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Texts -- Hebrews 2:8-18 (NET)

Context
2:8 You put all things under his control .” For when he put all things under his control , he left nothing outside of his control . At present we do not yet see all things under his control , 2:9 but we see Jesus , who was made lower than the angels for a little while , now crowned with glory and honor because he suffered death , so that by God’s grace he would experience death on behalf of everyone . 2:10 For it was fitting for him , for whom and through whom all things exist, in bringing many sons to glory , to make the pioneer of their salvation perfect through sufferings . 2:11 For indeed he who makes holy and those being made holy all have the same origin , and so he is not ashamed to call them brothers and sisters , 2:12 saying , “I will proclaim your name to my brothers ; in the midst of the assembly I will praise you .” 2:13 Again he says, “I will be confident in him ,” and again , “Here I am, with the children God has given me .” 2:14 Therefore , since the children share in flesh and blood , he likewise shared in their humanity , so that through death he could destroy the one who holds the power of death (that is , the devil ), 2:15 and set free those who were held in slavery all their lives by their fear of death . 2:16 For surely his concern is not for angels , but he is concerned for Abraham’s descendants . 2:17 Therefore he had to be made like his brothers and sisters in every respect , so that he could become a merciful and faithful high priest in things relating to God , to make atonement for the sins of the people . 2:18 For since he himself suffered when he was tempted , he is able to help those who are tempted .

Pericope

NET
  • Heb 2:5-18 -- Exposition of Psalm 8: Jesus and the Destiny of Humanity

Bible Dictionary

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Arts

Hymns

(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
  • Aku MilikMu, Yesus, Tuhanku [KJ.362] ( I Am Thine, O Lord )
  • AllahMu Benteng Yang Teguh [KJ.250a]
  • AllahMu Benteng Yang Teguh [KJ.250b]
  • Bagi Yesus Kuserahkan [KJ.363]
  • Beribu Lidah Patutlah [KJ.294] ( O for a Thousand Tongues to Sing )
  • Bumi dan Langit, Pujilah [KJ.286] ( Praise to the Holiest in the Height )
  • Dari Kubur yang Kelam [KJ.190]
  • Di Malam Yang Gelap [KJ.195] ( Low in the Grave He Lay )
  • Dia Nobatkanlah [KJ.226] ( Crown Him with Many Crowns )
  • Fajar Hidup Merekah [KJ.208]
  • Gembira dan Bernyanyilah [KJ.205]
  • Hai Anak Semua [KJ.117]
  • Haleluya, Bernyanyilah [KJ.203]
  • Hari Minggu, Hari Kebangkitan [KJ.191]
  • Kini Berakhirlah perang [KJ.201]
  • Kini Sang Putra T'lah Menang [KJ.198]
  • Kristus Bangkit! Soraklah' [KJ.188]
  • Kristus Sudah Bangkit [KJ.196]
  • Lihat Salib di atas Bukit Golgota [KJ.182]
  • Maju, Laskar Kristus [KJ.339] ( Onward, Christian Soldiers )
  • Sang Kristus T'lah Bangkit [KJ.216] ( Our Lord Christ Hath Risen )
  • Tahukah Kamu Jumlah Bintang [KJ.68]
  • Takkah Patut Ku Bernyanyi [KJ.290]
  • Tiap Hari Bergembira [KJ.150]
  • Tuhanku Bangkit, Pusara Terbuka [KJ.212]
  • Tuhanku Seg'ra 'kan Kembali Ke Dunia [KJ.277]
  • Yerusalem [KJ.189]
  • Yesus T'lah Datang [KJ.138]
  • Yesus, Sumber Penghiburan [KJ.217]
  • Yesuslah Raja yang Menang [KJ.248a]
  • Yesuslah Raja yang Menang [KJ.248b]
  • [Heb 2:9] The Head That Once Was Crowned
  • [Heb 2:10] O Son Of God, Our Captain Of Salvation
  • [Heb 2:10] Over The Top For Jesus
  • [Heb 2:14] Christians, Sing The Incarnation
  • [Heb 2:14] Praise The Savior, Now And Ever
  • [Heb 2:16] Now Let Us Join With Hearts And Tongues

Questions

Sermon Illustrations

Hebrews 2; Psalm 8; Why Did Jesus Die?; Why Did Jesus Die?; OT Pictures; A Sign for Unbelievers; Situation/Interpretation/Reference; Situation / Interpretation; Redemption Means…; Sarah Winchester; Hebrews 9:24-8; Resurrection of Christ Is…; Christ’s Triumph; Sheep and Goats; Perfect and Progressive; Trinity Explained; Satan Judged

Resources/Books

Expository Notes on the Bible (Constable)

  • God's judgment on each trespasser (the snake, the woman, and the man) involved both a life function and a relationship.197In each case the punishment corresponded to the nature of the crime."Curses are uttered against the ser...
  • The messianic psalms are perhaps the most commonly known type. They predict the coming of a messiah. Franz Delitzsch broke these psalms down into five kinds. The first is the purely prophetic, which predicts that a future Dav...
  • In view of God's greatness and man's relative lowliness it was marvelous to the psalmist that God would entrust His creation to humankind.8:3-4 In view of the insignificance of mankind compared with the rest of creation, espe...
  • 22:22 In view of the Lord's deliverance David vowed to praise God publicly. God saved His Son from death just as He delivered the psalmist from it. In the latter case He did so by prolonging his life and in the former by resu...
  • Allen, Ronald B. "Evidence from Psalm 89."In A Case for Premillennialism: A New Consensus, pp. 55-77. Edited by Donald K. Campbell and Jeffrey L. Townsend. Chicago: Moody Press, 1992._____. Lord of Song. Portland: Multnomah P...
  • 8:11 Isaiah now passed along instruction that Yahweh had powerfully given him warning him against following the popular reliance on human strength.8:12-13 The Lord told him not to fear the armies of Judah's enemies, but God H...
  • Messiah would meet certain qualifications (vv. 2-3a) and would rule with absolute justice (vv. 3b-5) with the result that people would live in peace (vv. 6-9)11:1 The prophet had just described Assyria cut down like a forest ...
  • Isaiah next described the remnant who will stream to Zion praising God at the beginning of Messiah's reign. Notice the many triadic formations in the structure of this chapter, creating a feeling of the completeness of joy. T...
  • 16:13 The district of Caesarea Philippi lay 25 miles north of Galilee. Its inhabitants were mainly Gentiles. Herod Philip II, the tetrarch of the region, had enlarged a smaller town on the site at the foot of Mt. Hermon.619He...
  • Luke omitted the story of Jesus' anointing in Bethany (Matt. 26:6-13; Mark 14:3-9; John 12:2-8). He had already narrated a similar event that happened on another occasion (7:36-50). By his omission Luke allowed the story of t...
  • The preceding controversy resulted in Jesus clarifying His relationship to His Father further. Jesus proceeded to reply to His enemies' charge that He was not equal with God the Father. This is the most thoroughgoing statemen...
  • 8:48 Since the Jews could not refute Jesus' challenge they resorted to verbal abuse (cf. 7:52). Perhaps they called Him a Samaritan because He had questioned their ties to Abraham. This may have been a Samaritan attack agains...
  • In this part of his speech Peter cited three proofs that Jesus was the Messiah: His miracles (v. 22), His resurrection (vv. 23-32), and His ascension (vv. 33-35). Verse 36 is a summary conclusion.2:22 Peter argued that God ha...
  • "In his former address Peter had testified to the power and presence of the Spirit of God at work in a new way in the lives of men through Jesus. Now he proclaims the power and authority of the name of Jesus by which his disc...
  • Paul turned next to show that the resurrection of Christ makes the resurrection of believers both necessary and inevitable. The consequences of this fact are as glorious as the effects of His not being raised are dismal. Thos...
  • Adams, Jay. Marriage, Divorce and Remarriage in the Bible. Phillipsburg, N.J.: Presbyterian and Reformed Publishing Co., 1980.Andrews, J. N. "May Women Speak in Meeting?"Review and Herald. January 2, 1879. Reprinted in Advent...
  • 1:3 The Greek word translated "blessed"(eulogetos) occurs eight times in the New Testament mostly in Paul's writings. It always occurs with the person of God.27It expresses both gratitude and adoration (cf. Eph. 1:3; 1 Pet. 1...
  • 3:15-16 Paul now turned to the objection that when God gave the Law He terminated justification by faith alone. He reminded his readers, with a human analogy, that even wills and contracts made between human beings remained i...
  • 1:17 Paul returned to his concept of God as the Father of the Lord Jesus Christ (v. 3; cf. Matt. 6:9). He combined with this fact the idea that all glory belongs to the Father (vv. 6, 12, 14; cf. Acts 7:2; 1 Cor. 2:8).Paul as...
  • 5:25 In the Greco-Roman world in which Paul lived, people recognized that wives had responsibilities to their husbands but not vice versa.137Paul summarized the wife's duty as submission and the husband's duty as love. The wo...
  • Abbot, T. K. A Critical and Exegetical Commentary on the Epistles to the Ephesians and to the Colossians. International Critical Commentary series. Edinburgh: T. & T. Clark, 1897.Aldrich, Roy L. "The Gift of God."Biblioth...
  • The first sub-section (1:27-30) begins with a topic sentence that expresses Paul's desire for the Philippians. Then he proceeded to explain and to illustrate what constitutes a worthy walk (2:1-4:9)."With this section we come...
  • I. The culminating revelation of God 1:1-2:18A. The agent of God's final revelation 1:1-4B. The superiority of the Son 1:5-14C. The danger of negligence (the first warning) 2:1-4D. The humiliation and glory of God's Son 2:5-9...
  • Hebrews is a sermon reduced to writing (cf. 13:22; James). Indications of this fact are the writer's references to speaking and hearing (cf. 2:5; 5:11; 8:1; 9:5; 11:32). His epistle is more typical of speech than of writing.V...
  • The writer began his epistle with an affirmation of Jesus Christ's greatness to introduce his readers to his subject. This section is one sentence in the Greek text. It contrasts God's old revelation with the new, specificall...
  • The writer proceeded to explain the exaltation of Jesus Christ to help his readers appreciate the fact that He fulfilled Old Testament prophecy concerning the Son of David. He did this so they would appreciate Him properly an...
  • Having just encouraged his readers with a reminder of God's help for the faithful (1:14) the writer next urged his readers to be faithful. He did so to warn them of the possibility of retrogressing spiritually and consequentl...
  • Verses 5-18 present eight reasons for the incarnation of the Son: to fulfill God's purpose for man (vv. 5-9a), to taste death for all (v. 9b), and to bring many sons to glory (vv. 10-13). He also came to destroy the devil (v....
  • The writer next emphasized the future glory that the Son will experience to heighten his readers' appreciation for Him and for their own future with Him. He did this by reflecting on Psalm 8. He wanted his readers to apprecia...
  • The writer proceeded to take up the terms "merciful"and "faithful"from 2:17 and to expound them in reverse order. He spoke of the faithfulness of Jesus (3:1-6, exposition) and the need for his hearers to remain faithful as we...
  • "The author steadily develops his argument that Jesus is supremely great. He is greater than the angels, the author of a great salvation, and great enough to become man to accomplish it. Now the author turns his attention to ...
  • The writer returned again from exhortation to exposition. He now posed the alternatives of rest and peril that confronted the new people of God, Christians.127The writer warned his readers so they would not fail to enter into...
  • Having explored the concept of Jesus as a faithfulhigh priest (3:1-4:14), the writer proceeded next to develop the idea that Jesus is a mercifulhigh priest in the service of God (cf. 2:17). A high priest must be faithful to G...
  • "Dull of hearing"(5:11) and "sluggish"(6:12, Gr. nothroiin both cases) form an inclusiothat frames this pericope and sets it off as a distinct textual segment.159The first two warnings in Hebrews were against drifting (2:1-4)...
  • The writer pointed out the consequences of not pressing on to maturity to motivate his readers to pursue spiritual growth diligently.Christians have interpreted this passage in many different ways. Some believe that those who...
  • Again the change in genre, this time from exhortation to exposition, signals a new literary unit within the epistle. Here the writer proceeded to expound the reliability of God's promise to Christians through Jesus Christ's h...
  • 7:26 In view of His superior ministry it is only fitting that our High Priest should be a superior Person. "Holy"(Gr. hosios) stresses blamelessness.230"Innocent"means without guile or malice. "Undefiled"looks at His absolute...
  • In this section the writer first stated (vv. 1-2) and then explained (vv. 3-5) Jesus Christ's better ministry. It is superior in three respects. He serves as a seated priest having finished His work of offering a final sacrif...
  • The writer now focused on the issue of sacrifice."The argument moves a stage further as the author turns specifically to what Christ has done. The sacrifices of the old covenant were ineffectual. But in strong contrast Christ...
  • The writer began by stating three facts about faith. These are general observations on the nature of faith, some of its significant features. He then illustrated God's approval of faith with examples from the antediluvian era...
  • One writer posited a chiastic structure for verses one and two."Therefore we,[A] having seated around aboutus such a cloud of witnesses,[B] setting asideevery weight and every clinging sin. . .[C] with patient endurance . . ....
  • The writer put his readers' sufferings in perspective so they might not overestimate the difficulty they faced in remaining faithful to God."Suffering comes to all; it is part of life, but it is not easy to bear. Yet it is no...
  • This final major section of the book apparently grew out of the writer's reflection on the Greek text of Proverbs 4:26-27 (cf. 12:13). He specified how his readers could "make straight paths for your feet.""In the final divis...
  • These verses summarize what the writer said previously about irrevocable loss through disobedience, unbelief, apostasy, and contempt for New Covenant privileges. The fearful warning about Esau brings these earlier warnings to...
  • "Within the structure of 13:7-19, vv 7-9 and vv 17-19 constitute the literary frame for the central unit of explanatory parenesis in vv 10-16."43713:7 The example of our spiritual leaders is one we should follow (cf. 12:1; 13...
  • The closing verses of Hebrews are an addendum to the body of the homily. The writer added them because he felt concern for his addressees and wanted to add a few personal remarks.13:22 The writer urged his readers again to ac...
  • Andersen, Ward. "The Believer's Rest (Hebrews 4)."Biblical Viewpoint24:1 (April 1990):31-38.Bailey, Mark L., and Thomas L. Constable. The New Testament Explorer. Nashville: Word Publishing Co., 1999.Barclay, William. The Lett...
  • Peter reminded his readers that the prophets had predicted that Jesus Christ's life, as their own lives, would include suffering followed by glory. He mentioned this to encourage them to realize that their experience was not ...
  • 5:1 In view of the inevitability of trials and God's judgment Peter gave a special charge to the elders (overseers) of the congregations of his readers. Peter himself was an elder as well as an apostle. As an elder he spoke f...
  • 2:1 "The people"in view are God's people in Old Testament times, the times to which Peter had just been referring (1:19-22). False prophets in Old Testament times sought to lead God's people away from the revelations of the t...
  • John continued a structural pattern that he established in the previous section (vv. 6-7) in which he used pairs of clauses to present a false assertion followed by his correction.1:8 This second claim (cf. v. 6) is more seri...
  • "The present vv, 3:4-9, form six strophes, each of which divides . . . roughly into half. The two halves of the strophes balance one another; for the second part of the v provides a development of the first part (vv 4, 5, 7),...
  • Jude concluded his brief epistle with a formal doxology. It included a prayer for his readers. He wanted to assure them of God's ability to help them remain faithful in spite of the apostasy that threatened them."The concludi...
  • John turned to see the person who had given him his commission. These verses describe what he saw.1:12 When John turned to see the person who spoke to him he saw a majestic figure clothed in a long robe standing among seven l...
  • The citizens of Smyrna had a reputation for being faithful to the emperor because of their previous acts of fidelity to him. The crown of life is probably the fullness of eternal life as a reward (cf. 1 Cor. 9:25; 1 Thess. 2:...
  • In the context we note that God addressed well-known verse 20 to Christians."The first thing which a person mustget fixed in his mind when studying the message to the Church in Laodicea is the fact that the Spirit of God is a...

Expositions Of Holy Scripture (Maclaren)

  • We see not yet all things put under Him, but we see Jesus.'--Heb. 2:8-9.OWE of our celebrated astronomers is said to have taught himself the rudiments of his starry science when lying on the hill-side, keeping his father's sh...
  • It became Him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the Captain of their salvation perfect through sufferings.'--Heb 2:10.IT does not become' us to be hasty or confide...
  • He is not ashamed to call them brethren, 12. Saying, I will declare Thy name unto My brethren, in the midst of the church will I sing praise unto Thee. 13. And again, I will put My trust in Him. And again, Behold I and the ch...
  • "Wherefore in all things it behoved Him to be made like unto His brethren.' Heb. 2:17.I BRING these words: It behoved Him,' into connection with similar words in an earlier verse of the chapter, on which I was lately preachin...
  • Be ye' imitators of those who through faith and patience--these two graces which yet are one--inherit the promises.' The writer probably includes among these inheritors the sainted dead of the old Covenant, of whom he says in...
  • The second of these clauses turns our thoughts to the contrasted relations between Christ and us, and the stimulus derived from it. Looking unto Jesus, the author and perfecter of our faith.'Our Lord is here very emphatically...
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