NETBible KJV GRK-HEB XRef Names Arts Hymns

Genesis 2:1--5:32

2:1

heavens <08064> [Thus.]

that was in them <06635> [host.]


2:2

seventh ................. seventh <07637> [And on.]

seventh day God ............. on ... seventh day <03117 0430 07637> [seventh day God.]

The LXX., Syriac, and the Samaritan Text read the sixth day, which is probably the true reading; as [vav <\\See definition 02053\\>,] which stands for six, might easily be changed into [zayin,] which denotes seven.

ceased <07673> [rested.]

Or, rather, ceased, as the Hebrew word is not opposed to weariness, but to action; as the Divine Being can neither know fatigue, nor stand in need of rest.


2:3

blessed <01288> [blessed.]

made ............... been doing ... creation <01254 06213> [created and made. Heb. created to make.]


2:4

account <08435> [the generations.]

Lord <03068> [Lord.]


2:5

shrub <07880> [plant.]

not <03808> [had not.]

cultivate <05647> [to till.]


2:6

Springs ... well up <0108 05927> [there went up a mist. or, a mist which went up.]

6


2:7

formed ... man ................... man <03335 0120> [formed man.]

[of the dust. Heb. the dust of, etc. dust.]

breathed <05301> [and breathed.]

nostrils <0639> [nostrils.]

life ....... living <02416> [a living.]


2:8

orchard <01588> [a garden.]

east <06924> [eastward.]

placed ... man <07760 0120> [put the.]


2:9

tree .............. tree ...... tree <06086> [every.]

tree .............. tree ... life .... tree <02416 06086> [tree of life.]

tree .............. tree ...... tree .... knowledge <01847 06086> [tree of knowledge.]


2:10

river <05104> [a river.]

Eden <05731> [Eden.]

Eden denotes pleasure or delight; but was certainly the name of a place, and was, most probably, situated in Armenia, near the sources of the great rivers Euphrates, Tigris, Phasis, and Araxes.


2:11

Havilah <02341> [Havilah.]


2:12

Bdellium is a transparent aromatic gum. The onyx is a precious stone, so called from a Greek word signifying a man's nail, to the colour of which it nearly approaches.

lazuli <07718> [onyx.]


2:13

Gihon <01521> [Gihon.]

The Araxes, which runs into the Caspian sea.

Cush <03568> [Ethiopia. Heb. Cush.]

The country of the ancient Cussaei.


2:14

Tigris <02313> [Hiddekel.]

[The Tigris. toward the east of. or, eastward to.]

Euphrates <06578> [Euphrates.]


2:15

man <0120> [the man. or, Adam.]

placed <03240> [put.]


2:16

God <0430> [God.]

freely eat <0398> [thou mayest freely eat. Heb. eating thou shalt eat.]


2:17

tree <06086> [of the tree.]

surely die <04191> [thou shalt surely die. Heb. dying thou shalt die. surely.]


2:18

good <02896> [good.]

make <06213> [I will.]

companion for him <05828> [meet for him. Heb. as before him.]


2:19

ground <0127> [And out.]

brought <0935> [brought.]

man ............ man <0120> [Adam. or, the man.]


2:20

So .... named <07121 08034> [gave names to. Heb. called. but.]


2:21


2:22

Then <01129> [made. Heb. builded.]

brought <0935> [brought.]


2:23

bone .... bones <06106> [bone.]

flesh .... flesh <01320> [flesh.]

woman <0802> [Woman. Heb. Isha.]

taken out <03947> [taken.]

man <0376> [Man. Heb. Ish.]


2:24

leaves <05800> [leave.]

unites <01692> [cleave.]

a ... family <0259 01320> [and they shall be one flesh.]

The LXX., Vulgate, Syriac, Arabic, and Samaritan read, "they two;" as is also read in several of the Parallel Passages.


2:25

naked <06174> [naked.]

ashamed <0954> [ashamed.]


3:1

serpent <05175> [Now.]

serpent <05175> [serpent.]

The Samaritan Copy, instead of {nachash,} "a serpent," reads {cachash,} "a liar or deceiver," read Joh 8:44.

said ........... said <0559> [he said.]

God ........... really .... God <0637 0430> [Yea, hath. Heb. Yea, because, etc. hath.]


3:2

serpent <05175> [serpent.]


3:3

fruit <06529> [But.]

touch <05060> [touch.]


3:4

serpent <05175> [serpent.]

Surely ..... die <04191> [Ye.]


3:5

God .................. divine <0430> [God.]

eyes <05869> [your.]

God .................. divine <0430> [as gods.]

knows .................... know <03045> [knowing.]


3:6

saw <07200> [saw.]

attractive <08378> [pleasant. Heb. a desire.]

eye <05869> [to the eyes.]

ate .................. ate <0398> [and did.]

ate .................. ate <0398> [and he did eat.]


3:7

eyes <05869> [And the.]

knew <03045> [knew.]

they ...... sewed <01992 08609> [and they.]

coverings <02290> [aprons. or, things to gird about.]


3:8

heard <08085> [And they.]

breezy ..... day <03117 07307> [cool of the day. Heb. wind.]

hid <02244> [hid.]


3:9


3:10

afraid <03372> [and I was.]

I <0595> [because.]


3:11


3:12


3:13

done <06213> [What.]

serpent <05175> [The serpent.]


3:14

cursed <0779> [thou art.]

dust <06083> [dust.]


3:15

hostility <0342> [enmity.]

offspring .... offspring <02233> [thy seed.]

offspring .... offspring <02233> [her seed.]

attack ....... attack <07779> [it shall.]

attack ....... attack <07779> [thou.]


3:16

pain <06089> [in sorrow.]

want <08669> [thy desire.]

husband <0376> [to. or, subject to. rule.]


3:17

obeyed <08085> [Because.]

ate ............. eat ................ eat <0398> [and hast.]

cursed <0779> [cursed.]

toil <06093> [in sorrow.]


3:18

thorns <06975> [Thorns.]

produce <06779> [bring forth. Heb. cause to bud. herb.]


3:19

sweat <02188> [In.]

until <05704> [till.]

dust .... dust <06083> [for dust.]

dust .... dust <06083> [and.]


3:20

man <0120> [Adam.]

Eve <02332> [Eve. Heb. Chavah; that is, living. of.]


3:21

made <06213> [make.]


3:22

one <0259> [as one.]

tree <06086> [tree.]

eat <0398> [eat.]


3:23

cultivate <05647> [till.]


3:24

eastern <06924> [east.]

angelic sentries <03742> [Cherubims.]

flame <03858> [a flaming.]

guard <08104> [to keep.]


4:1

marital relations <03045> [knew.]

Cain <07014> [Cain.]

That is, gotten or acquired.

I ... created <07069> [I have.]


4:2

Abel Abel <01893> [Abel. Heb. Hebel. And Abel.]

care <07462> [a keeper. Heb. a feeder.]

cultivated <05647> [tiller.]


4:3

designated time <03117 07093> [A.M. 129. B.C. 3875. in process of time. Heb. at the end of days.]

Either at the end of the year, or of the week, i.e., on the Sabbath.

fruit <06529> [the fruit.]


4:4

firstborn <01062> [the firstlings.]

flock <06629> [flock. Heb. sheep, or, goats. fat.]

<08159> [had.]


4:5

Cain .......... Cain <07014> [But.]

angry <02734> [wroth.]


4:6


4:7

if ...... right ....... if ........ right <0518 03190> [If thou doest well.]

<07613> [be accepted. or, have the excellency.]

sin <02403> [sin.]

[unto thee, or, subject unto thee.]

3:16 *marg:


4:8

said <0559> [talked.]

Cain ................... Cain attacked <07014 06965> [Cain rose.]


4:9

Where ..... Abel <0335 01893> [Where is.]

know <03045> [I know.]


4:10

What <04100> [What.]

blood <01818> [blood. Heb. bloods. crieth.]


4:11

opened <06475> [opened.]


4:12

longer <03254> [it.]

homeless wanderer <05128> [a fugitive.]


4:13

My punishment is greater than I can bear. or, Mine iniquity is greater than that it may be forgiven.


4:14

driving <01644> [driven.]

presence <05921 06440> [from thy.]

<05128> [fugitive.]

[See]

finds <04672> [that.]


4:15

if <03651> [Therefore.]

seven <07659> [sevenfold.]

put ... special mark <07760 0226> [set a mark, etc.]

Or, rather, "gave a sign or token to Cain, that those who found him should not kill him."


4:16

out <03318> [went.]

Nod <05113> [Nod.]

So called from {nad,} "a vagabond," which Cain is termed in ver. 12.


4:17

Enoch ............... Enoch <02585> [Enoch.]

building <01129> [and he.]

named .... after <08034> [the name.]


4:18

Lamech <03929> [A.M. cir. 194. B.C. cir. 3810. Lamech.]


4:19

two wives <0802 08147> [two wives.]


4:20

first <01> [the.]

first <01> [father.]

The inventor or teacher, 1 Sa 10:12.

live in <03427> [dwell.]


4:21

first <01> [A.M. cir. 500. B.C. cir. 3504. father.]

harp <03658> [the harp.]


4:22

<03913> [instructer. Heb. whetter. brass.]


4:23

Listen <08085> [hear.]

I have slain a man to my wounding. or, I would slay a man in my wound, etc. .# 49:6

hurting <02250> [to my hurt. or, in my hurt.]


4:24

If <03588> [if.]

seventy-seven <07657> [seventy.]


4:25

named <07121> [A.M. 130. B.C. 3874. and called.]

Seth <08352> [Seth. Heb. Sheth; i.e., appointed, or put. God.]


4:26

<01931> [A.M. 235. B.C. 3769. To him.]

Enosh <0583> [Enos. Heb. Enosh. to call upon the name of the Lord. or, call themselves by the name of the Lord.]

.# De 26:17,18 1Ki 18:24 Ps 116:17 Isa 44:5 48:1 63:19 Jer 33:16


5:1

record <05612> [book.]

The original word rendered "book," signifies a register, account, history, or any kind of writing.

likeness <01823> [in the likeness.]


5:2

male <02145> [Male.]

named <08034> [their.]


5:3

130 <03967> [A.M. 130. B.C. 3874. hundred.]

The chronology differs in the Hebrew Text, the Samaritan, the LXX., and Josephus. The LXX. adds 100 years to each of the patriarchs Adam, Seth, Enos, Cainan, Mahalaleel, and Enoch, before the birth of their sons; while they take 20 from the age of Methuselah, and add 6 to that of Lamech. Thus the space from the creation to the deluge is made 2,242 years, according to the Vatican copy, but 2,262 by the Alexandrine; and the sum total by Josephus is 2,265, by the Samaritan 1,307, and the Hebrew Text, 1,656. The sum total from the Deluge to the 70th year of Terah, according to these authorities, is, Heb. 292; Sam. 942; Sept. Vat. 1,172; Alex. 1,072, and Josephus 1,002.

likeness <01823> [in his.]

<07121> [called.]


5:4

time <03117> [And the.]

father ............ other <03205> [and he.]


5:5

930 <08672> [A.M. 930. B.C. 3074. nine.]

died <04191> [and he died.]


5:6

father <03205> [A.M. 235. B.C. 3769. begat.]


5:8

[A.M. 1042. B.C. 2962.]

8


5:9

Kenan <07018> [A.M. 325. B.C. 3679. Cainan. Heb. Kenan.]


5:10

father ....... other <03205> [begat.]

4


5:11

died <04191> [A.M. 1140. B.C. 2864. died.]

5


5:12

Mahalalel <04111> [A.M. 395. B.C. 3609. Mahalaleel. Gr. Maleleel.]


5:13

father ...... had <03205> [and begat.]

4


5:14

[A.M. 1235. B.C. 2769.]

5


5:15

Jared <03382> [A.M. 460. B.C. 3544. Jared. Heb. Jered.]


5:16

father ....... other <03205> [and begat.]

4


5:17

died <04191> [A.M. 1290. B.C. 2714. died.]

5


5:18

Enoch <02585> [A.M. 622. B.C. 3382. Enoch.]

[Henoch.]


5:19

became the father ...... had other <03205> [and begat.]

4


5:20

died <04191> [he died.]

5


5:21

Methuselah <04968> [A.M. 687. B.C. 3317. Methuselah. Gr. Mathusala.]


5:22


5:23

[A.M. 987. B.C. 3017.]


5:24

walked <01980> [walked.]

God ....... God <0430> [he was not.]

The same expression occurs,

God ....... God <0430> [for.]


5:25

[A.M. 874. B.C. 3130.]

4:18 *marg:


5:26

father ....... other sons <01121 03205> [begat sons.]

4


5:27

died <04191> [A.M. 1656. B.C. 2348. he died.]

5


5:28

[A.M. 1056. B.C. 2948.]


5:29

<07121> [he called.]

Noah <05146> [Noah. Gr. Noe, i.e., rest or comfort. because.]


5:30

father ....... other sons <01121 03205> [begat sons.]

4


5:31

died <04191> [A.M. 1651. B.C. 2353. he died.]

5


5:32

Shem <08035> [A.M. 1556. B.C. 2448. Shem.]


Genesis 19:1-38

19:1

And there came two angels. Or, rather, "the two angels came," referring to those mentioned in the preceding chapter, and there called "men." It seems, (from ch. 18, ver. 22,) that these two angels were sent to Sodom, while the third, who was the Lord or Jehovah, remained with Abraham.

got up <06965> [rose.]

bowed down <07812> [bowed.]


19:2

turn <05493> [turn.]

wash <07364> [wash.]

Stay ....................... spend <03885> [Nay.]

Instead of lo, nay, some MSS. have lo, to him. "And they said unto him, for we lodge in the street;" where, nevertheless, the negation is understood. Knowing the disposition of the inhabitants, and appearing in the character of mere travellers, they preferred the open street to any house; but not yet willing to make themselves known, as Lot pressed them vehemently, and as they knew him to be a righteous man, they consented to take shelter under his hospitable roof.


19:3

urged <06484> [pressed.]

feast <04960> [a feast.]

bread ... without yeast <04682> [unleavened.]


19:4

lie down <07901> [But.]

<05971> [all.]


19:5


19:6

Lot <03876> [Lot.]

door <06607 01817> [door.]

Two words are here used for door: the first {pethach,} which is the door-way, at which Lot went out; the latter, {deleth,} the leaf of the door, which he shut after him when out.


19:7


19:8

two <08147> [I have.]

out <03318> [let.]

come <0935> [therefore.]


19:9

close enough <05066> [Stand.]

man <0259> [This.]

kept pressing <06484> [pressed.]


19:11

blindness <05575> [with blindness.]

The word {sanverim,} rendered "blindness," and which occurs only here, and in 2 Ki 6:18, is supposed to denote dazzlings, deceptions, or confusions of sight from excessive light; being derived by Schultens, who is followed by Parkhurst, from the Arabic {sana,} to pour forth, diffuse, and nor, light. Dr. Geddes, to the same purpose, thinks it is compounded of the Arabic {sana,} which signifies a flash, and or, light. The Targums, in both places where it occurs, render it by eruptions, or flashes of light, or as Mercer, in Robertson, explains the Chaldee word, irradiations.

trying <03811> [that they.]


19:12

here .............. city <06311 05892> [Hast.]

sons-in-law <02860> [son.]


19:13

outcry <06818> [cry.]

Lord ..... sent <03068 07971> [Lord hath.]


19:14

marry <03947> [which.]

get <06965> [Up.]

But ....... ridiculing <06711> [as one.]


19:15

hurried <0213> [hastened.]

here <04672> [are here. Heb. are found. iniquity. or, punishment.]


19:16

When ... hesitated <04102> [lingered.]

Lord <03068> [the Lord.]

led <03318> [brought.]


19:17

said <0559> [he said.]

Run ............... Escape <04422> [Escape.]

look <05027> [look.]


19:18


19:19

great <01431> [and thou.]

disaster <07451> [lest some.]


19:20

town <05892> [this.]

survive <05315> [and my.]


19:21

I ... grant <02009 05375> [See, I.]

<06440> [thee. Heb. thy face. that.]


19:22

cannot <03201> [for.]

called <07121> [called.]

Zoar <06820> [Zoar. i.e., little.]


19:23

risen <03318> [risen. Heb. gone forth.]


19:24

Lord .................... Lord <03068> [the Lord.]

sulfur <01614> [brimstone.]

The word rendered "brimstone," (q.d. brennestone, or brinnestone, {id est} burning-stone,) is always rendered by the LXX. "sulphur," and seems to denote a meteorous inflammable matter.


19:25


19:26

Lot's ... looked <05027> [looked.]

This unhappy woman, says the Rev. T. Scott, "looked back," contrary to God's express command, perhaps with a hope of returning, which latter supposition is favoured by our Lord's words, "Let him not return back: remember Lot's wife." She was, therefore, instantaneously struck dead and petrified, and thus remained to after ages a visible monument of the Divine displeasure.

pillar <05333> [and.]


19:27

early <07925> [early.]

place <04725> [to the.]


19:28


19:29

God ........ God <0430> [that God.]


19:30

Lot <03876> [Lot.]

afraid <03372> [for he.]

Zoar .................. Zoar <06820> [Zoar.]


19:31

man <0376> [not.]

have sexual relations <0935> [to come.]


19:32

<03212> [Come.]

drunk <08248> [drink.]

line <02233> [seed.]


19:33

So ..... made .... drunk <08248> [drink.]


19:34


19:35


19:36


19:37

Moab ........ Moabites <04124> [A.M. 2108. B.C. 1896. Moab.]

This name is generally interpreted of the father; from {mo,} of, and {av,} a father.

Moab ........ Moabites <04124> [Moabites.]


19:38

[Ben-ammi. i.e., Son of my people, from {ben,} a son, and {ammi,} my people.]

son ............ Ammonites <01121> [children.]


Ezra 10:2

10:2

Shecaniah <07935> [Shechaniah.]

Elam <05867> [Elam.]

unfaithful <04603> [We have trespassed.]

Shechaniah here speaks in the name of the people, not acknowledging himself culpable; for he is not in the following list.

[Compare.]

Nonetheless there is ... hope <03426 04723> [yet now there is hope.]


Ezra 10:5

10:5

got up <06965> [arose.]

leading <08269> [made.]


Proverbs 1:5

1:5

wise ............ guidance <02450 08458> [wise.]

discerning <0995> [a man.]


Proverbs 1:1

1:1

Proverbs <04912> [proverbs.]

Solomon <08010> [Solomon.]


Colossians 1:21

1:21

<4218> [sometime.]

in ... minds <1271 1722> [in your mind by. or, by your mind in.]




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