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Texts -- Ephesians 4:1-17 (NET)

Context
Live in Unity
4:1 I , therefore , the prisoner for the Lord , urge you to live worthily of the calling with which you have been called , 4:2 with all humility and gentleness , with patience , bearing with one another in love , 4:3 making every effort to keep the unity of the Spirit in the bond of peace . 4:4 There is one body and one Spirit , just as you too were called to the one hope of your calling , 4:5 one Lord , one faith , one baptism , 4:6 one God and Father of all , who is over all and through all and in all . 4:7 But to each one of us grace was given according to the measure of the gift of Christ . 4:8 Therefore it says , “When he ascended on high he captured captives ; he gave gifts to men .” 4:9 Now what is the meaning of “he ascended ,” except that he also descended to the lower regions , namely, the earth ? 4:10 He , the very one who descended , is also the one who ascended above all the heavens , in order to fill all things . 4:11 It was he who gave some as apostles , some as prophets , some as evangelists , and some as pastors and teachers , 4:12 to equip the saints for the work of ministry , that is, to build up the body of Christ , 4:13 until we all attain to the unity of the faith and of the knowledge of the Son of God – a mature person , attaining to the measure of Christ’s full stature . 4:14 So we are no longer to be children , tossed back and forth by waves and carried about by every wind of teaching by the trickery of people who craftily carry out their deceitful schemes . 4:15 But practicing the truth in love , we will in all things grow up into Christ , who is the head . 4:16 From him the whole body grows, fitted and held together through every supporting ligament . As each one does its part , the body grows in love .
Live in Holiness
4:17 So I say this , and insist in the Lord , that you no longer live as the Gentiles do , in the futility of their thinking .

Pericope

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Bible Dictionary

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Arts

Hymns

(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
  • Arah ke Sorga Cemerlang [KJ.221] ( The Lord Ascendeth Up on High )
  • Batu Penjuru G'reja [KJ.252]
  • Besarlah Kasih Bapaku [KJ.389] ( He Cares for Me / How Strong and Sweet )
  • Dengar Panggilan Tuhan [KJ.357]
  • Di Dalam Kristus Bertemu [KJ.259] ( In Christ There is No East Or West )
  • Di Seluruh Dunia [KJ.255]
  • Dunia Dalam Rawa Paya [KJ.343]
  • Kami Berdoa, Ya Roh Kudus [KJ.230]
  • Kita Satu di Dalam Tuhan [KJ.256]
  • Kristus, Penolong Umat yang Percaya [KJ.254]
  • Lawanlah Godaan [KJ.436] ( Yield Not to Temptation )
  • Maju, Laskar Kristus [KJ.339] ( Onward, Christian Soldiers )
  • Majulah, Majulah [KJ.253]
  • Nyanyian Malaikat Nyaring Bergema [KJ.223] ( Golden Harps Are Sounding )
  • PadaMu, Yesus, Kami Serahkan [KJ.319]
  • Serikat Persaudaraan [KJ.249]
  • Sertai Kami, Tuhan [KJ.345]
  • Syukur Kami padaMu [KJ.320]
  • [Eph 4:4] Day Of Redemption
  • [Eph 4:5] One Sole Baptismal Sign
  • [Eph 4:7] Grace, ’tis A Charming Sound
  • [Eph 4:9] Into The Dim Earth’s Lowest Parts Descending
  • [Eph 4:11] Jesu, For The Beacon-light

Questions

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Sermon Illustrations

Football Scenario; Ephesians 4:11-15; Proverbs 22:6; Charisma; Spiritual Gifts are to Edify the Church; Speaking the truth in love; The Permanent Gifts; One; Promise of a Resurrection; Ephesians 4:25-32; What We Should Keep; One Faith; Gods’s Unmerited Favor; General; Resurrection of Christ Is…

Resources/Books

Expository Notes on the Bible (Constable)

  • 68:7-10 The Canaanites also credited Baal with lightning, thunder, rain, and earthquakes. However Yahweh sent these to confirm His presence among His people in their wilderness wanderings and to provide for them. In the Penta...
  • Verses 10-21 are a poem on the nature and results of divine judgment. Note the repetition of key words and phrases at the beginnings and ends of the sections and subsections. The section breaks down as follows.The Lord is exa...
  • This final stanza gives the explanation for the Servant's submissive suffering for sinners and so completes the song.53:10 The apparent miscarriage of justice just described (v. 9) would not be what it would appear to be. It ...
  • 1:4 The prophet now began speaking to his readers and telling them what the Lord had said to him. Throughout this book, an indication that the Lord had told Jeremiah something is often the sign of a new pericope, as here (cf....
  • The Lord had said that Israel's earlier history was a time when the priests and the people of Israel pleased Him (v. 4). Now He said that those early days were short-lived (cf. Exod. 32:7-9). In contrast to His faithfulness (...
  • This verse summarizes all of Jesus' teaching about the Old Testament's demands (vv. 21-47). "Therefore"identifies a conclusion."Perfect"(Gr. teleios) often occurs in a relative sense in the New Testament, and translators some...
  • Whereas the chief priests used bribe money to commission the soldiers to spread lies, the resurrected Jesus used the promise of His power and presence to commission His disciples to spread the gospel.1091This is the final add...
  • The Synoptics record Jesus' cleansing of the temple after His triumphal entry (Matt. 21:12-13; Mark 11:15-16; Luke 19:45-46). Only John noted this cleansing of the temple at the beginning of Jesus' ministry. The differences b...
  • 11:27 Prophets were still active in the church apparently until the completion of the New Testament canon. A prophet was a person to whom God had given ability to speak for Him (forth-telling, cf. 1 Cor. 14:1-5), which in som...
  • "Paul's farewell address to the Ephesian elders is the nearest approximation to the Pauline letters in Acts. Its general content recalls how in his letters Paul encouraged, warned, and exhorted his converts. Moreover, its the...
  • Paul began his explanation of the believer's relationship to sin by expounding the implications of our union with Christ (6:1-14). He had already spoken of this in 5:12-21 regarding justification, but now he showed how that u...
  • In contrasting chapters 1-11 with chapters 12-16 of Romans, perhaps the most important distinction is that the first part deals primarily with God's actions for humanity, and the last part deals with people's actions in respo...
  • 12:3 Paul began this pericope with a reminder of his apostolic authority. He probably did so because what he was about to say required personal application that would affect the conduct of his readers. The Romans had not met ...
  • At this point Paul moved back from specific situations to basic principles his readers needed to keep in mind when thinking about marriage (cf. vv. 1-7). He drew his illustrations in this section from circumcision and slavery...
  • 12:4 Although there is only one Holy Spirit He gives many different abilities to different people. Everything in this pericope revolves around these two ideas. "Gifts"(Gr. charismata, from charismeaning "grace") are abilities...
  • Paul now compared the body of Christ, the universal church, though by extension the local church as well, to a human body. Again his point was not that the church needs to have unity but that it needs to have diversity.12:12 ...
  • Paul moved on to point out that Christian love (agape) characterizes our existence now and forever, but gifts (charismata) are only for the present. The Corinthians were apparently viewing the gifts as one evidence that they ...
  • The subject of 2 Corinthians is ministry, the church's work of service in the world. This is the central concept Paul dealt with in this epistle. What did he say about ministry?He spoke of ministry in two ways. There is minis...
  • This so-called "Trinitarian benediction"is one of the most widely quoted verses in the Pauline corpus. In each of the three phrases the genative is subjective (i.e., the grace that comes from Jesus Christ, etc.).Paul wished t...
  • Almost all Christians believed in the Pauline authorship of Ephesians until the nineteenth century when destructive biblical criticism gained influence (cf. 1:1; 3:1). The critics built a case against Pauline authorship from ...
  • The Book of Ephesians enables us to view God's creation from an alpine altitude. When we study this book, it is as though we have climbed a high mountain peak because the book gives us that kind of perspective on what God has...
  • I. Salutation 1:1-2II. The Christian's calling 1:3-3:21A. Individual calling 1:3-2:101. The purpose: glory 1:3-142. The means: knowledge 1:15-233. The motive: grace 2:1-10B. Corporate calling 2:11-3:191. Present unity 2:11-22...
  • The spiritual blessings that have come to us are the work of all three members of the Trinity. God Himself is the basis of these blessings.1:4 The first blessing is election. God has sovereignly chosen some people for salvati...
  • 1:17 Paul returned to his concept of God as the Father of the Lord Jesus Christ (v. 3; cf. Matt. 6:9). He combined with this fact the idea that all glory belongs to the Father (vv. 6, 12, 14; cf. Acts 7:2; 1 Cor. 2:8).Paul as...
  • The wrath of God on the unbeliever (v. 3) contrasts with the grace of God on the believer (vv. 5, 7, 8). God's grace toward some unbelievers gives them life (vv. 4-5), raises them up (v. 6), and seats them in heavenly realms ...
  • 2:19 Because of this union Gentile believers are no longer strangers (foreigners) and aliens respecting Israel. They are fellow citizens with Jewish believers in the church, God's new household (1 Tim. 3:15). Christians are a...
  • Paul had explained that Jews and Gentiles are one in Christ (2:15). Therefore he prayed that they might experience the unity that was theirs spiritually in their relations with one another. Verses 14-19 are also one sentence ...
  • Practical application (chs. 4-6) now follows doctrinal instruction (chs. 1-3).
  • Paul had explained the unity of Jewish and Gentile believers in the church and had prayed for the realization of that unity in experience (2:11-3:21). He now told how to attain a spiritual walk, namely a life that manifests t...
  • 4:1 "Therefore"or "then"refers to what Paul had said in chapters 1-3. To walk worthily or in balance means to harmonize one's conduct with his or her calling. Calling here refers to God's calling to live in unity as Jews and ...
  • Having described the basis of Christian unity Paul next explained the means by which we can preserve it, namely with the gifts that the Spirit gives.4:7 Whereas each believer has received grace (unmerited favor and divine ena...
  • In the first part of this chapter Paul stressed the importance of living in unity in the church. He turned next to the importance of living in holiness."The Bible was written to be obeyed, and not simply studied, and this is ...
  • The apostle began by reminding his readers how not to walk, namely as they used to walk before their conversion to Christianity.4:17 The "therefore"in this verse is coordinate with the one in verse 1. Here we have more instru...
  • Paul turned from how not to walk to the positive responsibility Christians have to live in holiness.4:20 In contrast to unsaved Gentiles, Christians' minds are no longer dark, they are no longer aliens from God, and their hea...
  • In addition to calling his readers to walk in unity (4:1) and holiness (4:17), Paul urged them to walk in love (5:2). He first advocated positive love (vv. 1-2) and then negatively warned to abstain from evil (vv. 3-6).5:1 "T...
  • The resumptive inferential particle translated "Therefore"marks the beginning of a new paragraph in Paul's thought (cf. 4:1, 17; 5:1, 15). He related three commands concerning walking (living) in the light in these verses and...
  • Masters should seek to please the Lord in their dealings with their slaves even as slaves should try to please Christ as they serve their masters. They should not threaten because our heavenly Master does not threaten us. Thr...
  • That this section is distinct from the five that precede it is evident from two facts. Paul introduced it differently, and the emphasis in it is on God's resources. Earlier Paul urged the strengthening and growth of the body ...
  • Paul's anticipation of his defense before Nero brought him back to the present in his thinking. His exposition of the mystery of the church to his readers had ended. He had also explained their proper conduct in view of their...
  • Abbot, T. K. A Critical and Exegetical Commentary on the Epistles to the Ephesians and to the Colossians. International Critical Commentary series. Edinburgh: T. & T. Clark, 1897.Aldrich, Roy L. "The Gift of God."Biblioth...
  • The Philippian Christians were special favorites of the apostle Paul. Their response to the gospel and their subsequent progress in the faith were exemplary. However the connections between Paul and Philippi that the New Test...
  • Paul advocated humility, namely concern for the needs of others, not just one's own needs, as the basis for unity in the church (cf. 1:22-26; 2:21).". . . someone well said: Love begins when someone else's needs are more impo...
  • So far everything Paul had written about Christ other New Testament writers also revealed, but what follows in verse 18 is uniquely Pauline.In 1 Corinthians 12:12-31 and Romans 12:4-8 Paul used the human body to illustrate th...
  • The apostle moved on next to the application of Christ's reconciliation.1:21-22 The church at Colosse was predominantly a Gentile congregation as is evident from Paul's description of his readers' preconversion condition. Pau...
  • Paul proclaimed this new revelation as a completed fact. The word katangellomen, translated "proclaim,"implies its completed character."Counseling' (nouthetountes) and teaching' (didaskontes) describe two attendant circumstan...
  • Having revealed what believers have in Christ, Paul next pointed out the errors of the false teachers more specifically to help his readers identify and reject their instruction."Sad to say, there are many Christians who actu...
  • All three of the Pastoral Epistles (1 and 2 Timothy and Titus) deal with the same subject: the order of the local church. Paul had already expounded the doctrines of the church universal and the ministry of the saints in Chri...
  • Paul penned these opening words to remind Timothy to correct teachers in the Ephesian church who were majoring on minor matters in their Bible teaching. In so doing he reminded Timothy of his own responsibility as a communica...
  • The Ephesian church already had elders long before Paul wrote this letter (Acts 20:17-35)."If our identification of the false teachers as elders is correct, then Paul's reason for this set of instructions is that Timothy must...
  • A. Paul affirms the personal equality of man and woman in the new creation by stating that in Christ there is "neither male nor female"(Gal. 3:28).A woman obtains salvation by faith exactly as a man does (Eph. 2:8-9; 1 Pet. 1...
  • Paul had previously written to Timothy explaining that the local church is a supporting pedestal for God's truth (1 Tim. 3:15). He had said that the purpose of the local church is the proclamation of God's truth in the world....
  • The writer began his epistle with an affirmation of Jesus Christ's greatness to introduce his readers to his subject. This section is one sentence in the Greek text. It contrasts God's old revelation with the new, specificall...
  • The Book of James teaches us that faith in God should result in behavior that is in harmony with God's will. The theme of the book is "living by faith"or "spiritual maturity."James' concern was Christian behavior (ethics) as ...
  • To prepare his readers to meet the Lord soon Peter urged them to make the best use of their time now that they understood what he had written about suffering.4:7 Like the other apostles Peter believed the return of Jesus Chri...
  • 2:26 The "these things"in view probably refer to what John had just written (vv. 18-25)."The author concludes his attack on the false teachers with a warning and a word of encouragement for his followers."992:27 The "anointin...
  • Jesus Christ held out blessings for the faithful few in the congregation to stimulate the rest to repent. White garments symbolic of one's works (19:8) are pure and free of defilement (cf. 7:9, 13; 19:14; Matt. 22:11-12). Sar...
  • John now saw a new scene that elaborated on the passing away of the present earth and heaven to which he had just referred briefly (20:11). The new earth and heaven will come into existence after the Millennium and the great ...

Expositions Of Holy Scripture (Maclaren)

  • We read of the gospel of your salvation' (Eph. 1:13), and in the same letter (Eph. 4:15) of the gospel of peace.' In these expressions we pass from the consideration of the author or of the subject matter of the good news to ...
  • This epistle is remarkable for its frequent references to the divine rule, or standard, or measure, in accordance with which the great facts of redemption take place. The things on the earth'--the historical processes by whic...
  • I beseech you, that ye walk worthy of the vocation wherewith ye are called.'--Eph. 4:1.They shall walk with Me in white; for they are worthy.'--Rev. 3:4.THE estimate formed of a centurion by the elders of the Jews was, He is ...
  • One Lord, one faith, one baptism.'--Eph. 4:5.THE thought of the unity of the Church is very prominent in this epistle. It is difficult for us, amidst our present divisions, to realise how strange and wonderful it then was tha...
  • But unto each one of us was the grace given according to the measure of the gift of Christ.'--Eph. 4:7 (R.V.).THE Apostle here makes a swift transition from the thought of the unity of the Church to the variety of gifts to th...
  • Till we all attain unto the unity of the faith and of the knowledge of the Son of God, unto a full grown man, unto the measure of the stature of the fulness of Christ.'--Eph. 4:13 (R.V.).THE thought of the unity of the Church...
  • We are also bidden to bring our lives into conformity to, and correspondence with, or, as the Bible has it, to walk worthy of, the calling wherewith we are called' (Eph. 4:1).God summons or invites us, and summons us to what?...
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