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Deuteronomy 28:1--33:29

28:1

indeed obey <08085> [If thou shalt.]

observe .... commandments <06213 04687> [to do all.]

<05414> [will set.]


28:2

come ..... abundance <0935 05381> [come on thee.]


28:3

city <05892> [in the city.]

field <07704> [in the field.]


28:4


28:5

basket <02935> [thy basket.]

By basket, may be understood the olive-gathering and vintage, in which it was employed; and by the store or remainder, all laid up for future use, or prepared for present consumption.

mixing bowl <04863> [store. or, dough, or kneading troughs.]

5


28:6


28:7

<05414> [shall cause.]

before ........... flee ....... directions <06440 05127> [flee before.]


28:8

decree <06680> [command.]

barns <0618> [storehouses. or, barns.]

do <04916> [settest.]


28:9

designate <06965> [establish.]

promised <07650> [sworn.]


28:10

peoples <05971> [And all.]

Lord <07121> [called.]

respect <03372> [and they shall.]


28:11

The .... greatly <03498> [plenteous.]

multiply <02896> [in goods. or, for good. body. Heb. belly.]


28:12

open <06605> [open.]

bless .... do <01288 04639> [to bless all.]

lend ......... borrow <03867> [lend.]


28:13

head <07218> [the head.]

obey <08085> [if that thou.]


28:14

turn <05493> [thou shalt.]

right <03225> [the right.]


28:15

ignore <08085> [if thou wilt.]

curses <07045> [all these curses.]

The same variety of expression is used in these terrible curses, as in the preceding blessings, to intimate every kind of prosperity or adversity, personal, relative, and public. Consulting the marginal references will generally lead to the best exposition of the terms employed; and will frequently point out the fulfilment of the promises and threatenings.


28:16

city <05892> [in the city.]

field <07704> [in the field.]


28:17


28:18

children ......... produce <0990 06529> [the fruit of thy body.]

soil <0127> [thy land.]


28:19


28:20

send <07971> [send.]

confusing <04103> [vexation.]

<06213> [for to do. Heb. which thou wouldest do. until thou be.]


28:21


28:22

weakness <07829> [a consumption.]

sword <02719> [sword. or, drought. blasting.]


28:23

The language here is remarkable: "Thy heaven;" that part of the atmosphere which was over Judea, instead of being replenished with aqueous vapours, should become, with respect to moisture, like brass: and consequently their land would become as hard as iron, and wholly incapable of cultivation; while the clouds might give showers in abundance, and the earth be moist and fruitful in other regions.


28:24

will make ... rain <04306 05414> [make the rain.]

This was a natural consequence of their heaven's being brass, or yielding no rain; for the surface of the earth being reduced to powder, and frequently taken up by strong winds, would fall down in showers instead of rain. These showers of sand frequently, in the East, bury whole caravans.


28:25

allow ..... struck <05414 05062> [cause thee.]

terror <02189> [removed. Heb. for a removing.]


28:26


28:27

boils <07822> [the botch.]

<02914> [emerods.]

eczema <01618> [scab.]


28:28


28:29

feel ... way along ....................... constantly .... continually <04959> [grope.]

oppressed <06231> [thou shalt be.]


28:30

engaged <0781> [betroth.]

build <01129> [build.]

begin <02490> [gather. Heb. profane, or, use it as common meat.]

20:6 *marg:


28:31

ox <07794> [ox.]

returned ..... flock <07725 06629> [be restored to thee. Heb. return to thee.]


28:32

sons <01121> [sons.]

In several countries, particularly in Spain and Portugal, the children of the Jews have been taken from them, by order of the government, to be educated in the Popish faith.

vain <03616> [fail.]


28:33

produce <06529> [The fruit.]

oppressed <06231> [thou shalt be.]


28:34


28:35

boils <07822> [botch.]


28:36

king <03212 04428> [bring thee.]

serve <05647> [there shalt thou.]

The Israelites, who were carried captive by the Assyrians, and many of the Jews in Chaldea, were finally incorporated with the nations among whom they lived, and were given up to their idolatry. It is probable, however, that this refers to Jews being compelled, in Popish countries, to conceal their religion, and profess that of the Romish church.


28:37

occasion of horror <08047> [become.]

proverb <04912> [a proverb.]

The name of Jew has long been a proverbial mark of detestation and contempt among all the nations whither they have been dispersed, and is so to this day, whether among Christians, Mohmammedans, or Pagans.


28:38

take <03318> [shalt carry.]

locusts <0697> [for the locust.]


28:39

worms <08438> [for the worms.]


28:40

anoint ..... oil <05480 08081> [anoint thyself.]


28:41

<03212> [thou shalt not enjoy them. Heb. they shall not be thine. for.]


28:42

tree <06086> [thy trees.]

<03423> [consume. or, possess.]


28:43


28:44


28:45

curses <07045> [Moreover.]

obey <08085> [because.]


28:46

sign <0226> [a sign.]


28:47


28:48

serve <05647> [serve.]

hunger <07458> [in hunger.]

yoke <05923> [a yoke.]


28:49

raise up .... nation ................. nation <01471 05375> [bring a nation.]

Though the Chaldeans are frequently described under the figure of an eagle, yet these verses especially predict the desolations brought on the Jews by the Romans; who came from a country far more distant than Chaldea; whose conquests were as rapid as the eagle's flight, and whose standard bore this very figure; who spake a language to which the Jews were then entire strangers, being wholly unlike the Hebrew, of which the Chaldee was merely a dialect; whose appearance and victories were terrible; and whose yoke was a yoke of iron; and the havoc which they made tremendous.

eagle <05404> [as the eagle.]

nation ................. nation ... language <01471 03956> [a nation whose.]

understand <08085> [understand. Heb. hear.]


28:50

stern ....... regard <05794 06440> [of fierce countenance. Heb. strong of face.]

<05375> [shall not.]


28:51

offspring ....... produce <06529> [the fruit.]

leave <07604> [which also.]


28:52


28:53

offspring <06529> [the fruit.]

offspring <0990> [body. Heb. belly.]


28:54

<05869> [his eye.]

wife .... remaining <0802 03499> [and toward.]

The Roman armies at length besieged, sacked, and utterly desolated Jerusalem: and during this seige, the famine was so extreme, that even rich and delicate persons, both men and women, ate their own children, and concealed the horrible repast, lest others should tear it from them! "Women snatched the food out of the very mouths of their husbands, and sons of their fathers, and (what is most miserable) mothers of their infants." "In every house, if there appeared any semblance of food, a battle ensued, and the dearest friends and relations fought with one another; snatching away the miserable provisions of life." "A woman distinguished by birth and wealth, after she had been plundered by the tyrants (or soldiers) of all her possessions, boiling her own sucking child, ate half of him, and concealing the other half, reserved it for another time!"

children <01121> [his children.]


28:55

[in the seige.]


28:56

delicate <06028> [and delicate.]

<05869 03415> [her eye shall be evil.]


28:57

afterbirth <07988> [young one. Heb. after-birth. cometh out.]

eat <0398> [for she shall.]


28:58

obey <08104> [If thou wilt.]

fear ... glorious ... awesome <03513 03372> [fear this glorious.]


28:59


28:60


28:61

mentioned .......... perished <05927 08045> [bring upon thee. Heb. cause to ascend.]


28:62

few <04592 04962> [few in number.]

In the seige of Jerusalem there died 1,100,000 persons, and more than 90,000 were carried captive; and, having afterwards provoked the Romans by their crimes and rebellions, they persecuted them nearly to extirpation; to which, if the tens of thousands which were slaughtered year after year in every country be added, it appears wonderful that there were any remains left.

stars <03556> [as the stars.]


28:63

delighted .... good ........... delight <07797 03190> [rejoiced over.]

delighted .............. delight ... destroying <07797 06> [rejoice over.]

uprooted .... land <05255 0127> [plucked from.]


28:64

scatter <06327> [scatter.]

worship <05647> [there thou shalt.]


28:65

those <01992> [among.]

After the conquest of their country by the Romans, Hadrian, by a public decree, ratified by the senate, forbad any Jew to come even within sight of Judea; and hence they were dispersed over every quarter of the globe, where they found no alleviation or respite from misery. In no country are they treated as denizens; all suspect them as enemies, and behave to them as aliens; if they do not, as had been too frequently the case, harass, oppress, and persecute them, even unto death.

rest <07280> [shalt thou.]

Lord <03068> [the Lord.]

failing eyesight <05869 03631> [failing of eyes.]


28:66


28:67


28:68

return ... Egypt <04714 07725> [bring thee into Egypt.]

This verse seems especially to point out an event, which took place subsequently to the destruction of Jerusalem by Titus, and the desolation made by Hadrian. Numbers of the captives were sent by sea into Egypt (as well as into other countries), and sold for slaves at a vile price, and for the meanest offices; and many thousands were left to perish from want; for the multitude was so great, that purchasers could not be found for them all at any price!

sell <04376> [there ye shall.]


29:1

words <01697> [the words.]

covenant ....................... covenant <01285> [beside the.]


29:2

seen ..... Lord <07200 03068> [Ye have seen all.]


29:3


29:4


29:5

<03212> [I have led.]

clothing <08008> [your clothes.]

sandals <05275> [and thy shoe.]


29:6

eaten ... bread <03899 0398> [eaten bread.]

drunk <08354> [neither have.]


29:7


29:8


29:9


29:10


29:11

foreigners <01616> [stranger.]

chop <02404> [the hewer.]


29:12

may enter <05674> [thou shouldest.]

may enter <05674> [enter. Heb. pass.]

This is an allusion to the solemn ceremony used by several ancient nations, when they entered into a covenant with each other. The victims, slain as a sacrifice on this occasion, were divided, and and parts laid asunder: the contracting parties then passed between them, imprecating, as a curse on those who violated the sacred compact, that they might in like manner be cut asunder. (Ge 15:10.) St. Cyril, in his work against Julian, shows that passing between the divided parts of a victim was used also among the Chaldeans and other people.

oath <0423> [into his oath.]


29:13

affirm <06965> [establish.]

God <0430> [he may be.]


29:14


29:15

today ............... today <03117> [also with him.]


29:16

through ... nations <07130 01471> [through the nations.]


29:17

idols <01544> [idols. Heb. dungy gods.]


29:18

man <0376> [among you man.]

root <08328> [among you a root.]

poisonous ... bitter fruit <07219 03939> [gall and wormwood. or, a poisonful herb. Heb. rosh.]


29:19

oath <0423> [this curse.]

blesses <01288> [that he bless.]

<03588 03212> [though I walk.]

stubborn <08307> [imagination. or, stubborness.]

Jer 3:17 7:24 *margins [All]

destroy <05595> [to add.]

A very forcible metaphor, denoting the natural progress and increasing avidity of sinful passions and depraved inclinations; which lead men to drink down iniquity as the drunkard does his liquor, without regard to the consequences. Some render, "to add thirst to drunkenness;" and then it implies the insatiableness of men's sinful passions, which hanker for more and more indulgence after the greatest excesses.

watered ..... parched <07302 06771> [drunkenness to thirst. Heb. the drunken to the thirsty.]


29:20

will ... unwilling ... forgive <014 05545> [will not spare.]

anger <0639> [the anger.]

rage <07068> [his jealousy.]

intense <06225> [smoke.]

curses <0423> [all the curses.]

obliterate <04229> [blot out.]


29:21

single <0914> [separate.]

written <03789> [are written. Heb. is written.]


29:22

Lord <03068 02470> [which the Lord hath laid upon it. Heb. wherewith the Lord hath made it sick.]


29:23

brimstone <01614> [brimstone.]

salt <04417> [salt.]

destruction <04114> [like the.]


29:24


29:25

abandoned <05800> [Because.]

abandoned <05800> [they have forsaken.]


29:26

<03212> [they went.]

gods ..... gods ..... know <0430 03045> [gods whom.]

permit <02505> [whom he had, etc. or, who had not given to them any portion. given. Heb. divided.]


29:27

curses <07045> [all the curses.]


29:28

uprooted ..... land <05428 0127> [rooted them.]

today <03117> [as it is this day.]


29:29

Secret <05641> [secret.]

revealed <01540> [revealed.]

descendants <01121> [and to our.]


30:1

things <01697> [it shall come.]

blessings <01293> [the blessing.]

reflect <07725> [thou shalt call.]

Lord <03068> [whither.]


30:2

turn .... Lord <07725 03068> [return unto.]

mind <03824> [with all thine heart.]


30:3

Lord ......................... he <03068> [then the.]

gather ...... peoples <06908 05971> [gather thee.]

This seems to refer to a more extensive captivity than that which the Jews suffered in Babylon.


30:4

distant <07097> [unto.]

Lord <03068> [thence will the.]

As this promise refers to a return from a captivity among all nations, consequently it cannot be exclusively the Babylonish captivity which is intended; and the repossession of their land must be different from that which was consequent on their return from Babylon. Nor at that period could it be said that they were multiplied more than their fathers, or, as the Hebrew imports, made greater than their fathers, when after their return they were tributary to the Persians, and afterwards fell under the power of the Greeks, under whom they suffered much; nor have their hearts, as a nation, yet been circumcised.


30:6

cleanse <04135> [will circumcise.]

Lord ................... love <0157 03068> [to love the Lord.]


30:7


30:8


30:9

abundantly successful <03498> [make thee.]

rejoice ....... prosperous ..... rejoiced <07797 02896> [rejoice over thee.]


30:10

obey <08085 06963> [hearken unto.]

turn <07725> [turn into.]


30:11

difficult <06381> [it is not hidden.]

Or as the word {niphlaith} implies, not too wonderful for thee to comprehend or perform; but easily to be acquainted with, and understood, because clearly revealed: neither is it afar off; it was proclaimed in you ears from mount Sinai, and is now proclaimed in the sanctuary: it is not in heaven; for it has been already revealed: neither is it beyond the sea; that you need travel for instruction, as the ancient philosophers did, or seek instruction from men, at immense labour and expense; but the word is very nigh to thee; brought to thy very doors; in thy mouth, and in thy heart; made so familiar as to afford a topic of common discourse, that it might be laid up in the memory and reduced to practice.


30:12


30:13

cross <05674> [Who shall.]

across ... sea ......... cross ...... side .... sea <03220 05676 05674> [go over the sea.]


30:14

very <03966> [very.]

mouth <06310> [mouth.]


30:15


30:16

love <0157> [to love.]

obey <08104> [to keep.]


30:17

aside <03824> [if thine.]

aside <03824> [heart.]


30:18


30:19

invoke heaven <05749 08064> [I call heaven.]

set <05414> [that I have.]

life .......... choose life <02416 0977> [choose life.]

descendants <02233> [that both thou.]


30:20

love <0157> [love.]

loyal <01692> [cleave.]

life <02416> [thy life.]

love ....... obey ..... loyal ............. live ... in <0157 08085 01692 03427> [thou mayest.]


31:1

1


31:2

hundred <03967> [I am an.]

The life of Moses, the great prophet of Jehovah and lawgiver of the Jews, was exactly the same in length as the time Noah employed in preaching righteousness to the antediluvian world. These one hundred and twenty years were divided into three remarkable periods. Forty years he lived in Egypt, in the court of Pharaoh, acquiring all the learning and wisdom of the Egyptians (Ac 7:20, 23); forty years he sojourned in Midian, in a state of preparation for his great and important mission (Ac 7:29, 30); and forty years he guided, led, and governed the Israelites under the express direction and authority of God: in all 120 years.

able ... get <03201 03318> [I can no more.]

cross <05674> [Thou shalt not.]


31:3

God <0430> [thy God.]

Joshua <03091> [and Joshua.]

[Jesus.]


31:4


31:5

Lord <03068> [And the Lord.]

commandment <04687> [according.]


31:6

strong <02388> [Be strong.]

fear ... tremble <03372 06206> [fear not.]

fail <07503> [he will not fail.]


31:7

strong <02388> [Be strong.]

accompany <0935> [for thou must.]


31:8

going <01980> [he it is that.]

fail <07503> [he will be.]


31:9

Moses <04872> [Moses.]

gave <05414> [delivered.]

priests <03548> [the priests.]

carry <05375> [which bare.]


31:10


31:11

appear <07200> [to appear.]

place <04725> [in the place.]

read <07121> [thou. shalt read.]


31:12

Gather <06950> [Gather.]

<0582> [men.]

hear .... learn <08085 03925> [that they may.]


31:13


31:14

death <04191> [that thou must die.]

commission <06680> [I may give.]

present ................... themselves <03320> [presented.]


31:15


31:16

die <07901> [thou shalt.]

die <07901> [sleep. Heb. lie down.]

{Shochaiv,} "lying down:" it signifies to rest, take rest in sleep, and metaphorically, to die. Though much stress cannot be safely laid upon this expression to prove the immortality of the soul, or that the people, in the time of Moses, had a distinct notion of its separate existence; yet is was understood in this sense by Jonathan, who paraphrases the words thus: "Thou shalt lie down in the dust with thy fathers; and thy soul {nishmatoch) shall be laid up in the treasury of the life to come, with thy fathers."

prostitute <02181> [and go a.]

reject .... break <05800 06565> [forsake me.]

break ... covenant <06565 01285> [break my.]


31:17

anger <0639> [my anger.]

abandon <05800> [I will forsake.]

hide ... face <06440 05641> [hide my face.]

Though this may allude to the withdrawing of the {Shechinah,} or visible appearance of Jehovah, yet the general meaning of the expression in Scripture is, the withdrawing of his approbation and protection, of which his visible appearance was formerly the sign and pledge.

[befal them. Heb. find them.]

disasters <07451> [Are not these.]


31:18


31:19

song ................. song <07892> [this song.]

teach ....................... Israelites <03925 01121> [and teach it.]

Put ...... mouths <07760 06310> [put it in their.]

witness <05707> [a witness.]


31:20

brought <0935> [when.]

flowing <02100> [floweth.]

eat <0398> [eaten.]

become fat <01878> [waxen fat.]

turn <06437> [then.]


31:21

song <07892> [this song.]

A sacred song, appointed to be composed by Moses, doubtless under divine inspiration; which the people were required to learn, and teach to their children from generation to generation.

against <06440> [against. Heb. before. I know.]

have in mind <06213> [go about. Heb. do.]


31:22


31:23

Joshua <03091> [he gave Joshua.]

take <0935> [shalt bring.]


31:24

writing ...... words <01697 03789> [writing the words.]


31:25

carried ... ark <0727 05375> [bare the ark.]

9


31:26

beside <06654> [in the side.]

witness <05707> [a witness.]


31:27

know <03045> [I know.]

stubbornness <06203 07186> [stiff neck.]

rebelled <04784> [ye have been.]


31:28

Gather ....... elders <06950 02205> [Gather unto me.]

heavens ...... witness <08064 05749> [call heaven.]


31:29

corrupt yourselves ... turn <07843 05493> [corrupt yourselves.]

Disaster .............. wickedly <07451> [and evil.]

days ... come <03117 0319> [the latter days.]


31:30


32:1


32:2

drop <06201> [drop.]

showers <07241> [as the showers.]


32:3

proclaim <07121> [Because.]

acknowledge <03051> [ascribe.]


32:4

Rock <06697> [the Rock.]

work <06467> [his work.]

ways <01870> [all his.]

God <0410> [a God.]

unjust <05766> [without.]


32:5

unfaithful .............. sin <07843 03971> [They have corrupted themselves. Heb. He hath corrupted to himself.]

sin <03971> [their spot, etc. or, that they are not his children, that is their blot.]

perverse <06141> [a perverse.]


32:6

repay <01580> [requite.]

foolish <05036> [O foolish.]

father <01> [thy father.]

[hath brought.]

made .... established <06213 03559> [made thee.]


32:7

Remember <02142> [Remember.]

past generations <01755> [many generations. Heb. generation and generation.]

Ps 10:6 77:8 *marg: [All]

Ask <07592> [ask.]


32:8

Most <05945> [Most.]

inheritance <05157> [divided.]

up .... set <05324> [he set.]


32:9

Lord's <03068> [the Lord's.]

possession <02256> [lot. Heb. cord.]


32:10

found <04672> [found.]

guarded <05437> [led him. or, compassed him. he instructed.]

protected <05341> [he kept.]


32:11


32:12

Lord <03068> [the Lord.]

foreign <05236> [no strange.]


32:13

travel <07392> [ride.]

honey <01706> [honey.]


32:14

butter <02529> [Butter.]

Bashan <01316> [of Bashan.]

fat ............ best <02459> [the fat.]

juice <01818> [blood.]


32:15

Jeshurun <03484> [Jeshurun.]

kicked <01163> [kicked.]

fat ...... fat <08080> [waxen fat.]

deserted <05203> [then he.]

Rock <06697> [the Rock.]


32:16

jealous ...... enraged <07065 03707> [provoked.]

abhorrent <08441> [abominations.]


32:17

sacrificed <02076> [sacrificed.]

God <0433> [not to God. or, which were not God.]

gods <0430> [to gods.]

new ...... come along <02319 0935> [to new gods.]


32:18

Rock <06697> [the Rock.]

put out of mind <07911> [forgotten.]


32:19

Lord <03068> [And when.]

took .... despised ........ enraged <05006 03708> [abhorred them. or, despised.]

sons <01121> [of his sons.]


32:20

reject <05641> [I will hide.]

perverse <08419> [a very.]

children <01121> [children.]


32:21

jealous ................ jealous <07065> [moved me.]

worthless <01892> [with their vanities.]

jealous ..... enraging ............ jealous ................. enrage <07065 03707> [I will.]


32:22

fire <0784> [For a fire.]

burns <03344> [shall burn. or, hath burned. lowest.]

consumes <0398> [shall consume. or, hath consumed.]

<04144> [foundations.]


32:23

increase ... disasters <07451 05595> [heap mischiefs.]

them <03615> [spend.]


32:24

starved <04198> [burnt.]

plague <07565> [burning heat. Heb. burning coals.]

teeth <08127> [the teeth.]

creatures that crawl <02119> [serpents.]


32:25

sword <02719> [sword.]

inside <02315> [within. Heb. from the chambers. destroy. Heb. bereave. the young.]


32:26


32:27

adversaries <06862> [lest their.]

say <0559> [they should.]

power <03027> [Our hand, etc. or, Our high hand and not the Lord hath done all this.]


32:28


32:29

wish <03863> [O that.]

comprehend what <0995> [they would.]


32:30

one ... chase <07291 0259> [one chase.]

delivered them <03588 04376> [sold them.]

handed <05462> [shut them.]


32:31


32:32

vine ....... Sodom <05467 01612> [of the vine of Sodom. or, worse than the vine of Sodom, etc.]

grapes ....... grapes <06025> [their grapes.]


32:33

poison <02534> [the poison.]


32:34


32:35

revenge <05359> [To me.]

foot <07272> [their foot.]

day <03117> [for the day.]

rushing <06264> [the things.]


32:36

Lord <03068> [For the.]

change <05162> [repent.]

power <03027> [power. Heb. hand. none.]


32:37


32:38

ate ... best <02459 0398> [eat the fat.]

rise <06965> [let them.]

refuge <05643> [your protection. Heb. an hiding for you.]


32:39

[I, even I.]

god <0430> [no god.]

kill <04191> [I kill.]

resist ... power <05337> [neither.]


32:40


32:41

sharpen <08150> [whet.]

execute <07725> [I will.]

hate <08130> [them that hate.]


32:42

arrows <02671> [make mine.]

chief <06546> [revenges.]

The word {par“th,} rendered revenges, a sense in which it never seems to be used, has rendered this passage very obscure. As the word {paira} signifies the hair of the head, both in Hebrew and Arabic, Mr. Parkhurst and others render {mairosh par“th,} "from the hairy head;" but to have this sense, the words should rather have been {mippar“th rosh,} according the Hebrew idiom. The word {far“u,} in Arabic, however, also denotes a prince or chief; and the words may be literally rendered, with the LXX., [apo kephales archonton echthron,] "from the head of the chiefs of the enemies." The hyperbaton, or transposition of words from their grammatical order, is very observable in this verse; the third member forming a continuation of the first, and the fourth of the second.


32:43

Cry <07442> [Rejoice. or, Praise his people, ye nations; or, Sing ye.]

O ye nations.

avenge <05358> [avenge.]

take <07725> [render.]

atonement <03722> [will be.]


32:44

recited <01696> [spake.]

Joshua <01954> [Hoshea. or, Joshua.]


32:46


32:47


32:48

[A.M. 2553. B.C. 1451. An. Ex. Is. 40. Adar.]


32:49

hill country ... Mount <02022> [mountain.]

look <07200> [and behold.]


32:50

join ............... joined <0622> [be gathered.]

Aaron <0175> [as Aaron.]


32:51

both .... rebelled <04603> [ye trespassed.]

Meribah <04808> [Meribah-Kadesh. or, strife at Kadesh.]

both .... rebelled ......................... respect <04603 06942> [because ye.]


32:52


33:1

blessing <01293> [the blessing.]

man <0376> [the man.]


33:2

came ... Sinai <0935 05514> [came from Sinai.]

ten thousand <07233> [ten thousands.]

fiery <01881 0799> [a fiery law. Heb. a fire of law.]


33:3

loves <02245> [he loved.]

holy ones <06918> [all his saints.]

sit <08497> [they sat.]

receiving <05375> [shall receive.]


33:4

Moses <04872> [Moses.]

inheritance <04181> [the inheritance.]


33:5

king <04428> [king.]

Jeshurun <03484> [Jeshurun.]


33:6


33:7

bring <0935> [and bring.]

power <03027> [let his hands.]

help <05828> [and be thou.]


33:8

Thummim <08550> [Let thy.]

godly <02623> [with thy.]

challenged ... Massah <05254 04532> [prove at.]


33:9

said <0559> [Who said.]

seen <07200> [I have not.]

kept <08104> [for they.]


33:10

teach <03384> [They shall teach. or, Let them teach, etc.]

offer incense <07760 06988> [they shall put incense. or, let them put incense.]

whole offering <0639 03632> [before thee. Heb. at thy nose. whole.]


33:11

goods <02428> [his substance.]

be pleased with <07521> [accept.]

undercut ....... attack <04272> [smite.]


33:12

beloved <03039> [The beloved.]

protects ..... time <02653 03117> [cover him.]


33:13

Joseph <03130> [Joseph.]

dew <02919> [the dew.]


33:14

harvest <04022> [the precious.]

produced <01645> [put forth. Heb. thrust forth. moon. Heb. moons.]


33:15


33:16

earth <0776> [the earth.]

pleasure <07522> [the good.]

top of ... head <06936> [and upon the top.]

set apart <05139> [separated.]


33:17

firstborn <01060> [the firstling.]

horns <07161> [his horns.]

wild ox <07214> [unicorns. Heb. an unicorn. he shall push.]

thousands <07233> [the ten thousands.]


33:18


33:19

summon peoples <05971 07121> [call the people.]

summon ......... sacrifice <07121 02076 03243> [they shall.]

abundance <03243 08228> [suck of.]


33:20

Blessed <01288> [Blessed.]

dwell <07931> [he dwelleth.]

tear <02963> [teareth.]


33:21

best <07225> [the first part.]

portion <02513> [a portion.]

set aside <05603> [seated. Heb. cieled. he came.]


33:22


33:23

Naphtali ..... Naphtali <05321> [O.]

possess <03423> [possess.]


33:24

Asher .... Asher ... blessed <01288 0836> [Asher be blessed.]

favored by <07521> [let him be.]

dip <02881> [let him dip.]


33:25

bars of your gates <04515> [Thy shoes, etc. or, Under thy shoes shall be iron.]

lifelong <03117> [and as thy.]


33:26

God <0410> [none.]

Jeshurun <03484> [Jeshurun.]

rides <07392> [rideth.]


33:27

everlasting <06924> [eternal.]

refuge <04585> [refuge.]

eternal <05769> [underneath.]

driven out <01644> [thrust.]


33:28

Israel <03478> [Israel.]

fountain <05869> [the fountain.]

heavens <08064> [his.]


33:29

joy <0835> [Happy.]

delivered <03467> [saved.]

shield <04043> [the shield.]

sword <02719> [the sword.]

cringe <03584> [found liars. or, subdued.]

trample <01869> [thou shalt.]




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