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Texts -- John 12:21-50 (NET)

Context
12:21 So these approached Philip , who was from Bethsaida in Galilee , and requested , “Sir , we would like to see Jesus .” 12:22 Philip went and told Andrew , and they both went and told Jesus . 12:23 Jesus replied , “The time has come for the Son of Man to be glorified . 12:24 I tell you the solemn truth , unless a kernel of wheat falls into the ground and dies , it remains by itself alone . But if it dies , it produces much grain . 12:25 The one who loves his life destroys it , and the one who hates his life in this world guards it for eternal life . 12:26 If anyone wants to serve me , he must follow me , and where I am , my servant will be too . If anyone serves me , the Father will honor him . 12:27 “Now my soul is greatly distressed . And what should I say ? ‘Father , deliver me from this hour ’? No, but for this very reason I have come to this hour . 12:28 Father , glorify your name .” Then a voice came from heaven , “I have glorified it, and I will glorify it again .” 12:29 The crowd that stood there and heard the voice said that it had thundered . Others said that an angel had spoken to him . 12:30 Jesus said , “This voice has not come for my benefit but for yours . 12:31 Now is the judgment of this world ; now the ruler of this world will be driven out . 12:32 And I , when I am lifted up from the earth , will draw all people to myself .” 12:33 (Now he said this to indicate clearly what kind of death he was going to die .) 12:34 Then the crowd responded , “We have heard from the law that the Christ will remain forever . How can you say , ‘The Son of Man must be lifted up ’? Who is this Son of Man ?” 12:35 Jesus replied , “The light is with you for a little while longer . Walk while you have the light , so that the darkness may not overtake you . The one who walks in the darkness does not know where he is going . 12:36 While you have the light , believe in the light , so that you may become sons of light .” When Jesus had said these things , he went away and hid himself from them .
The Outcome of Jesus’ Public Ministry Foretold
12:37 Although Jesus had performed so many miraculous signs before them , they still refused to believe in him , 12:38 so that the word of Isaiah the prophet would be fulfilled . He said , “Lord , who has believed our message , and to whom has the arm of the Lord been revealed ?” 12:39 For this reason they could not believe , because again Isaiah said , 12:40 “He has blinded their eyes and hardened their heart , so that they would not see with their eyes and understand with their heart , and turn to me, and I would heal them .” 12:41 Isaiah said these things because he saw Christ’s glory , and spoke about him . 12:42 Nevertheless , even among the rulers many believed in him , but because of the Pharisees they would not confess Jesus to be the Christ, so that they would not be put out of the synagogue . 12:43 For they loved praise from men more than praise from God .
Jesus’ Final Public Words
12:44 But Jesus shouted out , “The one who believes in me does not believe in me , but in the one who sent me , 12:45 and the one who sees me sees the one who sent me . 12:46 I have come as a light into the world , so that everyone who believes in me should not remain in darkness . 12:47 If anyone hears my words and does not obey them, I do not judge him . For I have not come to judge the world , but to save the world . 12:48 The one who rejects me and does not accept my words has a judge ; the word I have spoken will judge him at the last day . 12:49 For I have not spoken from my own authority , but the Father himself who sent me has commanded commanded me what I should say and what I should speak . 12:50 And I know that his commandment is eternal life . Thus the things I say , I say just as the Father has told me .”

Pericope

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Arts

Hymns

(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
  • Allah Adalah Kasih [KJ.434]
  • AllahMu Benteng Yang Teguh [KJ.250a]
  • AllahMu Benteng Yang Teguh [KJ.250b]
  • Inilah Hari Kelima Puluh [KJ.241]
  • Kau Mutiara Hatiku [KJ.324]
  • Kau, Yesus, Raja Mahakaya [KJ.297]
  • KuasaMu dan NamaMulah [KJ.341]
  • Marilah, Marilah, Hai Saudara [KJ.338]
  • Sinar Fajar Yang Baka [KJ.323]
  • [Joh 12:21] A Prayer For God’s Blessing
  • [Joh 12:21] Nothing Between (chapman)
  • [Joh 12:21] We Would See Jesus (1)
  • [Joh 12:21] We Would See Jesus (warner)
  • [Joh 12:24] Morn’s Roseate Hues Have Decked The Sky
  • [Joh 12:26] Christ Will Gather In His Own
  • [Joh 12:26] He Who Would Valiant Be
  • [Joh 12:26] How Shall I Follow Him I Serve?
  • [Joh 12:26] How Blessed, From The Bonds Of Sin
  • [Joh 12:26] It Pays To Serve Jesus
  • [Joh 12:26] Leaving All To Follow Jesus
  • [Joh 12:26] There Will I Follow Thee
  • [Joh 12:26] Thine For Service
  • [Joh 12:32] Above The Trembling Elements
  • [Joh 12:32] Draw Thou My Soul, O Christ
  • [Joh 12:32] Drawn To The Cross
  • [Joh 12:32] Lift Him Up (oatman)
  • [Joh 12:32] Lift Him Up (warren)
  • [Joh 12:32] O My Savior, Lifted
  • [Joh 12:46] As Light, O Christ
  • [Joh 12:46] Never Shone A Light So Fair!
  • [Joh 12:35] Once I Thought I Walked With Jesus
  • [Joh 12:47] I Believe Jesus Saves
  • [Joh 12:47] I’ll Stand By Until The Morning
  • [Joh 12:47] Jesus Saves

Questions

Sermon Illustrations

Satan Judged; Christ’s Triumph; Three Scriptural Examples; Course of the World; World Originally Created Good; Father God; Sheep and Goats; God the Father; Purposes of the Incarnation; Thirty-one New Testament Descriptions of Sinful Mankind; Johannine Literature; Redemption Means…; OT Pictures; Who Is Jesus Christ?; Luke 17:32; Situation / Interpretation; Situation/Interpretation/Reference; A Present Possession; Judgments in Scripture; Acts of Satan

Resources/Books

Expository Notes on the Bible (Constable)

  • The context of this section is significant as usual. Verses 1-8 deal with people who ministered to Yahweh in various ways for the people, and verses 15-22 concern the delivery of God's revelations to His people. Verses 9-14 c...
  • The Lord proceeded to give Isaiah specific instructions about what He wanted him to do and what the prophet could expect regarding his ministry (vv. 9-10), his historic-political situation (vv. 11-12), and his nation's surviv...
  • How is it clear that Yahweh and not the idols directs world history? Yahweh alone can predict the future and then bring it to pass (41:21-29). Since Yahweh is the God of Israel, does He have any regard for the Gentile nations...
  • Expositors have called this chapter the holy of holies of Isaiah. It is also the middle chapter in part two of the book (chs. 40-66). Most of the approximately 80 references to Isaiah in the New Testament come from this chapt...
  • This pericope repeats and refocuses the invitation just extended (vv. 1-3). The offer continues to be to come to God, but the focus shifts from receiving satisfaction to resting in faith and from salvation's freeness to its t...
  • There were three aspects to Judah's failure: the people's perversity (vv. 20-25), their injustice (vv. 26-29), and their leaders (vv. 30-31).143"Jeremiah rebukes the Judeans as a whole for their utter stupidity and lack of mo...
  • 12:1-2 The Lord came to Ezekiel with another message.190He told His servant that the people among whom he lived, the house of Israel, were rebellious against Him (cf. 2:3-8). Their blindness to the things that they saw and th...
  • The first part of this oracle focused particularly on the true King who would come and exercise sovereignty over the nations (ch. 9). Now the emphasis changes to the people of the King, the Israelites, who will return to the ...
  • Comparison of John's Gospel and Matthew's shows that Jesus ministered for about a year before John the Baptist's arrest. John had criticized Herod Antipas for having an adulterous relationship with his brother Philip's wife (...
  • Jesus proceeded to clarify His disciples' calling and ministry in the world to encourage them to endure persecution and to fulfill God's purpose for them."Some might think that verses 11-12 constitute the concluding Beatitude...
  • 8:18-19 Verse 18 gives the occasion for the scribe's statement in verse 19 (cf. Mark 4:35). There was only so much room in the boat, and the scribe wanted to get in with other disciples. At this time in Jesus' ministry there ...
  • Jesus proceeded to clarify the way of discipleship. In view of Jesus' death His disciples, as well as He, would have to die to self. However, they could rejoice in the assurance that the kingdom would come eventually. Glory w...
  • Jesus addressed the former parable to His fellow guests, but He directed this teaching to His host. This lesson, like the former parable, could have applied only to social relationships. However, Jesus' teaching was never sim...
  • Jesus continued talking with His disciples about the preceding conversation. However, Luke did not identify the disciples as those to whom Jesus spoke. This gives the impression that what Jesus said has relevance to all peopl...
  • John's presentation of Jesus in his Gospel has been a problem to many modern students of the New Testament. Some regard it as the greatest problem in current New Testament studies.15Compared to the Synoptics that present Jesu...
  • The preceding quotation implies that John wrote primarily for Christians. This implication may seem to be contrary to John's stated purpose (20:30-31). Probably John wrote both to convince unbelievers that Jesus was the Son o...
  • I. Prologue 1:1-18A. The preincarnate Word 1:1-5B. The witness of John the Baptist 1:6-8C. The appearance of the Light 1:9-13D. The incarnation of the Word 1:14-18II. Jesus' public ministry 1:19-12:50A. The prelude to Jesus' ...
  • John began his Gospel by locating Jesus before the beginning of His ministry, before His virgin birth, and even before Creation. He identified Jesus as co-existent with God the Father and the Father's agent in providing creat...
  • The first section of the prologue (vv. 1-5) presents the preincarnate Word. The second section (vv. 6-8) identifies the forerunner of the Word's earthly ministry. This third section introduces the ministry of the Incarnate Wo...
  • The writer now turned his attention from John the Baptist's witness to Jesus to record the reactions of some men to Jesus' witness. Two of John the Baptist's disciples left him to follow Jesus when they heard John's testimony...
  • The disciples of John were not the only men who began following Jesus. Andrew continued to bring other friends to Jesus. This incident preceded Jesus' formal appointment of the Twelve, but it shows Him preparing those who wou...
  • The first miracle that Jesus performed, in His public ministry and in John's Gospel, was semi-public. Apparently only Jesus' disciples, the servants present, and Jesus' mother understood what had happened.2:1 The third day ev...
  • John now presented evidence that Jesus knew people as no others did and that many believed in His name (2:23). This constitutes further witness that He is the Son of God. John summarized several conversations that Jesus had w...
  • This pericope explains why Jesus must become greater. It also unites several themes that appear through chapter 3. John the Apostle or John the Baptist may be the speaker. This is not entirely clear.3:31-32 The incarnate Son ...
  • There are several connections between this section and the preceding ones that provide continuity. One is the continuation of water as a symbol (cf. 2:6; 3:5; 4:10-15). Another is the continuation of conversation in which Jes...
  • More than once Jesus used His Sabbath activities to make the Jews consider who He was (cf. Matt. 12:1-14; Mark 2:23-3:6; Luke 13:10-17; 14:1-6). Here He wanted them to realize that He had the right to work on the Sabbath as H...
  • The preceding controversy resulted in Jesus clarifying His relationship to His Father further. Jesus proceeded to reply to His enemies' charge that He was not equal with God the Father. This is the most thoroughgoing statemen...
  • Jesus' claim to be the Bread of Life that had come down from heaven was something His hearers found hard to accept. Consequently Jesus clarified what He meant further.6:41-42 Some of Jesus' hearers had known Him all His life....
  • "John 7 has three time divisions: before the feast (vv. 1-10), in the midst of the feast (vv. 11-36), and on the last day of the feast (vv. 37-52). The responses during each of those periods can be characterized by three word...
  • 7:25-26 Though many of the Jewish pilgrims in the temple courtyard did not realize how antagonistic the religious leaders were to Jesus (v. 20), some of the locals did. They marvelled that Jesus was speaking out publicly and ...
  • Having announced His departure Jesus proceeded to offer the Holy Spirit for those who believed on Him (cf. chs. 14-16).7:37 The feast of Tabernacles lasted seven days (cf. Deut. 16:13). However the day following the feast was...
  • 7:45-46 When the officers of the temple guard returned to the Sanhedrin without Jesus, the Sanhedrin members asked why they had not arrested Him (cf. v. 32). The officers replied that no man (Gr. anthropos, emphatic in the Gr...
  • Jesus began to contrast Himself and His critics.3108:21 Evidently what follows continues Jesus' teaching in the temple when He spoke the words that John recorded in the preceding verses. The Greek word palin("again"or "once m...
  • The exact time of this miracle and Jesus' resultant discourse is unclear. Evidently these events transpired sometime between the feast of Tabernacles (7:2, 10; September 10-17, 32 A.D.) and the feast of Dedication (10:22-39; ...
  • "John is interested in the way the coming of Jesus divides people."3479:35 The healed man had responded positively and courageously to the light that he had so far, but he did not have much light. Therefore Jesus took the ini...
  • 10:22-23 "At that time"(NASB) is a general reference to the proximity of the feast of Dedication and the events narrated in the previous pericope. It does not mean that the events in the preceding section occurred exactly bef...
  • The major theme of the Gospel, Jesus' identity as the Son of God, continues dominant. It was just as important for Jesus' disciples to grow in their understanding of who He was and to grow in their faith in Him as it was for ...
  • In this pericope John stressed Jesus' deliberate purpose in allowing Lazarus to die and the reality of his death.11:1-2 "Lazarus"probably is a variant of "Eleazar"meaning "God helps."379The Synoptic writers did not mention hi...
  • The scene now shifts from the region near Bethany of Perea (1:28; 10:40) to the Bethany in Judea. Both towns became sites where people believed on Jesus.11:17 There is some evidence that the later Jewish rabbis believed that ...
  • The emphasis in this pericope is on Jesus' compassion in the face of sin's consequences.11:30-32 Mary's physical response to Jesus was more emotional that Martha's had been, perhaps reflecting her temperament. Again we find M...
  • In contrast to the hatred that the religious leaders manifested stands the love that Mary demonstrated toward the One she had come to believe in. Her act of sacrificial devotion is a model for all true disciples. This is the ...
  • The importance of this incident in Jesus' ministry is evident from the fact that all four Gospel evangelists recorded it. Matthew and Mark placed this event before Mary's anointing of Jesus in Simon's house (vv. 1-8). However...
  • 12:20 The New Testament writers frequently referred to any Gentiles who came from the Greek-speaking world as Greeks (cf. 7:35; et al.). We do not know where the Gentiles in this incident came from. They could have lived in o...
  • 12:27 Anticipation of the death that had to precede the glory troubled Jesus deeply (Gr. tataraktai, cf. 11:33; 14:1; Mark 14:32-42). It troubled Him because His death would involve separation from His Father and bearing God'...
  • 12:37-38 The majority of the Jews did not believe on Jesus despite the many miracles that He performed that indicated His messiahship (cf. 1:11). John again attributed Israel's unbelief to God's will, though he balanced that ...
  • John added Jesus' words that follow as a climactic appeal to his readers to believe on Jesus. This exhortation summarizes and restates some of the major points that John recorded Jesus teaching earlier. These themes include f...
  • "In the Synoptic account of the events of this evening we read of a dispute among the disciples as to which of them would be the greatest. John does not record this, but he tells of an action of Jesus that rebuked their lack ...
  • 13:12 Jesus now returned to His role as the disciples' teacher, which His change of clothing and physical position indicated. He began to explain the significance of what He had done, though full comprehension would come to t...
  • Jesus had spoken only briefly about His betrayal until now (cf. 6:70; 13:10, 18). Now He gave the Twelve more specific information.13:21-22 The prospect of His imminent betrayal and death upset Jesus visibly (Gr. etarachthe, ...
  • Jesus began His instructions with His disciples' most important responsibility.13:31-32 Judas' departure to meet with the chief priests signalled the beginning of the Son of Man's glorification, which John recorded Jesus as c...
  • Peter's question was only the first of several that the disciples proceeded to ask Jesus. This shows their bewilderment and discouragement. They should have been comforting Him in view of what lay ahead of Him (12:27; 13:21),...
  • 14:8 The Eleven regarded Jesus very highly. Notwithstanding they did not yet realize that He was such an accurate and full revelation of God the Father that to see Jesus was to see the Father. Philip asked for a clear revelat...
  • At the end of His answer to Peter's question (13:36), Jesus moved the conversation back to the general theme of preparation for His departure (v. 4). He did the same thing after answering Philip's question (v. 8). Obedience t...
  • 14:22 There were two members of the Twelve named Judas. The one who voiced this question was Judas the son or brother of James (Luke 6:16; Acts 1:13). He is probably the same man as Thaddaeus (cf. Matt. 10:2-4; Mark 3:16-19)....
  • Jesus realized that the Eleven did not fully understand what He had just revealed. He therefore encouraged them with a promise that they would understand His words later.14:25-26 Jesus had made these revelations to His discip...
  • Jesus proceeded to expound further on some of the themes that He had introduced in His teaching on the vine and the branches (vv. 1-8). The subject moves generally from the believing disciple's relationship with God to his or...
  • 16:5 Jesus again pointed out that the revelation of His departure had made the disciples sad rather than happy. They had little interest in where He was going. What concerned them was the sorrow that His departure produced fo...
  • 16:25 "These things I have spoken unto you"(NASB) indicates another transition in the discourse (cf. 14:25; 16:1, 4, 33; 17:1). Jesus acknowledged that He had not been giving direct answers to His disciples' questions. He had...
  • 17:1 "These things Jesus spoke"(NASB, Gr. tauta elalesen Iesous) clearly connects what follows with what Jesus had just been saying (cf. 14:25; 16:1, 4, 25, 33). Lifting up the eyes to heaven indicated prayer, as did Jesus' w...
  • John began his version of this civil trial by narrating the initial public meeting of Pilate and Jesus' accusers.54318:28 "They"(NASB) refers to all the Jewish authorities (cf. Matt. 27:1-2; Mark 15:1; Luke 23:1). They led Je...
  • John did not mention the darkness that came over the land as the other evangelists did (cf. Matt. 27:45; Mark 15:33; Luke 23:44-45). This is noteworthy in view of John's interest in the light and darkness motif. Perhaps he di...
  • This pericope is unique to the fourth Gospel.19:31 The "day of preparation"was Friday, the day before the Sabbath (Saturday, cf. v. 14; Mark 15:42). The Jews considered sundown the beginning of a new day. In this case the new...
  • 19:38 All four evangelists mentioned Joseph of Arimathea but only with Jesus' burial. The Synoptics tell us that he was a godfearing rich member of the Sanhedrin who was a follower of Jesus and who had not voted to condemn Je...
  • John followed the climactic proof that Jesus is God's Son with an explanation of his purpose for writing this narrative of Jesus' ministry. This explanation constitutes a preliminary conclusion to the book.20:30 "Therefore"ti...
  • Stephen's understanding of Moses was as orthodox as his view of God, but his presentation of Moses' career made comparison with Jesus' career unmistakable. As in the previous pericope, there is a double emphasis in this one, ...
  • "No conversion has been more significant in the history of the Church . . ."389"In this passage we have the most famous conversion story in all history."390"The conversion of the Ethiopian eunuch was in a chariot; the convers...
  • Luke probably recorded Paul's address (vv. 22-31) as a sample of his preaching to intellectual pagans (cf. 13:16-41; 14:15-18; 20:18-35).712In this speech Paul began with God as Creator and brought his hearers to God as Judge...
  • Paul needed to defend himself against the charge that he had been disloyal to his people, the Mosaic Law, and the temple (cf. 21:28). His devout Jewish audience was especially skeptical of Paul since he was a Hellenistic Jew ...
  • 28:23 Luke's concern in this pericope was to emphasize what Paul preached to these men and their reaction to it. The term "kingdom of God"probably means the same thing here as it usually does in the Gospels, namely Messiah's ...
  • Before showing the guilt of moral and religious people before God (vv. 17-29), Paul set forth the principles by which God will judge everyone (vv. 1-16). By so doing, he warned the self-righteous.2:1-4 "Therefore"seems more l...
  • 4:1 Paul now returned to the theme of being a minister of the New Covenant (3:6). Since we have a ministry in which the Spirit opens people's eyes and transforms their characters we can feel encouraged. Our job is not simply ...
  • Paul revealed his plan to visit Corinth soon after Titus and his two companions arrived to motivate the Corinthians further to complete their collection and have it ready to go to Judea. Chapter 9 continues the subject of cha...
  • 3:22 Paul probably made this section longer than the preceding two because he sent this epistle to Colosse with the Epistle to Philemon. Onesimus, Philemon's run-away slave, carried them.166Moreover there may well have been m...
  • Paul thanked God for changing him to enable Timothy to appreciate the fact that God can transform even the worst of sinners and enable His saints to accomplish supernatural feats. What precipitated Paul's testimony here was t...
  • The writer now focused on the issue of sacrifice."The argument moves a stage further as the author turns specifically to what Christ has done. The sacrifices of the old covenant were ineffectual. But in strong contrast Christ...
  • John began his explanation of what it means to live in the light by emphasizing that God is light.1:5 This verse provides a basis for what follows in verses 6-10. It gives the standard against which the three following Christ...
  • "The author is explaining to the members of his church, in answer to developing heretical tendencies, the nature of true Christian belief and practice, and the way in which these interact. To do this he first chooses as his t...
  • John next warned his readers of worldly dangers that face the Christian as he or she seeks to get to know God better. He did so to enable them to prepare for and to overcome these obstacles with God's help."As often in 1 John...
  • The Apostle John wrote these opening verses to introduce to his readers the main subject dealt with in this book and his purpose for writing it.1:1 "The revelation of Jesus Christ"is the subject of this book. "Revelation"mean...
  • Jesus Christ gave no rebuke to this church, as was true of the church in Smyrna. He gave the Christians five promises instead.1. Their Jewish antagonists would eventually have to acknowledge that the Christians were the true ...
  • 20:7 At the end of the Millennium God will release Satan from the abyss (cf. 1 Pet. 3:19). Two reasons are implied in the text: to demonstrate the incorrigibility of Satan, and to demonstrate the depravity of humanity.695God ...
  • 21:11 This city obviously appeared extremely impressive to John. The first and most important characteristic that John noted was its radiant glow. It shone with the splendor of God Himself because He was in it (cf. Exod. 40:3...

Expositions Of Holy Scripture (Maclaren)

  • On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem, Took branches of palm-trees, and went forth to meet Him, and cried, Hosanna: Blessed is the King of Israel that come...
  • If any man serve Me, let him follow Me; and where I am, there shall also My servant be.'--John 12:26.OUR Lord was strangely moved by the apparently trivial incident of certain Greeks desiring to see Him. He recognised and hai...
  • I, if I be lifted up… will draw all men unto Me.'--John 12:32.NEVER man spake like this Man,' said the wondering Temple officials who were sent to apprehend Jesus. There are many aspects of our Lord's teaching in which i...
  • Who is this Son of Man?'--John 12:34.I HAVE thought that a useful sermon may be devoted to the consideration of the remarkable name which our Lord gives to Himself--the Son of Man.' And I have selected this instance of its oc...
  • Jesus therefore said unto them, Yet a little while is the light among you. Walk while ye have the light, that darkness overtake you not: and he that walketh in the darkness knoweth not whither he goeth. While ye have the ligh...
  • He states that twice in this passage (Romans 3:20-24), and it underlies his view of the purpose of law. In Romans 3:20 he asserts that by the works of the law shall no flesh be justified,' and in Romans 3:23-24 he advances fr...
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