Advanced Commentary
Texts -- Philippians 2:7 (NET)
Pericope
NET
- Phi 2:1-11 -- Christian Unity and Christ's Humility
Bible Dictionary
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Humility
[ebd] a prominent Christian grace (Rom. 12:3; 15:17, 18; 1 Cor. 3:5-7; 2 Cor. 3:5; Phil. 4:11-13). It is a state of mind well pleasing to God (1 Pet. 3:4); it preserves the soul in tranquillity (Ps. 69:32, 33), and makes us patien...
[isbe] HUMILITY - hu-mil'-i-ti (~[`anawah]; tapeinophrosune): (1) The noun occurs in the Old Testament only in Prov 15:33; 18:12; 22:4, but the adjective "humble" appears frequently as the translation of `ani, `anaw, shaphal, meani...
[nave] HUMILITY. Deut. 9:7 vs. 4-29.; Deut. 15:15; Job 5:11; Job 22:29; Job 25:5, 6; Psa. 9:12; Psa. 10:17; Psa. 22:6, 26; Psa. 25:9; Psa. 37:11; Psa. 69:32; Psa. 86:1; Psa. 131:1, 2; Psa. 138:6; Psa. 147:6; Psa. 149:4; Prov. 3:34...
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Kenosis
[isbe] KENOSIS - ke-no'-sis: The word "kenosis" (kenosis) has entered theological language from Phil 2:7, where in the sentence he "emptied himself" the Greek verb is ekenosen. "Kenosis," then, the corresponding noun, has become a ...
[nave] KENOSIS to empty. Phil. 2:7
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PHILIPPIANS, THE EPISTLE TO THE
[isbe] PHILIPPIANS, THE EPISTLE TO THE - fi-lip'-i-anz I. PAUL AND THE CHURCH AT PHILIPPI II. CHARACTERISTICS OF THE CHURCH AT PHILIPPI III. CHARACTERISTICS OF THE EPISTLE 1. A Letter 2. A Letter of Love 3. A Letter of Joy 4. Impor...
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REPUTATION
[isbe] REPUTATION - rep-u-ta'-shun: the King James Version uses "reputation" where modern English would use "repute," as connoting prominence rather than moral character. Hence, the Revised Version's change to "repute" in Gal 2:2 (...
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PERSON OF CHRIST, 1-3
[isbe] PERSON OF CHRIST, 1-3 - || Method of the Article I. THE TEACHING OF PAUL 1. Philippians 2:5-9 (1) General Drift of Passage (2) our Lord's Intrinsic Deity (3) No Examination (4) our Lord's Humanity 2. Other Pauline Passages I...
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PAUL, THE APOSTLE, 6
[isbe] PAUL, THE APOSTLE, 6 - VI. Gospel. I had purposed to save adequate space for the discussion of Paul's theology, but that is not now possible. A bare sketch must suffice. Something was said (see above on his epistles and equi...
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LIKE; LIKEN; LIKENESS; LIKING
[isbe] LIKE; LIKEN; LIKENESS; LIKING - lik, lik'-n, lik'-nes, lik'-ing: (1) As a noun, "like" in modern English is virtually obsolete, except in the phrase "and the like," which is not found in English Versions of the Bible. "The l...
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MAKE, MAKER
[isbe] MAKE, MAKER - mak, mak'-er (`asah, nathan, sum; poieo, tithemi, kathistemi): 1. As Used in the Old Testament: "Make" is a frequently used word, meaning "to create," "construct," "cause," "constitute," etc., and represents di...
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SACRIFICE, IN THE NEW TESTAMENT, 2
[isbe] SACRIFICE, IN THE NEW TESTAMENT, 2 - VI. Rationale of the Efficacy of Christ's Sacrifice. 1. Jesus' Teaching: Jesus emphasizes His voluntary spirit in making the sacrifice. "The Son of man also came .... to give his life a r...
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UNCHANGEABLE; UNCHANGEABLENESS
[isbe] UNCHANGEABLE; UNCHANGEABLENESS - un-chanj'-a-bl, un-chanj'-a-bl-nes: I. UNCHANGEABLENESS OF GOD A TRUTH OF NATURAL THEOLOGY II. SCRIPTURAL DOCTRINE OF THE UNCHANGEABLENESS OF GOD 1. Not Lifeless Immobility 2. As Contrasted w...
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Self-denial
[nave] SELF-DENIAL. Gen. 22:12 with vs. 1-12.2 Sam. 24:24; Psa. 132:3-5; Prov. 16:32; Prov. 23:2; Dan. 10:3; Matt. 5:29, 30 Mark 9:43. Matt. 8:19, 20 [Luke 9:57, 58.] Matt. 8:21, 22 Luke 9:59, 60. Matt. 10:37-39; Matt. 13:44-46; M...
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Servanthood
[nave] SERVANTHOOD Disinterested Benevolence. Matt. 20:26, 27 [Matt. 23:11.] Matt. 20:28 Mark 10:43-45; Luke 22:26, 27. Mark 9:35; John 13:12-15 vs. 4-17.; Acts 20:33-35; Rom. 15:1-3; 1 Cor. 9:18-22; 1 Cor. 10:24, 31-33; 2 Cor. 4:5...
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Jesus, The Christ
[nave] JESUS, THE CHRIST. Index of Sub-topics History of; Miscellaneous Facts Concerning; Unclassified Scriptures Relating to; Ascension of; Atonement by; Attributes of; Compassion of; Confessing; Creator; Death of; Design of His...
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Example
[nave] EXAMPLE, Bad, Admonitions Against Lev. 18:2, 3; Lev. 20:23; Deut. 18:9; 2 Chr. 30:7; Prov. 22:24, 25; Isa. 8:11; Jer. 16:12; Jer. 17:1, 2; Ezek. 20:18; Hos. 4:9, 15; Hos. 5:5; Zech. 1:4; Matt. 23:1-3; 1 Cor. 8:9-13; 1 Cor....
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VIRGIN BIRTH
[isbe] VIRGIN BIRTH - || I. DEFINITION II. THE TEXTUAL QUESTION III. THE HISTORICAL QUESTION 1. Statement Not Dogmatic but Vital as History 2. Its Importance to Leaders of the Early Church 3. Hypothesis of Invention Discredits the ...
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Commandments
[nave] COMMANDMENTS. Ex. 13:8-10; Ex. 20:3; Ex. 20:4-6; Ex. 20:7; Ex. 20:8-11; Ex. 20:12; Ex. 20:13; Ex. 20:14; Ex. 20:15; Ex. 20:16; Ex. 20:17 Deut. 5:6-21. Deut. 4:5, 9, 10; Deut. 6:4-9; Deut. 11:18-21; Deut. 32:46, 47; Josh. 8:...
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SELF-SURRENDER
[isbe] SELF-SURRENDER - self-su-ren'-der: The struggle between the natural human impulses of selfseeking, self-defence and the like, on the one hand, and the more altruistic impulse toward self-denial, self-surrender, on the other,...
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JONAH, THE BOOK OF
[isbe] JONAH, THE BOOK OF - This little roll of four short chapters has given rise to almost as much discussion and difference of opinion as the first four chapters of Genesis. It would be presumptuous to think that one could, in a...
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APOCRYPHAL ACTS, THE SEPARATE ACTS
[isbe] APOCRYPHAL ACTS, THE SEPARATE ACTS - B. THE SEPARATE ACTS The Apocryphal Acts dealt with in this article are the Leucian Acts mentioned by Photius in his Bibliotheca. As we now have them they have undergone revision in the i...
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ASCENSION
[isbe] ASCENSION - a-sen'-shun: Most modern Lives of Christ commence at Bethlehem and end with the Ascension, but Christ's life began earlier and continued later. The Ascension is not only a great fact of the New Testament, but a g...
Arts
Hymns
(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
- Dalam Kota Raja Daud [KJ.113]
- Dari Terbitnya Surya T'rang [KJ.137]
- Gita Sorga Bergema [KJ.99] ( Hark! The Herald Angels Sing )
- Hai Mari Berhimpun [KJ.109] ( Adeste fideles / O Come, All Ye Faithful )
- Insan, Tangisi Dosamu [KJ.157]
- Jauh dari Sorga Datangku' [KJ.98] ( From Heaven Above to Earth I Come / Vom Himmel hock da komm ich her )
- Jurus'lamat, Datanglah [KJ.82]
- Kau, Yesus, Raja Mahakaya [KJ.297]
- Kita, Anak Adam [KJ.156]
- Kusongsong Bagaimana [KJ.85]
- Lahir Putera Mulia [KJ.132] ( Puer nobis nascitur / Unto Us a Boy Is Born )
- Mari, Lihatlah Semua [KJ.114]
- Mungkinkah Aku pun Serta [KJ.31a]
- Mungkinkah Aku pun Serta [KJ.31b]
- Pataka Raja MajuLah [KJ.171]
- Pengikut Kristus, Nyanyilah [KJ.284]
- Sebelum Semua Jadi [KJ.136]
- Takhta Mulia di Tempat Baka [KJ.108] ( Thou Didst Leave Thy Throne )
- Ya Allah Yang Mahatinggi [KJ.246]
- Yang Dipuji Kaum Gembala [KJ.116]
- Yesus T'lah Datang [KJ.138]
- Yesus, Tuhan, Engkaulah Mesias [KJ.141]
- [Phi 2:7] All Wise, All Good, Almighty Lord
- [Phi 2:7] Behold The Great Creator Makes
- [Phi 2:7] Down From His Glory
- [Phi 2:7] Down From The Worlds Of Radiant Light
- [Phi 2:7] He Became Incarnate
- [Phi 2:7] Holy Son Of God Most High, The
- [Phi 2:7] I Cannot Tell Why
- [Phi 2:7] I Know Not How That Bethlehem’s Babe
- [Phi 2:7] Immortal Babe, Who This Dear Day
- [Phi 2:7] Incarnation Hymn
- [Phi 2:7] Let Earth And Heaven Combine
- [Phi 2:7] O Christmas Night!
- [Phi 2:7] O Mercy Divine, O Couldst Thou Incline
- [Phi 2:7] Savior, When Night Involves The Skies
Questions
- In his divinity, no; but in his humanity he could be all of these. Scripture tells us that in his human aspect he was "in all things as we are." What we have in the Gospels is the report by his hearers of what he said. As Joh...
- Here are the passages in the New Testament where the Greek word (noun) for pastor is found: Matt. 9:36; 25:32; 26:31; Mk. 6:34; 14:27; Lk. 2:8, 15, 18, 20; Jn. 10:2, 11f, 14, 16; Eph. 4:11; Heb. 13:20; 1 Pet. 2:25 Here ...
- Thanks for your question. The trouble with servanthood (something all Christians are called to practice -- Galatians 5:13; Philippians 2:5-8) is that people begin to treat you like a servant. Every spiritual gift has its...
- Of all the mysteries of the Bible, surely the doctrine of the Trinity is right at the top of the list. How can Father, Son, and Holy Spirit be three distinct persons, yet one God? The first thing I would say is that since God...
- There is a true and biblical doctrine of kenosis, but the Greek used by Paul in Philippians 2:7 has been wrenched out of its New Testament context to make it mean what it does not. It does not mean that Christ divested Himsel...
Sermon Illustrations
A Servants Heart;
Tips for Sharing Your Faith With Your Family;
Philippians 1:22;
Who Is Jesus Christ?;
Fellowship = Fun Times?;
Motivation;
Character of Christ
Resources/Books
Expository Notes on the Bible (Constable)
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The context of this section is significant as usual. Verses 1-8 deal with people who ministered to Yahweh in various ways for the people, and verses 15-22 concern the delivery of God's revelations to His people. Verses 9-14 c...
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We have already seen that Jonathan was a man of faith and courage (14:1-15). Jonathan found a soul brother in David, a man who committed himself to trusting and obeying God as he did. This common purpose on the deepest level ...
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Psalms 113-118 constitute the Egyptian Hallel(lit. praise, cf. Hallelujah). Hallelis the imperative singular and is a command to praise. The Hallelwas a collection of psalms the Jews sang at the three yearly feasts that all t...
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The reader would expect that Isaiah would inveigh against Assyria since it was the most threatening enemy in his day and since he referred to it many times in earlier chapters. However, he did not mention Assyria in this sect...
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Isaiah continued the sheep metaphor but applied it to the Servant to contrast sinful people and their innocent substitute. Here it is not the sheep's tendency to get lost but its nondefensive nature that is the characteristic...
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7:13 Daniel again saw something happening in heaven. One like a son of man was brought before the Ancient of Days. The angelic attendants in heaven's court probably ushered Him forward. This description glorifies the Ancient ...
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23:1 As we have seen, there were three groups of people present in the temple courtyard. These were the disciples of Jesus, His critics, namely the various groups of Israel's leaders, and the crowds of ordinary Israelites. Je...
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This parable stresses the importance of the signs signifying Jesus' return.24:32-33 The lesson (Gr. parabole, lit. parable) of the fig tree is quite simple. As the appearance of tender twigs and leaves on a fig tree indicate ...
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Whereas the chief priests used bribe money to commission the soldiers to spread lies, the resurrected Jesus used the promise of His power and presence to commission His disciples to spread the gospel.1091This is the final add...
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Matthew presents Jesus in the purple and gold of royalty. Mark portrays Him in the brown and green of a servant who has come to do His Father's will.The message of the book is similar to Matthew's message. A concise statement...
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Jesus began this discourse with exhortation (vv. 4-13), and He ended it the same way (vv. 28-37).13:28-29 The parable of the fig tree appears in all the synoptic versions of the Olivet Discourse. Jesus had previously used a f...
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Jesus' obedience to His heavenly Father included obedience to His earthly parents (Exod. 20:12; cf. Col. 3:20). Luke balanced the former revelation of Jesus' deity with this indication of His humanity. His second reference to...
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John's return to the Word in verse 14 from verse 1 introduces new revelation about Him. Though still part of the prologue, the present section focuses on the Incarnation of the Word.1:14 The Word, who existed equal with God b...
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"John 7 has three time divisions: before the feast (vv. 1-10), in the midst of the feast (vv. 11-36), and on the last day of the feast (vv. 37-52). The responses during each of those periods can be characterized by three word...
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"In the Synoptic account of the events of this evening we read of a dispute among the disciples as to which of them would be the greatest. John does not record this, but he tells of an action of Jesus that rebuked their lack ...
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13:12 Jesus now returned to His role as the disciples' teacher, which His change of clothing and physical position indicated. He began to explain the significance of what He had done, though full comprehension would come to t...
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17:1 "These things Jesus spoke"(NASB, Gr. tauta elalesen Iesous) clearly connects what follows with what Jesus had just been saying (cf. 14:25; 16:1, 4, 25, 33). Lifting up the eyes to heaven indicated prayer, as did Jesus' w...
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In this part of his speech Peter cited three proofs that Jesus was the Messiah: His miracles (v. 22), His resurrection (vv. 23-32), and His ascension (vv. 33-35). Verse 36 is a summary conclusion.2:22 Peter argued that God ha...
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"Paul's farewell address to the Ephesian elders is the nearest approximation to the Pauline letters in Acts. Its general content recalls how in his letters Paul encouraged, warned, and exhorted his converts. Moreover, its the...
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As in all his epistles, Paul used his Roman rather than his Jewish name, Saul, since he was the apostle to the Gentiles. Even though he had not yet visited Rome his readers knew Paul's reputation well. He just needed to give ...
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8:1 "Therefore"introduces a conclusion based on everything that Paul wrote from chapter 3 on, not just chapter 7. He reaffirmed justification as the indispensable basis for sanctification.241A Christian must believe that he o...
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"With rhetoric full of sarcasm and irony he [Paul] goes for the jugular. His own apostleship, which he portrays in bold relief, contrasting his own shame' with their perceived high station,' is alone consonant with a theology...
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Paul cited the example of Jesus Christ's gift of Himself for needy humanity to motivate his readers further to finish their work of assembling the collection.8:8 Paul wanted his readers to understand that he did not want them...
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In these opening words Paul rebuked his readers for turning away from the gospel that he had preached to them and for turning toward a different "gospel."He accused them of being religious turncoats. He did so to impress them...
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5:25 In the Greco-Roman world in which Paul lived, people recognized that wives had responsibilities to their husbands but not vice versa.137Paul summarized the wife's duty as submission and the husband's duty as love. The wo...
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The Philippian Christians were special favorites of the apostle Paul. Their response to the gospel and their subsequent progress in the faith were exemplary. However the connections between Paul and Philippi that the New Test...
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I. Salutation 1:1-2II. Prologue 1:3-26A. Thanksgiving 1:3-8B. Prayer 1:9-11C. Progress report 1:12-261. Paul's present imprisonment 1:12-182. Paul's anticipated deliverance 1:19-26III. Partnership in the gospel 1:27-4:9A. A w...
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The apostle proceeded to express his sincere gratitude to God for his friends in Philippi. He did this to assure them of God's continuing working for them and his satisfaction with their partnership in the work of the gospel....
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The first sub-section (1:27-30) begins with a topic sentence that expresses Paul's desire for the Philippians. Then he proceeded to explain and to illustrate what constitutes a worthy walk (2:1-4:9)."With this section we come...
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This paragraph is the most important one in the epistle and the most difficult to interpret."By anyone's reckoning, 2:6-11 constitutes the single most significant block of material in Philippians."582:5 Paul introduced an ill...
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"The detailed attention just given to the Christ-hymn must not obscure the fact that vv 12-18 are part of a larger parenetic section--1:27-2:18. Exhortation is resumed again through the frequent use of the imperative mood, or...
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Another messenger would arrive in Philippi before either Paul or Timothy. Epaphroditus would carry this epistle to its destination. Paul wrote this pericope to prepare for a proper reception of its courier and to draw attenti...
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Paul formerly regarded all these things that he possessed and others as contributing to God's acceptance of him. Yet he had come to learn on the Damascus road and since then that such fleshly "advantages"did not improve his p...
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3:15 In conclusion, Paul urged those who were mature among his readers to recognize that what he had said was true. He also promised that God would enlighten those who think differently about minor matters if their attitude w...
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This last section (4:2-9) of the body of the epistle (1:27-4:9) deals with the same two subjects as the preceding two sections, unity and steadfastness, but in more detail. Paul gave his readers specific instructions about wh...
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4:2 Euodia ("Success") and Syntyche ("Lucky") were evidently two women in the Philippian congregation.145"For the Pauline letters, this is a remarkable moment indeed, since Paul does here what he seldom does elsewhere in conf...
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Paul gave his readers five other brief positive exhortations all of which are vitally important for individual and corporate Christian living. They all result in the maintenance of peace in the body so the saints can work tog...
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The apostle began this epistle by sharing some personal information about his situation in Rome (1:12-26). He now returned from his concerns for the Philippians (1:27-4:9) to his own circumstances (4:10-20). Notice the somewh...
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First, Paul thanked his brethren for their recent gift that Epaphroditus had delivered to him (vv. 10-14).4:10 The "But"(Gr. de) that opens this section in the NASB is a bit misleading. It does not imply a contrast with what ...
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Alford, Henry. The Greek Testament. 4 vols. Cambridge: Deighton, Bell, and Co., 1884.Barclay, William. The Letters to the Philippians, Colossians and Thessalonians.Daily Study Bible series, 2nd ed. and reprint ed. Edinburgh: ...
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"In this paragraph Paul continues his instructions on prayers' begun in verse 1. But now the concern is for proper demeanor on the part of the pray-ers.' But whythese concerns, and why in this way? And why the inordinate amou...
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Having explored the concept of Jesus as a faithfulhigh priest (3:1-4:14), the writer proceeded next to develop the idea that Jesus is a mercifulhigh priest in the service of God (cf. 2:17). A high priest must be faithful to G...
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Third John and 2 John deal with two sides of the same issue, namely the relationship of the truth and Christian love. In 2 John the writer stressed the importance of the truth. In 3 John he stressed the importance of love. Se...
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5:6 As with our dreams, John's vision contained some unusual features. John saw the Messiah as a Lamb.229The Lamb is a symbol of Jesus Christ at His first advent, meek and submissive to a sacrificial death as our substitute (...
Expositions Of Holy Scripture (Maclaren)
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Have this mind in you which was also in Christ Jesus: 6. Who, being in the form of God. counted it not a prize to be on an equality with God, 7. But emptied Himself, taking the form of a servant, being made in the likeness of...
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The whole strange conception of birth as being the voluntary act of the Person born, and as being the most stupendous instance of condescension in the world's history, necessarily reposes on the clear conviction that He had a...
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The same precise distinction between fashion' and .form.' which we have had occasion to notice in Phil. 2., recurs here. The fashion' of the body of our humiliation is external and transient; the' form' of the body of His glo...