Genesis 16:1--20:18
given birth <03205> [A.M. 2092. B.C. 1912. bare.]
Egyptian <04713> [Egyptian.]
named <08034> [name.]
[Agar.]
Lord <03068> [the Lord.]
family <01129> [obtain children. Heb be builded.]
<08085> [hearkened.]
lived <03427> [A.M. 2093. B.C. 1911. had.]
be <05414> [gave.]
wife ............. wife <0802> [his.]
Sarai <01404> [her mistress.]
wrong <02555> [My wrong.]
Lord <03068> [the Lord.]
Abram <087> [Abram.]
authority <03027> [in.]
whatever <02896> [as it pleaseth thee. Heb. that which is good in thine eyes. dealt hardly with her. Heb. afflicted her.]
ran away from <01272> [fled.]
found <04672> [found.]
spring ........ spring <05869> [the fountain.]
Shur <07793> [Shur.]
The desert of Shur being between the south of Canaan, where Hebron was situated, and Egypt, it is likely that Hagar was returning to her own country.
servant ... Sarai .................... Sarai <08297 08198> [Sarai's maid.]
where <0335> [whence.]
running away from <01272> [I flee.]
submit <06031> [submit.]
angel <04397> [the angel.]
greatly multiply ....... added so <07235> [I will.]
Ishmael <03458> [Ishmael. i.e., God shall hear. because.]
heard <08085> [hath.]
wild donkey <06501> [be a.]
wild donkey <06501> [wild.]
The word rendered "wild" also denotes the "wild ass;" the description of which animal in Job 39:5-8, affords the very best representation of the wandering, lawless, freebooting life of the Bedouin and other Arabs, the descendants of Ishmael.
hostile <03027> [his hand.]
live <07931> [he shall.]
So <07121> [called.]
God <0410> [Thou.]
sees ............ sees <0310 07210> [him that.]
[Beer-lahri-roi.]
That is, The well of him that liveth and seeth me.
Kadesh <06946> [Kadesh.]
Hagar <01904> [A.M. 2094. B.C. 1910. Hagar.]
Ishmael <03458> [Ishmael.]
99 <08673> [A.M. 2107. B.C. 1897. was.]
Lord <03068> [the Lord.]
sovereign <07706> [Almighty.]
Walk <01980> [walk.]
blameless <08549> [perfect. or, upright, or sincere.]
Then I will confirm ......... I will give <05414> [And I.]
descendants <07235> [multiply.]
father <01> [a father.]
multitude ... nations <01471 01995> [many nations. Heb. multitude of nations.]
name ...... name <08034> [but thy name.]
Abraham <085> [Abraham. i.e., father of a great multitude.]
nations <01471> [nations.]
kings <04428> [kings.]
I ... confirm <06965> [And I.]
God <0430> [God.]
descendants ................. descendants <02233> [and to.]
give ............................. God <05414 0430> [And I.]
residing <04033> [wherein thou art a stranger. Heb. of thy sojournings.]
permanent <05769> [everlasting.]
God <0430> [their.]
male <02145> [Every.]
flesh <01320> [the flesh.]
reminder <0226> [a token.]
eight days ................. foreigner <03117 01121 08083> [he that is eight days old. Heb. a son of eight days.]
born <03211> [is born.]
born <03211> [born.]
bought <04736> [bought.]
cut off <03772> [cut.]
failed <06565> [broken.]
Sarai <08297> [As.]
Sarah <08283> [Sarah. i.e., princess.]
bless ............. bless <01288> [And I.]
give <05414> [give.]
nations <01471> [be a mother of nations. Heb. become nations.]
Kings <04428> [kings.]
bowed <05307> [fell.]
laughed <06711> [laughed.]
might <03863> [O that.]
before <06440> [before.]
Sarah <08283> [Sarah.]
Isaac <03327> [Isaac.]
{Yitzchak,} which we change into Isaac, signifies laughter; in allusion to Abraham's laughing, ver. 17. By this Abraham did not express his unbelief or weakness of faith, but his joy at the prospect of the fulfilment of so glorious a promise; and to this our Lord evidently alludes, Joh 8:56.
bless <01288> [I have blessed.]
twelve <06240> [twelve.]
I will make him <05414> [and I.]
covenant <01285> [my.]
set time <04150> [at.]
circumcised <04135> [circumcised.]
Not only the Jews, but the Arabs, who are the descendants of Ishmael, retain the rite of circumcision to this day; and the latter perform it, as the other Mahometanus also do, at the age of thirteen.
circumcised <04135> [circumcised.]
appeared <07200> [appeared.]
Mamre <04471> [Mamre.]
sitting <03427> [and he sat.]
In these verses we have a delightful picture of genuine and primitive hospitality: a venerable father sits at the tent door, not only to enjoy the current of refreshing air, but that if he saw any weary and exhausted travellers, he might invite them to rest and refresh themselves during the heat of the day, and the same custom still continues in the east. It was not the custom, nor was there any necessity, for strangers to knock at the door, or to speak first, but to stand till they were invited.
looked <05375> [And he.]
three <07969> [three.]
ran <07323> [he ran.]
bowed <07812> [bowed.]
favor <02580> [favour.]
wash ... feet <07272 07364> [wash your feet.]
In those ancient times, shoes such as ours, were not in use; and the foot was protected only with sandals or soles, fastened round the foot with straps. It was, therefore, not only necessary from motives of cleanliness, but also a very great refreshment, in so hot a country, to get the feet washed at the end of a day's journey; and this is the first thing that Abraham proposes.
tree <06086> [tree.]
Rest in the shade was the second requisite for the refreshment of a weary traveller.
get <03947> [And I.]
food <03899> [bread.]
This was the third requisite, and is introduced in its proper order; as eating immediately after exertion or fatigue is very unwholesome.
refresh <05582> [comfort. Heb. stay.]
passed ......... may <05674> [are ye come. Heb. ye have passed.]
hurried ......... Quick <04116> [Make ready quickly. Heb. hasten. three.]
took <03947> [he took.]
standing <05975> [stood.]
ate <0398> [and they.]
Where <0346> [Where.]
tent <0168> [in.]
said <0559> [he said.]
when ... season <06256> [according.]
Sarah ....... Sarah <08283> [lo, Sarah.]
old <02205> [old.]
menopause <0734> [the.]
laughed <06711> [laughed.]
husband <0113> [my.]
Why <04100> [Wherefore.]
impossible <06381> [Is.]
return <07725> [I will.]
Then ... lied <03584> [denied.]
not ........... No <03808> [Nay.]
way <07971> [to bring.]
great <01419> [become.]
chosen <03045> [For I.]
command <06680> [command.]
Lord ........... Lord <03068> [that the.]
outcry <02201> [the cry.]
sin <02403> [sin.]
go down <03381> [I will go down.]
This is spoken figuratively; and as the Jewish writers speak, according to the language of men. So eyes, ears, hands, and other members of the body are attributed to God, for effecting those things which men cannot accomplish without these members.
see <07200> [see.]
know <03045> [I will know.]
<0582> [the men.]
standing <05975> [stood.]
The two, whom we suppose to have been created angels, departed at this time; and accordingly two entered Sodom at evening: while the one, called Jehovah throughout the chapter, continued with Abraham, who "stood yet before the Lord." --Scott.
approached <05066> [drew.]
sweep <05595> [Wilt.]
there <03426> [there.]
spare <05375> [spare.]
Far be it ....................... Far be it <02486> [be far.]
godly ....... godly <06662> [that the.]
judge <08199> [Shall.]
judge <08199> [Judge.]
undertaken <02974> [I have.]
dust <06083> [dust.]
destroy .............. destroy <07843> [wilt.]
find <04672> [If I.]
Lord <0136> [Oh.]
destroy <07843> [I will not.]
Lord <03068> [And the.]
Abraham ... Abraham <085> [and Abraham.]
And there came two angels. Or, rather, "the two angels came," referring to those mentioned in the preceding chapter, and there called "men." It seems, (from ch. 18, ver. 22,) that these two angels were sent to Sodom, while the third, who was the Lord or Jehovah, remained with Abraham.
got up <06965> [rose.]
bowed down <07812> [bowed.]
turn <05493> [turn.]
wash <07364> [wash.]
Stay ....................... spend <03885> [Nay.]
Instead of lo, nay, some MSS. have lo, to him. "And they said unto him, for we lodge in the street;" where, nevertheless, the negation is understood. Knowing the disposition of the inhabitants, and appearing in the character of mere travellers, they preferred the open street to any house; but not yet willing to make themselves known, as Lot pressed them vehemently, and as they knew him to be a righteous man, they consented to take shelter under his hospitable roof.
urged <06484> [pressed.]
feast <04960> [a feast.]
bread ... without yeast <04682> [unleavened.]
lie down <07901> [But.]
<05971> [all.]
Lot <03876> [Lot.]
Two words are here used for door: the first {pethach,} which is the door-way, at which Lot went out; the latter, {deleth,} the leaf of the door, which he shut after him when out.
two <08147> [I have.]
out <03318> [let.]
come <0935> [therefore.]
close enough <05066> [Stand.]
man <0259> [This.]
kept pressing <06484> [pressed.]
blindness <05575> [with blindness.]
The word {sanverim,} rendered "blindness," and which occurs only here, and in 2 Ki 6:18, is supposed to denote dazzlings, deceptions, or confusions of sight from excessive light; being derived by Schultens, who is followed by Parkhurst, from the Arabic {sana,} to pour forth, diffuse, and nor, light. Dr. Geddes, to the same purpose, thinks it is compounded of the Arabic {sana,} which signifies a flash, and or, light. The Targums, in both places where it occurs, render it by eruptions, or flashes of light, or as Mercer, in Robertson, explains the Chaldee word, irradiations.
trying <03811> [that they.]
here .............. city <06311 05892> [Hast.]
sons-in-law <02860> [son.]
outcry <06818> [cry.]
Lord ..... sent <03068 07971> [Lord hath.]
marry <03947> [which.]
get <06965> [Up.]
But ....... ridiculing <06711> [as one.]
hurried <0213> [hastened.]
here <04672> [are here. Heb. are found. iniquity. or, punishment.]
When ... hesitated <04102> [lingered.]
Lord <03068> [the Lord.]
led <03318> [brought.]
said <0559> [he said.]
Run ............... Escape <04422> [Escape.]
look <05027> [look.]
great <01431> [and thou.]
disaster <07451> [lest some.]
town <05892> [this.]
survive <05315> [and my.]
I ... grant <02009 05375> [See, I.]
<06440> [thee. Heb. thy face. that.]
cannot <03201> [for.]
called <07121> [called.]
Zoar <06820> [Zoar. i.e., little.]
risen <03318> [risen. Heb. gone forth.]
Lord .................... Lord <03068> [the Lord.]
sulfur <01614> [brimstone.]
The word rendered "brimstone," (q.d. brennestone, or brinnestone, {id est} burning-stone,) is always rendered by the LXX. "sulphur," and seems to denote a meteorous inflammable matter.
Lot's ... looked <05027> [looked.]
This unhappy woman, says the Rev. T. Scott, "looked back," contrary to God's express command, perhaps with a hope of returning, which latter supposition is favoured by our Lord's words, "Let him not return back: remember Lot's wife." She was, therefore, instantaneously struck dead and petrified, and thus remained to after ages a visible monument of the Divine displeasure.
pillar <05333> [and.]
early <07925> [early.]
place <04725> [to the.]
God ........ God <0430> [that God.]
Lot <03876> [Lot.]
afraid <03372> [for he.]
Zoar .................. Zoar <06820> [Zoar.]
man <0376> [not.]
have sexual relations <0935> [to come.]
<03212> [Come.]
drunk <08248> [drink.]
line <02233> [seed.]
So ..... made .... drunk <08248> [drink.]
Moab ........ Moabites <04124> [A.M. 2108. B.C. 1896. Moab.]
This name is generally interpreted of the father; from {mo,} of, and {av,} a father.
Moab ........ Moabites <04124> [Moabites.]
[Ben-ammi. i.e., Son of my people, from {ben,} a son, and {ammi,} my people.]
son ............ Ammonites <01121> [children.]
Negev <05045> [A.M. cir. 2107. B.C. cir. 1897. from.]
Kadesh <06946> [Kadesh.]
Gerar <01642> [Gerar.]
Gerar was a city of Arabia Petr‘a, under a king of the Philistines, 25 miles from Eleutheropolis beyond Daroma, in the south of Judah. From ch. 10:19, it appears to have been situated in the angle where the south and west sides of Canaan met, and to have been not far from Gaza. Jerome, in his Hebrew Traditions on Genesis, says, from Gerar to Jerusalem was three days' journey. There was a wood near Gerar, spoken of by Theodoret; and a brook, (ch. 26:26,) on which was a monastery, noticed by Sozomen.
said <0559> [said.]
Abimelech <040> [Abimelech.]
dream <02472> [a dream.]
dead <04191> [a dead.]
someone else's wife <01166 01167> [a man's wife. Heb. married to an husband.]
near <07126> [had.]
slaughter <02026> [wilt.]
conscience <08537> [in the integrity. or, simplicity, or sincerity.]
innocent <05356> [and innocency.]
kept <02820> [withheld.]
sinning <02398> [sinning.]
touch <05060> [to touch.]
prophet <05030> [a prophet.]
The word {navi,} rendered a prophet, not only signifies one who foretell future events, but also an intercessor, instructor. See 1 Sa ch. 10.
The title was also given to men eminent for eloquence and literary abilities: hence Aaron, because he was the spokesman of Moses to the Egyptian king, is called a prophet. .# Ex 4:16 7:1 12:1-3 18:17 7:1 1Ch 16:22 Ps 25:14 105:9-15 .# Heb 1:1
pray <06419> [pray.]
die <04191> [surely.]
[all.]
done ........................... done ......... done <06213> [What hast.]
great <01419> [a great.]
done ........................... done ......... done <06213> [ought.]
Surely <07535> [Surely.]
kill <02026> [slay.]
indeed <0546> [And yet.]
daughter ...... daughter <01323> [she is the.]
Ebn Batrik, in his annals, among other ancient traditions, has preserved the following: "Terah first married Yona, by whom he had Abraham; afterwards he married Tehevita, by whom he had Sarah."
God <0430> [God.]
loyalty <02617> [This.]
told ................... say <0559> [say.]
gave <03947> [took.]
back <07725> [restored.]
land <0776> [my land.]
wherever <02896> [where it pleaseth thee. Heb. as is good in thine eyes.]
brother <0251> [thy.]
thousand <0505> [thousand.]
What these pieces were is not certain; but it is probable they were shekels, as it is so understood by the Targum; and the LXX. render it {didrachma,} by which the Hebrew shekel is rendered in ch. 23:15, 16.
compensation <05414 03682> [behold.]
Or, "behold IT (the 1,000 shekels) is to thee," etc.
compensation <03682> [a covering.]
vindicated <03198> [thus.]
