Advanced Commentary
Texts -- Ephesians 4:1-18 (NET)
Pericope
NET
- Eph 4:1-16 -- Live in Unity
- Eph 4:17-32 -- Live in Holiness
Bible Dictionary
-
Church
[isbe] CHURCH - church: I. PRE-CHRISTIAN HISTORY OF THE TERM II. ITS ADOPTION BY JESUS III. ITS USE IN THE NEW TESTAMENT 1. In the Gospels 2. In Acts 3. In the Pauline Epistles IV. THE NOTES OF THE CHURCH 1. Faith 2. Fellowship 3. ...
[nave] CHURCH, the collective body of believers. Miscellany of Minor Sub-Topics Called in the O.T., The Congregation, Ex. 12:3, 6, 19, 47; 16:1, 2, 9, 10, 22; Lev. 4:13, 15; 10:17; 24:14. Called in the N.T., Church, Matt. 16:18; ...
-
EPHESIANS, EPISTLE TO THE
[isbe] EPHESIANS, EPISTLE TO THE - I. AUTHENTICITY 1. External Evidence 2. Internal Evidence II. PLACE AND DATE OF WRITING III. DESTINATION 1. Title 2. The Inscription 3. The Evidence of the Letter Itself 4. Conclusion IV. RELATION...
-
Communion
[ebd] fellowship with God (Gen. 18:17-33; Ex. 33:9-11; Num. 12:7, 8), between Christ and his people (John 14:23), by the Spirit (2 Cor. 13:14; Phil. 2:1), of believers with one another (Eph. 4:1-6). The Lord's Supper is so called ...
[nave] COMMUNION. With God Psa. 16:7; John 14:16-18, 23; 1 Cor. 10:16; 2 Cor. 6:16; 2 Cor. 13:14; Gal. 4:6; Phil. 2:1, 2; 1 John 1:3; Rev. 3:20 See: Fellowship. Instances of Enoch, Gen. 5:22, 24. Noah, Gen. 6:9, 13-22; 8:15-17...
-
Sanctification
[isbe] SANCTIFICATION - sank-ti-fi-ka'-shun: Etymology I. THE FORMAL SENSE 1. In the Old Testament 2. In the New Testament II. THE ETHICAL SENSE 1. Transformation of Formal to Ethical Idea 2. Our Relation to God as Personal: New Te...
[nave] SANCTIFICATION First of Israelites sanctified, Ex. 13:2. All Israel sanctified, Ex. 19:10, 14. Material things sanctified by anointing, Ex. 40:9-11. The Lord the sanctifier, Ex. 31:13; Lev. 20:8; 21:8; 22:9. The altar sa...
-
GRACE
[isbe] GRACE - gras: 1. The Word Charis: In the English New Testament the word "grace" is always a translation of (charis), a word that occurs in the Greek text something over 170 times (the reading is uncertain in places). In secu...
-
SPIRITUAL GIFTS
[isbe] SPIRITUAL GIFTS - (charismata): 1. Gifts Connected with the Ministry of the Word (1) Apostleship (2) Prophecy (3) Discernings of spirits (4) Teaching (5) The Word of Knowledge (6) The Word of Wisdom (7) Kinds of Tongues (8) ...
-
Jesus, The Christ
[nave] JESUS, THE CHRIST. Index of Sub-topics History of; Miscellaneous Facts Concerning; Unclassified Scriptures Relating to; Ascension of; Atonement by; Attributes of; Compassion of; Confessing; Creator; Death of; Design of His...
-
Ephesians, Epistle to
[ebd] was written by Paul at Rome about the same time as that to the Colossians, which in many points it resembles. Contents of. The Epistle to the Colossians is mainly polemical, designed to refute certain theosophic errors that ...
-
Righteous
[nave] RIGHTEOUS. Index of Sub-Topics Miscellany of Minor Sub-Topics; Contrasted with the Wicked; Described; Promises to, Expressed or Implied. Miscellany of Minor Sub-Topics Compared with: The sun, Judg. 5:31; Matt. 13:43; sta...
-
GOD, 3
[isbe] GOD, 3 - III. The Idea of God in the New Testament. 1. Dependence on the Old Testament: The whole of the New Testament presupposes and rests upon the Old Testament. Jesus Christ and His disciples inherited the idea of God re...
-
Regeneration
[isbe] REGENERATION - re-jen-er-a'-shun, re-: I. THE TERM EXPLAINED 1. First Biblical Sense (Eschatological) 2. Second Biblical Sense (Spiritual) II. THE BIBLICAL DOCTRINE OF REGENERATION 1. In the Old Testament 2. In the Teaching ...
[nave] REGENERATION (Under this topic are collected those scriptures that relate to the change of affections, commonly denominated "conversion,'' "a new creature,'' "a new birth,'' etc.) Deut. 30:6 Deut. 29:4. 1 Kin. 8:58; Psa. 36:...
-
Perfection
[nave] PERFECTION Ascribed to Noah, Gen. 6:8, 9; Jacob, Num. 23:21; David, 1 Kin. 11:4, 6; Asa, 1 Kin. 15:14; Job, Job 1:1; Zacharias and Elizabeth, Luke 1:6; Nathanael, John 1:47. Unclassified Scriptures Relating to Gen. 17:1; D...
-
COMMON
[isbe] COMMON - kom'-un: koinos, in the classics, and primarily in the New Testament, means what is public, general, universal, as contrasted with idios, what is peculiar, individual, not shared with others. Thus, "common faith" (T...
-
TEACH; TEACHER; TEACHING
[isbe] TEACH; TEACHER; TEACHING - tech, tech'-er, tech'-ing: I. OLD TESTAMENT TERMS 1. Discipline 2. Law 3. Discernment 4. Wisdom 5. Knowledge 6. Illumination 7. Vision 8. Inspiration 9. Nourishment II. NEW TESTAMENT TERMS 1. Instr...
-
TRINE IMMERSION; TRIUNE IMMERSION
[isbe] TRINE IMMERSION; TRIUNE IMMERSION - trin tri'-un i-mur'-shun: I. LINGUISTIC BASIS 1. Immersion 2. Triple Action II. DOCTRINAL ARGUMENT III. HISTORICAL PRACTICE 1. The Jews 2. John the Baptist 3. The Didache 4. Justin Martyr ...
-
Prophecy
[nave] PROPHECY Concerning Jesus, See: Jesus. Concerning church, See: Church, Prophecies Concerning Prosperity of. Relating to various countries, nations, and cities, see under their respective titles. Respecting individuals, see...
-
Minister
[nave] MINISTER, a sacred teacher. Index of Sub-topics Miscellany of Minor Sub-topics; Call of; Character and Qualifications of; Charge Delivered to; Courage of; Duties of; Duties of the Church to; Emoluments of; Faithful, Instanc...
-
CALLING
[ebd] a profession, or as we usually say, a vocation (1 Cor. 7:20). The "hope of your calling" in Eph. 4:4 is the hope resulting from your being called into the kingdom of God.
[isbe] CALLING - kol'-ing (klesis, from kaleo, "I call"): Is a New Testament expression. The word is used chiefly by Paul, though the idea and term are found also elsewhere. It has a definite, technical sense, the invitation given ...
-
Longsuffering
[isbe] LONGSUFFERING - long-suf'-er-ing ('erekh 'appayim; makrothumia): The words 'erekh 'appayim, translated longsuffering, mean literally, "long of nose" (or "breathing"), and, as anger was indicated by rapid, violent breathing t...
[nave] LONGSUFFERING. 1 Cor. 13:4, 7; 2 Cor. 6:4-6; Gal. 5:22; Eph. 4:1, 2; Col. 1:11; Col. 3:12, 13; 1 Tim. 1:16; 2 Tim. 3:10; 2 Tim. 4:2 See: Charitableness; God, Longsuffering of; Patience.
-
Meekness
[isbe] MEEKNESS - mek'-nes (`anawah; praotes, prautes): "Meekness" in the Old Testament (`anawah, `anwah) is from `anaw, "suffering," "oppressed," "afflicted," denoting the spirit produced under such experiences. The word is someti...
[nave] MEEKNESS. Psa. 22:26; Psa. 25:9; Psa. 37:11; Psa. 76:8, 9; Psa. 147:6; Psa. 149:4; Prov. 14:29; Prov. 15:1, 18; Prov. 16:32; Prov. 17:1; Prov. 19:11; Prov. 20:3; Prov. 25:15; Prov. 29:8; Eccl. 7:8; Eccl. 10:4; Isa. 11:4; Is...
Arts
Hymns
(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
- Arah ke Sorga Cemerlang [KJ.221] ( The Lord Ascendeth Up on High )
- Batu Penjuru G'reja [KJ.252]
- Besarlah Kasih Bapaku [KJ.389] ( He Cares for Me / How Strong and Sweet )
- Dengar Panggilan Tuhan [KJ.357]
- Di Dalam Kristus Bertemu [KJ.259] ( In Christ There is No East Or West )
- Di Seluruh Dunia [KJ.255]
- Dunia Dalam Rawa Paya [KJ.343]
- Kami Berdoa, Ya Roh Kudus [KJ.230]
- Kita Satu di Dalam Tuhan [KJ.256]
- Kristus, Penolong Umat yang Percaya [KJ.254]
- Lawanlah Godaan [KJ.436] ( Yield Not to Temptation )
- Maju, Laskar Kristus [KJ.339] ( Onward, Christian Soldiers )
- Majulah, Majulah [KJ.253]
- Nyanyian Malaikat Nyaring Bergema [KJ.223] ( Golden Harps Are Sounding )
- PadaMu, Yesus, Kami Serahkan [KJ.319]
- Serikat Persaudaraan [KJ.249]
- Sertai Kami, Tuhan [KJ.345]
- Syukur Kami padaMu [KJ.320]
Questions
- I do think that there was something unique taking place in the Book of Acts, but it was something prophesied and foreshadowed in the Old Testament, and introduced in the gospels, namely that Acts describes the transition from...
- It is my opinion that the cessation of tongues cannot ultimately be defended biblically. There are others who disagree. Thus, there is much division in the body over this issue. In reality, however, much of the division comes...
- I assume by your question you are referring to living with someone outside of the marriage bond. Living with someone of the opposite sex exposes both parties to sexual temptation and relationships which are strictly forbidden...
- Here are the passages in the New Testament where the Greek word (noun) for pastor is found: Matt. 9:36; 25:32; 26:31; Mk. 6:34; 14:27; Lk. 2:8, 15, 18, 20; Jn. 10:2, 11f, 14, 16; Eph. 4:11; Heb. 13:20; 1 Pet. 2:25 Here ...
- Perhaps the following quotes from a couple of commentaries will help answer your question. First from The Bible Knowledge Commentary: 13:9-10. As Paul explained it, the gift of knowledge (v. 8), essential as it was, w...
- The issue of where our giving should go is involved in the doctrine of the local church as it is outlined in the New Testament. The local church is to be governed and led by a group of men called elders or overseers. The term...
- In answer to your question I have taken some of the arguments from Ryrie's Basic Theology and added a few comments with a few more verses as well in some places. I would strongly recommend this excellent Theology for its soun...
- Becoming qualified to serve as a pastor of God's people is dependent, if done according to the principles of God's Word, on meeting a number of qualifications. These qualifications not only include spiritual maturity and mora...
- It may be that the Lord did descend into the place of confined demonic spirits (tartarus) to make a glorious proclamation of the fact of the victory accomplished through the cross (1 Pet. 3:18-20). But Christ did not go there...
- Actually, the Bible does not tell us where Hell is located. In 2 Pet. 2:4, the statement, "cast them into hell," has been translated by some as "cast down to hell," but the Greek actually means, "cast into tartarus," a place ...
- Some use Ephesians 4:7-10 to teach that Jesus went to hell or to Hades to release the prisoners held there and take them to heaven or into God's presence. The idea is that before His death, all Old Testament believers were in...
- "Pastor" is a spiritual gift while "elder" is an official role of leadership in the church. Ephesians 4:7 articulates that gifts are in view; all the entities named in v. 11 are spiritual gifts. Those with such gifts should l...
- In dealing with spiritual things, one must guard against materialistic conceptions of the after life which prevailed previous to the Messianic advent. Only as associated with the physical and material is spirit cognizant of t...
- These days people often look for a church in much the same way they choose a mall or restaurant. Many people look for adequate parking, great facilities, and exciting youth programs, but this, of course, is basing one's choic...
- Thanks for the question. You are alluding to the Granville Sharp rule. That rule says that when two nouns are joined by KAI, and the first is preceded by the article, they refer to the same person if: 1. both nouns are sin...
- Though the Samaritans had been baptized in water (v. 12), the gift of the Holy Spirit was delayed until Peter and John came and laid their hands on them. Normally the Spirit is given at the moment of faith (see Acts 10:44; 19...
- I think our safest and most reliable course of action is to see how the term is used and understood in the New Testament. Here are the references to "Son of God" in the NT: Matt. 4:3; 4:6; 8:29; 26:63; 27:40; 27:43; 27:54 ...
- This expression in Exodus 7:3 has been a stumbling-block to many. There is a point reached by those who have long persisted in wicked courses which is known as judicial blindness, a point at which--God's restraining spirit be...
- I think the answer to your question is to be found in 1 Corinthians chapter 5. First, let me give you the link to a sermon on that text, and then I'll make a few comments. The church at Corinth had a serious problem. One of ...
- Thanks for your question. The trouble with servanthood (something all Christians are called to practice -- Galatians 5:13; Philippians 2:5-8) is that people begin to treat you like a servant. Every spiritual gift has its...
Sermon Illustrations
Football Scenario;
Ephesians 4:11-15;
Proverbs 22:6;
Charisma;
Spiritual Gifts are to Edify the Church;
Speaking the truth in love;
Thirty-one New Testament Descriptions of Sinful Mankind;
The Permanent Gifts;
One;
Promise of a Resurrection;
Ephesians 4:25-32;
What We Should Keep;
One Faith;
Godss Unmerited Favor;
General;
Resurrection of Christ Is
Resources/Books
Expository Notes on the Bible (Constable)
-
68:7-10 The Canaanites also credited Baal with lightning, thunder, rain, and earthquakes. However Yahweh sent these to confirm His presence among His people in their wilderness wanderings and to provide for them. In the Penta...
-
Verses 10-21 are a poem on the nature and results of divine judgment. Note the repetition of key words and phrases at the beginnings and ends of the sections and subsections. The section breaks down as follows.The Lord is exa...
-
This final stanza gives the explanation for the Servant's submissive suffering for sinners and so completes the song.53:10 The apparent miscarriage of justice just described (v. 9) would not be what it would appear to be. It ...
-
1:4 The prophet now began speaking to his readers and telling them what the Lord had said to him. Throughout this book, an indication that the Lord had told Jeremiah something is often the sign of a new pericope, as here (cf....
-
The Lord had said that Israel's earlier history was a time when the priests and the people of Israel pleased Him (v. 4). Now He said that those early days were short-lived (cf. Exod. 32:7-9). In contrast to His faithfulness (...
-
This verse summarizes all of Jesus' teaching about the Old Testament's demands (vv. 21-47). "Therefore"identifies a conclusion."Perfect"(Gr. teleios) often occurs in a relative sense in the New Testament, and translators some...
-
Whereas the chief priests used bribe money to commission the soldiers to spread lies, the resurrected Jesus used the promise of His power and presence to commission His disciples to spread the gospel.1091This is the final add...
-
The Synoptics record Jesus' cleansing of the temple after His triumphal entry (Matt. 21:12-13; Mark 11:15-16; Luke 19:45-46). Only John noted this cleansing of the temple at the beginning of Jesus' ministry. The differences b...
-
11:27 Prophets were still active in the church apparently until the completion of the New Testament canon. A prophet was a person to whom God had given ability to speak for Him (forth-telling, cf. 1 Cor. 14:1-5), which in som...
-
"Paul's farewell address to the Ephesian elders is the nearest approximation to the Pauline letters in Acts. Its general content recalls how in his letters Paul encouraged, warned, and exhorted his converts. Moreover, its the...
-
Paul began his explanation of the believer's relationship to sin by expounding the implications of our union with Christ (6:1-14). He had already spoken of this in 5:12-21 regarding justification, but now he showed how that u...
-
In contrasting chapters 1-11 with chapters 12-16 of Romans, perhaps the most important distinction is that the first part deals primarily with God's actions for humanity, and the last part deals with people's actions in respo...
-
12:3 Paul began this pericope with a reminder of his apostolic authority. He probably did so because what he was about to say required personal application that would affect the conduct of his readers. The Romans had not met ...
-
At this point Paul moved back from specific situations to basic principles his readers needed to keep in mind when thinking about marriage (cf. vv. 1-7). He drew his illustrations in this section from circumcision and slavery...
-
12:4 Although there is only one Holy Spirit He gives many different abilities to different people. Everything in this pericope revolves around these two ideas. "Gifts"(Gr. charismata, from charismeaning "grace") are abilities...
-
Paul now compared the body of Christ, the universal church, though by extension the local church as well, to a human body. Again his point was not that the church needs to have unity but that it needs to have diversity.12:12 ...
-
Paul moved on to point out that Christian love (agape) characterizes our existence now and forever, but gifts (charismata) are only for the present. The Corinthians were apparently viewing the gifts as one evidence that they ...
-
The subject of 2 Corinthians is ministry, the church's work of service in the world. This is the central concept Paul dealt with in this epistle. What did he say about ministry?He spoke of ministry in two ways. There is minis...
-
This so-called "Trinitarian benediction"is one of the most widely quoted verses in the Pauline corpus. In each of the three phrases the genative is subjective (i.e., the grace that comes from Jesus Christ, etc.).Paul wished t...
-
Almost all Christians believed in the Pauline authorship of Ephesians until the nineteenth century when destructive biblical criticism gained influence (cf. 1:1; 3:1). The critics built a case against Pauline authorship from ...
-
The Book of Ephesians enables us to view God's creation from an alpine altitude. When we study this book, it is as though we have climbed a high mountain peak because the book gives us that kind of perspective on what God has...
-
I. Salutation 1:1-2II. The Christian's calling 1:3-3:21A. Individual calling 1:3-2:101. The purpose: glory 1:3-142. The means: knowledge 1:15-233. The motive: grace 2:1-10B. Corporate calling 2:11-3:191. Present unity 2:11-22...
-
The spiritual blessings that have come to us are the work of all three members of the Trinity. God Himself is the basis of these blessings.1:4 The first blessing is election. God has sovereignly chosen some people for salvati...
-
1:17 Paul returned to his concept of God as the Father of the Lord Jesus Christ (v. 3; cf. Matt. 6:9). He combined with this fact the idea that all glory belongs to the Father (vv. 6, 12, 14; cf. Acts 7:2; 1 Cor. 2:8).Paul as...
-
These verses are really preliminary to Paul's main point. They describe the Christian's condition as an unbeliever before God justified him or her. In the Greek text verses 1-7 are one sentence. The subject of this sentence i...
-
The wrath of God on the unbeliever (v. 3) contrasts with the grace of God on the believer (vv. 5, 7, 8). God's grace toward some unbelievers gives them life (vv. 4-5), raises them up (v. 6), and seats them in heavenly realms ...
-
2:19 Because of this union Gentile believers are no longer strangers (foreigners) and aliens respecting Israel. They are fellow citizens with Jewish believers in the church, God's new household (1 Tim. 3:15). Christians are a...
-
Paul had explained that Jews and Gentiles are one in Christ (2:15). Therefore he prayed that they might experience the unity that was theirs spiritually in their relations with one another. Verses 14-19 are also one sentence ...
-
Practical application (chs. 4-6) now follows doctrinal instruction (chs. 1-3).
-
Paul had explained the unity of Jewish and Gentile believers in the church and had prayed for the realization of that unity in experience (2:11-3:21). He now told how to attain a spiritual walk, namely a life that manifests t...
-
4:1 "Therefore"or "then"refers to what Paul had said in chapters 1-3. To walk worthily or in balance means to harmonize one's conduct with his or her calling. Calling here refers to God's calling to live in unity as Jews and ...
-
Having described the basis of Christian unity Paul next explained the means by which we can preserve it, namely with the gifts that the Spirit gives.4:7 Whereas each believer has received grace (unmerited favor and divine ena...
-
In the first part of this chapter Paul stressed the importance of living in unity in the church. He turned next to the importance of living in holiness."The Bible was written to be obeyed, and not simply studied, and this is ...
-
The apostle began by reminding his readers how not to walk, namely as they used to walk before their conversion to Christianity.4:17 The "therefore"in this verse is coordinate with the one in verse 1. Here we have more instru...
-
Paul turned from how not to walk to the positive responsibility Christians have to live in holiness.4:20 In contrast to unsaved Gentiles, Christians' minds are no longer dark, they are no longer aliens from God, and their hea...
-
In addition to calling his readers to walk in unity (4:1) and holiness (4:17), Paul urged them to walk in love (5:2). He first advocated positive love (vv. 1-2) and then negatively warned to abstain from evil (vv. 3-6).5:1 "T...
-
The resumptive inferential particle translated "Therefore"marks the beginning of a new paragraph in Paul's thought (cf. 4:1, 17; 5:1, 15). He related three commands concerning walking (living) in the light in these verses and...
-
Masters should seek to please the Lord in their dealings with their slaves even as slaves should try to please Christ as they serve their masters. They should not threaten because our heavenly Master does not threaten us. Thr...
-
That this section is distinct from the five that precede it is evident from two facts. Paul introduced it differently, and the emphasis in it is on God's resources. Earlier Paul urged the strengthening and growth of the body ...
-
Paul's anticipation of his defense before Nero brought him back to the present in his thinking. His exposition of the mystery of the church to his readers had ended. He had also explained their proper conduct in view of their...
-
Abbot, T. K. A Critical and Exegetical Commentary on the Epistles to the Ephesians and to the Colossians. International Critical Commentary series. Edinburgh: T. & T. Clark, 1897.Aldrich, Roy L. "The Gift of God."Biblioth...
-
The Philippian Christians were special favorites of the apostle Paul. Their response to the gospel and their subsequent progress in the faith were exemplary. However the connections between Paul and Philippi that the New Test...
-
Paul advocated humility, namely concern for the needs of others, not just one's own needs, as the basis for unity in the church (cf. 1:22-26; 2:21).". . . someone well said: Love begins when someone else's needs are more impo...
-
So far everything Paul had written about Christ other New Testament writers also revealed, but what follows in verse 18 is uniquely Pauline.In 1 Corinthians 12:12-31 and Romans 12:4-8 Paul used the human body to illustrate th...
-
The apostle moved on next to the application of Christ's reconciliation.1:21-22 The church at Colosse was predominantly a Gentile congregation as is evident from Paul's description of his readers' preconversion condition. Pau...
-
Paul proclaimed this new revelation as a completed fact. The word katangellomen, translated "proclaim,"implies its completed character."Counseling' (nouthetountes) and teaching' (didaskontes) describe two attendant circumstan...
-
Having revealed what believers have in Christ, Paul next pointed out the errors of the false teachers more specifically to help his readers identify and reject their instruction."Sad to say, there are many Christians who actu...
-
All three of the Pastoral Epistles (1 and 2 Timothy and Titus) deal with the same subject: the order of the local church. Paul had already expounded the doctrines of the church universal and the ministry of the saints in Chri...
-
Paul penned these opening words to remind Timothy to correct teachers in the Ephesian church who were majoring on minor matters in their Bible teaching. In so doing he reminded Timothy of his own responsibility as a communica...
-
The Ephesian church already had elders long before Paul wrote this letter (Acts 20:17-35)."If our identification of the false teachers as elders is correct, then Paul's reason for this set of instructions is that Timothy must...
-
A. Paul affirms the personal equality of man and woman in the new creation by stating that in Christ there is "neither male nor female"(Gal. 3:28).A woman obtains salvation by faith exactly as a man does (Eph. 2:8-9; 1 Pet. 1...
-
Paul had previously written to Timothy explaining that the local church is a supporting pedestal for God's truth (1 Tim. 3:15). He had said that the purpose of the local church is the proclamation of God's truth in the world....
-
The writer began his epistle with an affirmation of Jesus Christ's greatness to introduce his readers to his subject. This section is one sentence in the Greek text. It contrasts God's old revelation with the new, specificall...
-
The Book of James teaches us that faith in God should result in behavior that is in harmony with God's will. The theme of the book is "living by faith"or "spiritual maturity."James' concern was Christian behavior (ethics) as ...
-
1:13 "Therefore"ties in with everything Peter had explained thus far (vv. 3-12). He said in effect, Now that you have focused your thinking positively you need to roll up your sleeves mentally and adopt some attitudes that wi...
-
To prepare his readers to meet the Lord soon Peter urged them to make the best use of their time now that they understood what he had written about suffering.4:7 Like the other apostles Peter believed the return of Jesus Chri...
-
2:26 The "these things"in view probably refer to what John had just written (vv. 18-25)."The author concludes his attack on the false teachers with a warning and a word of encouragement for his followers."992:27 The "anointin...
-
Jesus Christ held out blessings for the faithful few in the congregation to stimulate the rest to repent. White garments symbolic of one's works (19:8) are pure and free of defilement (cf. 7:9, 13; 19:14; Matt. 22:11-12). Sar...
-
John now saw a new scene that elaborated on the passing away of the present earth and heaven to which he had just referred briefly (20:11). The new earth and heaven will come into existence after the Millennium and the great ...
Expositions Of Holy Scripture (Maclaren)
-
We read of the gospel of your salvation' (Eph. 1:13), and in the same letter (Eph. 4:15) of the gospel of peace.' In these expressions we pass from the consideration of the author or of the subject matter of the good news to ...
-
This epistle is remarkable for its frequent references to the divine rule, or standard, or measure, in accordance with which the great facts of redemption take place. The things on the earth'--the historical processes by whic...
-
I beseech you, that ye walk worthy of the vocation wherewith ye are called.'--Eph. 4:1.They shall walk with Me in white; for they are worthy.'--Rev. 3:4.THE estimate formed of a centurion by the elders of the Jews was, He is ...
-
One Lord, one faith, one baptism.'--Eph. 4:5.THE thought of the unity of the Church is very prominent in this epistle. It is difficult for us, amidst our present divisions, to realise how strange and wonderful it then was tha...
-
But unto each one of us was the grace given according to the measure of the gift of Christ.'--Eph. 4:7 (R.V.).THE Apostle here makes a swift transition from the thought of the unity of the Church to the variety of gifts to th...
-
Till we all attain unto the unity of the faith and of the knowledge of the Son of God, unto a full grown man, unto the measure of the stature of the fulness of Christ.'--Eph. 4:13 (R.V.).THE thought of the unity of the Church...
-
We are also bidden to bring our lives into conformity to, and correspondence with, or, as the Bible has it, to walk worthy of, the calling wherewith we are called' (Eph. 4:1).God summons or invites us, and summons us to what?...