Expository Notes on the Bible (Constable)

• 1. The burnt offering ch. 1
  The burnt offering (in Greek, holokautoma, from which we get the word "holocaust") expressed the offerer's complete consecration to Yahweh (cf. Matt. 22:37; Rom. 12:1-2). However it also made atonement for the offerer. Some r...
• 6. The Day of Atonement 23:26-32
  Moses described this day (Heb. Yom Kippur) in chapter 16 more fully for the priests' benefit. Here he stressed the responsibilities of the average Israelite.This day was a fast rather than a feast. The people were to "humble"...
• 3. Praise for Yahweh's triumph 118:22-29
  118:22-24 The psalmist seems to have been comparing himself to the stone that the builders (his adversaries) had rejected in view of the preceding context (cf. v. 18). The imagery is common. Whenever builders construct a ston...
• II. COUPLETS EXPRESSING WISDOM 10:1--22:16
  Chapters 1-9, as we have seen, contain discourses that Solomon evidently wrote urging his sons to choose the way of wisdom for their lives.92At 10:1 we begin the part of the book that sets forth what the wise way is in a vari...
• The woe against Ephraim and Judah ch. 28
  "The section begins (1-6) and ends (23-29) with double illustrations drawn from nature and agriculture. Between lies a meditation in eight broadly equal parts on how Jerusalem's leaders refused the word of invitation and inhe...
• The witness to redemption 43:8-44:20
  Isaiah continued to show that Yahweh was both willing and able to deliver His people, a theme begun in 42:10. He confronted the gods, again (cf. 41:21-29), but this time he challenged them to bring forth witnesses to their de...
• The divine enablement 57:14-21
  This pericope concludes the section begun at 56:1 dealing with the need for humility and holiness in the redeemed people of God. Isaiah explained that the basis of God's acceptance and blessing of His redeemed people was righ...
• The first objection: God's conduct 18:19-23
  God proceeded to adopt a dialogical teaching style in which He both asked and answered questions about individual responsibility.18:19-20 The Israelites were claiming that a righteous son (themselves) would die for his father...
• An illustration of Israel's restoration 37:1-14
  This well-known apocalyptic vision of the valley of dry bones pictures the manner in which Yahweh would restore His people.473This may be the best known section of the Book of Ezekiel."Few other passages have suffered more fr...
• The subject of the revelation 10:10-14
  10:10-11 Evidently the "man"who touched Daniel and who proceeded to speak to him was the same one the prophet saw in the vision (vv. 5-6). The angel described Daniel as a man of high esteem (cf. 9:23; 10:19). We know that Dan...
• 3. The King of Zion 5:2-5a
  This section introduces another ruler of Israel who, in contrast to Zedekiah, his foil, would effectively lead God's people."This royal oracle is obviously intended to be the central peak of the range of oracles in chs. 4 and...
• 2. The accompanying promises 3:6-10
  3:6-7 Then the angel of the Lord admonished Joshua. He promised, in the name of sovereign Yahweh, that if Joshua obeyed the Lord and served Him, Joshua would govern the temple, have charge of the temple courts, and enjoy free...
• 2. The restoration of the true people ch. 10
  The first part of this oracle focused particularly on the true King who would come and exercise sovereignty over the nations (ch. 9). Now the emphasis changes to the people of the King, the Israelites, who will return to the ...
• 3. Jesus' temptation 4:1-11 (cf. Mark 1:12-13; Luke 4:1-13)
  Jesus' genealogy and virgin birth prove His legal human qualification as Israel's King. His baptism was the occasion of His divine approval. His temptation demonstrated His moral fitness to reign. The natural question a thoug...
• The raising of Jairus' daughter and the healing of a woman with a hemorrhage 9:18-26 (cf. Mark 5:21-43; Luke 8:40-56)
  9:18-19 This incident evidently happened shortly after Jesus and His disciples returned from Gadara on the east side of the lake (cf. Mark 5:21-22; Luke 8:40-41). The name of this Capernium synagogue ruler was Jairus (Mark 5:...
• Revelation about the church 16:18-20
  16:18 "I say to you"(cf. 5:18, 20, 22, 28, 32, 34, 39, 44; 8:10) may imply that Jesus would continue the revelation the Father had begun. However the phrase occurs elsewhere where that contrast is not in view. Undoubtedly it ...
• 3. The return of the Twelve 6:30 (cf. Luke 9:10)
  This verse marks the conclusion of the apostolic mission of the Twelve that the writer introduced in verses 7-13. With that phase of Jesus' training of the Twelve completed, He moved on to the next stage.This is the only time...
• Jesus' teaching concerning riches 10:23-31 (cf. Matt. 19:23-30; Luke 18:24-30)
  Jesus used the incident just past to teach His disciples about riches. Matthew's account is the fullest.10:23 The case of this unbeliever had important significance for Jesus' believing disciples. Rather than being a preview ...
• The parable of the wicked tenant farmers 12:1-12 (cf. Matt. 21:33-46; Luke 20:9-19)
  "The other major example of the concentric [chiastic] pattern in Mark's story [beside 2:1-3:6] is the series of Jesus' conflicts with the authorities in Jerusalem [ch. 12], comprised of seven episodes: Episodes A and A1 invol...
• Jesus' appearance to the Eleven 16:14-18 (cf. Luke 24:36-43; John 20:19-23)
  Mark said that Jesus appeared to the Eleven on this occasion. However, John qualified that statement by explaining that Thomas was absent (John 20:24). Mark was speaking of the Eleven as a group.16:14 This event evidently hap...
• 1. The selection of 12 disciples 6:12-16 (cf. Mark 3:13-19)
  Luke prefaced Jesus' teaching of His followers with an introduction of His most important disciples."It is clear that for Luke an important stage in the founding of the church is to be seen here, the choice of those from amon...
• The younger son 15:11-24
  15:11-12 The man in the story had two sons, a younger and an older one (v. 25). Therefore the younger son's inheritance would normally have been one-third of his father's estate since the older son would have received a doubl...
• The writer's introduction to these events 22:14 (cf. Matt. 26:20; Mark 14:17)
  Luke continued to imply Jesus' authority in his account of the events that these verses introduce. The hour in view is the hour at which Jesus had determined to eat the Passover meal with His disciples. Luke probably called t...
• The salvation of one criminal 23:39-43
  This is another incident that only Luke recorded. It reflects his interest in needy people receiving salvation from Jesus. This is such a dominent theme in Luke's Gospel that one commentator concluded that this incident is th...
• D. The incarnation of the Word 1:14-18
  John's return to the Word in verse 14 from verse 1 introduces new revelation about Him. Though still part of the prologue, the present section focuses on the Incarnation of the Word.1:14 The Word, who existed equal with God b...
• 3. Jesus' conversation with Nicodemus 3:1-21
  John now presented evidence that Jesus knew people as no others did and that many believed in His name (2:23). This constitutes further witness that He is the Son of God. John summarized several conversations that Jesus had w...
• 3. The Son's equality with the Father 5:19-29
  The preceding controversy resulted in Jesus clarifying His relationship to His Father further. Jesus proceeded to reply to His enemies' charge that He was not equal with God the Father. This is the most thoroughgoing statemen...
• The healing of the man 9:1-12
  The exact time of this miracle and Jesus' resultant discourse is unclear. Evidently these events transpired sometime between the feast of Tabernacles (7:2, 10; September 10-17, 32 A.D.) and the feast of Dedication (10:22-39; ...
• Jesus' expansion of the figure 10:7-18
  The difference between this teaching and Jesus' parables in the Synoptics now becomes clearer. Jesus proceeded to compare Himself to the pen gate as well as to the Shepherd. He also described Himself leading His sheep into th...
• Jesus' claim to be the Messiah 10:22-30
  10:22-23 "At that time"(NASB) is a general reference to the proximity of the feast of Dedication and the events narrated in the previous pericope. It does not mean that the events in the preceding section occurred exactly bef...
• The official response 11:47-53
  The raising of Lazarus convinced Israel's leaders that they had to take more drastic action against Jesus. John recorded this decision as the high point of Israel's official rejection of God's Son so far. This decision led di...
• The importance of believing now 12:27-36
  12:27 Anticipation of the death that had to precede the glory troubled Jesus deeply (Gr. tataraktai, cf. 11:33; 14:1; Mark 14:32-42). It troubled Him because His death would involve separation from His Father and bearing God'...
• The request to reveal the Father 14:8-14
  14:8 The Eleven regarded Jesus very highly. Notwithstanding they did not yet realize that He was such an accurate and full revelation of God the Father that to see Jesus was to see the Father. Philip asked for a clear revelat...
• The ministry of the coming Spirit 16:5-15
  16:5 Jesus again pointed out that the revelation of His departure had made the disciples sad rather than happy. They had little interest in where He was going. What concerned them was the sorrow that His departure produced fo...
• 1. The resumptive preface to the book 1:1-5
  Luke wrote these introductory statements to connect the Book of Acts with his Gospel.17In the former book Luke had recorded what Jesus had begun to do and to teach during His earthly ministry. In this second book he wrote wha...
• Peter's exhortation 2:37-41
  2:37 The Holy Spirit used Peter's sermon to bring conviction, as Jesus had predicted (John 16:8-11). He convicted Peter's hearers of the truth of what he said and of their guilt in rejecting Jesus. Their question arose from t...
• 2. Philip's ministry to the Ethiopian eunuch 8:26-40
  Luke recorded this incident to show the method and direction of the church's expansion to God-fearing Gentiles who were attracted to Judaism at this time. This man had visited Jerusalem to worship, was studying the Old Testam...
• 1. Peter's ministry in Lydda and Joppa 9:32-43
  Luke now returned to Peter's continuing ministry in Judea. Luke apparently recorded the healing of Aeneas and the raising of Tabitha to show that the gospel was being preached effectively in a region of Palestine that both Je...
• The giving of the Holy Spirit to Gentiles 10:44-48
  10:44 Peter did not need to call for his hearers to repent on this occasion. As soon as he gave them enough information to trust Jesus Christ, they did so. Immediately the Holy Spirit fell on them filling them (v. 47; 11:15; ...
• Ministry in Philippi 16:11-40
  Luke devoted more space to Paul's evangelizing in Philippi than he did to the apostle's activities in any other city on the second and third journeys even though Paul was there only briefly. It was the first European city in ...
• The ministry of Apollos 18:24-28
  The purpose of this pericope (18:24-28) seems primarily to be to bring us up to date on what had transpired in Ephesus since Paul left that city.755Luke also introduced his readers to another important servant of the Lord to ...
• The disciples of John the Baptist 19:1-7
  This is the first of two incidents taken from Paul's ministry in Ephesus that bracket Luke's description of his general ministry there.19:1-2 Two roads led into Ephesus from the east, and Paul travelled the northern, more dir...
• Paul's address to the Ephesian elders 20:17-35
  "Paul's farewell address to the Ephesian elders is the nearest approximation to the Pauline letters in Acts. Its general content recalls how in his letters Paul encouraged, warned, and exhorted his converts. Moreover, its the...
• Paul's defense before Felix 24:10-21
  24:10 Paul's complimentary introduction was sincere and truthful. Felix had had contact with the Jews in Palestine for over 10 years, first in Samaria and then in Judea. Paul's introduction was also briefer than Tertullus' op...
• 1. God's principles of judgment 2:1-16
  Before showing the guilt of moral and religious people before God (vv. 17-29), Paul set forth the principles by which God will judge everyone (vv. 1-16). By so doing, he warned the self-righteous.2:1-4 "Therefore"seems more l...
• A. The description of justification 3:21-26
  Paul began by explaining the concept of justification.92"We now come to the unfolding of that word which Paul in Chapter One declares to be the very heart of the gospel . . ."933:21 The "righteousness of God"here refers to Go...
• B. The defense of justification by faith alone 3:27-31
  Having shown what justification is Paul went on to reaffirm that it is available only by faith. He proceeded to expound the great theological thesis of 3:21-26. Verses 27-31 state this theme, and chapter 4 elucidates and elab...
• 1. Abraham's justification by faith 4:1-5
  Paul began this chapter by showing that God declared Abraham righteous because of the patriarch's faith.4:1 By referring to Abraham as "our forefather after the flesh"(v. 1) Paul revealed that he was aiming these comments at ...
• D The benefits of justification 5:1-11
  Paul's original readers would have had another question because of what he had written in chapters 1-4. Is this method of justification safe? Since it is by faith, it seems quite unsure. Paul next gave evidence that this meth...
• 1. Freedom from sin 6:1-14
  Paul began his explanation of the believer's relationship to sin by expounding the implications of our union with Christ (6:1-14). He had already spoken of this in 5:12-21 regarding justification, but now he showed how that u...
• Builders of God's temple 3:10-15
  3:10 In the new illustration Paul laid the foundation of the church in Corinth by founding the church, and others added the walls and continued building on that foundation. Paul's special mission from God was to found churche...
• A warning against destroying the church 3:16-17
  This is perhaps the strongest warning in the New Testament against taking the church lightly and destroying it with the world's wisdom and division.3:16 The Corinthian church was a temple that God's Spirit indwelt. Paul was n...
• The fact of diversity restated 12:27-31
  Next, the apostle spoke more specifically about the members of the body of Christ again (cf. vv. 1-11).12:27 "You"is emphatic in the Greek text and is plural. The Corinthian Christians are in view, but what Paul said of them ...
• Concluding confrontation 14:36-40
  Paul concluded his answer to the Corinthians' question concerning spiritual gifts (chs. 12-14) and his teaching on tongues (ch. 14) with a strong call to cooperation. He zeroed in on their individualism (v. 36; cf. v. 33) and...
• A. Salutation 1:1-2
  This salutation contains the three elements common in all of Paul's epistles and other correspondence of his day: the writer, the addressees, and a greeting."This salutation exhibits undoubted resemblances in form to secular ...
• III. INSTRUCTIONS CONCERNING THE COLLECTION FOR THE POOR SAINTS IN JUDEA 8:1--9:15
  The New Testament reveals that Paul was actively collecting money for "the poor among the saints in Jerusalem"(Rom. 15:26) for about five years (52-57 A.D.). He solicited funds from the Christians in Galatia (Acts 18:23; 1 Co...
• 4. Special revelations Paul received 12:1-10
  Paul had cited his freedom to minister without the Corinthians' financial support and his sufferings in ministry as grounds for boasting. He next mentioned the special visions and revelations that God had granted him. He refe...
• The conditions of people under Law and faith 3:23-29
  "Continuing the perspective of salvation history introduced in vv. 13f. and developed in vv. 15-22, Paul gives further consideration to the place of the law in the divine economy by showing the relation between law and faith ...
• The practical application 4:28-31
  4:28 Paul drew three applications from his interpretation. First, Christians are similar to Isaac in that they experience a supernatural birth and are part of the fulfillment of God's promise. Therefore they should not live a...
• V. CONCLUSION 6:11-18
  In this section Paul summarized some of his more important points. He also appealed to his readers again to urge them to follow through and to put into practice what he had taught them."Before concluding his letter Paul retur...
• Message3
  The Book of Ephesians enables us to view God's creation from an alpine altitude. When we study this book, it is as though we have climbed a high mountain peak because the book gives us that kind of perspective on what God has...
• Outline
  I. Salutation 1:1-2II. The Christian's calling 1:3-3:21A. Individual calling 1:3-2:101. The purpose: glory 1:3-142. The means: knowledge 1:15-233. The motive: grace 2:1-10B. Corporate calling 2:11-3:191. Present unity 2:11-22...
• I. SALUTATION 1:1-2
  In most of his epistles Paul began by setting forth foundational truth and then concluded by applying that truth to the lives of his readers. This pattern is very obvious in Ephesians where the first three chapters deal with ...
• The believer's position in Christ 1:3
  Christians should bless or praise (Gr. eulogetos, speak well of) God the Father for bestowing these blessings. Paul was thinking of God as both the Father of believers (v. 2) and the Father of His Son (v. 3). God has already ...
• The sacrifice of the Son 1:7-12
  1:7 The "Him"in view is the beloved Son (v. 6).Redemption (Gr. apolytrosin) means release from slavery (cf. v. 14; 4:30; Luke 21:28; Rom. 3:24; 8:23; 1 Cor. 1:30; Col. 1:14; Heb. 9:15; 11:35). It involves buying back and sett...
• 3. The motive: grace 2:1-10
  Paul concluded his revelation of the Christian's individual calling in Christ (1:3-2:10). He began this section of the epistle by explaining the purpose of our calling (i.e., the glory of God, 1:3-14). He then expounded the m...
• Once dead to God 2:1-3
  These verses are really preliminary to Paul's main point. They describe the Christian's condition as an unbeliever before God justified him or her. In the Greek text verses 1-7 are one sentence. The subject of this sentence i...
• Now alive in God 2:4-10
  The wrath of God on the unbeliever (v. 3) contrasts with the grace of God on the believer (vv. 5, 7, 8). God's grace toward some unbelievers gives them life (vv. 4-5), raises them up (v. 6), and seats them in heavenly realms ...
• 1. Present ministry 2:11-22
  The apostle first stated the reality of the union of all believers in Christ (vv. 11-13). Then he explained what this involves (vv. 14-18). Finally he described the consequences of this union (vv. 19-22)....
• The reality of Gentile believers' union with Jewish believers 2:11-13
  2:11 In view of what God has done for us in changing us, we Gentile believers need to remember certain things. Paul used "flesh"here in the literal sense (i.e., the body) rather than in one of its metaphorical sense (i.e., th...
• The significance of Gentile believers' union with Jewish believers 2:14-18
  Essentially Jesus Christ's death has resulted in peace between Gentile believers and Jewish believers and peace between Gentile believers and God.2:14 To understand this verse we must discover what dividing wall Paul had in m...
• The consequences of Gentile believers' union with Jewish believers 2:19-22
  2:19 Because of this union Gentile believers are no longer strangers (foreigners) and aliens respecting Israel. They are fellow citizens with Jewish believers in the church, God's new household (1 Tim. 3:15). Christians are a...
• 2. Past ignorance 3:1-13
  Paul began to pray for his readers again (cf. vv. 1, 14), but he interrupted himself to tell them more about the church. What he said in this section gives background information concerning the church as a mystery.3:1 "For th...
• 3. Future comprehension 3:14-19
  Paul had explained that Jews and Gentiles are one in Christ (2:15). Therefore he prayed that they might experience the unity that was theirs spiritually in their relations with one another. Verses 14-19 are also one sentence ...
• III. THE CHRISTIAN'S CONDUCT 4:1--6:20
  Practical application (chs. 4-6) now follows doctrinal instruction (chs. 1-3).
• A. Spiritual walk 4:1-6:9
  Paul had explained the unity of Jewish and Gentile believers in the church and had prayed for the realization of that unity in experience (2:11-3:21). He now told how to attain a spiritual walk, namely a life that manifests t...
• The basis of unity 4:1-6
  4:1 "Therefore"or "then"refers to what Paul had said in chapters 1-3. To walk worthily or in balance means to harmonize one's conduct with his or her calling. Calling here refers to God's calling to live in unity as Jews and ...
• The preservation of unity 4:7-16
  Having described the basis of Christian unity Paul next explained the means by which we can preserve it, namely with the gifts that the Spirit gives.4:7 Whereas each believer has received grace (unmerited favor and divine ena...
• The old man 4:17-19
  The apostle began by reminding his readers how not to walk, namely as they used to walk before their conversion to Christianity.4:17 The "therefore"in this verse is coordinate with the one in verse 1. Here we have more instru...
• 3. Walking in love 5:1-6
  In addition to calling his readers to walk in unity (4:1) and holiness (4:17), Paul urged them to walk in love (5:2). He first advocated positive love (vv. 1-2) and then negatively warned to abstain from evil (vv. 3-6).5:1 "T...
• 4. Walking in light 5:7-14
  The resumptive inferential particle translated "Therefore"marks the beginning of a new paragraph in Paul's thought (cf. 4:1, 17; 5:1, 15). He related three commands concerning walking (living) in the light in these verses and...
• The duty of husbands 5:25-33
  5:25 In the Greco-Roman world in which Paul lived, people recognized that wives had responsibilities to their husbands but not vice versa.137Paul summarized the wife's duty as submission and the husband's duty as love. The wo...
• B. Spiritual warfare 6:10-20
  That this section is distinct from the five that precede it is evident from two facts. Paul introduced it differently, and the emphasis in it is on God's resources. Earlier Paul urged the strengthening and growth of the body ...
• IV. CONCLUSION 6:21-24
  Paul's anticipation of his defense before Nero brought him back to the present in his thinking. His exposition of the mystery of the church to his readers had ended. He had also explained their proper conduct in view of their...
• Bibliography
  Abbot, T. K. A Critical and Exegetical Commentary on the Epistles to the Ephesians and to the Colossians. International Critical Commentary series. Edinburgh: T. & T. Clark, 1897.Aldrich, Roy L. "The Gift of God."Biblioth...
• The responsibility of the believer 2:12-16
  "The detailed attention just given to the Christ-hymn must not obscure the fact that vv 12-18 are part of a larger parenetic section--1:27-2:18. Exhortation is resumed again through the frequent use of the imperative mood, or...
• Paul's greater goal 3:8-11
  3:8 Paul had regarded his advantages over other people as what put him in a specially good position with God. However, he had come to realize that absolutely nothing apart from Jesus Christ's work on the cross was of any valu...
• 1. As experienced by the Colossians 1:21-23
  The apostle moved on next to the application of Christ's reconciliation.1:21-22 The church at Colosse was predominantly a Gentile congregation as is evident from Paul's description of his readers' preconversion condition. Pau...
• VI. Women in the Ministry and Teaching of Paul and Peter
  A. Paul affirms the personal equality of man and woman in the new creation by stating that in Christ there is "neither male nor female"(Gal. 3:28).A woman obtains salvation by faith exactly as a man does (Eph. 2:8-9; 1 Pet. 1...
• A. Timothy's past faithfulness 1:3-7
  Paul gave thanks to God for Timothy's past faithfulness to his Lord and encouraged him to continue faithful. He did so to strengthen Timothy's resolve in view of ever increasing apostasy and the decision of many to abandon Pa...
• 2. Faithfulness in personal life 2:19-21
  2:19 Even though some in the church were upsetting and being upset, the church itself had stood and would continue to stand firm (Gr. perfect tense; cf. vv. 20-21; 1 Cor. 3:10-12; Eph. 2:20-22; 1 Tim. 3:15). The witness (seal...
• 1. Adherence to the truth 3:14-17
  3:14-15 In his personal life Timothy should continue living as he had rather than turning aside to follow the example of the evil men Paul just mentioned. Timothy's conduct grew out of what he had learned that gave him person...
• C. Additional greetings and instructions 4:19-21
  4:19 Paul sent greetings to his old friends Prisca (Priscilla) and Aquila who then lived in Ephesus (cf. Acts 18:2, 18, 26; Rom. 16:3; 1 Cor. 16:19). He also greeted the loyal family of Onesiphorus of whom he had written earl...
• Message6
  By way of review, in 1 Timothy we saw that the purpose of the local church is to be the supporting pedestal of God's truth. To fulfill this function each church needs proper organization. In Titus, Paul emphasized the importa...
• Rationale 3:3-8
  3:3 To motivate his readers to obey these commands Paul encouraged them by reminding them of the way they used to be. They had already come a long way. Each characteristic he mentioned in this verse contrasts with one he had ...
• C. The Danger of Negligence (The First Warning) 2:1-4
  Having just encouraged his readers with a reminder of God's help for the faithful (1:14) the writer next urged his readers to be faithful. He did so to warn them of the possibility of retrogressing spiritually and consequentl...
• B. The Danger of Disbelief (The Second Warning) 3:7-19
  "The comparison between Christ and Moses leads to one between their followers. The writer uses the conduct of the Israelites as a means of challenging his readers to a closer walk with God."109The writer next reminded his rea...
• 1. James' assertion 2:14
  The Arminian interpretation of this verse (view one above) is as follows. If a person claims to be a Christian but gives no evidence of true faith by the way he lives, he may never have been saved or he may no longer be saved...
• I. INTRODUCTION 1:1-2
  Peter began this epistle in the manner that was customary in this day.9He introduced himself and his original readers, and he wished God's blessing on them to prepare them for what he had to say. He prepared them for dealing ...
• 1. The hope of our salvation 1:3-5
  1:3 Peter called his readers to bless (praise) God for giving us a living hope. This undying hope rests on the resurrection of Jesus Christ. Because He lives, we shall live. Our new birth gave us this resurrected life of Chri...
• 3. Building on Christ 2:6-8
  2:6 Before going on, however, Peter elaborated on the foundation of this building, which is the church. "Zion"is the heavenly Jerusalem. The "corner stone"refers to the main stone on which the building rests. It does not refe...
• A. Our Mission in the World 2:11-12
  Peter explained what Christian conduct should be negatively (v. 11) and positively (v. 12). Then he expounded more specifically what it should be positively in 2:13-4:11.2:11 "Beloved, I [or we] urge you"frequently marks off ...
• C. End-time Events 3:7-10
  Next Peter outlined what will surely happen so his readers would understand what will take place.3:7 God has given orders that the present heavens and earth (vv. 5-6) will experience another judgment yet future. Then God will...
• B. The Positive Instruction of the Readers vv. 20-23
  v. 20 The contrast Jude introduced with "But"distinguishes Jude's readers from the false teachers. Since we are God's temples under attack by hostile enemy forces, we need to build ourselves up, to strengthen ourselves spirit...
• 3. Promise 3:9-11a, 12
  Jesus Christ gave no rebuke to this church, as was true of the church in Smyrna. He gave the Christians five promises instead.1. Their Jewish antagonists would eventually have to acknowledge that the Christians were the true ...
• 4. Promise 3:20-22
  In the context we note that God addressed well-known verse 20 to Christians."The first thing which a person mustget fixed in his mind when studying the message to the Church in Laodicea is the fact that the Spirit of God is a...
• The impact of the locusts 9:1-6
  9:1 Again John saw a "star"(cf. 6:13; 8:10), but this time the "star"was an intelligent being. If "fallen"(Gr. peptokota) has theological connotations, the "star"may refer to Satan (vv. 2, 11; cf. 1:20; Job. 38:7; Luke 10:18)...
• 1. The temple in Jerusalem 11:1-2
  11:1 "And"(Gr. kai) ties this chapter closely to the previous one. John's first prophetic assignment after receiving his fresh commission was to provide this information.Again John became an active participant in his vision (...
• 2. John's first vision of the New Jerusalem 21:2-8
  21:2 In the same vision, John next saw a city descending out of heaven from God (cf. v. 10; 3:12; Heb. 11:13-16). It was holy in contrast to the former Jerusalem (cf. 11:8; Isa. 52:1; Matt. 4:5; 27:53). As the old Jerusalem w...
• The physical features of the city 21:11-22
  21:11 This city obviously appeared extremely impressive to John. The first and most important characteristic that John noted was its radiant glow. It shone with the splendor of God Himself because He was in it (cf. Exod. 40:3...

Expositions Of Holy Scripture (Maclaren)

• The Resurrection Of Dead Souls
  God, who is rich in mercy, for His great love wherewith He loved us, even when we were dead in sins, hath quickened us together with Christ.' Eph. 2:4-5.SCRIPTURE paints man as he is, in darker tints, and man as he may become...
• The Riches Of Grace'
  That in the ages to come He might show the exceeding riches of His grace in kindness towards us in Christ Jesus.'--Eph. 2:7.ONE very striking characteristic of this epistle is its frequent reference to God's purposes, and wha...
• Salvation: Grace: Faith
  By grace have ye been saved through faith; and that not of yourselves: it is the gift of God.'--Eph. 2:8 (R.V.).HERE are three of the key-words of the New Testament--grace,' saved,' faith.' Once these terms were strange and n...
• God's Workmanship And Our Works
  We are His workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.'--Eph. 2:10.THE metal is molten as it runs out of the blast furnace, but it soon cools and hardens. ...
• The Chief Corner-Stone'
  Built upon the foundation of the apostles and prophets, Christ Jesus Himself being the chief corner-stone.'--Eph. 2:20 (R.V.).THE Roman Empire had in Paul's time gathered into a great unity the Asiatics of Ephesus, the Greeks...