Advanced Commentary
Texts -- Revelation 3:1-12 (NET)
Pericope
NET
- Rev 3:1-6 -- To the Church in Sardis
- Rev 3:7-13 -- To the Church in Philadelphia
Bible Dictionary
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Philadelphia
[ebd] brotherly love, a city of Lydia in Asia Minor, about 25 miles south-east of Sardis. It was the seat of one of the "seven churches" (Rev. 3:7-12). It came into the possession of the Turks in A.D. 1392. It has several times be...
[isbe] PHILADELPHIA - fil-a-del-'fi-a (Philadelphia: A city of ancient Lydia in Asia Minor on the Cogamus River, 105 miles from Smyrna. It stood upon a terrace 650 ft. above the sea. Behind it are the volcanic cliffs to which the T...
[smith] strictly Philadelphi?a (brotherly love), a town on the confines of Lydia and Phrygia Catacecaumene, 25 southeast of Sardis, and built by Attalus II., king of Pergamos, who died B.C. 138. It was situated on the lower slopes of...
[nave] PHILADELPHIA, a city of Lydia. One of the "seven churches'' at, Rev. 1:11; 3:7-13.
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Sardis
[ebd] the metropolis of Lydia in Asia Minor. It stood on the river Pactolus, at the foot of mount Tmolus. Here was one of the seven Asiatic churches (Rev. 3:1-6). It is now a ruin called Sert-Kalessi.
[isbe] SARDIS - sar'-dis (Sardeis): Sardis is of special interest to the student of Herodotus and Xenophon, for there Artaphernes, the brother of Darius, lived, and from there Xerxes invaded Greece and Cyrus marched against his bro...
[smith] a city of Asia Minor and capital of Lydia, situated about two miles to the south of the river Hermus, just below the range of Tmolus, on a spur of which its acropolis was built. It was 60 miles northeast of Smyrna. It was the...
[nave] SARDIS, a city in Asia. One of the seven churches in, Rev. 1:11; 3:1-4.
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Jesus, The Christ
[nave] JESUS, THE CHRIST. Index of Sub-topics History of; Miscellaneous Facts Concerning; Unclassified Scriptures Relating to; Ascension of; Atonement by; Attributes of; Compassion of; Confessing; Creator; Death of; Design of His...
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REVELATION OF JOHN
[isbe] REVELATION OF JOHN - I. TITLE AND GENERAL CHARACTER OF BOOK 1. Title 2. Uniqueness and Reality of Visions II. CANONICITY AND AUTHORSHIP 1. Patristic Testimony 2. Testimony of Book Itself 3. Objections to Johannine Authorship...
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Church
[nave] CHURCH, the collective body of believers. Miscellany of Minor Sub-Topics Called in the O.T., The Congregation, Ex. 12:3, 6, 19, 47; 16:1, 2, 9, 10, 22; Lev. 4:13, 15; 10:17; 24:14. Called in the N.T., Church, Matt. 16:18; ...
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Decision
[nave] DECISION. Deut. 30:19; Josh. 23:8. Josh. 24:15; 1 Sam. 12:20; 1 Kin. 18:21; Psa. 37:34; Psa. 69:13; Prov. 4:25-27; Isa. 50:7; Matt. 24:13 Mark 13:13; Matt. 10:22. Matt. 25:23; Luke 7:23 Matt. 11:6. John 8:31; John 15:4, 5, ...
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Righteous
[nave] RIGHTEOUS. Index of Sub-Topics Miscellany of Minor Sub-Topics; Contrasted with the Wicked; Described; Promises to, Expressed or Implied. Miscellany of Minor Sub-Topics Compared with: The sun, Judg. 5:31; Matt. 13:43; sta...
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Lukewarmness
[nave] LUKEWARMNESS. Figurative Jer. 9:3. Ezek. 13:5; Ezek. 16:30; Hos. 6:4; Hos. 10:2; Hag. 1:2 vs. 4-11;; Hag. 2:15, 16. Matt. 26:41; Rev. 2:4; Rev. 3:2, 15, 16 See: Backsliders; Blindness, Spiritual. Instances of The Reubeni...
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Watchfulness
[nave] WATCHFULNESS. Ex. 23:13; Ex. 34:12; Deut. 4:9, 23; Deut. 11:16; Deut. 12:13; Deut. 27:9; Josh. 22:5 Deut. 6:17. Josh. 23:11; 1 Kin. 2:3; 1 Kin. 8:25 1 Kin. 2:4. 2 Chr. 19:7; Neh. 4:9; Job 36:18-21; Psa. 39:1; Psa. 102:7; Ps...
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Key
[ebd] frequently mentioned in Scripture. It is called in Hebrew maphteah, i.e., the opener (Judg. 3:25); and in the Greek New Testament kleis, from its use in shutting (Matt. 16:19; Luke 11:52; Rev. 1:18, etc.). Figures of ancient...
[isbe] KEY - ke (maphteach, an "opener"; compare kleis, "that which shuts"): Made of wood, usually with nails which fitted into corresponding holes in the lock, or rather bolt (Jdg 3:25). Same is rendered "opening" in 1 Ch 9:27. Se...
[nave] KEY, Judg. 3:25. A symbol of authority, Isa. 22:22; Matt. 16:19; Rev. 1:18; 3:7; 9:1; 20:1. Figurative Luke 11:52.
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Backsliders
[nave] BACKSLIDERS. Lev. 26:14-42; Deut. 4:9; Deut. 8:11-14; Deut. 28:58, 59, 63 vs. 15-68;; 1 Kin. 9:6-9; Deut. 29:18 vs. 18-28.; Deut. 32:15-30; Josh. 24:27 vs. 20-27.; 2 Chr. 15:2-4; Ezra 8:22; Job 34:26, 27; Psa. 44:20, 21; Ps...
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God
[nave] GOD. List of Sub-Topics Miscellany; Unclassified Scriptures Relating to; Access to; Compassion of; Creator; Creator of Mankind; Eternity of; Faithfulness of; Fatherhood of; Favor of; Foreknowledge of; Glory of; Goodness of...
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Wicked
[nave] WICKED Compared with: Abominable branches, Isa. 14:19; ashes under the feet, Mal. 4:3; bad fishes, Matt. 13:48; beasts, Psa. 49:12; 2 Pet. 2:12; the blind, Zeph. 1:17; Matt. 15:14; bronze and iron, Jer. 6:28; Ezek. 22:18; br...
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PAROUSIA
[isbe] PAROUSIA - pa-roo'-zhi-a: I. THE APOSTOLIC DOCTRINE 1. Terms 2. Data and Sources 3. Consistency 4. Meaning of the Symbolism II. THE TEACHING OF JESUS 1. Critical Problems 2. Summary 3. Fall of Jerusalem 4. Time III. JOHN'S E...
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Perseverance
[nave] PERSEVERANCE. 1 Chr. 16:11; Job 17:9; Psa. 37:24, 28; Psa. 73:24; Psa. 138:8; Prov. 4:18; Jer. 32:40; Hos. 12:6; Matt. 24:13 Matt. 10:22; Mark 13:13. Mark 4:3-8; Luke 10:42; Luke 22:31, 32; John 6:37, 39, 40; John 8:31, 32;...
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Temptation
[nave] TEMPTATION. Gen. 3:1-13; Gen. 20:6; Ex. 34:12 vs. 13-16.; Deut. 7:25; Deut. 8:11-14, 17, 18; Deut. 13:3; 1 Chr. 21:1; 2 Chr. 32:30, 31; Psa. 119:165; Prov. 1:10-17; Prov. 2:10-12, 16; Prov. 4:14, 15; Prov. 5:6-21; Prov. 6:2...
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Door
[isbe] DOOR - dor: Most commonly the rendering of Hebrew pethach, "doorway," deleth, "door" proper (the two distinguished in Gen 19:6), or of Greek thura, which represents both meanings. The door proper was usually of wood, frequen...
[nave] DOOR Posts of, sprinkled with the blood of the paschal lamb, Ex. 12:22; the law to be written on, Deut. 11:20. Hinges for, Prov. 26:14; made of gold, 1 Kin. 7:50. Doors of the temple made of two leaves, cherubim and flower...
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Colors
[nave] COLORS Symbolical uses of. Black A Symbol of Affliction and Calamity. Job 3:5; Job 10:20-22; Job 30:26; Psa. 107:10, 11; Psa. 143:3; Isa. 5:30; Isa. 8:22; Isa. 9:19; Isa. 24:11; Isa. 50:3; Joel 2:6, 10; Joel 3:14, 15; Amos...
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Pillar
[isbe] PILLAR - pil'-ar (matstsebhah, `ammudh; stulos): In a good many cases the Revised Version (British and American) substitutes "pillars" for the King James Version "images" (matstsebhoth, Ex 34:13; Dt 7:5; 1 Ki 14:23, etc.). I...
[nave] PILLAR Of Solomon's temple, 1 Kin. 7:13-22; 2 Kin. 25:17. Broken and carried to Babylon, 2 Kin. 25:13; Jer. 52:17, 20, 21. Of Solomon's palaces, 1 Kin. 7:6. Used to mark roads, Jer. 31:21. Pillar of salt, Lot's wife turn...
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Crown
[isbe] CROWN - kroun: The word crown in the Old Testament is a translation of five different Hebrew words, and in the New Testament of two Greek words. These express the several meanings, and must be examined to ascertain the same....
[nave] CROWN Prescribed for priests, Ex. 29:6; 39:30; Lev. 8:9. Worn by kings, 2 Sam. 1:10; 12:30; 2 Kin. 11:12; Esth. 6:8; Song 3:11; Rev. 6:2; by queens, Esth. 1:11; 2:17; 8:15. Made of gold, Psa. 21:3; Zech. 6:11. Of victory,...
Arts
Hymns
(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
- Bila Sangkakala Menggegap [KJ.278]
- Hai Musafir, Mau ke Mana [KJ.269]
- Kabar Yang Indah Benar [KJ.271]
- Kota Sion, Kota Allah [KJ.262] ( Glorious Things of Thee are Spoken )
- Mahkota Duri yang Kejam [KJ.219] ( The Head That Once Was Crowned )
- Majulah, Majulah [KJ.253]
- O, Datanglah, Imanuel [KJ.81]
- Pandang, ya Bapa dalam RahmatMu [KJ.304]
- Pengikut Kristus, Nyanyilah [KJ.284]
- Roh Kudus, Tetap Teguh [KJ.237]
- Tuhanku Seg'ra 'kan Kembali Ke Dunia [KJ.277]
- Yang T'lah Menang [KJ.263]
- Yerusalem, Mulia dan Kudus [KJ.261]
- [Rev 3:4] O For A Closer Walk With God
- [Rev 3:5] Farewell I Gladly Bid Thee
- [Rev 3:8] Today Thy Mercy Calls Me
- [Rev 3:10] Hour By Hour
- [Rev 3:10] In The Hour Of Trial
- [Rev 3:11] He Cometh!
- [Rev 3:11] He Cometh, Father, As He Came Of Old
- [Rev 3:11] Let Someone Else
- [Rev 3:11] Onward, Upward
- [Rev 3:12] King Of The City Splendid
- [Rev 3:12] O What Their Joy And Their Glory Must Be
Questions
- Students of the Bible vary on the answer to this question, but as I understand the Scripture, the answer is yes. If a person truly trusted in Christ, then he cannot lose his salvation. He will lose rewards and experience seri...
- There is more in the statement in Rev. 3:2l than a comparison of our victories with those of Christ It is rather a statement of similarity in the whole sequence of struggle, victory, and reward in the case of the Christian an...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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The lighting of the lamps in the tabernacle symbolized the consecration of the Levites who were to represent the whole nation as lights to the world (vv. 1-4; cf. Isa. 42:6). The high priest was in charge of the lampstand (cf...
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69:13-15 David wanted deliverance from a premature death and a word from the Lord that would enable him to know what to do.69:16-18 The king based his petition on the loyal love and compassion of God. He asked God to redeem h...
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The English translators have rendered verse 4 as a quotation. Who is saying these words? Evidently these are the words of those who speak glorious things concerning Zion (v. 3). What are they saying? They appear to be ascribi...
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As in the first series of oracles, God's people occupy the fourth place in this second series, which points farther into the future, surrounded by the nations of the world. In the first series the Northern Kingdom was in view...
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13:8-9 The Lord told these false prophets that He opposed them for what they had done. He would act against them by removing them from positions of influence among His people, depriving them of the rights of citizenship in Is...
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Upon hearing the Lord's rebuke through His prophet, some of Malachi's hearers who genuinely feared the Lord got together. Evidently they discussed Malachi's message and agreed among themselves that they needed to repent. Yahw...
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16:18 "I say to you"(cf. 5:18, 20, 22, 28, 32, 34, 39, 44; 8:10) may imply that Jesus would continue the revelation the Father had begun. However the phrase occurs elsewhere where that contrast is not in view. Undoubtedly it ...
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Jesus proceeded to clarify the way of discipleship. In view of Jesus' death His disciples, as well as He, would have to die to self. However, they could rejoice in the assurance that the kingdom would come eventually. Glory w...
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This event is the climax of the "identity of Jesus"motif in all the Synoptics. Here the disciples saw and heard who Jesus really was. Luke's particular emphasis was the sufferings of Jesus that were coming. This comes through...
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Luke stressed the joy that the Seventy experienced because they participated in God's program. As we have noted before, Luke often referred to the joy that Jesus brought to people (cf. 1:14, 46; 24:52; et al.). In view of Jes...
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19:8 Paul followed his standard procedure of preaching to the Jews in the synagogue at Ephesus as long as possible. Here the Jews were more tolerant than they had been in some other towns that Paul had evangelized, and he was...
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3:10 In the new illustration Paul laid the foundation of the church in Corinth by founding the church, and others added the walls and continued building on that foundation. Paul's special mission from God was to found churche...
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1:4-5 Paul's favorite appellation for the Thessalonians was "brothers."He used it 15 times in this epistle and seven times in 2 Thessalonians. It emphasizes the equality of Christians in the family of God, Jews and Gentiles. ...
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In view of the imminency of Christ's return Paul exhorted the Thessalonians to be ready to prepare them to meet the Lord at any time."The former [paragraph, i.e., 4:13-18] offered instruction concerning the dead in Christ; th...
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In this pericope Paul reminded Timothy of the apostasy that Jesus Christ had foretold to equip him to identify and to deal with it.143"The change that occurs at 4:1 following the hymn of victory, then, is not unexpected. Oppo...
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To encourage Timothy further to endure hardship Paul cited a commonly accepted and used quotation that encouraged believers to remain faithful to their Christian profession (cf. 1 Tim. 1:15; 3:1; 4:9; Titus 3:8). It may have ...
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"The comparison between Christ and Moses leads to one between their followers. The writer uses the conduct of the Israelites as a means of challenging his readers to a closer walk with God."109The writer next reminded his rea...
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The writer returned again from exhortation to exposition. He now posed the alternatives of rest and peril that confronted the new people of God, Christians.127The writer warned his readers so they would not fail to enter into...
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The writer now focused on the issue of sacrifice."The argument moves a stage further as the author turns specifically to what Christ has done. The sacrifices of the old covenant were ineffectual. But in strong contrast Christ...
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The writer proceeded to explain the superiority of the New Covenant by comparing it with the Old Covenant using the figure of two mountains: Sinai and Zion.12:18-21 These verses describe the giving of the Old Covenant at Mt. ...
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Next Peter outlined what will surely happen so his readers would understand what will take place.3:7 God has given orders that the present heavens and earth (vv. 5-6) will experience another judgment yet future. Then God will...
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This epistle does not contain the name of its writer, but from its very early history the church believed the Apostle John wrote it. Several ancient writers referred to this book as John's writing.1Though modern critics have ...
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John reminded his readers of their spiritual blessings to motivate them to cultivate intimate fellowship with God."Because his readers are Christians and have in part experienced the power of their faith he moves them to nobl...
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John concluded this epistle by synthesizing the major thoughts he had presented to reinforce and review them for his readers. "We know"many things as a result of what Jesus taught and what John taught.5:18 "We know"introduces...
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The subject of the Book of Revelation is Jesus Christ (1:1). It is an unveiling ("revelation") of Him. What does this book reveal about Christ? The Book of Revelation is the unveiling of the person of Jesus Christ, the power ...
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I. The preparation of the prophet ch. 1A. The prologue of the book 1:1-81. The preface 1:1-32. The address and doxology 1:4-63. The theme 1:7-8B. The commission of the prophet 1:9-201. The first commission to write 1:9-112. T...
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"As is true of NT epistles in general, the address of Revelation contains three elements: the writer, the addressees, and the greeting."181:4 John sent this letter to the seven churches mentioned in chapters 2 and 3, which we...
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These verses contain the first prophetic oracle of the book. The only other one in which God speaks is in 21:5-8.1:7 "Behold"(Gr. idou) indicates special divine intervention. This verse summarizes the main features of the rev...
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1:9 John now addressed the seven churches to which he sent this epistolary prophecy directly. He described himself to his readers as their brother in Christ and a partaker with them in three things. These were, first, the rel...
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John turned to see the person who had given him his commission. These verses describe what he saw.1:12 When John turned to see the person who spoke to him he saw a majestic figure clothed in a long robe standing among seven l...
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John's response to this revelation was similar to Daniel's response to the vision God gave him (cf. Dan. 10:7-9). Jesus then proceeded to give John more information about what He wanted him to do.1:17 This revelation of Jesus...
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An invitation preceded the promise, as in all the letters to follow (cf. 1:3). Jesus was the only person to issue this invitation in Scripture. The Gospels also record Him doing so seven times (Matt. 11:15; 13:9, 43; Mark 4:9...
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These persecuted Christians did not need to fear their adversaries or death since they would live forever with Jesus Christ. "Behold"signals an oracular declaration (cf. 2:22; 3:8, 9, 20).96The devil would incite their foes t...
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The Pergamum Christians had held firmly to their commitment to Jesus Christ and their witness for Him even though they lived in one of Satan's strongholds."Antipas is said to have been a dentist and a physician, but the Aescu...
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The Lord gave less praise to this church than to any of the churches except Laodicea, which received none. The only good thing He said to these Christians was that they had a good reputation, evidently among the other churche...
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Jesus Christ held out blessings for the faithful few in the congregation to stimulate the rest to repent. White garments symbolic of one's works (19:8) are pure and free of defilement (cf. 7:9, 13; 19:14; Matt. 22:11-12). Sar...
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Jesus Christ gave no rebuke to this church, as was true of the church in Smyrna. He gave the Christians five promises instead.1. Their Jewish antagonists would eventually have to acknowledge that the Christians were the true ...
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In the context we note that God addressed well-known verse 20 to Christians."The first thing which a person mustget fixed in his mind when studying the message to the Church in Laodicea is the fact that the Spirit of God is a...
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Chapters 4 and 5 prepared John, and they prepare the reader, for the outpouring of judgments on the earth that follow. They present the place from which these judgments originate and the Person from whom they come. Before rev...
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"These things"refer to the revelation of the messages to the seven churches (chs. 2-3; cf. 1:19). After John had received these messages, he received a vision of heaven in which Jesus Christ invited him (cf. 1:10, 12-16) to e...
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4:2 As soon as John heard this invitation, he entered another ecstatic state (cf. 1:10). His body remained on the earth, but he saw a throne and someone sitting on it in heaven (cf. Ezek. 11:1, 5). "Throne"occurs 45 times in ...
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6:1 "I saw"marks the continuation of what John had seen that chapters 4 and 5 record, but also the commencement of revelation concerning future events on earth. Chapters 1-5 have introduced this revelation. John was an eyewit...
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What happened next evidently took place in heaven.6:9 The altar John saw was evidently in heaven (cf. 8:3, 5; 14:18). Earlier John had seen a throneroom in heaven (chs. 4-5), but now he saw a temple. Probably the concepts of ...
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There are a number of contrasts between the 144,000 and this great multitude. The number of the first group is not only smaller but definite whereas the number of the second group is larger and indefinite. People from the 12 ...
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8:2 John saw someone, perhaps God, give seven trumpets to a group of seven angels standing before the heavenly throne (cf. 1:4; 3:1; 8:6; 15:1). Exactly who these angels were is not clear. Some interpreters have identified th...
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This verse is transitional (cf. 9:12). It refers to the end of the second woe (the sixth trumpet, 9:21) and ties this judgment in with the third woe (the seventh trumpet). It clarifies that God interjected the revelations of ...
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13:9 God and John called on the readers of this book to pay attention. Particularly those living at this time in the future should do so. Note that John made no reference to "the churches"as in similar exhortations in chapter...
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14:1 "And I looked"(Gr. kai eidon) introduces three scenes in chapter 14 (vv. 1, 6, 14), as this phrase did twice in chapter 13 (vv. 1, 11). "Behold"(Gr. idou, cf. v. 14) calls special attention to the greatness of the sight ...
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The fact that separate and succeeding angels make these announcements stresses their importance and their sequential relationship. A second angel followed the first with the message that Babylon had fallen. This is another pr...
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14:9 A third angel followed the former two with a third message in this sequence warning the beast-worshippers of their judgment (cf. 13:11-17). The goal of this warning is to alert potential beast-worshippers to their doom, ...
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The final three bowl judgments all have political consequences.16:12 The problem that this judgment poses for earth-dwellers is not a result of the judgment itself but its consequences, namely, war. It does not inflict a plag...
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20:1 The first word, "And,"supports the idea of chronological sequence. It implies a continuation from what John just revealed (cf. 19:11, 17, 19; 20:4, 11, 12; 21:1, 2, 22). Amillennial interpreters disagree."John says nothi...
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". . . it is not difficult to see why the early church understood John to be teaching a millennium in Revelation 20. Three arguments support this interpretation: (1) the teaching of two resurrections, (2) the binding of Satan...
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20:11 This "And I saw"introduces something else John saw in this vision (cf. 19:11, 17, 19; 20:1, 4, 12; 21:1, 2). The continuation of chronological progression seems clear from the continued use of "And"to introduce new info...
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21:2 In the same vision, John next saw a city descending out of heaven from God (cf. v. 10; 3:12; Heb. 11:13-16). It was holy in contrast to the former Jerusalem (cf. 11:8; Isa. 52:1; Matt. 4:5; 27:53). As the old Jerusalem w...
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Essentially what John saw next was Paradise regained (cf. 2:7; Gen. 2; Luke 23:43; 2 Cor. 12:2). Having viewed the splendor of the New Jerusalem he now saw what will nourish and enrich the lives of God's people there."Up to t...
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22:6 The angel who had been revealing the new creation to John, one of the angels who had the seven bowls (21:9), continued to speak to him.782He assured John that the things prophesied to happen soon (4:1-22:5), which John h...
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22:12 Jesus Christ repeated His promise to return soon (v. 7, cf. 1:3; 22:20)."Nowhere is a date set, nor was there any definite promise that the consummation would occur within the lifetime of the first century Christians. N...
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Symbols Used in the Book of Revelation That the Book Itself Interprets1. The seven lampstands (1:12) are seven churches (1:20).2. The seven stars (1:16) are seven angels or messengers (1:20).3. The morning star (2:28; 22:16),...
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Abbott-Smith, George. A Manual Greek Lexicon of the New Testament. Edinburgh: T. & T. Clark, 1950.Aldrich, Roy L. "The Divisions of the First Resurrection."Bibliotheca Sacra128:510 (April-June 1971):117-19.Alford, Henry. ...
Expositions Of Holy Scripture (Maclaren)
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Exodus 32:1-8; 32:30-35It was not yet six weeks since the people had sworn, All that the Lord hath spoken will we do, and be obedient.' The blood of the covenant, sprinkled on them, was scarcely dry when they flung off allegi...
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I beseech you, that ye walk worthy of the vocation wherewith ye are called.'--Eph. 4:1.They shall walk with Me in white; for they are worthy.'--Rev. 3:4.THE estimate formed of a centurion by the elders of the Jews was, He is ...
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"These things saith He that hath the seven Spirits of God, and the seven stars.'--Rev. 3:1.The titles by which our Lord speaks of Himself in the letters to the seven churches are chosen to correspond with the spiritual condit...
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"Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with Me in white: for they are worthy."--Rev. 3:4.The fond fancy that the primitive Church was a better Church than to-day's is ...
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"He that overcometh, the same shall be clothed in white raiment: and I will not blot out his name out of the book of life, but I will confess his name before My Father, and before His angels."--Rev. 3:5.The brightest examples...
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"Because thou hast kept the word of My patience, I also will keep thee from the hour of temptation."--Rev. 3:10.There are only two of the seven churches which receive no censure or rebuke from Jesus Christ; and of these two--...
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"Hold that fast which thou hast, that no man take thy crown."--Rev. 3:11.The Philadelphian Church, to which these stirring words are addressed, is the only church of the seven in which there was nothing that Christ rebuked. I...
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"Him that overcometh will I make a pillar in the temple of My God. and he shall go no more out: and I will write upon him the name of My God. and the name of the city of My God, which is new Jerusalem, which cometh down out o...