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Texts -- 1 John 1:4-10 (NET)

Context
1:4 Thus we are writing these things so that our joy may be complete .
God Is Light, So We Must Walk in the Light
1:5 Now this is the gospel message we have heard from him and announce to you : God is light , and in him there is no darkness at all . 1:6 If we say we have fellowship with him and yet keep on walking in the darkness , we are lying and not practicing the truth . 1:7 But if we walk in the light as he himself is in the light , we have fellowship with one another and the blood of Jesus his Son cleanses us from all sin . 1:8 If we say we do not bear the guilt of sin , we are deceiving ourselves and the truth is not in us . 1:9 But if we confess our sins , he is faithful and righteous , forgiving us our sins and cleansing us from all unrighteousness . 1:10 If we say we have not sinned , we make him a liar and his word is not in us .

Pericope

NET
  • 1Jo 1:5--2:2 -- God Is Light, So We Must Walk in the Light

Bible Dictionary

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Arts

Hymns

(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
  • 'Ku Diberi Belas Kasihan [KJ.39]
  • 'Ku Ingin Menghayati [KJ.158]
  • 'Ku Mengasihi Yesus, Tuhanku [KJ.305]
  • Aku Rindu pada Yesus [KJ.371]
  • Atas Makananku Ini [KJ.471]
  • Batu Karang Yang Teguh [KJ.37a] ( Rock of Ages )
  • Batu Karang Yang Teguh [KJ.37b] ( Rock of Ages )
  • Beribu Lidah Patutlah [KJ.294] ( O for a Thousand Tongues to Sing )
  • Bila Nanti Yesus Datang [KJ.274] ( When He Cometh )
  • Di Salib Yesus di Kalvari [KJ.34] ( Down at the Cross / Glory to His Name )
  • Di SalibMu 'Ku Sujud [KJ.361] ( I Am Coming to the Cross )
  • Dihapuskan Dosaku [KJ.36]
  • Masyhurkan RajaMu [KJ.224] ( Rejoice, the Lord Is King )
  • Menjulang Nyata Atas Bukit Kala [KJ.183] ( Above the Hills of Time )
  • Meski Tak Layak Diriku [KJ.27]
  • Muliakan Allah yang Esa [KJ.45]
  • Naikkan Doa Tak Enggan [KJ.452] ( Come, My Soul, Thy Suit Prepare )
  • Pengikut Kristus, Nyanyilah [KJ.284]
  • Pujilah Tuhan, Muliakan Dia [KJ.315]
  • Semua yang Letih Lesu [KJ.358]
  • Setiap Pagi RahmatMu [KJ.321]
  • SuaraMu Kudengar [KJ.33] ( I Am Coming, Lord / I Hear Thy Welcome Voice )
  • Sungguh Indah Kabar Mulia [KJ.383] ( Yesterday, Today, Forever )
  • Terbukalah Sorga [KJ.41]
  • Tercurah Darah Tuhanku [KJ.35] ( There is a Fountain Filled with Blood )
  • Tersalib dan Sengsara [KJ.166]
  • UmatMu Bersembah Sujud [KJ.227]
  • Ya Allahku, di Cah'yaMu [KJ.25]
  • Ya Yesus, Terkasih [KJ.382] ( My Jesus, I Love Thee )
  • [1Jo 1:5] Father Of Light, We Sing In Thy Praise
  • [1Jo 1:5] Father Of Lights
  • [1Jo 1:5] Heavenly Sunlight
  • [1Jo 1:5] Holy Spirit, Lord Of Light
  • [1Jo 1:5] Light Of Light, Enlighten Me
  • [1Jo 1:5] O God Of Light
  • [1Jo 1:5] O Light That Knew No Dawn
  • [1Jo 1:5] O Unity Of Threefold Light
  • [1Jo 1:7] Blood Will Never Lose Its Power, The
  • [1Jo 1:7] Cleansed In Our Savior’s Precious Blood
  • [1Jo 1:7] Deeper Yet
  • [1Jo 1:7] Half Has Never Been Told, The
  • [1Jo 1:7] He Saves Me Through And Through
  • [1Jo 1:7] He Who Once In Righteous Vengeance
  • [1Jo 1:7] His Blood Has Made Me Whole
  • [1Jo 1:7] It Cleanseth Me
  • [1Jo 1:7] It Is The Blood That Washes White
  • [1Jo 1:7] O That My Load Of Sin Were Gone!
  • [1Jo 1:7] Saved By The Blood (crosby)
  • [1Jo 1:7] Under The Blood (guirey)
  • [1Jo 1:7] Under The Blood (hewitt)
  • [1Jo 1:7] Walk In The Light
  • [1Jo 1:7] Walking In The Good Old Way
  • [1Jo 1:7] Yes, I Know!
  • [1Jo 1:9] Father, Whose Love We Have Wronged By Transgression
  • [1Jo 1:9] He, Whose Confession God Of Old Accepted
  • [1Jo 1:9] No, Not Despairingly
  • [1Jo 1:9] O God, To Know That Thou Art Just

Questions

Sermon Illustrations

What Is Sin?; What Happens to a Backslider?; Thirty-one New Testament Descriptions of Sinful Mankind; Promises From God; A Privilege and an Obligation; Steps for Personal and Family Revival; Promises Don't Break by Leaning on them; Steps for Personal and Family Revival; Thank God for What We Cannot Lose; All Forgivenesses Are Not Alike!; 1 John 1:7; Why Did Jesus Die?; Biblical Concepts with Counseling; Sheep and Goats; Why Did Jesus Die?; Twelve Promises

Resources/Books

Expository Notes on the Bible (Constable)

  • "Verse 2 describes the condition of the land before God prepared it for human beings."31"Deep"(tahom) describes the world. In the Old Testament tahomrefers to the ocean, which the ancient world regarded as symbolic of chaos a...
  • This section begins to relate the effects of the Fall. We now see the God who was creator and benefactor in chapters 1 and 2 as judge (cf. 1:3-4). He first interrogated the offenders to obtain a confession, then announced new...
  • The burnt offering (in Greek, holokautoma, from which we get the word "holocaust") expressed the offerer's complete consecration to Yahweh (cf. Matt. 22:37; Rom. 12:1-2). However it also made atonement for the offerer. Some r...
  • Keil and Delitzsch pointed out that ancient Near Easterners offered certain offerings before God incorporated these into the Mosaic Law. Moses previously mentioned burnt offerings in Genesis 12:7; 13:4, 18; 22; 26:25; 33:20; ...
  • A meal concluded the consecration of the priests because in it the priests entered into a fellowship relationship with God. This relationship entitled them to blessings and privileges that God did not grant the other Israelit...
  • God gave this law so the nation might maintain purity as the older generation died off in the wilderness. Its purpose was not to remove sin itself but to remove the uncleanness that death represented because of its connection...
  • Stealing means taking something that belongs to another person from him or her against that person's will. Theft violates property as adultery violates marriage and the family.Frequently what one steals is some material posse...
  • Mizpah (lit. watchtower, signifying an elevated site) was about two miles northwest of Samuel's hometown, Ramah, on the central Benjamin plateau. Pouring out water symbolized the people's feeling of total inability to make an...
  • "In the short pericope 13:7b-15a obedience was the stone on which Saul stumbled; here it is the rock that crushes him."147Chapter 15 records one of the battles Saul had with the Amalekites, Israel's enemy to the south (cf. 14...
  • At first, David piously tried to salve Joab's conscience for his complicity in Uriah's death (11:25). The Hebrew word translated "displease"literally means "be evil in your sight."David was calling what was sin something othe...
  • The writer may have devoted so much text to straightening out the rumor that Absalom had killed all the king's sons to stress God's mercy in not cutting off all of them. At first report David probably thought God had judged h...
  • 32:3-4 David's failure to confess his sin immediately resulted in internal grief and external weakness for him. God oppressed him severely with discipline (cf. Heb. 12:6). Consequently David felt drained of energy. Evidently ...
  • 51:13 The promises David made in this section of verses gave God reasons to grant forgiveness so they were indirect requests for pardon. If forgiven, David would show others how God deals with penitent sinners. He would do th...
  • 51:18 David extended his request for personal blessing to the nation under his authority. God had promised to protect David from death. He now asked the Lord to protect His people as well.51:19 If God did so His people could ...
  • 6:1 Why did Isaiah date this passage since he did not date most of his others?70Probably he did so because King Uzziah had been the best king of Judah since Solomon. Nevertheless during the last part of his reign he suffered ...
  • Isaiah moved from a hymn of praise to a prayer that has two parts: present waiting for God (vv. 7-10) and future expectation from God (vv. 11-19).26:7 Presently the path of the righteous is smooth in that the trip from justif...
  • Isaiah contrasted God's conception of fasting with that of His people.58:6 The type of fasting that pleases God is giving up wickedness, oppression, enslavement, and binding of other people, not just food. Isaiah did not mean...
  • "This passage describes the appalling moral breakdown of Jewish society--which perfectly accords with what we know of the degeneracy of Manasseh's reign."670The prophet resumed his accusations against God's people (cf. 58:1-5...
  • Isaiah, speaking for the sinful Israelites (cf. 6:5), first acknowledged the consequences of their behavior (vv. 9-11) and then confessed their guilt (vv. 12-15a).59:9 Because they had denied justice and righteousness to othe...
  • Baal worship fascinated the Israelites, but it was futile.2:20 The Lord had broken the yoke of Egypt off His people at the Exodus and had set them free, but being ungrateful they refused to yield themselves to Him in covenant...
  • 3:11 Yahweh instructed His prophet that though both the Northern and Southern Kingdoms had committed spiritual harlotry, Judah's sin was worse than Israel's. Here the Lord personified Judah as "Treachery"as he again personifi...
  • 43:18 The Lord told Ezekiel what to do when the construction of the altar was complete.538The purpose of this altar was to receive the burnt offerings that people would bring to the Lord and to receive the blood of those anim...
  • 14:1 Hosea appealed to Israel to return to Yahweh her God because her iniquities had caused her to stumble in her history as a nation. We know from Israel's history that Hosea's generation of Israelites did not repent, but st...
  • 13:1 In that day God would open a fountain for the complete spiritual cleansing of the Israelites, both for their moral sins and for their ritual uncleanness (cf. Ezek. 47). The figure of a fountain pictures abundant cleansin...
  • This pericope describes the character of the kingdom's subjects and their rewards in the kingdom.236"Looked at as a whole . . . the Beatitudes become a moral sketch of the type of person who is ready to possess, or rule over,...
  • Jesus proceeded to clarify His disciples' calling and ministry in the world to encourage them to endure persecution and to fulfill God's purpose for them."Some might think that verses 11-12 constitute the concluding Beatitude...
  • 6:5-6 Jesus assumed that His disciples would pray, as He assumed they would give alms (v. 2) and fast (v. 16). Again He warned against ostentatious worship. The synagogues and streets were public places where people could pra...
  • 7:15 Jesus here sounded a warning that the Old Testament prophets also gave about false prophets (cf. Deut. 13; 18; Jer. 6:13-15; 8:8-12; Ezek. 13; 22:27; Zeph 3:4). He did not explain exactly what they would teach, only that...
  • Luke's record of Jesus' teaching the Lord's Prayer differs significantly enough from Matthew's account that we can safely conclude that Jesus gave similar teaching on separate occasions. This repetition illustrates the import...
  • "Luke 16:1-8 contains probably the most difficult parable in Luke."36716:1 The linguistic connection that ties this parable with its preceding context is the word "squander"(Gr. diaskorpizo, cf. 15:13). This is the clue to th...
  • The first section of the prologue (vv. 1-5) presents the preincarnate Word. The second section (vv. 6-8) identifies the forerunner of the Word's earthly ministry. This third section introduces the ministry of the Incarnate Wo...
  • John the Baptist continued his witness to Jesus' identity by identifying Him publicly as the Lamb of God. This witness is a crucial part of the writer's purpose of promoting faith in Jesus.1:29 The very next day John saw Jesu...
  • John now presented evidence that Jesus knew people as no others did and that many believed in His name (2:23). This constitutes further witness that He is the Son of God. John summarized several conversations that Jesus had w...
  • There are several connections between this section and the preceding ones that provide continuity. One is the continuation of water as a symbol (cf. 2:6; 3:5; 4:10-15). Another is the continuation of conversation in which Jes...
  • In this pericope John stressed Jesus' deliberate purpose in allowing Lazarus to die and the reality of his death.11:1-2 "Lazarus"probably is a variant of "Eleazar"meaning "God helps."379The Synoptic writers did not mention hi...
  • "In the Synoptic account of the events of this evening we read of a dispute among the disciples as to which of them would be the greatest. John does not record this, but he tells of an action of Jesus that rebuked their lack ...
  • Jesus proceeded to expound further on some of the themes that He had introduced in His teaching on the vine and the branches (vv. 1-8). The subject moves generally from the believing disciple's relationship with God to his or...
  • John omitted the earthquake, the angel rolling away the stone that covered the tomb entrance, and his sitting on the stone (Matt. 28:2-3). He also did not include the appearance of two angels to the women who visited the tomb...
  • Some commentators refer to this ending as a colophon.690However, it is more similar to a postscript because it contains only hints of the writer's identity. Mainly it claims that this Gospel is a reliable though limited recor...
  • 10:8 Paul quoted Moses again (Deut. 30:14) to reaffirm the fact that the great lawgiver taught that salvation came by faith. The "word of faith"means the message that righteousness comes by faith. Faith is easy compared to a ...
  • Paul followed his salutation with an expression of gratitude for his original readers, as he usually did in his epistles. In this case the focus of his thanksgiving was on God's grace in giving the Corinthians such great spir...
  • Paul had explained that Jews and Gentiles are one in Christ (2:15). Therefore he prayed that they might experience the unity that was theirs spiritually in their relations with one another. Verses 14-19 are also one sentence ...
  • Paul turned from how not to walk to the positive responsibility Christians have to live in holiness.4:20 In contrast to unsaved Gentiles, Christians' minds are no longer dark, they are no longer aliens from God, and their hea...
  • 3:12 Paul had said that he had not already grasped the intimate knowledge of His Savior that he sought to obtain (v. 10). He did not want his readers to understand him as saying that his conversion brought him into the intima...
  • Paul thanked God for changing him to enable Timothy to appreciate the fact that God can transform even the worst of sinners and enable His saints to accomplish supernatural feats. What precipitated Paul's testimony here was t...
  • Paul emphasized the need to guard the church against false teaching to inform Titus how to deal with the problems false teachers create. The instructions in this pericope naturally grew out of Paul's emphasis on the elder's r...
  • The writer began with a three-fold admonition, which is all one sentence in the Greek text. The long sentence intensifies the writer's appeal.306"In view of all that has been accomplished for us by Christ, he says, let us con...
  • 3:14 "Bitter jealousy"and "selfish ambition"are motives that must not inhabit the heart of a teacher or he will find himself saying things he should not. These are attitudes toward others and self that are the antithesis of g...
  • It is not surprising to find that James dealt with physical sickness in this epistle. He referred to the fact that departure from the will of God sets the Christian on a course that, unless corrected, will result in his or he...
  • To prepare his readers to meet the Lord soon Peter urged them to make the best use of their time now that they understood what he had written about suffering.4:7 Like the other apostles Peter believed the return of Jesus Chri...
  • Peter began his second epistle as he did to introduce himself to his readers and to lay a foundation for what follows.1:1 The writer could hardly have stated his identity more clearly than he did in this verse. "Simon"was Pet...
  • Peter reminded his readers of God's power and promises that were available to them. He did this to rekindle an appreciation for the resources God had given them in view of their present needs. This epistle begins and ends on ...
  • Peter next emphasized the conduct of false teachers to motivate his readers to turn away from them.2:10b "Daring"means bold to the point of being presumptuous, and "self-willed"is arrogant."They are concerned about doing thei...
  • If I were to boil down the message of this epistle into one sentence it would be this. Fellowship with God is the essence of eternal life.Both the Gospel of John and the First Epistle of John deal with eternal life. John wrot...
  • I. Introduction: the purpose of the epistle 1:1-4II. Living in the light 1:5-2:29A. God as light 1:5-7B. Conditions for living in the light 1:8-2:291. Renouncing sin 1:8-2:22. Obeying God 2:3-113. Rejecting worldliness 2:12-1...
  • "This writing begins without any of the formal features characteristic of a letter, such as we found in 2 John and 3 John. Since the conclusion also lacks any typical features of a letter, we must conclude that the writing is...
  • "The teaching of 1 John is concerned essentially with the conditions for true Christian discipleship. The two main divisions of the letter set out these conditions and exhort the readers to live in the light (1:5-2:29) as chi...
  • John began his explanation of what it means to live in the light by emphasizing that God is light.1:5 This verse provides a basis for what follows in verses 6-10. It gives the standard against which the three following Christ...
  • John articulated four fundamental principles that underlie fellowship with God to facilitate his readers' experience of that fellowship. One must renounce sin (1:8-2:2), obey God (2:3-11), reject worldliness (2:12-17), and ke...
  • John continued a structural pattern that he established in the previous section (vv. 6-7) in which he used pairs of clauses to present a false assertion followed by his correction.1:8 This second claim (cf. v. 6) is more seri...
  • "The author is explaining to the members of his church, in answer to developing heretical tendencies, the nature of true Christian belief and practice, and the way in which these interact. To do this he first chooses as his t...
  • John continued to urge his readers to cultivate intimate fellowship with God who is light. To do so they also needed to reject worldliness."The first part of the Epistle (1:5-2:11) involved untrue assertions made by the autho...
  • John reminded his readers of their spiritual blessings to motivate them to cultivate intimate fellowship with God."Because his readers are Christians and have in part experienced the power of their faith he moves them to nobl...
  • John next warned his readers of worldly dangers that face the Christian as he or she seeks to get to know God better. He did so to enable them to prepare for and to overcome these obstacles with God's help."As often in 1 John...
  • "Since 1:5 the author has been discussing the conditions for living as a Christian in the world. Starting from the leading statement of the good news that God is light' (1:5-7), John outlines four practical conditions whereby...
  • 2:18 John probably used a different Greek word translated "children"(paidia, also in v. 12) because it implies a child who learns. His readers needed to learn what he now revealed.In the drama of human history all of John's r...
  • 2:26 The "these things"in view probably refer to what John had just written (vv. 18-25)."The author concludes his attack on the false teachers with a warning and a word of encouragement for his followers."992:27 The "anointin...
  • "In the second division of this document (3:1-5:13) John concentrates on the developing spiritual life of his followers, rather than sustaining his attack on the heretics, some of whom have already seceded from his church (2:...
  • Having stated the theme of this section of the epistle in 3:1-3 (cf. 1:5-7) John proceeded to develop his assertion that believers are the children of God through Jesus Christ."In the preceding section John has been stressing...
  • "The present vv, 3:4-9, form six strophes, each of which divides . . . roughly into half. The two halves of the strophes balance one another; for the second part of the v provides a development of the first part (vv 4, 5, 7),...
  • 3:19-20 "By this"refers to what John said in verses 17-18. Tangible demonstrations of love for the brethren show the believer's true character. They should be a comfort to us when we feel guilty that we have not met many need...
  • "By inserting this condition, John interrupts the symmetry which exists between the two halves of his letter . . .; for the idea of love' by itself is not given separate treatment in 1:5-2:29. However, the discussion of love ...
  • 4:7 Love, as well as faith (i.e., acknowledging the true doctrine of Christ, vv. 1-6), is a product of God's Spirit. The believer (one "born of God") who also "knows"God (i.e., has intimate fellowship with Him) loves (cf. 2:3...
  • 4:11 That demonstration of love by God is our model for showing love to others. As God manifested love in (among) us then by sending Jesus Christ, so He manifests His love among us now as we love one another (vv. 12-13).4:12 ...
  • 4:21 Furthermore, God commanded us to love both Himself and our brothers, not just Himself (2:3; 3:23-24; 5:3). Here is another false claim (cf. 1:6, 8, 10; 2:4, 6, 9, 22; 5:10)."Much verbal expression of devotion for the per...
  • Here John set out his fifth and final condition for living as children of God (cf. 2:18-29)."We canbelieve, and therefore we shouldmaintain the faith."162In the previous section (4:7-5:4) John wove together the themes of fait...
  • 5:14-15 Prayer is another expression of the believer's trust in Jesus Christ and confidence toward God (cf. 3:21)."Prayer is not a battle, but a response; its power consists in lifting our wills to God, not in trying to bring...
  • John closed with a final admonition. Departure from the true God and His teaching is idolatry. As contradicting God is really calling Him a liar (1:10), so departing from God is really idolatry. Departing from God includes le...
  • Bailey, Mark L., and Thomas L. Constable. The New Testament Explorer. Nashville: Word Publishing Co., 1999.Baker's Dictionary of Theology, 1960. S.v. "Theophany,"by Wick Broomall.Barclay, William. The Letters of John and Jude...
  • A summary statement of the message of this epistle could be as follows. Abiding in the truth is essential to maintain brotherly love. Let me try to clarify what John was saying in this epistle.First, he wrote that revealed tr...
  • John wrote this epistle to urge his readers to continue to be obedient to God by responding positively to the truth of His revelation. He also wanted them to resist the inroads of false teachers who sought to distort this tru...
  • John expressed his desire to visit his readers personally to explain the reason for the brevity of this epistle.v. 12 John had more to say on this subject that God did not lead him to record in this letter. John could have wr...
  • Third John and 2 John deal with two sides of the same issue, namely the relationship of the truth and Christian love. In 2 John the writer stressed the importance of the truth. In 3 John he stressed the importance of love. Se...
  • The first chapter contains a prologue to the book, which is similar to the one in John 1:1-18, the prologue to John's Gospel (cf. 1 John 1:1-4). It also relates a vision that God gave John that prepared him for what follows. ...
  • There are a number of contrasts between the 144,000 and this great multitude. The number of the first group is not only smaller but definite whereas the number of the second group is larger and indefinite. People from the 12 ...

Expositions Of Holy Scripture (Maclaren)

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