NETBible KJV GRK-HEB XRef Names Arts Hymns

Genesis 20:1--23:20

20:1

Negev <05045> [A.M. cir. 2107. B.C. cir. 1897. from.]

Kadesh <06946> [Kadesh.]

Gerar <01642> [Gerar.]

Gerar was a city of Arabia Petr‘a, under a king of the Philistines, 25 miles from Eleutheropolis beyond Daroma, in the south of Judah. From ch. 10:19, it appears to have been situated in the angle where the south and west sides of Canaan met, and to have been not far from Gaza. Jerome, in his Hebrew Traditions on Genesis, says, from Gerar to Jerusalem was three days' journey. There was a wood near Gerar, spoken of by Theodoret; and a brook, (ch. 26:26,) on which was a monastery, noticed by Sozomen.


20:2

said <0559> [said.]

Abimelech <040> [Abimelech.]


20:3

dream <02472> [a dream.]

dead <04191> [a dead.]

someone else's wife <01166 01167> [a man's wife. Heb. married to an husband.]


20:4

near <07126> [had.]

slaughter <02026> [wilt.]


20:5

conscience <08537> [in the integrity. or, simplicity, or sincerity.]

innocent <05356> [and innocency.]


20:6

kept <02820> [withheld.]

sinning <02398> [sinning.]

touch <05060> [to touch.]


20:7

prophet <05030> [a prophet.]

The word {navi,} rendered a prophet, not only signifies one who foretell future events, but also an intercessor, instructor. See 1 Sa ch. 10.

The title was also given to men eminent for eloquence and literary abilities: hence Aaron, because he was the spokesman of Moses to the Egyptian king, is called a prophet. .# Ex 4:16 7:1 12:1-3 18:17 7:1 1Ch 16:22 Ps 25:14 105:9-15 .# Heb 1:1

pray <06419> [pray.]

die <04191> [surely.]

[all.]


20:9

done ........................... done ......... done <06213> [What hast.]

great <01419> [a great.]

done ........................... done ......... done <06213> [ought.]


20:11

Surely <07535> [Surely.]

kill <02026> [slay.]


20:12

indeed <0546> [And yet.]

daughter ...... daughter <01323> [she is the.]

Ebn Batrik, in his annals, among other ancient traditions, has preserved the following: "Terah first married Yona, by whom he had Abraham; afterwards he married Tehevita, by whom he had Sarah."


20:13

God <0430> [God.]

loyalty <02617> [This.]

told ................... say <0559> [say.]


20:14

gave <03947> [took.]

back <07725> [restored.]


20:15

land <0776> [my land.]

wherever <02896> [where it pleaseth thee. Heb. as is good in thine eyes.]


20:16

brother <0251> [thy.]

thousand <0505> [thousand.]

What these pieces were is not certain; but it is probable they were shekels, as it is so understood by the Targum; and the LXX. render it {didrachma,} by which the Hebrew shekel is rendered in ch. 23:15, 16.

compensation <05414 03682> [behold.]

Or, "behold IT (the 1,000 shekels) is to thee," etc.

compensation <03682> [a covering.]

vindicated <03198> [thus.]


20:17


20:18


21:1

visited <06485> [visited.]

Sarah ...... said ....... Sarah ..... promised <08283 0559 01696> [Sarah as.]


21:2

pregnant <02029> [conceived.]

appointed time <04150> [at the set.]


21:3


21:4


21:5


21:6

God <0430> [God.]

laugh <06712> [to laugh.]

Sarah most likely remembered the circumstance mentioned in ch. 18:12; and also the name Isaac, which implies laughter.

laugh <06711> [will laugh.]


21:7

would <04448> [Who.]

birth <03205> [for I.]


21:8

weaned ............. weaned <01580> [A.M. 2111. B.C. 1893. and was.]

feast <04960> [feast.]


21:9

Sarah <08283> [Sarah.]

Egyptian <04713> [Egyptian.]

mocking <06711> [mocking.]


21:10

Banish <01644> [Cast out.]

The word rendered "cast out," signifies also to divorce. See Le 21:7. In this latter sense, it may be understood here.

heir <03423> [heir.]


21:11

because <0182> [because.]


21:12

<08085> [hearken.]

Isaac <03327> [in Isaac.]


21:13


21:14

Early <07925> [A.M. 2112. B.C. 1892. rose up.]

took <03947> [took.]

child <03206> [child.]

Or, youth, (see ver. 12, 20,) as Ishmael was now 16 or 17 years of age.

sent <07971> [sent.]

wandering aimlessly <08582> [wandered.]

Beer Sheba <0884> [Beer-sheba.]

So called when Moses wrote; but not before Abraham's covenant with Abimelech, ver. 31. Such instances of the figure prolepsis are not infrequent in the Pentateuch.


21:15

water <04325> [the water.]

shoved ... child <07993 03206> [and she cast the child.]

Or, "and she sent the lad," to screen him from the intensity of the heat.


21:16

watch <07200> [Let.]

<05375> [lift.]


21:17

heard ............................ heard <08085> [heard.]

angel <04397> [the angel.]

Hagar ........... Hagar <01904> [What.]

afraid <03372> [fear.]


21:18

make <07760> [I will.]


21:19


21:20

God <0430> [God.]

<07235> [an archer.]


21:21

wilderness <04057> [in the.]

wife <0802> [a wife.]


21:22

Abimelech <040> [A.M. 2118. B.C. 1886. Abimelech.]

God <0430> [God.]


21:23

swear <07650> [swear.]

deceive ... my children or my <08266 05209> [that thou wilt not deal falsely with me. Heb. if thou shalt lie unto me. I have.]


21:24


21:25

lodged a complaint <03198> [reproved.]

concerning <0182> [because.]

Wells of water were of great consequence in those hot countries, especially where the flocks were numerous; because water was scarce, and digging to find it was attended with the expense of much time and labour.

servants <05650> [servants.]


21:26

know <03045> [I wot.]

"Wot," though used for the present, is the past tense of the almost obsolete word "to wit," from the Saxon {witan,} to know.


21:27

took <03947> [took.]

made <03772> [made.]


21:29


21:30

proof <05713> [a witness.]


21:31

named <07121> [called.]

[Beer-sheba. i.e., The well of the oath, or the well of the seven: alluding to the seven ewe lambs. The verb rendered "to swear" is derived from the word translated seven.]

.# 14 26:23 Jos 15:28 Jud 20:1 2Sa 17:11 1Ki 4:25


21:32

Philistines <06430> [the Philistines.]


21:33

tamarisk tree <0815> [grove. or, tree.]

The original word {eshel,} has been variously translated a grove, a plantation, an orchard, a cultivated field, and an oak; but it may denote a kind of tamarisk, as it is rendered by Gesenius, the same with the Arabic {athl.}

Beer Sheba <0884> [Beer-sheba.]

worshiped <07121> [called.]

Lord <08034> [on the name.]

Dr. Shuckford justly contends, that the expression rendered, "he called on the name," signifies "he invoked in the name."

eternal <05769> [everlasting.]


21:34


22:1

God <0430> [A.M. 2132. B.C. 1872. Jos. Ant. God.]

tested <05254> [tempt.]

Or prove, or try, as tempt, from tento, originally signified.

[Behold, here I am. Heb. Behold me.]


22:2

Take <03947> [Take.]

Moriah <04179> [Moriah.]

up <05927> [and offer.]


22:3


22:4

third <07992> [third.]

caught <07200> [saw.]


22:5

stay <03427> [Abide.]

return <07725> [come.]


22:6

put ...... Isaac <07760 03327> [laid it.]


22:7

father .... father <01> [My father.]

son <01121> [Here am I. Heb. Behold me.]

1

lamb <07716> [but.]

lamb <07716> [lamb. or, kid.]


22:8


22:9

place <04725> [place.]

built <01129> [built.]

tied <06123> [bound.]


22:10


22:11

angel <04397> [angel.]

Abraham Abraham <085> [Abraham.]


22:12

harm <07971> [Lay.]

now <06258> [now.]

not <03808> [seeing.]


22:13

behind <0310> [behind.]

instead <08478> [in the.]


22:14

called <07121> [called.]

<03070> [Jehovah-jireh. i.e., The Lord will see, or provide.]

mountain <02022> [In.]

provides .............. provision <07200> [it shall be seen.]

"In the mount of the Lord it shall be provided." The meaning is, that God, in the greatest difficulties, when all human assistance is vain, will make a suitable provision for the deliverance of those who trust in Him.


22:16


22:17

bless <01288> [in blessing.]

multiply <07235> [I will multiply.]

seashore <08193> [shore. Heb. lip.]

descendants ........................ descendants <02233> [thy seed.]


22:18

descendants <02233> [And in.]

obeyed <08085> [obeyed.]


22:19

Abraham ............... Abraham <085> [So Abraham.]

5

Beer Sheba <0884> [to Beer-sheba.]


22:20

told <05046> [A.M. 2142. B.C. 1862. told.]

Milcah <04435> [Milcah.]

Nahor <05152> [Nahor.]


22:21

Uz <05780> [Huz.]

[Uz. Buz.]

Kemuel <07055> [Kemuel.]

Kemuel might have given name to the Kamilites, a people of Syria, mentioned by Strabo, to the west of the Euphrates.

Aram <0758> [Aram. Syrians.]


22:23

Bethuel <01328> [Bethuel.]

Rebekah <07259> [Rebekah.]

[Rebecca.]


22:24

concubine <06370> [concubine.]

Maacah <04601> [Maachah.]

He may have been the father of the Macetes, in Arabia Felix: there is a city called Maca towards the straits of Ormus.


23:1

Sarah <08283> [A.M. 2144. B.C. 1860. Sarah.]

It is worthy of remark, that Sarah is the only woman whose age, death, and burial are distinctly noted in the Sacred writings.

127 <03967> [an.]


23:2

Kiriath Arba <07153> [Kirjath-arba.]

went <0935> [came.]

For the convenience of feeding his numerous flocks, Abraham had several places of temporary residence; and it is likely, that while he sojourned at Beer-sheba, as we find he did from ver. 19 of the preceding chapter, Sarah died at Hebron, which was 24 miles distant.

mourn <05594> [mourn.]


23:3

Heth <02845> [Heth.]


23:4

temporary <01616> [stranger.]

burial site <06913> [buryingplace.]

bury <06912> [bury.]


23:6

sir <0113> [my lord.]

mighty prince <05387 0430> [a mighty prince. Heb. a prince of God.]

prince <05387> [prince.]


23:7


23:8

Ask <06293> [intreat.]


23:9

full price <03701 04392> [much money. Heb. full money.]


23:10

sitting <03427> [dwelt.]

Or, sitting (as the word frequently denotes) among the children of Heth, at the gate of the city, where all public business was transacted. Ephron, though a chief man, might have been personally unknown to Abraham; but now he answers for himself, making a free tender of the field and cave to Abraham, in the presence of all the people, which amounted to a legal conveyance to the Patriarch.

hearing <0241> [audience. Heb. ears. all that.]

city <05892> [his.]


23:11

lord <0113> [my lord.]

presence <05869> [in the.]


23:12


23:13

pay ................. bury <05414 06912> [I will.]


23:15

400 <0702> [is worth.]

Though the words "is worth" are not in the Text, yet they are clearly implied, to adapt the Hebrew to the English idiom. A shekel, according to the general opinion, was equal in value to about 2s. 6d. of our money, but according to Dr. Prideaux, 3s. English. In those early times, money was given in weight; for it is said (ver. 16.) that "Abraham weighed," {wayishkal,} the silver; and hence, we find that it was a certain weight which afterwards passed as a current coin; for the word shekel is not only used to denote a piece of sliver, but also to weigh.

pieces <08255> [shekels.]


23:16

weighed out <08254> [weighed.]

400 <0702> [four.]


23:17

field ......... field ................ field <07704> [the field.]

So ... secured <06965> [made sure.]


23:18

entered <0935> [all.]


23:19


23:20

secured <06965> [were.]

site <0272> [for a.]


1 Samuel 18:20-28

18:20

loved David <0157 01732> [loved David.]

[Ge 29:18,20 34:3 Jud 16:4,15 2Sa 13:1 1Ki 11:1,2 Ho 3:2]

[pleased him. Heb. was right in his eyes.]


18:21

snare <04170> [a snare.]

hand <03027> [the hand.]

Today <03117> [this day.]


18:22

instructed <06680> [commanded.]

servants .............. servants <05650> [servants.]


18:23

insignificant <07043> [a light.]

poor .... man <0376 07326> [a poor man.]

lightly-esteemed <07034> [and lightly.]


18:24

<01697> [On this manner. Heb. According to these words.]


18:25

price .... bride <04119> [dowry.]

hundred <03967> [but an hundred.]

That is, Thou shalt slay one hundred Philistines, and thou shalt produce their foreskins as a proof, not only that thou hast killed one hundred men, but that these are of the uncircumcised Philistines.

foreskins <06190> [foreskins.]

avenged <05358> [to be avenged.]

thinking <02803> [thought.]


18:26

time ..... expired <03117> [the days.]

expired <04390> [expired. Heb. fulfilled.]


18:27

<0582> [his men.]

struck down <05221> [slew.]

men ........ hundred ... men <03967 0376> [two hundred men.]

The Septuagint has only [ ,] one hundred men; and as Saul covenanted for a hundred, as David himself says, (2 Sa 3:14,) that he espoused Michal for a hundred, it is very probable that this is the true reading.


18:28


1 Samuel 19:11-17

19:11

sent messengers <04397 07971> [sent messengers.]

guard ..... kill ....................... dead <08104 04191> [to watch him.]


19:12

Michal <04324> [Michal.]

lowered David <03381 01732> [let David.]


19:13

household idol <08655> [an image. Heb. teraphim.]

quilt <03523> [a pillow.]

Rather, "the net-work of goat's hair at its (the Teraphim's) pillow;" for the {kevir,} (whence the Chaldee and Syriac {kavreetho,} a honey-comb, from its net-like form), seems to have been a kind of mosquito-net, which, says Dr. Shaw, is "a close curtain of gauze, used all over the East, by people of fashion, to keep out the flies." That they had such anciently cannot be doubted. Thus when Judith had beheaded Holofernes in his bed, (ch. 13:9, 15) "she pulled down the canopy (or the mosquito net, [ ,] from [ ,] a gnat, or mosquito, whence our word canopy) wherein he did lie in his drunkenness, from the pillars."


19:14

said <0559> [she said.]


19:15

Bring ... up <05927> [Bring him.]

The eastern beds consist merely of two thick cotton quilts, one of which, folded double, serves as a mattress, the other as a covering. Such seems to have been the bed of David, which could easily have been carried, with himself in it, to the presence of Saul.


19:16

messengers <04397> [And when.]

It is highly probable that David, when supposed to be sick, was thought to be hid in the harem or chamber of Michal. "The harems," says De La Motraye, "are sanctuaries, as sacred and inviolable, for persons pursed by justice for any crime, debt, etc., as the Roman Catholic churches in Italy, Spain, Portugal, etc." Thus we find, that to effect his purpose, Saul sent messengers to Michal, but they treated her harem with too much respect to enter it at first; but being authorised by Saul, they entered even into her chamber; and during the delay occasioned by respect for the privacy of Michal, David escaped.


19:17

deceived <07411> [Why hast.]

enemy <0341> [mine enemy.]

Michal .................. Michal <04324> [And Michal.]

said ..................... replied ..... said <0559> [He said.]

kill <04191> [why should.]


1 Samuel 19:1

19:1

Saul .............. Saul's <07586> [And Saul.]

Saul's enmity now burst forth, in the avowed purpose of putting David to death; and nothing less than the especial interposition of Providence could have saved David's life, when every officer about the king's person, and every soldier, had positive orders to dispatch him.


1 Samuel 15:29

15:29

Preeminent One <05331> [Strength. or, Eternity, or, Victory.]

word <08266> [will not lie.]




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