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1 Timothy 6

1 Of the duty of servants.

3 Not to have fellowship with newfangled teachers.

6 Godliness is great gain;

10 and love of money the root of all evil.

11 What Timothy is to fly, and what to follow.

17 and whereof to admonish the rich.

20 To keep the purity of true doctrine, and to avoid profane janglings.


6:1

slaves <1401> [servants.]

must regard <2233> [count.]

name <3363 3686> [that the.]


6:2

believing ............................. believers <4103> [believing.]

must ... show ... less respect <2706> [let.]

because .... brothers .......... because <1526 80 3754> [because they are brethren.]

because ............. because <1526 3754> [because they are.]

believing ............................. believers <4103> [faithful. or, believing. partakers.]

these things <5023> [These.]


6:3

<1536> [any.]

sound <5198> [to wholesome.]

our <2257> [the words.]

teaching <1319> [the doctrine.]


6:4

he is conceited <5187> [He.]

he is conceited <5187> [proud. or, a fool. doting. or, sick. about.]

verbal disputes <3055> [words.]


6:5

constant bickering <3859> [Perverse, etc. or, Gallings one of another.]

by people <444> [men.]

suppose <3543> [supposing.]

<575> [from.]


6:6

godliness <2150> [godliness.]

contentment <841> [contentment.]


6:7

we have brought <1533> [we brought.]

<1212> [certain.]


6:8


6:9

long <1014> [they.]

a trap <3803> [snare.]

many <4183> [many.]

that <3748> [which.]


6:10

love of money <5365> [the love.]

reaching for <3713> [coveted.]

have strayed <635> [erred. or, been seduced. and pierced.]


6:11

But .............. Instead <1161> [But.]

person <5599 444> [O man.]

keep away <5343> [flee.]

But .............. Instead <1161> [and.]

righteousness <1343> [righteousness.]


6:12

Compete <75 73> [Fight.]

lay hold <1949> [lay.]

<1519> [whereunto.]

made ..... for <3670> [hast.]


6:13

I charge <3853> [give.]

<3588 2227> [who quickeneth.]

before <3588 1909> [who before.]

confession <3671> [confession. or, profession.]


6:14

to obey <5083> [keep.]

without fault <784> [without.]

failure <423> [unrebukeable.]

until <3360> [until.]


6:15

King of kings ... Lord of <3588> [who.]

King of kings <935> [the King.]


6:16

alone <3441> [only.]

lives <3611> [dwelling.]

whom ............ To him <3739> [whom.]

whom ............ To him <3739> [to whom.]


6:17

Command <3853> [Charge.]

rich <4145> [rich.]

to be haughty <5309> [that they.]

to set ... hope <1679> [trust.]

riches .... uncertain <83 4149> [uncertain riches. Gr. the uncertainty of riches.]

but <235> [but.]

<2198> [the living.]

<3588> [who.]

richly <4146> [richly.]


6:18

to do good <14> [they do.]

[river.]

<1511> [ready.]

sharing with others <2843> [willing to communicate. or, sociable.]


6:19

will save up a treasure <597> [Laying.]

foundation <2310> [foundation.]

future <3195> [the time.]

lay hold <1949> [lay.]


6:20

O Timothy <5599 5095> [O Timothy.]

protect <5442> [keep.]

Avoid <1624> [avoiding.]

absurdities <477> [oppositions.]


6:21

have strayed <795> [have.]

Grace <5485> [Grace.]

<281> [Amen.]

CONCLUDING REMARKS ON THE FIRST EPISTLE TO TIMOTHY. This Epistle bears the impress of its genuineness and authenticity, which are corroborated by the most decisive external evidence; and its Divine inspiration is attested by the exact accomplishment of the prediction which it contains respecting the apostasy in the latter days. This prophecy is similar in the general subject to that in the second Epistle to the Thessalonians, though it differs in the particular circumstances; and exactly corresponds with that of the prophet Daniel on the same subject, (Da 11:38.) This important prediction might be more correctly rendered, "Now the Spirit speaketh expressly, that in the latter times some shall apostatize from the faith, giving heed to erroneous spirits, and doctrines concerning demons, through the hypocrisy of liars, having their consciences seared with a hot iron, forbidding to marry, and commanding to abstain from meats," etc. How applicable these particulars are to the corruptions of the Church of Rome need scarcely be insisted on. The worship of saints in that church is essentially the same with the worship of demons among the heathen; which has been established in the world by books forged in the name of the Apostles and saints, by lying legends of their lives, by false miracles ascribed to their relics, and by fabulous dreams and relations; while celibacy was enjoined and practised under pretence of chastity, and abstinence under pretence of devotion. None but the SPIRIT OF GOD could foresee and foretell these remarkable events.




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