NETBible KJV GRK-HEB XRef Names Arts Hymns

Matthew 9:15-17

9:15

cannot <3361> [Can.]

when <3752> [when.]

and then <2532 5119> [and then.]


9:16

a patch of unshrunk cloth <1161 4470 46> [new cloth. or, raw, or unwrought cloth. for.]


9:17

old <3820> [old.]


Matthew 12:43-45

12:43

When <3752> [when.]

Had there been no reality in demoniacal possessions, as some have supposed, our Lord would scarcely have appealed to a case of this kind here, to point out the real state of the Jewish people, and their approaching desolation. Had this been only a vulgar error, of the nonsense of which the learned scribes and wise Pharisees must have been convinced, the case, not being in point, because not true, must have been treated with contempt by the very people for whose conviction it was designed.

an unclean <169> [the unclean.]

it passes <1330> [he.]

waterless <504> [dry.]

looking <2212> [seeking.]


12:44

<3450> [my.]

it finds <2147> [he findeth.]


12:45

seven <2033> [seven.]

more evil <4191> [more.]

and ............ and .......... last state <2532 2078> [and the.]

way <3779> [Even.]

And so it was; for they became worse and worse, as if totally abandoned to diabolical influence, till the besom of destruction swept them away.


Matthew 13:3-11

13:3

in <1722> [in.]

parables <3850> [parables.]

A parable, [parabole <\\See definition 3850\\>,] from [para <\\See definition 3844\\>,] near, and [ballo <\\See definition 906\\>,] I cast, or put, has been justly defined to be a comparison or similitude, in which one thing is compared with another, especially spiritual things with natural, by which means those spiritual things are better understood, and make a deeper impression on a honest and attentive mind. In a parable, a resemblance in the principal incidents is all that is required; smaller matters being considered as a sort of drapery. Maimonides, in Moreh Nevochim, gives an excellent rule on this head: "Fix it as a principle to attach yourself to the grand object of the parable, without attempting to make a particular application of all the circumstances and terms which it comprehends."

A sower .... to sow <4687> [a sower.]


13:4

path <3598> [the way.]


13:5


13:6

sun <2246> [when.]

because <1223> [because.]


13:7


13:8

good <2570> [good.]

a hundred <3739 1540> [some an.]


13:9


13:10

<1302> [Why.]


13:11

You <3754> [Because.]

secrets <3466> [mysteries.]


Matthew 20:1-16

20:1

kingdom <932> [the kingdom.]

This parable was intended to illustrate the equity of God's dealings, even when "the first are placed last, and the last first."

a landowner <444> [a man.]

early <260> [early.]

workers <2040> [labourers.]


20:2

after agreeing <4856> [he had.]

standard wage <1220> [a penny.]

"The Roman penny is the eighth part of an ounce, which after five shillings the ounce is sevenpence halfpenny."

sent <649> [he sent.]


20:3

nine ... in the morning <5154> [the third.]

standing around <2476> [standing.]


20:4

go <5217> [Go.]

and <2532 3739 1161> [and whatsoever.]


20:5

noon <1623> [sixth.]

he did <4160> [and did.]


20:6

five o'clock ... afternoon <1734> [the eleventh.]

Why <5101> [Why.]


20:7

Because <3754> [Because.]

You go <5217> [Go.]

and <2532> [and.]


20:8

evening <3798> [when.]

his ............... until <846 2193> [unto.]


20:9

received <2983> [they received.]


20:11

they began to complain <1111> [they murmured.]


20:12

hour ... you have made <3754 3391 5610 4160> [wrought but one hour. or, continued one hour only. equal.]

bore <941> [borne.]


20:13

Friend <2083> [Friend.]

I am ... treating ... unfairly <91> [I do.]


20:14

yours <4674> [thine.]

I want <2309> [I will.]


20:15

not <3756> [it.]

Or ... you <2228 2076 4675> [Is thine.]

because <3754> [because.]


20:16

last ........ last <2078> [the last.]

<1063> [for.]


Matthew 21:28-46

21:28

What <5101> [what.]

A man <444> [A certain.]

sons ......... Son <5043> [Son.]


21:29

not <2309 3756> [I will not.]

<3338> [he repented.]


21:30

<1473 2962> [I go.]


21:31

did <4160> [did.]

<4413> [The first.]

truth <281> [Verily.]

tax collectors <5057> [the publicans.]


21:32

came <2064> [came.]

and you did ... believe ... But ..... and ... did believe ... you ............ believe <2532 4100 1161 5210> [and ye believed.]

tax collectors <5057> [the publicans.]

you did .... change ... minds <3338> [repented.]


21:33

Listen <191> [Hear.]

In this parable, in its primary sense, the householder denotes the Supreme Being; the family, the Jewish nation; the vineyard, Jerusalem; the fence, the Divine protection; the wine-press, the law and sacrificial rites; the tower, the temple; and the husbandmen, the priests and doctors of the law.

<2258> [There.]

to tenant farmers <1092> [husbandmen.]

went on a journey <589> [went.]


21:34

he sent <649> [he sent.]

to collect <2983> [that.]


21:35


21:37

Finally <5305> [last.]

They will respect <1788> [They.]


21:38

This <3778> [This.]


21:39

seized <2983> [caught.]

threw <1544> [cast.]

killed <615> [slew.]


21:40

what <5101> [what.]


21:41

They said <3004> [they say.]

Our Lord here causes them to pass that sentence of destruction upon themselves which was literally executed about forty years afterwards by the Roman armies.

utterly <2560> [He will.]

he will lease <2532 1554> [and will let out.]


21:42

Have you ... read <314> [Did.]

stone <3037> [The stone.]

from .... and <3844 2532 2076> [and it is.]


21:43

kingdom <932> [The kingdom.]

to a people <1484> [a nation.]


21:44

falls ................ falls <4098> [whosoever.]

<1161> [but.]


21:45

they realized <1097> [they.]


21:46

wanted <2212> [they sought.]

<1894> [because.]


Mark 4:33-34

4:33

with many <4183> [with.]

as <2531> [as.]


4:34

privately ...... his own <2398> [when.]


Luke 8:10

8:10

<5213> [Unto.]

so ..... see they may ... see <2443 991> [that seeing.]


Luke 14:16

14:16

<5100> [A certain.]

invited <2564> [bade.]




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