Genesis 18:1-33
appeared <07200> [appeared.]
Mamre <04471> [Mamre.]
sitting <03427> [and he sat.]
In these verses we have a delightful picture of genuine and primitive hospitality: a venerable father sits at the tent door, not only to enjoy the current of refreshing air, but that if he saw any weary and exhausted travellers, he might invite them to rest and refresh themselves during the heat of the day, and the same custom still continues in the east. It was not the custom, nor was there any necessity, for strangers to knock at the door, or to speak first, but to stand till they were invited.
looked <05375> [And he.]
three <07969> [three.]
ran <07323> [he ran.]
bowed <07812> [bowed.]
favor <02580> [favour.]
wash ... feet <07272 07364> [wash your feet.]
In those ancient times, shoes such as ours, were not in use; and the foot was protected only with sandals or soles, fastened round the foot with straps. It was, therefore, not only necessary from motives of cleanliness, but also a very great refreshment, in so hot a country, to get the feet washed at the end of a day's journey; and this is the first thing that Abraham proposes.
tree <06086> [tree.]
Rest in the shade was the second requisite for the refreshment of a weary traveller.
get <03947> [And I.]
food <03899> [bread.]
This was the third requisite, and is introduced in its proper order; as eating immediately after exertion or fatigue is very unwholesome.
refresh <05582> [comfort. Heb. stay.]
passed ......... may <05674> [are ye come. Heb. ye have passed.]
hurried ......... Quick <04116> [Make ready quickly. Heb. hasten. three.]
took <03947> [he took.]
standing <05975> [stood.]
ate <0398> [and they.]
Where <0346> [Where.]
tent <0168> [in.]
said <0559> [he said.]
when ... season <06256> [according.]
Sarah ....... Sarah <08283> [lo, Sarah.]
old <02205> [old.]
menopause <0734> [the.]
laughed <06711> [laughed.]
husband <0113> [my.]
Why <04100> [Wherefore.]
impossible <06381> [Is.]
return <07725> [I will.]
Then ... lied <03584> [denied.]
not ........... No <03808> [Nay.]
way <07971> [to bring.]
great <01419> [become.]
chosen <03045> [For I.]
command <06680> [command.]
Lord ........... Lord <03068> [that the.]
outcry <02201> [the cry.]
sin <02403> [sin.]
go down <03381> [I will go down.]
This is spoken figuratively; and as the Jewish writers speak, according to the language of men. So eyes, ears, hands, and other members of the body are attributed to God, for effecting those things which men cannot accomplish without these members.
see <07200> [see.]
know <03045> [I will know.]
<0582> [the men.]
standing <05975> [stood.]
The two, whom we suppose to have been created angels, departed at this time; and accordingly two entered Sodom at evening: while the one, called Jehovah throughout the chapter, continued with Abraham, who "stood yet before the Lord." --Scott.
approached <05066> [drew.]
sweep <05595> [Wilt.]
there <03426> [there.]
spare <05375> [spare.]
Far be it ....................... Far be it <02486> [be far.]
godly ....... godly <06662> [that the.]
judge <08199> [Shall.]
judge <08199> [Judge.]
undertaken <02974> [I have.]
dust <06083> [dust.]
destroy .............. destroy <07843> [wilt.]
find <04672> [If I.]
Lord <0136> [Oh.]
destroy <07843> [I will not.]
Lord <03068> [And the.]
Abraham ... Abraham <085> [and Abraham.]
Genesis 10:6
sons <01121> [A.M. 1676. B.C. 2228. And the.]
Ham <02526> [Ham.]
Ham signifies burnt or black; and this name was peculiarly significant of the regions allotted to his family. To the Cushites, or descendants of Cush, were allotted the hot southern regions of Asia, along the shores of the Persian Gulf, Susiana or Chusistan, etc.; to the sons of Canaan, Palestine and Syria; to the sons of Mizraim, Egypt and Libya, in Africa.
Cush <03568> [Cush.]
Put <06316> [Phut.]
Genesis 10:9-10
mighty ............... mighty <01368> [a mighty.]
before ... Lord ............. before ... Lord <06440 03068> [before the Lord.]
Nimrod <05248> [Even.]
primary <07225> [A.M. 1745. B.C. 2259. And the.]
Babel <0894> [Babel. Gr. Babylon.]
Calneh <03641> [Calneh.]
Shinar <08152> [Shinar.]
Numbers 11:17
come down <03381> [I will come.]
speak ........ take part <01696 0680> [talk with.]
take part <0680> [I will take.]
bear ................ bear <05375> [they shall.]
Numbers 27:18
Take Joshua <03947 03091> [Take thee.]
man <0376> [a man.]
lay <05564> [lay.]
Jude 1:10
they slander <987> [speak.]
Jude 1:1
[A. D. 66. A. M. 4070.]
Jude <2455> [Jude.]
[Lebbeus, Thaddeus.]
[Thaddeus.]
a slave <1401> [the servant.]
<37> [them.]
kept <5083> [preserved.]
called <2822> [and called.]
Jude 1:25
only <3441> [the only.]
God <2316> [God.]
glory <1391> [be glory.]
CONCLUDING REMARKS ON THE EPISTLE OF JUDE. St. Jude, says Origen, has written an Epistle in a few lines indeed, but full of vigorous expressions of heavenly grace.--[Ioudas <\\See definition 2455\\> men <\\See definition 3303\\> egrapsen epistolen oligostichon men <\\See definition 3303\\> pepleromenen de <\\See definition 1161\\> ouraniou charitos erromenon logon.] He briefly and forcibly represents the detestable doctrines and practices of certain false teachers, generally supposed to be the impure Gnostics, Nicolaitans and followers of Simon Magus; and reproves these profligate perverters of sound principles, and patrons of lewdness, with a holy indignation and just severity; while at the same time he exhorts all sound Christians, with genuine apostolic charity, to have tender compassion on these deluded wretches, and to endeavour vigorously to reclaim them from the ways of hell, and pluck them as brands out of the fire. There is a great similarity in sentiment and style between this Epistle and the second chapter of the second Epistle of Peter. Both writers are nearly alike in vehemence and holy indignation against impudence and lewdness, and against those who insidiously undermine chastity, purity, and sound principles.
Jude 1:6
angels <32> [angels.]
proper domain <746> [first estate. or, principality.]
did ... keep ............. he has kept <5083> [he hath.]
for <1519> [unto.]
Isaiah 11:1-3
grow out <03318> [And there shall.]
The prophet having described the destruction of the Assyrian army under that of a mighty forest, here takes occasion to represent the Great Person, who makes the subject of this chapter, as a slender twig, shooting out of the trunk of an old tree; which tender twig, though weak in appearance, should become fruitful and prosper.
Jesse's <03448> [of Jesse.]
bud <05342> [a Branch.]
spirit ....... spirit ....... spirit .......... spirit <07307> [the Spirit.]
spirit ....... spirit ..... wisdom ... spirit .......... spirit <02451 07307> [the spirit of wisdom.]
take delight <07306> [shall make him.]
take delight <07306> [understanding. Heb. scent. or, smell.]
judge <08199> [and he shall not.]
John 3:34
whom <3739> [he.]
For ..... God ........ God for <1063 2316> [for God.]
Hebrews 1:9
You have loved <25> [loved.]
hated <3404> [hated.]
God your God ...... your <2316 4675> [thy God.]
has anointed <5548> [anointed.]
oil <1637> [oil.]
your ....... your companions <4675 3353> [thy fellows.]
