> [therefore.]
close enough <05066> [Stand.]
man <0259> [This.]
kept pressing <06484> [pressed.]
blindness <05575> [with blindness.]
The word {sanverim,} rendered "blindness," and which occurs only here, and in 2 Ki 6:18, is supposed to denote dazzlings, deceptions, or confusions of sight from excessive light; being derived by Schultens, who is followed by Parkhurst, from the Arabic {sana,} to pour forth, diffuse, and nor, light. Dr. Geddes, to the same purpose, thinks it is compounded of the Arabic {sana,} which signifies a flash, and or, light. The Targums, in both places where it occurs, render it by eruptions, or flashes of light, or as Mercer, in Robertson, explains the Chaldee word, irradiations.
trying <03811> [that they.]
here .............. city <06311 05892> [Hast.]
sons-in-law <02860> [son.]
outcry <06818> [cry.]
Lord ..... sent <03068 07971> [Lord hath.]
marry <03947> [which.]
get <06965> [Up.]
But ....... ridiculing <06711> [as one.]
hurried <0213> [hastened.]
here <04672> [are here. Heb. are found. iniquity. or, punishment.]
When ... hesitated <04102> [lingered.]
Lord <03068> [the Lord.]
led <03318> [brought.]
said <0559> [he said.]
Run ............... Escape <04422> [Escape.]
look <05027> [look.]
great <01431> [and thou.]
disaster <07451> [lest some.]
town <05892> [this.]
survive <05315> [and my.]
I ... grant <02009 05375> [See, I.]
<06440> [thee. Heb. thy face. that.]
cannot <03201> [for.]
called <07121> [called.]
Zoar <06820> [Zoar. i.e., little.]
risen <03318> [risen. Heb. gone forth.]
Lord .................... Lord <03068> [the Lord.]
sulfur <01614> [brimstone.]
The word rendered "brimstone," (q.d. brennestone, or brinnestone, {id est} burning-stone,) is always rendered by the LXX. "sulphur," and seems to denote a meteorous inflammable matter.
Lot's ... looked <05027> [looked.]
This unhappy woman, says the Rev. T. Scott, "looked back," contrary to God's express command, perhaps with a hope of returning, which latter supposition is favoured by our Lord's words, "Let him not return back: remember Lot's wife." She was, therefore, instantaneously struck dead and petrified, and thus remained to after ages a visible monument of the Divine displeasure.
pillar <05333> [and.]
early <07925> [early.]
place <04725> [to the.]
God ........ God <0430> [that God.]
Lot <03876> [Lot.]
afraid <03372> [for he.]
Zoar .................. Zoar <06820> [Zoar.]
man <0376> [not.]
have sexual relations <0935> [to come.]
<03212> [Come.]
drunk <08248> [drink.]
line <02233> [seed.]
So ..... made .... drunk <08248> [drink.]
Moab ........ Moabites <04124> [A.M. 2108. B.C. 1896. Moab.]
This name is generally interpreted of the father; from {mo,} of, and {av,} a father.
Moab ........ Moabites <04124> [Moabites.]
[Ben-ammi. i.e., Son of my people, from {ben,} a son, and {ammi,} my people.]
son ............ Ammonites <01121> [children.]
Genesis 13:18
oaks <0436> [plain. Heb. plains. Mamre.]
Hebron <02275> [Hebron.]
altar <04196> [altar.]
Numbers 13:22
Ahiman <0289> [Ahiman.]
descendants <03211> [the children.]
Hebron ............. Hebron <02275> [Hebron.]
Zoan <06814> [Zoan.]
Joshua 10:39
who ....... survivors <07604 08300> [he left none.]
Joshua 14:14-15
remained <04390> [because.]
called <08034> [And the name.]
land <0776> [And the land.]
Joshua 20:7
So ... selected <06942> [appointed. Heb. sanctified. Kedesh.]
Kedesh, called Cadesa, or Caidesa, by Josephus, was situated in Upper Galilee, twenty miles south-east from Tyre, according to Eusebius. The cities of refuge were distributed through the land at proper distances from each other, that they might be convenient to every part of the land; and it is said they were situated on eminences, that they might be easily seen at a distance; the roads leading to them being broad, even, and always kept in good repair. Kedesh and Hebron were at the two extremities of the land, the former being in Galilee, and the latter in Judah, both in mountainous districts, and Shechem was in mount Ephraim, nearly in the centre. Bezer was east of Jordan, in the eastern part of the plain opposite Jericho; Ramoth was about the midst of the country of the two tribes and a half, being about the middle of the mountains of Gilead; and Golan, the capital of Gaulonitis, was situated in the tribe of Manasseh, in the land of Bashan. As this institution is considered as a type of Christ, some expositors observe a significancy in the names of these cities with application to Him as Our Refuge. Kedesh signifies holy, and our refuge is the holy Jesus. Shechem, a shoulder, "and the government is upon his shoulder." Hebron, fellowship, and believers are called into the fellowship of Christ Jesus our Lord. Bezer, a fortification, for he is a strong hold to all them that trust in him. Ramoth, high, or exalted, for him hath God exalted with his own right hand. Golan, joy, or exultation, for in him all the saints are justified, and shall glory.
Shechem <07927> [Shechem.]
Kiriath Arba <07153> [Kirjath-arba.]
hill country ....... hill country ............ hill country <02022> [mountain.]
Jude 1:10
they slander <987> [speak.]
Jude 1:1
[A. D. 66. A. M. 4070.]
Jude <2455> [Jude.]
[Lebbeus, Thaddeus.]
[Thaddeus.]
a slave <1401> [the servant.]
<37> [them.]
kept <5083> [preserved.]
called <2822> [and called.]
Jude 1:1-2
[A. D. 66. A. M. 4070.]
Jude <2455> [Jude.]
[Lebbeus, Thaddeus.]
[Thaddeus.]
a slave <1401> [the servant.]
<37> [them.]
kept <5083> [preserved.]
called <2822> [and called.]
Jude 1:11
Woe <3759> [Woe.]
they have traveled down <1632> [ran.]
they will certainly perish <622> [perished.]
[Korah.]
Jude 1:3
have been <4160> [when.]
common <2839> [common.]
to contend earnestly <1864> [that ye.]
once for all <530> [which.]
saints <40> [the saints.]
Jude 1:5
to remind <5279> [put.]
having saved <4982> [having.]
later <1208> [afterward.]
Jude 1:1
[A. D. 66. A. M. 4070.]
Jude <2455> [Jude.]
[Lebbeus, Thaddeus.]
[Thaddeus.]
a slave <1401> [the servant.]
<37> [them.]
kept <5083> [preserved.]
called <2822> [and called.]
Jude 1:1
[A. D. 66. A. M. 4070.]
Jude <2455> [Jude.]
[Lebbeus, Thaddeus.]
[Thaddeus.]
a slave <1401> [the servant.]
<37> [them.]
kept <5083> [preserved.]
called <2822> [and called.]
