Genesis 17:1-27
99 <08673> [A.M. 2107. B.C. 1897. was.]
Lord <03068> [the Lord.]
sovereign <07706> [Almighty.]
Walk <01980> [walk.]
blameless <08549> [perfect. or, upright, or sincere.]
Then I will confirm ......... I will give <05414> [And I.]
descendants <07235> [multiply.]
father <01> [a father.]
multitude ... nations <01471 01995> [many nations. Heb. multitude of nations.]
name ...... name <08034> [but thy name.]
Abraham <085> [Abraham. i.e., father of a great multitude.]
nations <01471> [nations.]
kings <04428> [kings.]
I ... confirm <06965> [And I.]
God <0430> [God.]
descendants ................. descendants <02233> [and to.]
give ............................. God <05414 0430> [And I.]
residing <04033> [wherein thou art a stranger. Heb. of thy sojournings.]
permanent <05769> [everlasting.]
God <0430> [their.]
male <02145> [Every.]
flesh <01320> [the flesh.]
reminder <0226> [a token.]
eight days ................. foreigner <03117 01121 08083> [he that is eight days old. Heb. a son of eight days.]
born <03211> [is born.]
born <03211> [born.]
bought <04736> [bought.]
cut off <03772> [cut.]
failed <06565> [broken.]
Sarai <08297> [As.]
Sarah <08283> [Sarah. i.e., princess.]
bless ............. bless <01288> [And I.]
give <05414> [give.]
nations <01471> [be a mother of nations. Heb. become nations.]
Kings <04428> [kings.]
bowed <05307> [fell.]
laughed <06711> [laughed.]
might <03863> [O that.]
before <06440> [before.]
Sarah <08283> [Sarah.]
Isaac <03327> [Isaac.]
{Yitzchak,} which we change into Isaac, signifies laughter; in allusion to Abraham's laughing, ver. 17. By this Abraham did not express his unbelief or weakness of faith, but his joy at the prospect of the fulfilment of so glorious a promise; and to this our Lord evidently alludes, Joh 8:56.
bless <01288> [I have blessed.]
twelve <06240> [twelve.]
I will make him <05414> [and I.]
covenant <01285> [my.]
set time <04150> [at.]
circumcised <04135> [circumcised.]
Not only the Jews, but the Arabs, who are the descendants of Ishmael, retain the rite of circumcision to this day; and the latter perform it, as the other Mahometanus also do, at the age of thirteen.
circumcised <04135> [circumcised.]
Genesis 14:19-20
blessed .... Blessed <01288> [he blessed.]
blessed .... Blessed ... Abram <01288 087> [Blessed be.]
Most <05945> [high.]
Creator <07069> [possessor.]
Worthy of praise <01288> [blessed.]
delivered <04042> [which.]
tenth <04643> [tithes.]
Genesis 16:1
given birth <03205> [A.M. 2092. B.C. 1912. bare.]
Egyptian <04713> [Egyptian.]
named <08034> [name.]
[Agar.]
Genesis 16:1
given birth <03205> [A.M. 2092. B.C. 1912. bare.]
Egyptian <04713> [Egyptian.]
named <08034> [name.]
[Agar.]
Genesis 18:9-10
Where <0346> [Where.]
tent <0168> [in.]
said <0559> [he said.]
when ... season <06256> [according.]
Sarah ....... Sarah <08283> [lo, Sarah.]
Genesis 21:31-33
named <07121> [called.]
[Beer-sheba. i.e., The well of the oath, or the well of the seven: alluding to the seven ewe lambs. The verb rendered "to swear" is derived from the word translated seven.]
.# 14 26:23 Jos 15:28 Jud 20:1 2Sa 17:11 1Ki 4:25
Philistines <06430> [the Philistines.]
tamarisk tree <0815> [grove. or, tree.]
The original word {eshel,} has been variously translated a grove, a plantation, an orchard, a cultivated field, and an oak; but it may denote a kind of tamarisk, as it is rendered by Gesenius, the same with the Arabic {athl.}
Beer Sheba <0884> [Beer-sheba.]
worshiped <07121> [called.]
Lord <08034> [on the name.]
Dr. Shuckford justly contends, that the expression rendered, "he called on the name," signifies "he invoked in the name."
eternal <05769> [everlasting.]
Genesis 23:10-11
sitting <03427> [dwelt.]
Or, sitting (as the word frequently denotes) among the children of Heth, at the gate of the city, where all public business was transacted. Ephron, though a chief man, might have been personally unknown to Abraham; but now he answers for himself, making a free tender of the field and cave to Abraham, in the presence of all the people, which amounted to a legal conveyance to the Patriarch.
hearing <0241> [audience. Heb. ears. all that.]
city <05892> [his.]
lord <0113> [my lord.]
presence <05869> [in the.]
Genesis 23:16
weighed out <08254> [weighed.]
400 <0702> [four.]
Genesis 23:1
Sarah <08283> [A.M. 2144. B.C. 1860. Sarah.]
It is worthy of remark, that Sarah is the only woman whose age, death, and burial are distinctly noted in the Sacred writings.
127 <03967> [an.]
Genesis 7:12
forty .... forty <0705> [forty.]
Ezra 8:31
Ahava Canal <0163 05104> [the river of Ahava.]
hand <03027 03709> [the hand.]
delivered <05337> [and he delivered.]
Ezra and his company had now entered upon a journey of several hundred miles through the desert, which they were nearly four months in completing, encumbered with families and possessions, and carrying large treasures with them, which would invite the attempts of the Arabian hordes, and others, that infested that neighbourhood; yet, having declared to the king, "that the hand of God was upon all them for good that seek him, and that his power and wrath were against all them that forsook him," (ver. 22,) he determined to travel without a guard, except that of the Almighty, being ashamed to ask any other, after his former avowed confidence in Him! Having, therefore, humbled themselves before the Lord, and besought his guidance and protection, he was intreated by them, their enemies were restrained or disabled, and they arrived unmolested at Jerusalem.
Psalms 18:47
vindicates <05414> [avengeth. Heb. giveth avengements for me.]
makes <01696> [subdueth. or, destroyeth.]
Psalms 66:12
men <0582> [caused.]
fire ... water <0784 04325> [through.]
brought ... out <03318> [but thou.]
wide <07310> [wealthy. Heb. moist.]
Psalms 118:10-13
nations <01471> [All nations.]
pushed <04135> [destroy them. Heb. cut them off.]
bees <01682> [like bees.]
disappeared <01846> [quenched.]
name <08034> [in the name.]
pushed <04135> [destroy them. Heb. cut them down.]
Psalms 124:1-3
song <07892> [(Title.) A Song.]
It is uncertain what the particular deliverance was which is celebrated in this Psalm. Some refer it to the deliverance of Hezekiah from Sennacherib; and others to the return from the Babylonian captivity; while Dr. A. Clarke refers it to that of the Jews from the massacre intended by Haman.
Lord <03068> [The Lord.]
Israel <03478> [now may.]
men <0120> [when men.]
swallowed <0233 01104> [Then they.]
swallowed <01104> [swallowed.]
anger <0639> [their wrath.]
Psalms 124:8
Psalms 124:2
men <0120> [when men.]
Colossians 1:8-10
from <575> [since.]
you have ... ceased <3973> [do.]
his <846> [of his.]
wisdom <4678> [wisdom.]
spiritual <4152> [spiritual.]
<5209> [ye.]
all ...... every <3956> [all.]
bearing fruit <2592> [fruitful.]
growing <837> [increasing.]
Colossians 1:2
saints <40> [the saints.]
faithful <4103> [faithful.]
Grace <5485> [Grace.]
Colossians 3:11
there is <1762> [there.]
circumcised <4061> [circumcision.]
barbarian <915> [Barbarian.]
slave <1401> [bond.]
but <235> [but.]
nor .... or ............ and <2532> [and.]
Colossians 4:17-18
Archippus <751> [Archippus.]
See <991> [Take.]
ministry <1248> [the ministry.]
complete <4137> [fulfil.]
Remember <3421> [Remember.]
Grace <5485> [Grace.]
CONCLUDING REMARKS ON THE EPISTLE TO THE COLOSSIANS. Colosse was a large and populous city of Phrygia Pacatiana, in Asia Minor, seated on an eminence to the south of the river Meander. It is supposed to have occupied a site now covered with ruins, near the village of Konous or Khonas, and about twenty miles N. W. of Degnizlu. By whom, or at what time, the church at Colosse was founded is wholly uncertain; but it would appear from the apostle's declaration, ch. 2:1, that he was not the honoured instrument. It appears from the tenor of this epistle to have been, upon the whole, in a very flourishing state; but some difficulties having arisen among them, they sent Epaphras to Rome, where the apostle was now imprisoned, (ch. 4:3) to acquaint him with the state of their affairs. It is remarkable for a peculiar pathos and ardour, which is generally ascribed to the extraordinary divine consolations enjoyed by the apostle during his sufferings for the sake of Christ. Whoever, says Michaelis, would understand the Epistles to the Ephesians and Colossians, must read them together. The one is in most places a commentary on the other; the meaning of single passages in one epistle, which, if considered alone, might be variously interpreted, being determined by the parallel passages in the other epistle.
