Genesis 20:1--22:24
Negev <05045> [A.M. cir. 2107. B.C. cir. 1897. from.]
Kadesh <06946> [Kadesh.]
Gerar <01642> [Gerar.]
Gerar was a city of Arabia Petr‘a, under a king of the Philistines, 25 miles from Eleutheropolis beyond Daroma, in the south of Judah. From ch. 10:19, it appears to have been situated in the angle where the south and west sides of Canaan met, and to have been not far from Gaza. Jerome, in his Hebrew Traditions on Genesis, says, from Gerar to Jerusalem was three days' journey. There was a wood near Gerar, spoken of by Theodoret; and a brook, (ch. 26:26,) on which was a monastery, noticed by Sozomen.
said <0559> [said.]
Abimelech <040> [Abimelech.]
dream <02472> [a dream.]
dead <04191> [a dead.]
someone else's wife <01166 01167> [a man's wife. Heb. married to an husband.]
near <07126> [had.]
slaughter <02026> [wilt.]
conscience <08537> [in the integrity. or, simplicity, or sincerity.]
innocent <05356> [and innocency.]
kept <02820> [withheld.]
sinning <02398> [sinning.]
touch <05060> [to touch.]
prophet <05030> [a prophet.]
The word {navi,} rendered a prophet, not only signifies one who foretell future events, but also an intercessor, instructor. See 1 Sa ch. 10.
The title was also given to men eminent for eloquence and literary abilities: hence Aaron, because he was the spokesman of Moses to the Egyptian king, is called a prophet. .# Ex 4:16 7:1 12:1-3 18:17 7:1 1Ch 16:22 Ps 25:14 105:9-15 .# Heb 1:1
pray <06419> [pray.]
die <04191> [surely.]
[all.]
done ........................... done ......... done <06213> [What hast.]
great <01419> [a great.]
done ........................... done ......... done <06213> [ought.]
Surely <07535> [Surely.]
kill <02026> [slay.]
indeed <0546> [And yet.]
daughter ...... daughter <01323> [she is the.]
Ebn Batrik, in his annals, among other ancient traditions, has preserved the following: "Terah first married Yona, by whom he had Abraham; afterwards he married Tehevita, by whom he had Sarah."
God <0430> [God.]
loyalty <02617> [This.]
told ................... say <0559> [say.]
gave <03947> [took.]
back <07725> [restored.]
land <0776> [my land.]
wherever <02896> [where it pleaseth thee. Heb. as is good in thine eyes.]
brother <0251> [thy.]
thousand <0505> [thousand.]
What these pieces were is not certain; but it is probable they were shekels, as it is so understood by the Targum; and the LXX. render it {didrachma,} by which the Hebrew shekel is rendered in ch. 23:15, 16.
compensation <05414 03682> [behold.]
Or, "behold IT (the 1,000 shekels) is to thee," etc.
compensation <03682> [a covering.]
vindicated <03198> [thus.]
visited <06485> [visited.]
Sarah ...... said ....... Sarah ..... promised <08283 0559 01696> [Sarah as.]
pregnant <02029> [conceived.]
appointed time <04150> [at the set.]
God <0430> [God.]
laugh <06712> [to laugh.]
Sarah most likely remembered the circumstance mentioned in ch. 18:12; and also the name Isaac, which implies laughter.
laugh <06711> [will laugh.]
would <04448> [Who.]
birth <03205> [for I.]
weaned ............. weaned <01580> [A.M. 2111. B.C. 1893. and was.]
feast <04960> [feast.]
Sarah <08283> [Sarah.]
Egyptian <04713> [Egyptian.]
mocking <06711> [mocking.]
Banish <01644> [Cast out.]
The word rendered "cast out," signifies also to divorce. See Le 21:7. In this latter sense, it may be understood here.
heir <03423> [heir.]
because <0182> [because.]
<08085> [hearken.]
Isaac <03327> [in Isaac.]
Early <07925> [A.M. 2112. B.C. 1892. rose up.]
took <03947> [took.]
child <03206> [child.]
Or, youth, (see ver. 12, 20,) as Ishmael was now 16 or 17 years of age.
sent <07971> [sent.]
wandering aimlessly <08582> [wandered.]
Beer Sheba <0884> [Beer-sheba.]
So called when Moses wrote; but not before Abraham's covenant with Abimelech, ver. 31. Such instances of the figure prolepsis are not infrequent in the Pentateuch.
water <04325> [the water.]
shoved ... child <07993 03206> [and she cast the child.]
Or, "and she sent the lad," to screen him from the intensity of the heat.
watch <07200> [Let.]
<05375> [lift.]
heard ............................ heard <08085> [heard.]
angel <04397> [the angel.]
Hagar ........... Hagar <01904> [What.]
afraid <03372> [fear.]
make <07760> [I will.]
God <0430> [God.]
<07235> [an archer.]
wilderness <04057> [in the.]
wife <0802> [a wife.]
Abimelech <040> [A.M. 2118. B.C. 1886. Abimelech.]
God <0430> [God.]
swear <07650> [swear.]
deceive ... my children or my <08266 05209> [that thou wilt not deal falsely with me. Heb. if thou shalt lie unto me. I have.]
lodged a complaint <03198> [reproved.]
concerning <0182> [because.]
Wells of water were of great consequence in those hot countries, especially where the flocks were numerous; because water was scarce, and digging to find it was attended with the expense of much time and labour.
servants <05650> [servants.]
know <03045> [I wot.]
"Wot," though used for the present, is the past tense of the almost obsolete word "to wit," from the Saxon {witan,} to know.
took <03947> [took.]
made <03772> [made.]
proof <05713> [a witness.]
named <07121> [called.]
[Beer-sheba. i.e., The well of the oath, or the well of the seven: alluding to the seven ewe lambs. The verb rendered "to swear" is derived from the word translated seven.]
.# 14 26:23 Jos 15:28 Jud 20:1 2Sa 17:11 1Ki 4:25
Philistines <06430> [the Philistines.]
tamarisk tree <0815> [grove. or, tree.]
The original word {eshel,} has been variously translated a grove, a plantation, an orchard, a cultivated field, and an oak; but it may denote a kind of tamarisk, as it is rendered by Gesenius, the same with the Arabic {athl.}
Beer Sheba <0884> [Beer-sheba.]
worshiped <07121> [called.]
Lord <08034> [on the name.]
Dr. Shuckford justly contends, that the expression rendered, "he called on the name," signifies "he invoked in the name."
eternal <05769> [everlasting.]
God <0430> [A.M. 2132. B.C. 1872. Jos. Ant. God.]
tested <05254> [tempt.]
Or prove, or try, as tempt, from tento, originally signified.
[Behold, here I am. Heb. Behold me.]
Take <03947> [Take.]
Moriah <04179> [Moriah.]
up <05927> [and offer.]
third <07992> [third.]
caught <07200> [saw.]
stay <03427> [Abide.]
return <07725> [come.]
put ...... Isaac <07760 03327> [laid it.]
father .... father <01> [My father.]
son <01121> [Here am I. Heb. Behold me.]
lamb <07716> [but.]
lamb <07716> [lamb. or, kid.]
place <04725> [place.]
built <01129> [built.]
tied <06123> [bound.]
angel <04397> [angel.]
Abraham Abraham <085> [Abraham.]
harm <07971> [Lay.]
now <06258> [now.]
not <03808> [seeing.]
behind <0310> [behind.]
instead <08478> [in the.]
called <07121> [called.]
<03070> [Jehovah-jireh. i.e., The Lord will see, or provide.]
mountain <02022> [In.]
provides .............. provision <07200> [it shall be seen.]
"In the mount of the Lord it shall be provided." The meaning is, that God, in the greatest difficulties, when all human assistance is vain, will make a suitable provision for the deliverance of those who trust in Him.
bless <01288> [in blessing.]
multiply <07235> [I will multiply.]
seashore <08193> [shore. Heb. lip.]
descendants ........................ descendants <02233> [thy seed.]
descendants <02233> [And in.]
obeyed <08085> [obeyed.]
Abraham ............... Abraham <085> [So Abraham.]
Beer Sheba <0884> [to Beer-sheba.]
told <05046> [A.M. 2142. B.C. 1862. told.]
Milcah <04435> [Milcah.]
Nahor <05152> [Nahor.]
Uz <05780> [Huz.]
[Uz. Buz.]
Kemuel <07055> [Kemuel.]
Kemuel might have given name to the Kamilites, a people of Syria, mentioned by Strabo, to the west of the Euphrates.
Aram <0758> [Aram. Syrians.]
Bethuel <01328> [Bethuel.]
Rebekah <07259> [Rebekah.]
[Rebecca.]
concubine <06370> [concubine.]
Maacah <04601> [Maachah.]
He may have been the father of the Macetes, in Arabia Felix: there is a city called Maca towards the straits of Ormus.
Genesis 7:16
God <0430> [as.]
Lord <03068> [the.]
Proverbs 11:30
fruit <06529> [fruit.]
wins <03947> [and.]
wins <03947> [winneth. Heb. taketh.]
Matthew 18:15
If .................. If <1437> [if.]
go <5217> [go.]
you have regained <2770> [thou hast.]
Romans 11:14
<1513> [by.]
I could provoke .... to jealousy <3863> [provoke.]
my <3450> [my.]
save <4982> [might.]
Romans 11:1
God has not rejected <683 2316> [Hath God.]
not <3361> [God forbid.]
For I <1063 1473 2532> [For I also.]
Romans 4:16
by faith ...................................... faith <4102 1537> [of faith.]
promise <1860> [the promise.]
father <3962> [the father.]
Romans 4:2
Abraham <11> [Abraham.]
he has <2192> [he hath.]
but <235> [but.]
Romans 2:10
glory <1391> [glory.]
and ... and peace ........... and also <2532 1515 5037> [and peace.]
for everyone <3956> [to every.]
Greek <1672> [Gentile. Gr. Greek.]
James 5:19-20
wanders <4105> [err.]
anyone ........ and someone <2532 5100> [and one.]
that ..... turns .... back <3754 1994> [that he.]
will save <4982> [shall save.]
from .......... from death <1537 2288> [from death.]
will cover <2572> [hide.]
CONCLUDING REMARKS ON THE EPISTLE OF JAMES. James, the son of Alphaeus, the brother of Jacob, and the near relation of our Lord, called also James the Less, probably because he was of lower stature, or younger, than the other James, the son of Zebedee, is generally allowed to be the writer of this Epistle; and the few that have doubted this have assigned very slight reasons for their dissent, and advanced very weak arguments on the other side. It is recorded in ecclesiastical history, and the book of the Acts of the Apostles confirms the fact, that he generally resided at Jerusalem, superintending the churches in that city, and in the neighbouring places, to the end of his life, which was terminated by martyrdom about A.D. 62. This epistle appears to have been written but a short time before his death; and it is probable that the sharp rebukes and awful warnings given in it to his countrymen excited that persecuting rage which terminated his life. It is styled Catholic, or General, because it was not addressed to any particular church, but to the Jewish nation throughout their dispersions. Though its genuineness was doubted for a considerable time, yet its insertion in the ancient Syriac version, which was executed at the close of the first, or the beginning of the second century, and the citation of, or allusion to it, by Clement of Rome, Hermas, and Ignatious, and its being quoted by Origen, Jerome, Athanasius, and most of the subsequent ecclesiastical writers, as well as its internal evidence, are amply sufficient to prove the point.
James 5:1
<33> [Go.]
rich <4145> [ye.]
you ... Weep <2799> [weep.]
James 3:1
should become <1096> [be.]
know <1492> [knowing.]
judged <2917> [condemnation. or, judgement.]
