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Acts 21:27--23:30

21:27

Jews <2453> [the Jews.]

stirred up <4797> [stirred.]

and seized <1161 2532 1911> [and laid.]


21:28

Men ............ everywhere <435 3837> [Men.]

This ............... this ................. this <3778 2076 5126 5127> [This is.]

he has brought <1521> [brought.]


21:29

Trophimus <5161> [Trophimus.]


21:30

whole <3650> [all.]

and ....... seized ........... and <5037 2532 1949> [and they.]


21:31

While ... were trying <2212> [as.]

commanding officer <5506> [chief.]

that all <3754 3650> [that all.]


21:32

took <3880> [took.]

and ............... and <2532 1161> [and run.]

beating <5180> [beating.]


21:33

to be tied up <1210> [be.]

and ........... he then asked ..... and <2532 4441> [and demanded.]


21:34

others <243 994> [some cried.]

to find out <1097> [know.]

into <1519> [into.]


21:35

because <1223> [for.]


21:36


21:37


21:38

Egyptian .............. Assassins <124 4607> [that.]

"This Egyptian rose A.D. 55."


21:39

I am <1473 1510> [I am.]

Cilicia <2791> [Cilicia.]

a citizen <4177> [a citizen.]

allow <2010> [suffer.]


21:40

on <1909> [on.]

gestured <2678> [and beckoned.]

<4183> [a great.]

Aramaic <1446> [Hebrew.]


22:1

Brothers <80> [brethren.]

my <3450> [my. Greek all.]


22:2

Aramaic <1446> [in.]


22:3

a Jew <2453> [Jew.]

in Tarsus ....... in <1722 5019> [in Tarsus.]

Cilicia <2791> [a city.]

under <3844> [at.]

Gamaliel <1059> [Gamaliel.]

educated <3811> [taught.]

was <5225> [was.]


22:4

I persecuted <1377 3739> [I persecuted.]

<5026> [this.]


22:5

both ..... and .............. also <2532> [also.]

both ..... and ... whole ............ also <2532 3956> [and all.]

brothers <80> [the brethren.]


22:6

As ... was en route <4198> [that.]

It is evident that the apostle considered his extraordinary conversion as a most complete demonstration of the truth of Christianity; and when all the particulars of his education, his previous religious principles, his zeal, his enmity against Christians, and his prospects of secular honours and preferments by persecuting them, are compared with the subsequent part of his life, and the sudden transition from a furious persecutor to a zealous preacher of the gospel, in which he laboured and suffered to the end of his life, and for which he died a martyr, it must convince every candid and impartial person that no rational account can be given of this change, except what he himself assigns; and consequently, if that be true, that Christianity is Divine.

As ... was en route <4198> [that.]

Damascus <1154> [Damascus.]

about ........... around <4012> [about.]


22:7

Saul Saul <4549> [Saul.]

why <5101> [why.]


22:8

I .... are you ....... I am <1473 1510> [I am.]

whom <3739> [whom.]


22:9

saw <2300> [saw.]

Those ......... but <1161> [but.]


22:10

What <5101> [What.]

there <2546> [there.]


22:11

Since <5613> [when.]

led by the hand <5496> [being.]


22:12

man <5100> [one.]

<2152> [a devout.]

well spoken <3140> [having.]


22:13

Brother <80> [Brother.]


22:14

God <2316> [The God.]

has already chosen <4400> [hath.]

Then ................. to see ..... and <1161 2532 1492> [and see.]

to know ....... Righteous One <1097 1342> [that.]

to hear <191> [hear.]


22:15

<2071> [thou shalt.]

of what <3739> [of.]


22:16

what <5101> [why.]

Get up <450> [arise.]

calling on <1941> [calling.]


22:17

I <3427> [when.]

<3450> [while.]


22:18

saw <1492> [saw.]

Hurry <4692> [Make.]

because <1360> [for.]


22:19

they ... know <1987> [know.]

beat <1194> [beat.]


22:20

witness <3144> [martyr.]

Stephen <4736> [Stephen.]

approving <4909> [consenting.]


22:21

Go <4198> [Depart.]

because <3754> [for.]


22:22

Away <142> [Away.]

For <1063> [for.]


22:23

throwing off <4495> [cast.]


22:24

commanding officer <5506> [The chief.]

As the chief captain did not understand Hebrew, he was ignorant of the charge against Paul, and also of the defence which the apostle had made; but as he saw that they grew more and more outrageous, he supposed that Paul must have given them the highest provocation, and therefore, according to the barbarous and irrational practice which has existed in all countries, he determined to put him to the torture, in order to make him confess his crime.

Paul ............ to interrogate ..... him ..... so that ............ at Paul <846 2443 426> [that he should.]


22:25

centurion <1543> [the centurion.]

<1487> [Is it.]

By the Roman law, no magistrate was allowed to punish a Roman citizen capitally, or by inflicting stripes, or even binding him; and the single expression, I am a Roman citizen, arrested their severest decrees, and obtained, if not an escape, at least a delay of his punishment.


22:26

<3708> [Take.]


22:28

But <1161> [But.]

It is extremely probable that the inhabitants of Tarsus, born in that city, had the same rights and privileges as Roman citizens, in consequence of a grant or charter from Julius C‘sar, from whom it was called Juliopolis. But if this were not the case, St. Paul's father, or some of his ancestors, might have been rewarded with the freedom of the city of Rome, for his fidelity and bravery in some military service, as Josephus says several of the Jews were; or his father might have obtained it by purchase, as in the instance of the chief captain.


22:29

[examined him. or, tortured him.]

commanding officer <5506> [the chief.]


22:30

wanted <1014> [because.]

ordered <2753> [commanded.]


23:1

looked directly <816> [earnestly.]

Brothers <435> [Men.]

I have lived <1473 4176> [I have.]


23:2

Ananias <367> [Ananias.]

strike <5180> [to smite.]


23:3

God <2316> [God.]

God did smite him in a remarkable manner; for about five years after this, after his house had been reduced to ashes, in a tumult raised by his own son, he was besieged and taken in the royal palace; where having attempted in vain to hide himself, he was dragged out and slain.

whitewashed <2867> [thou whited.]

and <2532> [for.]

to strike ......................... to be struck <5180> [smitten.]


23:5

I did ... realize <1492> [I wist.]

Soon after the holding of the first council at Jerusalem, Ananias, son of Nebedenus, was deprived of the high priest's office, for certain acts of violence, and sent to Rome, whence he was afterwards released, and returned to Jerusalem. Between the death of Jonathan, who succeeded him and was murdered by Felix, and the high priesthood of Ismael, who was invested with that office by Agrippa, an interval elapsed in which this dignity was vacant. This was the precise time when Paul was apprehended; and the Sanhedrin being destitute of a president, Ananias undertook to discharge the office. It is probable that Paul was ignorant of this circumstance.

must ... speak <2046> [Thou.]


23:6

Paul <3972> [Paul.]

were .............. I am ........ I am on trial <1473 1510 2919> [I am.]

concerning ... hope <4012 1680> [of the hope.]


23:7

began <1096> [there.]


23:8


23:9

We find <2147> [We.]

if <1487> [if.]

<2313> [let.]


23:10

<2125> [fearing.]

take ... away .... by force <726> [to take.]


23:11

Lord <2962> [the Lord.]

Have courage <2293> [Be.]

for <1063> [for.]

must <1163> [must.]


23:12

<5100> [certain.]

bound ... with an oath <332> [bound.]

bound ... with an oath <332> [under a curse. or, with an oath of execration.]

to eat <5315> [that.]

Such execrable vows as these were not unusual among the Jews, who, from their perverted traditions, challenged to themselves a right of punishing without any legal process, those whom they considered transgressors of the law; and in some cases, as in the case of one who had forsaken the law of Moses, they thought they were justified in killing them. They therefore made no scruple of acquainting the chief priests and elders with their conspiracy against the life of Paul, and applying for their connivance and support; who, being chiefly of the sect of the Sadducees, and the apostle's bitterest enemies, were so far from blaming them for it, that they gladly aided and abetted them in this mode of dispatching him, and on its failure they soon afterwards determined upon making a similar attempt. (ch. 25:2, 3.) If these were, in their bad way, conscientious men, they were under no necessity of perishing for hunger, when the providence of God had hindered them from accomplishing their vow; for their vows of abstinence from eating and drinking were as easy to loose as to bind, any of their wise men or Rabbis having power to absolve them, as Dr. Lightfoot has shown from the Talmud.


23:13

<3588> [which.]


23:14


23:15

to bring him down ........... his <3704 846 2609> [that he.]


23:16

Paul's ............... Paul <3972> [when.]

came <3854> [he went.]


23:17

one <1520> [one.]


23:18

Paul <3972> [Paul.]

something <5100> [something.]


23:19

took <1949> [took.]

What <5101> [What.]


23:20

Jews <2453> [The Jews.]

as <5613> [as.]


23:21

not .... persuade <3982 3361> [do not.]

lying in ambush ........................... waiting <1063 1748 4327> [for.]

bound ... with an oath <332> [an oath.]


23:22


23:23

two .... centurions <1417 1543> [two centurions.]

by <575> [at.]

About nine o'clock in the evening, for the greater secrecy, and to elude the cunning, active malice of the Jews.


23:24

[beast.]

Felix <5344> [Felix.]

governor <2232> [the governor.]


23:26

Excellency <2903> [the most.]

greetings <5463> [greeting.]


23:27

was seized <4815> [was taken.]

had learned <3129> [having.]


23:28


23:29

controversial questions <2213> [questions.]

but <1161> [but.]


23:30

When ... was informed <3377> [it was.]

ordering <3853> [and gave.]

<4517> [Farewell.]




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