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Texts -- Revelation 5:12-14 (NET)

Context
5:12 all of whom were singing in a loud voice : “Worthy is the lamb who was killed to receive power and wealth and wisdom and might and honor and glory and praise !” 5:13 Then I heard every creature – in heaven , on earth , under the earth , in the sea , and all that is in them – singing : “To the one seated on the throne and to the Lamb be praise , honor , glory , and ruling power forever and ever !” 5:14 And the four living creatures were saying “Amen ,” and the elders threw themselves to the ground and worshiped .

Pericope

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Hymns

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  • Agungkan Kuasa NamaNya [KJ.222a]
  • Agungkan Kuasa NamaNya [KJ.222b]
  • Aku Percaya [KJ.280]
  • Dari Kubur yang Kelam [KJ.190]
  • Dia Nobatkanlah [KJ.226] ( Crown Him with Many Crowns )
  • Hai Jangan Sendirian [KJ.352]
  • Hai Masyhurkanlah [KJ.6] ( Ye Servants of God )
  • Haleluya, Hormat Sepenuhnya [KJ.347]
  • Haleluya, Terpujilah [KJ.243]
  • Insan, Tangisi Dosamu [KJ.157]
  • Ketika Tuhanku Disalib [KJ.435]
  • Kibarkan Panji RajaMu [KJ.206] ( Fling out the Banner )
  • Kita, Anak Adam [KJ.156]
  • Lihat Salib di atas Bukit Golgota [KJ.182]
  • Mahakasih Yang Ilahi [KJ.58] ( Love Divine, All Loves Excelling )
  • Maju, Laskar Kristus [KJ.339] ( Onward, Christian Soldiers )
  • Muliakan Allah Bapa [KJ.242]
  • Naik ke Sorga Cemerlang [KJ.218]
  • Puji Allah Pencipta [KJ.244]
  • Puji Yesus [KJ.293]
  • Segala Kemuliaan [KJ.161]
  • Terpuji Engkau, Allah Mahabesar [KJ.397] ( Revive Us Again / We Praise Thee, O God )
  • Tuhan, Pencipta Semesta [KJ.289]
  • Yang Dipuji Kaum Gembala [KJ.116]
  • Yerusalem, Mulia dan Kudus [KJ.261]
  • Yesus Bangkit! Nyanyilah [KJ.187]
  • Yesus Kristus Memerintah [KJ.220]
  • Yesus, Tuhanku, Apakah Dosaku [KJ.167]
  • Yesuslah Raja yang Menang [KJ.248b]
  • Yesuslah Raja yang Menang [KJ.248a]
  • [Rev 5:12] Come, Let Us Sing The Song Of Songs
  • [Rev 5:12] Come, Ye Faithful, Raise The Anthem
  • [Rev 5:12] From Highest Heav’n The Eternal Son
  • [Rev 5:12] Glory To God On High
  • [Rev 5:12] He Is Coming
  • [Rev 5:12] Sing We The Song
  • [Rev 5:12] What Are These In Bright Array
  • [Rev 5:12] What Equal Honors Shall We Bring
  • [Rev 5:12] Worthy Is The Lamb!
  • [Rev 5:13] Countless Multitudes On High, The
  • [Rev 5:13] O For A Sweet, Inspiring Ray
  • [Rev 5:13] See The Ransomed Millions Stand
  • [Rev 5:13] Thro’ The New Heav’n What Voices Ring

Sermon Illustrations

Asking; Names of Jesus

Resources/Books

Expository Notes on the Bible (Constable)

  • There are at least three purposes for the inclusion of this genealogy, which contains 10 paragraphs (vv. 1-5, 6-8, 9-11, 12-14, 15-17, 18-20, 21-24, 25-27, 28-31, and 32).1. It shows the development of the human race from Ada...
  • 6:1 Why did Isaiah date this passage since he did not date most of his others?70Probably he did so because King Uzziah had been the best king of Judah since Solomon. Nevertheless during the last part of his reign he suffered ...
  • This final stanza gives the explanation for the Servant's submissive suffering for sinners and so completes the song.53:10 The apparent miscarriage of justice just described (v. 9) would not be what it would appear to be. It ...
  • "Having described the exaltation of Zion and her enlargement through the influx of the Gentiles, the prophet turns to describe the destruction of Zion's enemies."701"The oracle is most dramatic. The only OT passage that in an...
  • "Ezekiel's vision of God's glory had provided the needed perspectivefor his task (1:4-2:7). The messagehe was to deliver was provided by God (2:8-3:11). Then he needed motivationto direct him to the task. That motivation was ...
  • 12:36 In the parable the master returns from a wedding feast. Perhaps Jesus had the heavenly marriage supper of Jesus with His bride the church in view (cf. Rev. 4-5). This event will precede His second coming to the earth (R...
  • John the Baptist continued his witness to Jesus' identity by identifying Him publicly as the Lamb of God. This witness is a crucial part of the writer's purpose of promoting faith in Jesus.1:29 The very next day John saw Jesu...
  • This paragraph is the most important one in the epistle and the most difficult to interpret."By anyone's reckoning, 2:6-11 constitutes the single most significant block of material in Philippians."582:5 Paul introduced an ill...
  • Paul next turned to another subject on which his readers needed instruction in view of their newness in Christ (cf. 3:10). He outlined the immediate hope of his readers. He did this to explain that those of their number who h...
  • The subject of the Book of Revelation is Jesus Christ (1:1). It is an unveiling ("revelation") of Him. What does this book reveal about Christ? The Book of Revelation is the unveiling of the person of Jesus Christ, the power ...
  • I. The preparation of the prophet ch. 1A. The prologue of the book 1:1-81. The preface 1:1-32. The address and doxology 1:4-63. The theme 1:7-8B. The commission of the prophet 1:9-201. The first commission to write 1:9-112. T...
  • "As is true of NT epistles in general, the address of Revelation contains three elements: the writer, the addressees, and the greeting."181:4 John sent this letter to the seven churches mentioned in chapters 2 and 3, which we...
  • John turned to see the person who had given him his commission. These verses describe what he saw.1:12 When John turned to see the person who spoke to him he saw a majestic figure clothed in a long robe standing among seven l...
  • John's response to this revelation was similar to Daniel's response to the vision God gave him (cf. Dan. 10:7-9). Jesus then proceeded to give John more information about what He wanted him to do.1:17 This revelation of Jesus...
  • John recorded the rest of this book to reveal those aspects of the future that God wanted His people to know (cf. 1:19). He revealed the events in chapters 4-18 to enable the readers to understand events leading up to Jesus C...
  • Chapters 4 and 5 prepared John, and they prepare the reader, for the outpouring of judgments on the earth that follow. They present the place from which these judgments originate and the Person from whom they come. Before rev...
  • This chapter focuses on God the Father, the Creator who hands over the seven-sealed scroll. Chapter 5 emphasizes God the Son, the Redeemer who receives and opens the scroll.
  • 4:2 As soon as John heard this invitation, he entered another ecstatic state (cf. 1:10). His body remained on the earth, but he saw a throne and someone sitting on it in heaven (cf. Ezek. 11:1, 5). "Throne"occurs 45 times in ...
  • 4:9 Whenever it is appropriate and possible the four living creatures give praise to eternal God. They glorify and honor Him for His perfections, and they thank Him for His great works, especially His creation (v. 11).4:10 Th...
  • 5:6 As with our dreams, John's vision contained some unusual features. John saw the Messiah as a Lamb.229The Lamb is a symbol of Jesus Christ at His first advent, meek and submissive to a sacrificial death as our substitute (...
  • 6:1 "I saw"marks the continuation of what John had seen that chapters 4 and 5 record, but also the commencement of revelation concerning future events on earth. Chapters 1-5 have introduced this revelation. John was an eyewit...
  • What happened next evidently took place in heaven.6:9 The altar John saw was evidently in heaven (cf. 8:3, 5; 14:18). Earlier John had seen a throneroom in heaven (chs. 4-5), but now he saw a temple. Probably the concepts of ...
  • There are a number of contrasts between the 144,000 and this great multitude. The number of the first group is not only smaller but definite whereas the number of the second group is larger and indefinite. People from the 12 ...
  • John's revelation continued to unfold future events as God revealed these to him in his vision. The scene John saw next was in heaven. The seventh trumpet judgment did not begin immediately (cf. 8:1-5), but John received info...
  • This pericope has strong ties to what precedes (16:17-18:24). It is the concluding revelation concerning the fall of Babylon, the latter-day Egypt and Tyre, and Antichrist, the ultimate Pharaoh of the Exodus and King of Tyre....
  • 20:11 This "And I saw"introduces something else John saw in this vision (cf. 19:11, 17, 19; 20:1, 4, 12; 21:1, 2). The continuation of chronological progression seems clear from the continued use of "And"to introduce new info...
  • 22:6 The angel who had been revealing the new creation to John, one of the angels who had the seven bowls (21:9), continued to speak to him.782He assured John that the things prophesied to happen soon (4:1-22:5), which John h...
  • Abbott-Smith, George. A Manual Greek Lexicon of the New Testament. Edinburgh: T. & T. Clark, 1950.Aldrich, Roy L. "The Divisions of the First Resurrection."Bibliotheca Sacra128:510 (April-June 1971):117-19.Alford, Henry. ...
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