John 20:19-29
that <1565> [the same.]
and ..... and <2532> [when.]
came <2064> [came.]
Peace <1515> [Peace.]
he showed <1166> [he shewed.]
Then <3767> [Then.]
Peace <1515> [Peace.]
Just as <2531> [as.]
he breathed <1720> [he breathed.]
Receive <2983> [Receive.]
Thomas <2381> [Thomas.]
<2258> [was.]
We have seen <3708> [We.]
<3362> [Except.]
Eight <3638> [eight.]
Thomas <2381> [Thomas.]
Peace <1515> [Peace.]
Put your finger here ...... Extend your <5342 5602 4675 1147> [Reach hither thy finger.]
Put your ... here ..... hands Extend your hand <5342 5602 4675 5495> [reach hither thy hand.]
and ........ and ....... Do ... continue <2532 1096> [and be.]
My Lord ... my <3450 2962> [My Lord.]
The disbelief of the apostle is the means of furnishing us with a full and satisfactory demonstration of the resurrection of our Lord. Throughout the divine dispensations every doctrine and ever important truth is gradually revealed; and here we have a conspicuous instance of the progressive system. An angel first declares the glorious event; the empty sepulchre confirms the women's report. Christ's appearance to Mary Magdalene shewed that he was alive; that to the disciples at Emmaus proved that it was at the least the spirit of Christ; that to the eleven shewed the reality of his body; and the conviction given to Thomas proved it the self-same body that had been crucified. Incredulity itself is satisfied; and the convinced apostle exclaims, in the joy of his heart, "My Lord and my God!"
Blessed <3107> [blessed.]
John 21:1-23
this <5023> [these.]
Jesus <2424> [Jesus.]
Sea <2281> [the sea.]
Thomas <2381> [Thomas.]
Nathanael <3482> [Nathanael.]
Cana <2580> [Cana.]
[Kanah. the sons.]
I am going <5217> [I go.]
and ...... but <2532 1722> [and that.]
Children <3813> [Children. or, Sirs.]
you ... have <2192> [have.]
Throw ................. they threw <906> [Cast.]
Throw ................. they threw <906> [They cast.]
number <4128> [the multitude.]
disciple .................. that <1565 3101 3754> [that disciple.]
<2076> [It is.]
Simon <4613> [when.]
outer garment <1903> [fisher's coat.]
Or, upper coat, great coat, or, surtout, [ependutes <\\See definition 1903\\>,] from [epi <\\See definition 1909\\>,] upon, and [enduo <\\See definition 1746\\>,] I clothe.
nothing on underneath <1131> [naked.]
That is, he was only in his vest, or under garment; for [gumnos <\\See definition 1131\\>,] naked, like the Hebrew {arom,} is frequently applied to one who has merely laid aside his outer garment. See 1 Sa 19:24; 2 Sa 6:20, on which see the note. To which may be added what we read in the LXX, Job 22:6, "Thou has taken away the covering of the naked," [amphiazo,] the plaid, or blanket, in which they wrapped themselves, and besides they had no other. In this sense Virgil says, {Nudus ara, sere nudus,} "plough naked, and sow naked," i.e., strip off your upper garments.
a hundred yards <4083> [cubits.]
they saw <991> [they saw.]
and ................ but ..... so many <2532 5118> [and for.]
Come <1205> [Come.]
have breakfast <709> [dine.]
The word [ariston <\\See definition 712\\>,] like {prandere} was used for any meat taken before the {coena,} or supper.
dared <5111> [durst.]
third time <5154> [the third time.]
Or, as some read, the third day. On the day the Saviour rose he appeared five times; the second day was that day se'nnight; and this was the third day--or this was his third appearance to any considerable number of his disciples together. Though he had appeared to Mary, to the women, to the two disciples, to Cephas--yet he had but twice appeared to a company of them together.
<2495> [son.]
[Jona.]
[Bar-jona. lovest.]
more than <4119> [more.]
you know <4771 1492> [thou knowest.]
Feed <1006> [Feed.]
lambs <721> [lambs.]
a second time <1208> [the second.]
my sheep <3450 4263> [my sheep.]
a third time ................. a third time <5154> [the third.]
was distressed <3076> [grieved.]
Lord <2962> [Lord.]
that ............... you know ... You know that <4771 1492 1097 3754> [thou knowest that.]
Feed <1006> [Feed.]
but <1161> [but.]
others <243> [another.]
you wanted ....................... you do not want <2309 3756> [thou wouldest not.]
what kind <4169> [by.]
Follow <190> [Follow.]
saw <991> [seeth.]
whom ...... This was the disciple who .............. who <3739 5101> [which.]
Lord <2962> [Lord.]
If <1437> [If.]
follow <190> [follow.]
what concern is that of yours <5101> [what.]
Acts 1:3
he presented <3936> [he shewed.]
forty-day <5062> [forty.]
spoke <3004> [speaking.]
Acts 10:40-41
not <3756> [Not.]
witnesses <3144> [witnesses.]
us <2254> [even.]
Acts 10:1
in <1722> [Cir. A.M. 4045. A.D. 41. in.]
a centurion <1543> [a centurion.]
Italian <2483> [Italian.]
The Italian band, or rather cohort, [speira <\\See definition 4686\\>,] (a regiment sometimes consisting of from 555 to 1,105 infantry), is not unknown to the Roman writers, (See Tacitus;) and Gruter gives an inscription in which it is mentioned, which was found in the Forum Sempronii, on a fine marble table.
Colossians 1:5-9
hope <1680> [the hope.]
laid up <606> [laid.]
message <3056> [the word.]
come <3918> [is come.]
<2076> [bringeth.]
from <575> [since.]
understood <1921> [knew.]
in ..................... among ................ in truth <1722 225> [in truth.]
Epaphras <1889> [Epaphras.]
our ........... our <2257> [our.]
faithful <4103> [a.]
from <575> [since.]
you have ... ceased <3973> [do.]
his <846> [of his.]
wisdom <4678> [wisdom.]
spiritual <4152> [spiritual.]
