NETBible KJV GRK-HEB XRef Names Arts Hymns

Genesis 20:1--22:24

20:1

Negev <05045> [A.M. cir. 2107. B.C. cir. 1897. from.]

Kadesh <06946> [Kadesh.]

Gerar <01642> [Gerar.]

Gerar was a city of Arabia Petr‘a, under a king of the Philistines, 25 miles from Eleutheropolis beyond Daroma, in the south of Judah. From ch. 10:19, it appears to have been situated in the angle where the south and west sides of Canaan met, and to have been not far from Gaza. Jerome, in his Hebrew Traditions on Genesis, says, from Gerar to Jerusalem was three days' journey. There was a wood near Gerar, spoken of by Theodoret; and a brook, (ch. 26:26,) on which was a monastery, noticed by Sozomen.


20:2

said <0559> [said.]

Abimelech <040> [Abimelech.]


20:3

dream <02472> [a dream.]

dead <04191> [a dead.]

someone else's wife <01166 01167> [a man's wife. Heb. married to an husband.]


20:4

near <07126> [had.]

slaughter <02026> [wilt.]


20:5

conscience <08537> [in the integrity. or, simplicity, or sincerity.]

innocent <05356> [and innocency.]


20:6

kept <02820> [withheld.]

sinning <02398> [sinning.]

touch <05060> [to touch.]


20:7

prophet <05030> [a prophet.]

The word {navi,} rendered a prophet, not only signifies one who foretell future events, but also an intercessor, instructor. See 1 Sa ch. 10.

The title was also given to men eminent for eloquence and literary abilities: hence Aaron, because he was the spokesman of Moses to the Egyptian king, is called a prophet. .# Ex 4:16 7:1 12:1-3 18:17 7:1 1Ch 16:22 Ps 25:14 105:9-15 .# Heb 1:1

pray <06419> [pray.]

die <04191> [surely.]

[all.]


20:9

done ........................... done ......... done <06213> [What hast.]

great <01419> [a great.]

done ........................... done ......... done <06213> [ought.]


20:11

Surely <07535> [Surely.]

kill <02026> [slay.]


20:12

indeed <0546> [And yet.]

daughter ...... daughter <01323> [she is the.]

Ebn Batrik, in his annals, among other ancient traditions, has preserved the following: "Terah first married Yona, by whom he had Abraham; afterwards he married Tehevita, by whom he had Sarah."


20:13

God <0430> [God.]

loyalty <02617> [This.]

told ................... say <0559> [say.]


20:14

gave <03947> [took.]

back <07725> [restored.]


20:15

land <0776> [my land.]

wherever <02896> [where it pleaseth thee. Heb. as is good in thine eyes.]


20:16

brother <0251> [thy.]

thousand <0505> [thousand.]

What these pieces were is not certain; but it is probable they were shekels, as it is so understood by the Targum; and the LXX. render it {didrachma,} by which the Hebrew shekel is rendered in ch. 23:15, 16.

compensation <05414 03682> [behold.]

Or, "behold IT (the 1,000 shekels) is to thee," etc.

compensation <03682> [a covering.]

vindicated <03198> [thus.]


20:17


20:18


21:1

visited <06485> [visited.]

Sarah ...... said ....... Sarah ..... promised <08283 0559 01696> [Sarah as.]


21:2

pregnant <02029> [conceived.]

appointed time <04150> [at the set.]


21:3


21:4


21:5


21:6

God <0430> [God.]

laugh <06712> [to laugh.]

Sarah most likely remembered the circumstance mentioned in ch. 18:12; and also the name Isaac, which implies laughter.

laugh <06711> [will laugh.]


21:7

would <04448> [Who.]

birth <03205> [for I.]


21:8

weaned ............. weaned <01580> [A.M. 2111. B.C. 1893. and was.]

feast <04960> [feast.]


21:9

Sarah <08283> [Sarah.]

Egyptian <04713> [Egyptian.]

mocking <06711> [mocking.]


21:10

Banish <01644> [Cast out.]

The word rendered "cast out," signifies also to divorce. See Le 21:7. In this latter sense, it may be understood here.

heir <03423> [heir.]


21:11

because <0182> [because.]


21:12

<08085> [hearken.]

Isaac <03327> [in Isaac.]


21:13


21:14

Early <07925> [A.M. 2112. B.C. 1892. rose up.]

took <03947> [took.]

child <03206> [child.]

Or, youth, (see ver. 12, 20,) as Ishmael was now 16 or 17 years of age.

sent <07971> [sent.]

wandering aimlessly <08582> [wandered.]

Beer Sheba <0884> [Beer-sheba.]

So called when Moses wrote; but not before Abraham's covenant with Abimelech, ver. 31. Such instances of the figure prolepsis are not infrequent in the Pentateuch.


21:15

water <04325> [the water.]

shoved ... child <07993 03206> [and she cast the child.]

Or, "and she sent the lad," to screen him from the intensity of the heat.


21:16

watch <07200> [Let.]

<05375> [lift.]


21:17

heard ............................ heard <08085> [heard.]

angel <04397> [the angel.]

Hagar ........... Hagar <01904> [What.]

afraid <03372> [fear.]


21:18

make <07760> [I will.]


21:19


21:20

God <0430> [God.]

<07235> [an archer.]


21:21

wilderness <04057> [in the.]

wife <0802> [a wife.]


21:22

Abimelech <040> [A.M. 2118. B.C. 1886. Abimelech.]

God <0430> [God.]


21:23

swear <07650> [swear.]

deceive ... my children or my <08266 05209> [that thou wilt not deal falsely with me. Heb. if thou shalt lie unto me. I have.]


21:24


21:25

lodged a complaint <03198> [reproved.]

concerning <0182> [because.]

Wells of water were of great consequence in those hot countries, especially where the flocks were numerous; because water was scarce, and digging to find it was attended with the expense of much time and labour.

servants <05650> [servants.]


21:26

know <03045> [I wot.]

"Wot," though used for the present, is the past tense of the almost obsolete word "to wit," from the Saxon {witan,} to know.


21:27

took <03947> [took.]

made <03772> [made.]


21:29


21:30

proof <05713> [a witness.]


21:31

named <07121> [called.]

[Beer-sheba. i.e., The well of the oath, or the well of the seven: alluding to the seven ewe lambs. The verb rendered "to swear" is derived from the word translated seven.]

.# 14 26:23 Jos 15:28 Jud 20:1 2Sa 17:11 1Ki 4:25


21:32

Philistines <06430> [the Philistines.]


21:33

tamarisk tree <0815> [grove. or, tree.]

The original word {eshel,} has been variously translated a grove, a plantation, an orchard, a cultivated field, and an oak; but it may denote a kind of tamarisk, as it is rendered by Gesenius, the same with the Arabic {athl.}

Beer Sheba <0884> [Beer-sheba.]

worshiped <07121> [called.]

Lord <08034> [on the name.]

Dr. Shuckford justly contends, that the expression rendered, "he called on the name," signifies "he invoked in the name."

eternal <05769> [everlasting.]


21:34


22:1

God <0430> [A.M. 2132. B.C. 1872. Jos. Ant. God.]

tested <05254> [tempt.]

Or prove, or try, as tempt, from tento, originally signified.

[Behold, here I am. Heb. Behold me.]


22:2

Take <03947> [Take.]

Moriah <04179> [Moriah.]

up <05927> [and offer.]


22:3


22:4

third <07992> [third.]

caught <07200> [saw.]


22:5

stay <03427> [Abide.]

return <07725> [come.]


22:6

put ...... Isaac <07760 03327> [laid it.]


22:7

father .... father <01> [My father.]

son <01121> [Here am I. Heb. Behold me.]

1

lamb <07716> [but.]

lamb <07716> [lamb. or, kid.]


22:8


22:9

place <04725> [place.]

built <01129> [built.]

tied <06123> [bound.]


22:10


22:11

angel <04397> [angel.]

Abraham Abraham <085> [Abraham.]


22:12

harm <07971> [Lay.]

now <06258> [now.]

not <03808> [seeing.]


22:13

behind <0310> [behind.]

instead <08478> [in the.]


22:14

called <07121> [called.]

<03070> [Jehovah-jireh. i.e., The Lord will see, or provide.]

mountain <02022> [In.]

provides .............. provision <07200> [it shall be seen.]

"In the mount of the Lord it shall be provided." The meaning is, that God, in the greatest difficulties, when all human assistance is vain, will make a suitable provision for the deliverance of those who trust in Him.


22:16


22:17

bless <01288> [in blessing.]

multiply <07235> [I will multiply.]

seashore <08193> [shore. Heb. lip.]

descendants ........................ descendants <02233> [thy seed.]


22:18

descendants <02233> [And in.]

obeyed <08085> [obeyed.]


22:19

Abraham ............... Abraham <085> [So Abraham.]

5

Beer Sheba <0884> [to Beer-sheba.]


22:20

told <05046> [A.M. 2142. B.C. 1862. told.]

Milcah <04435> [Milcah.]

Nahor <05152> [Nahor.]


22:21

Uz <05780> [Huz.]

[Uz. Buz.]

Kemuel <07055> [Kemuel.]

Kemuel might have given name to the Kamilites, a people of Syria, mentioned by Strabo, to the west of the Euphrates.

Aram <0758> [Aram. Syrians.]


22:23

Bethuel <01328> [Bethuel.]

Rebekah <07259> [Rebekah.]

[Rebecca.]


22:24

concubine <06370> [concubine.]

Maacah <04601> [Maachah.]

He may have been the father of the Macetes, in Arabia Felix: there is a city called Maca towards the straits of Ormus.


Genesis 27:1-46

27:1

[A.M. 2244. B.C. 1760.]

almost <03543> [dim.]

older son ........ son <01121 01419> [eldest son.]


27:2

could ..... time <03045 03117> [I know not.]


27:3

take ... weapons <05375 03627> [take, I.]

hunt <06679 06718> [take me. Heb. hunt.]


27:4

eat <0398> [that I may eat.]

The blessing, says Dr. A. Clarke, which Isaac was to confer on his son, was a species of divine right, and must be communicated with appropriate ceremonies. As eating and drinking were used among the Asiatics on almost all religious occasions, and especially in making and confirming covenants, it is reasonable to suppose, that something of this kind was essentially necessary on this occasion; and that Isaac could not convey the right, till he had eaten of the meat provided for the purpose by him who was to receive the blessing.

<05315> [that my.]


27:7

presence .... Lord before <06440 03068> [before the.]


27:8


27:9

two <08147> [two.]

tasty <04303> [savoury.]

{Matammim,} from {taam,} to taste or relish: how dressed is uncertain, but its name declares it nature.

4


27:11

hairy man ............ skin <0376 08163> [hairy man.]


27:12

touch <04959> [feel.]

mocking <08591> [a deceiver.]

think ....... bring <05869 0935> [and I shall.]


27:13

curse <07045> [Upon.]


27:14

mother <0517> [mother.]


27:15

best clothes <02532 0899> [goodly raiment. Heb. desirable.]

The Septuagint translates it "a goodly robe," which was a long garment that great men used to wear, (Lu 20:46; 15:22.) The priest afterwards in the law had "holy garments" to minister in, (Ex 28:2-4.) Whether the first-born before the law had such to minister in is not certain: for, had they been common garments, why did not Esau himself or his wives keep them? But being, in likelihood, holy robes, received from their ancestors, the mother of the family kept them in sweet chests, from moths and the like; whereupon it is said, (ver. 27,) "Isaac smelled the smell of his garments."


27:16

skins <05785> [skins.]

Travellers inform us, that the Eastern goats have long, fine, and beautiful hair, of the most delicate silky softness; indeed the animals generally in those hot countries are not covered with so thick a coat of hair as they are in more northerly regions; so that Isaac might easily be deceived, when his eyes were dim, and his feeling no less impaired than his sight.


27:19

Esau <06215> [I am.]

me <05315> [that thy.]

4


27:20

Lord <03068> [Because.]

<06440> [to me. Heb. before me.]


27:21

Come closer <05066> [Come.]

touch <04184> [may feel.]


27:22

voice <06963> [The voice.]

How wonderful, says Mr. Scott, is that difference which there is betwixt the faces and the voices of the several individuals of the human species! Scarcely any two of the innumerable millions are exactly alike in either, and yet the difference cannot be defined or described! The power, wisdom, and kindness of our Creator should be admired and adored in this remarkable circumstance; for they are very visible. This description of Jacob is not unaptly accommodated to the character of a hypocrite: his voice, his language, is that of a Christian; his hands, or conduct, that of an ungodly man: but the judgment will proceed from God, the Judge of all, at the last day, as in the present case, not by the voice, but by the hands.


27:23

hands ........ hands <03027> [his hands.]

blessed <01288> [he blessed.]


27:24

[I am.]


27:25

<05315> [that my.]

4


27:27

blessed ................... blessed <01288> [blessed.]

scent ............ smells .... scent .... open field <07381 07704> [the smell of a field.]

A field where aromatic plants, flowers, fruits, and spices grew in abundance, with which these garments (see ver. 15) of Esau might probably have been perfumed by being laid up with them.

Lord <03068> [which.]


27:28

dew <02919> [of the dew.]

<04924> [the fatness.]

plenty <07230> [plenty.]


27:29

nations <05971> [Let people.]

will be lord <01376 01933> [be lord.]

curse .... cursed <0779> [cursed.]


27:31

eat <0398> [eat.]

4


27:33

shake violently <02729 01419 03966> [trembled very exceedingly. Heb trembled with a great trembling greatly.]

hunted <06679> [taken. Heb. hunted. thou camest.]

blessed ....... blessed <01288> [yea.]


27:34

wailed <06817> [he cried.]


27:35


27:36

Jacob <03290> [Jacob. i.e., a supplanter.]

took away ......... taken away <03947> [he took.]


27:37

made <07760> [I have.]

grain <01715> [with.]

provided <05564> [sustained. or, supported.]


27:38


27:39

home <04186> [Behold.]

<04924> [the fatness. or, of the fatness.]

It is here foretold, says Bp. Newton, that as to temporal advantages, the two brothers should be much alike. (See ver. 28.) Esau had cattle, beasts, and substance in abundance, and he went to dwell in Mount Seir of his own accord. When the Israelites desired leave to pass through the territories of Edom, the country abounded with fruitful fields and vineyards. (Nu 20:17.)


27:40

sword <02719> [thy sword.]

serve <05647> [serve.]

tear off <06561> [that thou.]


27:41

hated <07852> [hated.]

time <03117> [The days.]

kill <02026> [then.]


27:42

planning ...... killing <05162 02026> [comfort himself.]


27:43

do what ... say <08085> [obey.]

Haran <02771> [Haran.]


27:44

subsides <03117 0259> [a few days.]


27:45

send <07971> [then I.]

Why <04100> [why.]


27:46

deeply <06973> [I am.]

<06440> [because.]

Jacob <03290> [if Jacob.]




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