NETBible KJV GRK-HEB XRef Names Arts Hymns

Matthew 21:23--23:39

21:23

Jesus ................ to him <846> [when.]

chief priests <749> [the chief priests.]

By what <1722 4169> [By what.]


21:24

I ... also ........... I ... also <2504> [I also.]


21:25

baptism <908> [baptism.]

<1302> [Why.]


21:26

we fear <5399> [we fear.]

for <1063> [for.]


21:27

We don't know ........ will ... tell <3756 1492 3004> [We cannot tell.]


21:28

What <5101> [what.]

A man <444> [A certain.]

sons ......... Son <5043> [Son.]


21:29

not <2309 3756> [I will not.]

<3338> [he repented.]


21:30

<1473 2962> [I go.]


21:31

did <4160> [did.]

<4413> [The first.]

truth <281> [Verily.]

tax collectors <5057> [the publicans.]


21:32

came <2064> [came.]

and you did ... believe ... But ..... and ... did believe ... you ............ believe <2532 4100 1161 5210> [and ye believed.]

tax collectors <5057> [the publicans.]

you did .... change ... minds <3338> [repented.]


21:33

Listen <191> [Hear.]

In this parable, in its primary sense, the householder denotes the Supreme Being; the family, the Jewish nation; the vineyard, Jerusalem; the fence, the Divine protection; the wine-press, the law and sacrificial rites; the tower, the temple; and the husbandmen, the priests and doctors of the law.

<2258> [There.]

to tenant farmers <1092> [husbandmen.]

went on a journey <589> [went.]


21:34

he sent <649> [he sent.]

to collect <2983> [that.]


21:35


21:37

Finally <5305> [last.]

They will respect <1788> [They.]


21:38

This <3778> [This.]


21:39

seized <2983> [caught.]

threw <1544> [cast.]

killed <615> [slew.]


21:40

what <5101> [what.]


21:41

They said <3004> [they say.]

Our Lord here causes them to pass that sentence of destruction upon themselves which was literally executed about forty years afterwards by the Roman armies.

utterly <2560> [He will.]

he will lease <2532 1554> [and will let out.]


21:42

Have you ... read <314> [Did.]

stone <3037> [The stone.]

from .... and <3844 2532 2076> [and it is.]


21:43

kingdom <932> [The kingdom.]

to a people <1484> [a nation.]


21:44

falls ................ falls <4098> [whosoever.]

<1161> [but.]


21:45

they realized <1097> [they.]


21:46

wanted <2212> [they sought.]

<1894> [because.]


22:1


22:2

kingdom <932> [kingdom.]

who <3748> [which.]


22:3

sent <649> [sent.]

to summon .... had been invited <2564> [that.]

He ............... but they would not <2532 2309 3756> [and they would not.]


22:4

other <243> [other.]

Look <2400> [Behold.]

and ....... and everything <2532 3956> [and all.]


22:5

were indifferent <272> [they.]

<3303> [one.]


22:6

rest <3062> [the remnant.]


22:7

was furious <3710> [he was.]

his ............ their <846> [his.]


22:8

wedding <1062> [The wedding.]

4

but <1161> [but.]


22:9


22:10

both <5037> [both.]

And ................ and ... and <2532 1062> [and the.]


22:11

when <1525> [when.]

was ... wearing <1746> [which.]


22:12

Friend <2083> [Friend.]

how <4459> [how.]

And ................ But he had nothing to say <2532 1161 5392> [And he was.]


22:13

Tie ... up <1210> [Bind.]

outer <1857> [outer.]

there <1563> [there.]


22:14


22:15

went out <4198> [went.]

<3704> [how.]


22:16

They sent <649> [they sent.]

The profound malice of the Pharisees appears here in their choice of companions, their affected praise, and the artful and difficult questions they proposed.

Herodians <2265> [the Herodians.]

Teacher <1320> [Master.]

we know <1492> [we know.]

truthful <227> [true.]

not ........ no <3756> [neither.]


22:17

what <5101> [What.]

right <1832> [is.]

to Caesar <2541> [Caesar.]


22:18

realized <1097> [perceived.]

Why <5101> [Why.]


22:19

a denarius <1220> [a penny.]


22:20

inscription <1923> [superscription. or, inscription.]


22:21

give <591> [Render.]

Caesar's ........ to Caesar ...... Caesar's <2541 3588> [are Caesar's.]

This conclusion is drawn from their own maxims and premises. They held that "wherever the money of any king is current, there the inhabitants acknowledge that king for their lord." Now, by admitting that this was C‘sar's coin, and by consenting to receive it as the current coin of their country, they in fact acknowledged their subjection to his government, and of course their obligation to pay the tribute demanded of them. This answer was full of consummate wisdom, and it completely defeated the insidious designs of his enemies. He avoided rendering himself odious to the Jewish people by opposing their notions of liberty, or appearing to pay court to the emperor, without exposing himself to the charge of sedition and disaffection to the Roman government.

and <2532> [and.]


22:22

they were stunned <2296> [they marvelled.]


22:23

<1722> [same.]

Sadducees <4523> [the Sadducees.]

<3588> [which.]


22:24

Teacher <1320> [Master.]

Moses <3475> [Moses.]


22:25


22:26

seventh <2033> [seventh. or, seven.]


22:29

don't <3361> [not.]

or <3366> [nor.]


22:30

in ... resurrection .............. in <1722 386> [in the.]

like <5613> [as.]


22:31

have you ... read <314> [have.]


22:32

am ............... He is <1510> [am.]

God ..... God ...... God ........ God <2316 2076> [God is.]


22:33

they were amazed <1605> [they.]


22:34

Pharisees <5330> [when.]

they assembled together <4863> [they.]


22:35

an expert in religious law <3544> [a lawyer.]

asked ... a question to test <3985> [tempting.]


22:36


22:37


22:39

Love <25> [Thou.]

neighbor <4139> [neighbour.]


22:40


22:41


22:42

What ........ Whose <5101> [What.]

David <1138> [The Son.]


22:43

by ... Spirit <1722 4151> [in the spirit.]


22:44

Lord ..... lord <2962> [The Lord.]

This passage is expressly referred to the Messiah by several of the Jews. Rabbi Joden says, "In the world to come, the Holy Blessed God shall cause the king Messiah to sit at his right hand, as it is written, The Lord said to my Lord," etc. So Rabbi Moses Hadarson; and Saadias Gaon says, "This is Messiah our righteousness, as it is written, The Lord said to my Lord," etc.

Lord .... my lord .... my <2962 3450> [my Lord.]

until <2193> [till.]


22:45

how can <4459> [how.]


22:46

No <3762> [no.]

no one <3761> [neither.]


23:1


23:2


23:3

<302> [whatsoever.]

for <1063> [for.]


23:4


23:5

all <3956> [all.]

they make .... wide <4115> [they make.]

tassels <2899> [the borders.]


23:6


23:7

Rabbi <4461> [Rabbi.]


23:8

to be called <2564> [be.]

one <1520> [one.]

all <3956> [all.]


23:9

call <2564> [call.]

for <1063> [for.]


23:11


23:12


23:13

woe <3759> [woe.]

You keep locking ......... For you <3754 1063 5210 2808> [for ye shut.]


23:14

<3754 2719> [for ye.]

Josephus says that this sect pretended to a more exact knowledge of the law, on which account the women were subject to them, as pretending to be dear to God.

<3117> [long.]

That these were long we learn from Bab. Berachoth, where we are told that the very religious prayed nine hours a day.

<1223> [therefore.]


23:15

<3754> [for.]

convert <4339> [proselyte.]

to make ......... you make <4160> [ye make.]


23:16

blind <5185> [ye blind.]

who .... swears by ... temple ........ swears by ...... temple <3739 3660 1722 3485> [Whosoever shall swear by the temple.]

<2076> [it is.]

bound <3784> [he is.]


23:17

fools <3474> [Ye fools.]

or <2228> [or.]


23:18

bound <3784> [guilty. or, debtor.]

[or bound.]


23:19

or <2228> [or.]


23:21

And .... by ..... by ... and ...... in <2532 1722> [and by.]


23:22

by .... by ... throne <1722 2362> [by the.]


23:23

<3754> [for.]

dill <432> [anise. Gr. [anethon <\\See definition 432\\>,] dill.]

Dill is a species of plant of the pentandria digynia class, growing native in Spain and Portugal. The root is fusiform and long; stems, erect-groved, jointed, branched, and about two feet in height; leaves, doubly pinnated, sweet and odorous; flowers, flat, terminal umbels; corolla, five ovate, concave, yellow petals, with apexes inflected; germen, like that of fennel; seeds, scarcely the length of a carraway seed, but broader and flatter, of a brown colour, aromatic, sweetish odour, and warmish, pungent taste.

[cummin. Gr. [kuminom <\\See definition 2951\\>]]

Cummin is a plant of the same class as dill: it rises eight or ten inches on a slender round procumbent, branching stem; leaves, a dark green, narrow, linear, and pointed; flowers, purple, in numerous four rayed umbels; corolla, five unequal petals, inflected, and notched at the apex; seeds, oblong, striated, of a brown colour, strong, heavy odour, and warm, bitterish taste.

more important <926> [the weightier.]

these things <5023> [these.]


23:24


23:25

<3754> [for.]

they are full <1073> [full.]


23:26

clean <2511> [cleanse.]


23:27

You are like <3945> [like.]

tombs <5028> [sepulchres.]


23:28

you ............. and <5210 2532> [ye also.]

but <1161> [but.]


23:29

You build <3618> [ye build.]


23:30

blood <129> [the blood.]


23:31

you testify <3140> [witnesses.]

that <3754> [that.]


23:32

measure <3358> [the measure.]


23:33

You snakes <3789> [serpents.]

How <4459> [how.]


23:34

I am sending <1473 649> [I send.]

prophets <4396> [prophets.]

and wise men and ............ and ... and ......... and <2532 4680> [and wise.]

experts in the law <1122> [scribes.]

you will kill ...... you will flog <615 3146> [ye.]


23:35

on .......... on <1909> [upon.]

righteous blood ....... blood ... righteous ..... blood <129 1342> [the blood of righteous.]

<2193> [unto.]


23:36


23:37

Jerusalem Jerusalem <2419> [Jerusalem.]

kill <615> [thou.]

How often <4212> [how.]

as <5158> [even.]

and ........... I have longed ................ but you would <2532 2309> [and ye.]


23:38


23:39

you will ... see <1492 3364> [Ye shall not.]

Blessed is <2127> [Blessed.]




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