Acts 20:23-24
Holy Spirit <40 4151> [the Holy Ghost.]
[abide me. or, wait for me.]
not <3762> [none.]
<3761> [neither.]
I may finish <5048> [I might.]
and ... ministry <2532 1248> [and the.]
to testify <1263> [to testify.]
good news <2098> [the gospel.]
Acts 21:11-13
took <142> [he took.]
this <3592> [Thus.]
tied ................... way ...... will tie up <3779 1210> [So shall.]
He ........ tied ......... and ................ will tie up ........ and will hand ... over <2532 5037 1210 3860> [and shall.]
begged <3870> [besought.]
What <5101> [What.]
weeping <2799> [to weep.]
For ................. for <1063 5228> [for.]
Acts 26:29
whether <302> [I would.]
not <3756> [that not.]
except <3924> [except.]
Acts 26:31
This man <3778 444> [This man.]
Acts 28:17
I <1473> [though.]
I was handed over <3860> [was.]
Acts 28:20
for ..................... because of ... hope <1223 1063 1680> [for the.]
chain <5026 254> [this chain.]
That is, the chain with which he was bound to the "soldier that kept him;" (ver. 16;) a mode of custody which Dr. Lardner has shown was in use among the Romans. It is in exact conformity, therefore, with the truth of St. Paul's situation at this time, that he declares himself to be "an ambassador in a chain," [en <\\See definition 1722\\> halusis <\\See definition 254\\>,] (Eph 6:20;) and the exactness is the more remarkable, as [halusis <\\See definition 254\\>,] a chain is no where used in the singular number to express any other kind of custody.
Ephesians 3:1
I <1473> [I.]
prisoner <1198> [the.]
this .......... for the sake of <5127 5228> [for.]
Ephesians 4:1
prisoner <1198> [prisoner.]
[of the Lord. or, in the Lord. beseech.]
to live <4043> [walk.]
calling <2821> [vocation.]
Ephesians 6:20
I am an ambassador <4243> [I am.]
chains <254> [bonds. or, a chain.]
in <1722> [therein. or, thereof. boldly.]
Colossians 4:3-18
pray <4336> [praying.]
that <2443> [that.]
a door <2374> [a door.]
The term door is used metaphorically for an entrance to any business, or occasion or opportunity of doing any thing; and consequently "a door of utterance" is an opportunity of preaching the gospel successfully. See the parallel texts.
mystery <3466> [the mystery.]
for ...................... for <4012 1223> [for.]
make ... known <5319> [I may.]
as <5613> [as.]
Conduct <4043> [Walk.]
outsiders <1854> [them.]
making the most <1805> [redeeming.]
your <5216> [your.]
seasoned <741> [seasoned.]
how <4459> [how.]
me <1691> [my.]
Tychicus <5190> [Tychicus.]
dear <27> [a beloved.]
faithful <4103> [a faithful.]
I sent <3992> [I have.]
and ... he may encourage <2532 3870> [and comfort.]
Onesimus <3682> [Onesimus.]
Aristarchus <708> [Aristarchus.]
sends ... greetings <782> [saluteth.]
Mark <2532 3138> [and Marcus.]
welcome <1209> [receive.]
<3588> [who.]
fellow workers <4904> [fellow-workers.]
a comfort <3931> [a comfort.]
Epaphras <1889> [Epaphras.]
a slave <1401> [a servant.]
always <3842> [always.]
is ... struggling <75> [labouring. or, striving.]
so that <2443> [that.]
[See on ch.]
<4137> [complete. or, filled.]
I can testify <3140> [I bear.]
Laodicea <2993> [Laodicea.]
Laodicea and Hierapolis were both cities of Phrygia in Asia Minor, between which, and equidistant from each, was situated Colosse. Laodicea was seated near the Lycus, about 63 miles east of Ephesus; and became one of the largest and richest towns in Phrygia, vying in power with the maritime cities. It is now called Eski-hissar, the old castle; and besides the whole surface within the city's wall being strewed with pedestals and fragments, the ruins of an amphitheatre, a magnificent odeum, and other public buildings, attest its former splendour and magnificence. But, when visited by Dr. Chandler, all was silence and solitude; and a fox, first discovered by his ears peeping over a brow, was the only inhabitant of Laodicea. Hierapolis, now Pambouk-Kaiesi, was situated, according to the Itinerary, six miles N. of Laodicea; and its ruins are now about a mile and a half in circumference.
Luke <3065> [Luke.]
Demas <1214> [Demas.]
Laodicea <2993> [Laodicea.]
church <1577> [the church.]
Archippus <751> [Archippus.]
See <991> [Take.]
ministry <1248> [the ministry.]
complete <4137> [fulfil.]
Remember <3421> [Remember.]
Grace <5485> [Grace.]
CONCLUDING REMARKS ON THE EPISTLE TO THE COLOSSIANS. Colosse was a large and populous city of Phrygia Pacatiana, in Asia Minor, seated on an eminence to the south of the river Meander. It is supposed to have occupied a site now covered with ruins, near the village of Konous or Khonas, and about twenty miles N. W. of Degnizlu. By whom, or at what time, the church at Colosse was founded is wholly uncertain; but it would appear from the apostle's declaration, ch. 2:1, that he was not the honoured instrument. It appears from the tenor of this epistle to have been, upon the whole, in a very flourishing state; but some difficulties having arisen among them, they sent Epaphras to Rome, where the apostle was now imprisoned, (ch. 4:3) to acquaint him with the state of their affairs. It is remarkable for a peculiar pathos and ardour, which is generally ascribed to the extraordinary divine consolations enjoyed by the apostle during his sufferings for the sake of Christ. Whoever, says Michaelis, would understand the Epistles to the Ephesians and Colossians, must read them together. The one is in most places a commentary on the other; the meaning of single passages in one epistle, which, if considered alone, might be variously interpreted, being determined by the parallel passages in the other epistle.
