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Texts -- Hebrews 9:11-28 (NET)

Context
Christ’s Service in the Heavenly Sanctuary
9:11 But now Christ has come as the high priest of the good things to come . He passed through the greater and more perfect tent not made with hands , that is , not of this creation , 9:12 and he entered once for all into the most holy place not by the blood of goats and calves but by his own blood , and so he himself secured eternal redemption . 9:13 For if the blood of goats and bulls and the ashes of a young cow sprinkled on those who are defiled consecrated them and provided ritual purity , 9:14 how much more will the blood of Christ , who through the eternal Spirit offered himself without blemish to God , purify our consciences from dead works to worship the living God . 9:15 And so he is the mediator of a new covenant , so that those who are called may receive the eternal inheritance he has promised , since he died to set them free from the violations committed under the first covenant . 9:16 For where there is a will , the death of the one who made it must be proven . 9:17 For a will takes effect only at death , since it carries no force while the one who made it is alive . 9:18 So even the first covenant was inaugurated with blood . 9:19 For when Moses had spoken every command to all the people according to the law , he took the blood of calves and goats with water and scarlet wool and hyssop and sprinkled both the book itself and all the people , 9:20 and said , “This is the blood of the covenant that God has commanded you to keep .” 9:21 And both the tabernacle and all the utensils of worship he likewise sprinkled with blood . 9:22 Indeed according to the law almost everything was purified with blood , and without the shedding of blood there is no forgiveness . 9:23 So it was necessary for the sketches of the things in heaven to be purified with these sacrifices , but the heavenly things themselves required better sacrifices than these . 9:24 For Christ did not enter a sanctuary made with hands – the representation of the true sanctuary – but into heaven itself , and he appears now in God’s presence for us . 9:25 And he did not enter to offer himself again and again , the way the high priest enters the sanctuary year after year with blood that is not his own , 9:26 for then he would have had to suffer again and again since the foundation of the world . But now he has appeared once for all at the consummation of the ages to put away sin by his sacrifice . 9:27 And just as people are appointed to die once , and then to face judgment , 9:28 so also , after Christ was offered once to bear the sins of many , to those who eagerly await him he will appear a second time , not to bear sin but to bring salvation .

Pericope

NET
  • Heb 9:11-28 -- Christ's Service in the Heavenly Sanctuary

Bible Dictionary

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Arts

Hymns

(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
  • 'Ku Diberi Belas Kasihan [KJ.39]
  • 'Ku Mengasihi Yesus, Tuhanku [KJ.305]
  • 'KuTahu,Tuhanku [KJ.306]
  • Andaikan Yesus, Kau Bukan Milikku [KJ.300]
  • Atas Makananku Ini [KJ.471]
  • Batu Penjuru G'reja [KJ.252]
  • Beribu Lidah Patutlah [KJ.294] ( O for a Thousand Tongues to Sing )
  • Dari Timur, Jauh Benar [KJ.129]
  • Di Luar Tembok Negeri [KJ.176] ( There Is a Green Hill Far Away )
  • Di Salib Yesus di Kalvari [KJ.34] ( Down at the Cross / Glory to His Name )
  • Di SalibMu 'Ku Sujud [KJ.361] ( I Am Coming to the Cross )
  • Dihapuskan Dosaku [KJ.36]
  • Firman Allah Jayalah [KJ.49]
  • Golgota, Tempat Tuhanku Disalib [KJ.177]
  • Kandang Domba itu RumahNya [KJ.127]
  • Masyhurkan RajaMu [KJ.224] ( Rejoice, the Lord Is King )
  • Menjulang Nyata Atas Bukit Kala [KJ.183] ( Above the Hills of Time )
  • Muliakan Allah yang Esa [KJ.45]
  • Pengikut Kristus, Nyanyilah [KJ.284]
  • Puji Yesus [KJ.293]
  • Pujilah Tuhan, Muliakan Dia [KJ.315]
  • Semua yang Letih Lesu [KJ.358]
  • Siapa Tergantung di Salib di Sana [KJ.173]
  • SuaraMu Kudengar [KJ.33] ( I Am Coming, Lord / I Hear Thy Welcome Voice )
  • Sungguh Indah Kabar Mulia [KJ.383] ( Yesterday, Today, Forever )
  • T'lah Kutemukan Dasar Kuat [KJ.38]
  • Takkah Patut Ku Bernyanyi [KJ.290]
  • Terbukalah Sorga [KJ.41]
  • Tercurah Darah Tuhanku [KJ.35] ( There is a Fountain Filled with Blood )
  • Tuhan Allah, NamaMu [KJ.5] ( Grosser Gott, wir loben dich / Holy God, We praise Thy Name / Te Deum laudamus )
  • UmatMu Bersembah Sujud [KJ.227]
  • Ya Tuhan, Kami Puji NamaMu Besar [KJ.7]
  • Ya Yesus, Terkasih [KJ.382] ( My Jesus, I Love Thee )
  • Yang Mahakasih [KJ.381]
  • Yesus Kristus Memerintah [KJ.220]
  • Yesus Sayang Padaku [KJ.184] ( Jesus Loves Me )
  • [Heb 9:12] O Savior, Who For Man Hast Trod
  • [Heb 9:12] Saved By The Blood
  • [Heb 9:15] Jesus, In Thee Our Eyes Behold
  • [Heb 9:22] Jesus, Whose Blood So Freely Streamed
  • [Heb 9:22] Nothing But The Blood
  • [Heb 9:28] One Day
  • [Heb 9:28] Upon The Cross Extended
  • [Heb 9:28] When Jesus Comes

Questions

Sermon Illustrations

Why Did Jesus Die?; Judgments in Scripture; Why Did Jesus Die?; Hebrews 9:11-12; Who Is Jesus Christ?; Is There a Purgatory?; Outline; Deliverence of Various Kinds; Salvation in Three Tenses; Sheep and Goats; Without; Our Redemption…; Redemption Defined; All Forgivenesses Are Not Alike!; Does God Punish People Forever?; The Trinity, Acting in Unity; Vicarious Death of Christ; Trinity Explained; A Sacrificial Death

Resources/Books

Expository Notes on the Bible (Constable)

  • One writer identified three major problems the interpreter faces as he or she seeks to understand God's revelation concerning the tabernacle.4381. What was the length of the cubit, the standard measure of length? This is a pr...
  • The tabernacle walls consisted of rigid supports with curtains hung over the boards. These draperies also evidently formed its ceiling. Most commentators believe that the tabernacle was a single structure, but a few believe i...
  • Aaron had been functioning as a priest (Heb. cohen; 4:16). Now Moses officially appointed him and his sons to this office. God apparently specified Aaron because he was the brother of Moses whom God had already designated as ...
  • The major theme of Leviticus is worship. Moses introduced this theme in the later chapters of Exodus, but he developed it more fully in Leviticus.The book reveals how sinful Israelites could have a relationship with the holy ...
  • Keil and Delitzsch pointed out that ancient Near Easterners offered certain offerings before God incorporated these into the Mosaic Law. Moses previously mentioned burnt offerings in Genesis 12:7; 13:4, 18; 22; 26:25; 33:20; ...
  • This section closes with a summary. This is a common feature of Leviticus (cf. 11:46-47; 13:59; 14:54-57; 15:32-33)."The sacrificial law, therefore, with the five species of sacrifices which it enjoins, embraces every aspect ...
  • These verses also contain instructions for the yearly celebration of the Day of Atonement. The fact that the Israelites repeated it year by year points to the incompleteness of the atonement that animal sacrifices made (cf. H...
  • Seven additional laws specified the time periods that governed the offering of some sacrifices. The Israelites were not to offer oxen, sheep, and goats as sacrifices before these animals were eight days old (v. 27). It took t...
  • Moses described this day (Heb. Yom Kippur) in chapter 16 more fully for the priests' benefit. Here he stressed the responsibilities of the average Israelite.This day was a fast rather than a feast. The people were to "humble"...
  • God gave this law so the nation might maintain purity as the older generation died off in the wilderness. Its purpose was not to remove sin itself but to remove the uncleanness that death represented because of its connection...
  • "A testament is of force only after the death of the testator [cf. Heb. 9:16-17]. So the Deuteronomic Covenant in it testamentary aspect . . . would not become operative until after the death of Moses. Only then would Joshua ...
  • David proceeded to offer sacrifices in response to Gad's instructions (v. 18). David needed to commit himself again to God (the burnt offering) and to renew his fellowship with God (the peace offering, v. 25). God instructed ...
  • In this melancholic lament Job bewailed the brevity of life (vv. 1-6), the finality of death (vv. 7-17), and the absence of hope (vv. 18-22)."Born of woman"(v. 1) reflects man's frailty since woman who bears him is frail. Ver...
  • This psalm begins like Psalm 1. "Blessed"means having received blessings from the Lord one of which is joy. David described divine forgiveness in several ways in these verses. Under the Mosaic economy an innocent animal that ...
  • 51:7 Again David pleaded for purification and cleansing (vv. 1-2). In Israel the priest sprinkled animal blood on the altar with a hyssop branch. This ritual symbolized cleansing by sacrificial death (cf. Heb. 9:22). If God w...
  • 110:3 When Messiah comes to rule over His enemies His people will willingly join in His reign (cf. Judg. 5:2). They will be holy in contrast to the unholy whom Messiah will subdue. They will be as youthful warriors, namely st...
  • It becomes clear in this stanza of the song that the Servant's sufferings were not His own fault, as onlookers thought. They were for the sins of humankind and resulted in our healing. Furthermore, He would not merely suffer ...
  • This final stanza gives the explanation for the Servant's submissive suffering for sinners and so completes the song.53:10 The apparent miscarriage of justice just described (v. 9) would not be what it would appear to be. It ...
  • The Anointed One would fulfill God's ancient promises to Israel.61:4 Those who formerly mourned in Israel because of their downtrodden and depraved conditions would rebuild their land, which others had destroyed. These destru...
  • Many commentators believe that Jeremiah's revelation of the New Covenant was his greatest theological contribution. They view it as the high point of the book, the climax of the prophet's teaching."The prophecy of Jeremiah ma...
  • "The next verses in the chapter are among the most glorious in the entire range of revealed truth on the subject of Israel's restoration to the Lord and national conversion."46536:22-23 Ezekiel was to tell the Israelites that...
  • 40:38-41 Ezekiel also saw a room outside each of the three inner gate complexes close to its doorway. There priests would rinse animals brought as burnt offerings.519Within each inner gate complex, in the vestibules, there we...
  • 44:1-2 Ezekiel's guide next took him back to the east outer gate (cf. 40:6-16). The gate itself, on the east side of the gate complex, was shut and was to remain shut. The Lord told the prophet that this gate was shut because...
  • This pericope describes the character of the kingdom's subjects and their rewards in the kingdom.236"Looked at as a whole . . . the Beatitudes become a moral sketch of the type of person who is ready to possess, or rule over,...
  • 26:26 "And"introduces the second thing Matthew recorded that happened as Jesus and His disciples were eating the Passover meal, the first being Jesus' announcement about His betrayer (v. 21). Jesus took bread (Gr. artos, 4:4;...
  • 27:51a The inner veil of the temple is undoubtedly in view here, the one separating the holy place from the holy of holies (cf. Heb. 4:16; 6:19-20; 9:11-28; 10:19-22). The tearing happened at 3:00 p.m., the time of the evenin...
  • This topic sentence summarizes Jesus' whole ministry in Galilee. It identifies when it started, where it happened, and the essence of what Jesus' proclaimed that was the basis of His ministry.1:14 Jesus began His Galilean min...
  • Mark's account of Jesus' death included five climactic events: the darkness, two of Jesus' cries, the tearing of the temple veil, and the Roman centurion's confession. All of these events happened during the last three of the...
  • In this part of his speech Peter cited three proofs that Jesus was the Messiah: His miracles (v. 22), His resurrection (vv. 23-32), and His ascension (vv. 33-35). Verse 36 is a summary conclusion.2:22 Peter argued that God ha...
  • Paul proceeded to expound on the thought that he introduced at the end of verse 17. This passage gives a very wide perspective of God's great plan of redemption, which is the heart of Paul's theology.2648:18 In the light of e...
  • There was an even more serious dimension to this problem. The Corinthians were sinning against the Lord as well as one another.11:23 What Paul taught here came ultimately from the Lord Jesus Himself. This reminder stresses th...
  • The spiritual blessings that have come to us are the work of all three members of the Trinity. God Himself is the basis of these blessings.1:4 The first blessing is election. God has sovereignly chosen some people for salvati...
  • 1:7 The "Him"in view is the beloved Son (v. 6).Redemption (Gr. apolytrosin) means release from slavery (cf. v. 14; 4:30; Luke 21:28; Rom. 3:24; 8:23; 1 Cor. 1:30; Col. 1:14; Heb. 9:15; 11:35). It involves buying back and sett...
  • The writer said that he and those to whom he wrote had come to faith in Jesus Christ through the preaching of others who had heard Jesus (2:3-4). Apparently those preachers had since died (13:7). The original readers had been...
  • I. The culminating revelation of God 1:1-2:18A. The agent of God's final revelation 1:1-4B. The superiority of the Son 1:5-14C. The danger of negligence (the first warning) 2:1-4D. The humiliation and glory of God's Son 2:5-9...
  • Hebrews is a sermon reduced to writing (cf. 13:22; James). Indications of this fact are the writer's references to speaking and hearing (cf. 2:5; 5:11; 8:1; 9:5; 11:32). His epistle is more typical of speech than of writing.V...
  • The writer began his epistle with an affirmation of Jesus Christ's greatness to introduce his readers to his subject. This section is one sentence in the Greek text. It contrasts God's old revelation with the new, specificall...
  • The writer proceeded to explain the exaltation of Jesus Christ to help his readers appreciate the fact that He fulfilled Old Testament prophecy concerning the Son of David. He did this so they would appreciate Him properly an...
  • Having explored the concept of Jesus as a faithfulhigh priest (3:1-4:14), the writer proceeded next to develop the idea that Jesus is a mercifulhigh priest in the service of God (cf. 2:17). A high priest must be faithful to G...
  • The transition from exposition (4:15-5:10) to exhortation (5:11-6:20) marks the beginning of a new division in this sermon. The structure of this division is as follows.158aPreliminary exhortation (5:11-6:20)AThe priest like ...
  • "Dull of hearing"(5:11) and "sluggish"(6:12, Gr. nothroiin both cases) form an inclusiothat frames this pericope and sets it off as a distinct textual segment.159The first two warnings in Hebrews were against drifting (2:1-4)...
  • 5:11 "Him"refers to Melchizedek (v. 10; cf. 6:20-10:18). Evidently the original readers had begun to let their minds wander as they heard the same things repeatedly. Rather than listening carefully, hearing completely, and co...
  • The great resource of Christians when tempted to apostatize is our high priest, Jesus Christ. The writer therefore spent considerable time and space expounding His high priesthood to enable his readers to benefit from their r...
  • 7:23-24 The Levitical priests had to succeed one another because they kept dying, but Christ needs no successor because He will not die.7:25 The fact that Christ will not die and need replacement by another priest means that ...
  • 7:26 In view of His superior ministry it is only fitting that our High Priest should be a superior Person. "Holy"(Gr. hosios) stresses blamelessness.230"Innocent"means without guile or malice. "Undefiled"looks at His absolute...
  • The writer developed in this new section of the text topics that he had announced thematically in 7:26-28."The unit introduced in 8:1-2 consists entirely of exposition. Its limits are indicated by an inclusio: corresponding t...
  • The writer's discussion of the new ministry and the New Covenant in chapter 8 introduces his fuller development of those themes in chapter 9. His flow of thought proceeded as follows.A Christ, the ministering priest (8:1-5)1....
  • In this section the writer first stated (vv. 1-2) and then explained (vv. 3-5) Jesus Christ's better ministry. It is superior in three respects. He serves as a seated priest having finished His work of offering a final sacrif...
  • The writer proceeded to explain the superiority of the New Covenant that Jesus Christ ratified with His blood that is better than the Old Mosaic Covenant that He terminated when He died. He first explained the reason for the ...
  • In this pericope the writer concentrated on the tabernacle and its provisions for cultic worship.254The word "first"(Gr. prote) links this section with the former one (cf. 8:13). The writer introduced two subjects in the firs...
  • The writer now focused on the issue of sacrifice."The argument moves a stage further as the author turns specifically to what Christ has done. The sacrifices of the old covenant were ineffectual. But in strong contrast Christ...
  • This section on the superior high priestly ministry of Christ (7:1-10:18) concludes with this pericope in which the writer emphasized the perfecting effect of Jesus Christ's sacrifice on New Covenant believers. He wrote this ...
  • From this point on in the epistle the writer made application from the great truths concerning Jesus Christ that he had now finished explaining. He followed his exposition of Jesus Christ's superior high priestly ministry (6:...
  • The writer began with a three-fold admonition, which is all one sentence in the Greek text. The long sentence intensifies the writer's appeal.306"In view of all that has been accomplished for us by Christ, he says, let us con...
  • The writer concluded his warning by reminding his readers of their former faithfulness when tempted to encourage them to endure their present and future testings (cf. 4:12-16; 6:9-20)."The juxtaposition of 10:26-31 and 32-35 ...
  • 11:32 The Old Testament is full of good examples of persevering, living faith. The writer selected these few for brief mention along with what such faith accomplished.372Each individual that the writer mentioned was less than...
  • The writer proceeded to explain the superiority of the New Covenant by comparing it with the Old Covenant using the figure of two mountains: Sinai and Zion.12:18-21 These verses describe the giving of the Old Covenant at Mt. ...
  • "Within the structure of 13:7-19, vv 7-9 and vv 17-19 constitute the literary frame for the central unit of explanatory parenesis in vv 10-16."43713:7 The example of our spiritual leaders is one we should follow (cf. 12:1; 13...
  • Andersen, Ward. "The Believer's Rest (Hebrews 4)."Biblical Viewpoint24:1 (April 1990):31-38.Bailey, Mark L., and Thomas L. Constable. The New Testament Explorer. Nashville: Word Publishing Co., 1999.Barclay, William. The Lett...
  • Peter now reminded his readers of the consequences of Jesus' response to unjustified persecution. He did so to strengthen their resolve to rededicate themselves to follow God's will wholeheartedly and confidently. He also wan...
  • Since Jesus Christ has gained the victory, Peter urged his readers to rededicate themselves to God's will as long as they might live. He wanted to strengthen their resolve to continue to persevere. He resumed here the exhorta...
  • To prepare his readers to meet the Lord soon Peter urged them to make the best use of their time now that they understood what he had written about suffering.4:7 Like the other apostles Peter believed the return of Jesus Chri...
  • John began his explanation of what it means to live in the light by emphasizing that God is light.1:5 This verse provides a basis for what follows in verses 6-10. It gives the standard against which the three following Christ...
  • 3:19-20 "By this"refers to what John said in verses 17-18. Tangible demonstrations of love for the brethren show the believer's true character. They should be a comfort to us when we feel guilty that we have not met many need...
  • There are a number of contrasts between the 144,000 and this great multitude. The number of the first group is not only smaller but definite whereas the number of the second group is larger and indefinite. People from the 12 ...
  • John's revelation continued to unfold future events as God revealed these to him in his vision. The scene John saw next was in heaven. The seventh trumpet judgment did not begin immediately (cf. 8:1-5), but John received info...
  • 14:1 "And I looked"(Gr. kai eidon) introduces three scenes in chapter 14 (vv. 1, 6, 14), as this phrase did twice in chapter 13 (vv. 1, 11). "Behold"(Gr. idou, cf. v. 14) calls special attention to the greatness of the sight ...

Expositions Of Holy Scripture (Maclaren)

  • And the proof of his acceptance.It is important to observe that the whole remainder of this chapter is regarded by the writer as the result of Abram's believing God. The way in which verse? and the rest are bolted on, as it w...
  • But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; 12. Neither by the blood of goats and calves, but by His own bl...
  • Obviously Heb. 9:14 refers to Christ's sacrificial death, and in Heb. 9:26 His sacrifice of Himself' is equivalent to His having suffered.' The contention that the priestly office of Jesus begins with His entrance into the pr...
  • The priest's office of old culminated in his entrance into the Holy of Holies, to present the blood of sacrifice. Christ's priesthood is completed by His ascension and heavenly intercession. We necessarily attach local ideas ...
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