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Genesis 19:1-38

19:1

And there came two angels. Or, rather, "the two angels came," referring to those mentioned in the preceding chapter, and there called "men." It seems, (from ch. 18, ver. 22,) that these two angels were sent to Sodom, while the third, who was the Lord or Jehovah, remained with Abraham.

got up <06965> [rose.]

bowed down <07812> [bowed.]


19:2

turn <05493> [turn.]

wash <07364> [wash.]

Stay ....................... spend <03885> [Nay.]

Instead of lo, nay, some MSS. have lo, to him. "And they said unto him, for we lodge in the street;" where, nevertheless, the negation is understood. Knowing the disposition of the inhabitants, and appearing in the character of mere travellers, they preferred the open street to any house; but not yet willing to make themselves known, as Lot pressed them vehemently, and as they knew him to be a righteous man, they consented to take shelter under his hospitable roof.


19:3

urged <06484> [pressed.]

feast <04960> [a feast.]

bread ... without yeast <04682> [unleavened.]


19:4

lie down <07901> [But.]

<05971> [all.]


19:5


19:6

Lot <03876> [Lot.]

door <06607 01817> [door.]

Two words are here used for door: the first {pethach,} which is the door-way, at which Lot went out; the latter, {deleth,} the leaf of the door, which he shut after him when out.


19:7


19:8

two <08147> [I have.]

out <03318> [let.]

come <0935> [therefore.]


19:9

close enough <05066> [Stand.]

man <0259> [This.]

kept pressing <06484> [pressed.]


19:11

blindness <05575> [with blindness.]

The word {sanverim,} rendered "blindness," and which occurs only here, and in 2 Ki 6:18, is supposed to denote dazzlings, deceptions, or confusions of sight from excessive light; being derived by Schultens, who is followed by Parkhurst, from the Arabic {sana,} to pour forth, diffuse, and nor, light. Dr. Geddes, to the same purpose, thinks it is compounded of the Arabic {sana,} which signifies a flash, and or, light. The Targums, in both places where it occurs, render it by eruptions, or flashes of light, or as Mercer, in Robertson, explains the Chaldee word, irradiations.

trying <03811> [that they.]


19:12

here .............. city <06311 05892> [Hast.]

sons-in-law <02860> [son.]


19:13

outcry <06818> [cry.]

Lord ..... sent <03068 07971> [Lord hath.]


19:14

marry <03947> [which.]

get <06965> [Up.]

But ....... ridiculing <06711> [as one.]


19:15

hurried <0213> [hastened.]

here <04672> [are here. Heb. are found. iniquity. or, punishment.]


19:16

When ... hesitated <04102> [lingered.]

Lord <03068> [the Lord.]

led <03318> [brought.]


19:17

said <0559> [he said.]

Run ............... Escape <04422> [Escape.]

look <05027> [look.]


19:18


19:19

great <01431> [and thou.]

disaster <07451> [lest some.]


19:20

town <05892> [this.]

survive <05315> [and my.]


19:21

I ... grant <02009 05375> [See, I.]

<06440> [thee. Heb. thy face. that.]


19:22

cannot <03201> [for.]

called <07121> [called.]

Zoar <06820> [Zoar. i.e., little.]


19:23

risen <03318> [risen. Heb. gone forth.]


19:24

Lord .................... Lord <03068> [the Lord.]

sulfur <01614> [brimstone.]

The word rendered "brimstone," (q.d. brennestone, or brinnestone, {id est} burning-stone,) is always rendered by the LXX. "sulphur," and seems to denote a meteorous inflammable matter.


19:25


19:26

Lot's ... looked <05027> [looked.]

This unhappy woman, says the Rev. T. Scott, "looked back," contrary to God's express command, perhaps with a hope of returning, which latter supposition is favoured by our Lord's words, "Let him not return back: remember Lot's wife." She was, therefore, instantaneously struck dead and petrified, and thus remained to after ages a visible monument of the Divine displeasure.

pillar <05333> [and.]


19:27

early <07925> [early.]

place <04725> [to the.]


19:28


19:29

God ........ God <0430> [that God.]


19:30

Lot <03876> [Lot.]

afraid <03372> [for he.]

Zoar .................. Zoar <06820> [Zoar.]


19:31

man <0376> [not.]

have sexual relations <0935> [to come.]


19:32

<03212> [Come.]

drunk <08248> [drink.]

line <02233> [seed.]


19:33

So ..... made .... drunk <08248> [drink.]


19:34


19:35


19:36


19:37

Moab ........ Moabites <04124> [A.M. 2108. B.C. 1896. Moab.]

This name is generally interpreted of the father; from {mo,} of, and {av,} a father.

Moab ........ Moabites <04124> [Moabites.]


19:38

[Ben-ammi. i.e., Son of my people, from {ben,} a son, and {ammi,} my people.]

son ............ Ammonites <01121> [children.]


Genesis 6:1

6:1

multiply <07231> [A.M. 1556. B.C. 2448. to multiply.]


Genesis 13:18

13:18

oaks <0436> [plain. Heb. plains. Mamre.]

Hebron <02275> [Hebron.]

altar <04196> [altar.]


Luke 6:13

6:13

When <3753> [when.]

twelve <1427> [twelve.]

apostles <652> [apostles.]


Acts 1:24

1:24

prayed <4336> [they.]

Lord you <4771 2962> [Thou, Lord.]


Acts 9:15

9:15

Go <4198> [Go.]

chosen <1589> [a chosen.]

to carry <941> [to bear.]

and kings and <2532 935 5037> [and kings.]

people <5207> [the children.]


Acts 10:41

10:41

not <3756> [Not.]

witnesses <3144> [witnesses.]

us <2254> [even.]


Acts 22:14

22:14

God <2316> [The God.]

has already chosen <4400> [hath.]

Then ................. to see ..... and <1161 2532 1492> [and see.]

to know ....... Righteous One <1097 1342> [that.]

to hear <191> [hear.]


Romans 9:11-16

9:11

were born <1080> [the children.]

so .... purpose <2443 4286> [that the.]

in <2596> [according.]

not by works ... by <3756 1537 2041> [not of works.]

by ... but by <1537 235> [but of.]


9:12

older <3187> [The elder. or, The greater.]

younger <1640> [younger. or, lesser.]


9:13

Jacob <2384> [Jacob.]

I hated <3404> [hated.]


9:14

shall we say <2046> [shall.]

injustice <93> [Is there unrighteousness.]


9:15

I will have mercy .... I have mercy ... I will have compassion .... I have compassion <1653 3627> [I will have.]


9:16


Romans 9:21

9:21

potter <2763> [the potter.]

one vessel <4632> [one vessel.]


Romans 9:1

9:1

I am telling <3004> [I say.]

my conscience <3450 4893> [my conscience.]


Romans 4:10

4:10

circumcised .......... not circumcised <1722 4061 3756> [not in circumcision.]

"Faith was reckoned to Abraham for righteousness," at least 14 years before he was circumcised; the former having taken place some time before Ishmael's birth, at which time he was 86 years old, and the other when Ishmael was 13 years of age, and Abraham 99.


Romans 4:19

4:19

Without <3361> [being.]

he considered <2657> [considered.]




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