Expository Notes on the Bible (Constable)

• Effects on the serpent 3:14-15
  God's judgment on each trespasser (the snake, the woman, and the man) involved both a life function and a relationship.197In each case the punishment corresponded to the nature of the crime."Curses are uttered against the ser...
• Effects on humanity generally 3:17-19
  1. Adam would have to toil hard to obtain a living from the ground (vv. 17-18). Adam already had received the privilege of enjoying the garden (2:15), but this did not require strenuous toil."As for the man, his punishment co...
• 1. The effects of the curse on humanity ch. 5
  There are at least three purposes for the inclusion of this genealogy, which contains 10 paragraphs (vv. 1-5, 6-8, 9-11, 12-14, 15-17, 18-20, 21-24, 25-27, 28-31, and 32).1. It shows the development of the human race from Ada...
• Conditions and events before the Flood 6:9-7:10
  6:9-12 "The same explanation for Enoch's rescue from death (he walked with God') is made the basis for Noah's rescue from death in the Flood: he walked with God' (6:9). Thus in the story of Noah and the Flood, the author is a...
• 2. The sale of Joseph into Egypt 37:12-36
  Joseph's brothers met his second recorded visit to them with great antagonism. They plotted to kill him and so render his dreams impossible to fulfill. For practical reasons they decided to sell him and to deceive Jacob into ...
• 7. Joseph's brothers' first journey into Egypt ch. 42
  Joseph awakened his brothers' guilty consciences when he put his brothers in prison as spies after they had come to Egypt for grain. His keeping Simeon hostage while allowing the others to bring Benjamin back pricked their co...
• Peace in the family of Jacob 50:15-21
  The words of Joseph's brothers may or may not have been true (vv. 16-17). Jacob may have left such a message even though Moses did not record it in Genesis. Since Moses did not record it, he probably intended the reader to co...
• 1. Uncleanness due to contact with certain animals ch. 11
  "This chapter contains a selected list of creatures that divides each type of creature into various classes of purity. According to the final verse in the chapter, the decisive question was whether a class of animals was uncl...
• 1. The possibility of restoration 30:1-10
  When banished to the ends of the earth, the Israelites could repent and return to Yahweh in their hearts purposing to obey Him again (vv. 1-2). In that event God would do several things for them. He would bring them back to t...
• Saul's indirect attempts to kill David 18:17-30
  Since he had been unsuccessful in murdering David himself, Saul also tried to get other people to kill him (cf. 2 Sam. 11:15). Saul had promised his daughter in marriage to Goliath's victor (17:25). Nevertheless now Saul adde...
• David's exemption from the battle 29:6-11
  Achish swore in Yahweh's name to David, probably to impress the truth of what he was saying on David, that David had been upright and pleasing to him. Nevertheless David had not won the confidence of the other Philistine comm...
• 3. Asa's failure ch. 16
  Three parts also mark this record of the later period of Asa's reign: his war with Baasha (vv. 1-6), Hanani's sermon (vv. 7-10), and the conclusion of his reign (vv. 11-14).Asa's heart was right in that he consistently loved ...
• Message16
  The events of this book took place between those recorded in Ezra 6 and 7. They have nothing to do with the people who returned from exile in Babylon. They deal with those who remained behind. Remember the dates of the three ...
• The reason the wicked die 21:17-26
  Job claimed that the wicked die for the same reason the righteous die. They are sinners. They do not inevitably die early because they are wicked sinners. Furthermore God does not punish the children of the wicked who die lat...
• 1. God's goodness to His people 34:1-10
  34:1-3 David exulted in the Lord and called on his people to praise God with him.34:4-7 The psalmist's recent experience of God's answering his prayer for help and delivering him (vv. 4, 6) was only one example to him. Those ...
• 3. The nation's continuing trust in the Lord 44:17-22
  44:17-19 Even though the Lord had abandoned His people temporarily, the psalmist claimed the nation continued to trust and obey Him. They had continued to remember Him, and they had not forsaken allegiance to the Mosaic Coven...
• 3. Petition for renewed forgiveness 51:7-12
  51:7 Again David pleaded for purification and cleansing (vv. 1-2). In Israel the priest sprinkled animal blood on the altar with a hyssop branch. This ritual symbolized cleansing by sacrificial death (cf. Heb. 9:22). If God w...
• 4. David's joy in view of certain deliverance 59:14-17
  59:14-15 Returning to the thought of his enemies behaving like wild dogs (vv. 6-7) David reminded the Lord of their vicious attacks.59:16-17 In contrast to their behavior the psalmist voiced his confident trust that God would...
• 3. The sufferer's faith 88:13-18
  For the third time Heman cried out to God for help (cf. vv. 1-2, 13). He asked for an explanation for his suffering (v. 14). Then he described his sufferings further (vv. 15-18). Still he kept turning to God in prayer waiting...
• 3. An invitation to all to rejoice over Yahweh's reign 96:11-13
  The writer returned to his former thought of all creation being under God's authority (vv. 4-5). He now summoned all creation to praise God at the prospect of His righteous rule. Verse 13 is one of the clearest and most thril...
• 1. The security of God's people 125:1-3
  Believers in Yahweh are as secure in their position as the mountain God had chosen and established as His special habitation (cf. Rom. 8:31-39). The Lord forever surrounds His people as a protective army keeping overwhelming ...
• 2. God's omnipresence 139:7-12
  139:7 Evidently the confining awareness of God's omniscience led David to try to escape from the Lord. His two rhetorical questions in this verse express his inability to hide from God (cf. Jer. 23:24).139:8-10 David gave hyp...
• 6. Avoiding trouble 12:13-28
  12:16 A prudent person "ignores an insult"(RSV). The insult is dishonor to himself or herself. A fool's reaction is "like an injured animal and so his opponent knows that he has been wounded."11012:18 Thoughtless or critical ...
• 1. Adversity and prosperity 7:1-14
  He began by exposing our ignorance of the significance of adversity and prosperity (7:1-14; cf. Job). Both of these conditions, he noted, can have good and bad effects depending on how a person responds to them. Prosperity is...
• Two woes against Jerusalem ch. 29
  There are two more "woes"that deal with Jerusalem in this chapter (vv. 1-14, 15-24) in addition to the one in chapter 28. The first of these is similar to the previous "woe"(cf. vv. 1-8 with 28:1-6, and vv. 9-14 with 28:7-13)...
• The woe against rebellion by God's children ch. 30
  There are several thematic connections between this chapter and chapter 28.298The general structure of the chapter is chiastic."AContemporary events: Egypt no help (1-7)BComing human events: the refusal of the word, the way o...
• Yahweh's day of blessing ch. 35
  In contrast to the preceding chapter, this one is full of joy and rejoicing. There God turned the world into a desert; here He transforms that desert into a garden.339References to "be glad"and "gladness"begin and end the poe...
• Hezekiah's record of his crisis 38:9-22
  The bulk of this section is a psalm of lamentation and thanksgiving that Hezekiah composed after his recovery (vv. 10-20). This psalm is also chiastic in structure. It begins with reference to the gates of Sheol and sorrow at...
• The certainty of redemption 42:10-43:7
  God had not forgotten nor was He unable to deliver His people. Their redemption was certain."This vision of what God will accomplish through his Servant is so exciting that Isaiah breaks into the ecstatic hymn of praise (vv. ...
• The Servant's calling 49:1-7
  "The first [biographical Servant] Song was a word from the Lord to the world about his Servant: Your plight is known, my Servant will deal with it' [42:1-4]; but the second [autobiographical] Song is the Servant's testimony h...
• The Servant's ministry 49:8-13
  Isaiah now announced more about the work of the Servant (cf. 42:5-9). He will enable people around the world to return to God, similarly to how the Israelites would return to Jerusalem after the Exile. The response to God's s...
• The Lord's arm 51:9-16
  The Israelites cried out for God to act for them. He had done so in their past history, but they needed His help now. Probably the believing remnant was requesting help.51:9 Israel's call for God to awake assumes that He had ...
• Israel's confession 59:9-15a
  Isaiah, speaking for the sinful Israelites (cf. 6:5), first acknowledged the consequences of their behavior (vv. 9-11) and then confessed their guilt (vv. 12-15a).59:9 Because they had denied justice and righteousness to othe...
• The nations drawn to Israel 60:1-9
  Light would dawn on Israel, and as a result the Gentiles would seek her out.60:1 God had called Israel to be a light to the nations (43:10), but presently she was darkness (56:9-57:13; 59:1-15a). The Lord had promised that He...
• New heavens and a new earth 65:17-25
  God not only will be faithful to His promises in spite of Israel's unfaithfulness (63:1-65:16), but He will demonstrate His ability and desire to provide righteousness for sinful humankind by creating new heavens and a new ea...
• The vision of the boiling pot 1:13-19
  This vision may have come to Jeremiah immediately after the preceding one or at some other time.1:13 The Lord next directed Jeremiah to view a boiling pot (cauldron used for cooking or washing, Heb. sir) that was tipped so th...
• The consequences of his arrest and imprisonment 37:17-21
  37:17 Zedekiah secretly sent for Jeremiah and brought him into the palace. The king feared his nobles who were "hawks"militarily and hostile to Jeremiah. Zedekiah asked the prophet if the Lord had given him any message in res...
• B. Jeremiah's hope 3:19-40
  3:19 Jeremiah prayed that the Lord would remember his affliction and bitterness (cf. Job 13:15).3:20-21 He himself remembered something that gave him hope.3:22 The prophet remembered that the Lord's loyal love (Heb. hesed) ne...
• The expanse 1:22-28
  1:22 Ezekiel also saw something like a clear expanse (Heb. raqia', firmament, Gen. 1:6; Ps. 19:1; 150:1; Dan. 12:3) of ice (Heb. qerah, crystal) over the heads of these four living creatures. Rather than being empty space thi...
• The method of Israel's restoration 36:22-32
  "The next verses in the chapter are among the most glorious in the entire range of revealed truth on the subject of Israel's restoration to the Lord and national conversion."46536:22-23 Ezekiel was to tell the Israelites that...
• The results of Israel's return 36:33-38
  36:33-34 Future cleansing from sin and restoration of the Jews to the land and restoration of the land to fruitfulness would all occur at the same time. This shows that the Jews' present occupation of the Promised Land does n...
• An illustration of Israel's restoration 37:1-14
  This well-known apocalyptic vision of the valley of dry bones pictures the manner in which Yahweh would restore His people.473This may be the best known section of the Book of Ezekiel."Few other passages have suffered more fr...
• The temple river 47:1-12
  47:1 Ezekiel's guide, who appears to have been his original guide in this vision (v. 3), brought him back to the main entrance to the temple proper. Ezekiel saw water flowing to the east from under the temple threshold.565It ...
• 5. God's deliverance of His servants 3:24-27
  3:24-25 As Nebuchadnezzar watched what was happening inside the furnace, he marveled to see that the three Jews did not perish in an instant. Rising from his seat he saw them loosed from their bonds and walking around inside ...
• Yahweh's inescapable punishment 9:1-4
  9:1 In the final vision that Amos recorded, he saw Yahweh standing beside an altar. The altar at Bethel is probably in view since Bethel was the worship site in view in most of this book and since Amos' encounter with Amaziah...
• 2. The second description of Nineveh's fall 2:8-13
  The second description of Nineveh's fall is more philosophical than the first one and ends with a statement by Yahweh that gives the reason for its fall (v. 13).2:8 Nineveh had been as placid as the waters around the city for...
• 1. The symbolic act 3:1-5
  3:1 Zechariah's guiding angel next showed the prophet, in his vision, Joshua (lit. Yahweh saves), Israel's current high priest (6:11; Ezra 5:2; Neh. 7:7; Hag. 1:1), standing before the angel of the Lord (1:11-12). "The accuse...
• The attitudes of the disciples 10:26-39 (cf. Luke 12:1-12)
  Even though Jesus' disciples would encounter hostile opposition, they should fear God more than their antagonists.10:26-27 The basis for confidence in the face of persecution is an understanding that whatever is presently hid...
• The teaching concerning riches 19:23-30 (cf. Mark 10:23-31; Luke 18:24-30)
  19:23-24 "Truly I say to you"or "I tell you the truth"introduces another very important statement (cf. 5:18; et al.). Jesus evidently referred to a literal camel and a literal sewing needle (Gr. rhaphidos) here. His statement...
• The parable of the royal wedding banquet 22:1-14
  The three parables in this series are similar to three concentric circles in their scope. The scope of the parable of the two sons encompassed Israel's leaders (21:28-32). The parable of the wicked tenant farmers exposed the ...
• 3. Jesus' general description of the future 24:7-14 (cf. Mark 13:8-13; Luke 21:10-19)
  Jesus proceeded to give His disciples a general picture of conditions just before He will return to end the present age and inaugurate His kingdom.24:7-8 Wars, famines, and earthquakes will anticipate the end of the present a...
• B. The King's resurrection ch. 28
  The resurrection is central to Christian theology (cf. 1 Cor. 15:12-19). However the Gospel evangelists did not deal with the theological implications of the resurrection but simply recorded the facts. The Apostle Paul wrote ...
• 4. The King's final instructions to His disciples 28:16-20 (cf. Mark 16:15-18; 1 Cor. 15:6)
  Whereas the chief priests used bribe money to commission the soldiers to spread lies, the resurrected Jesus used the promise of His power and presence to commission His disciples to spread the gospel.1091This is the final add...
• 3. Warnings about personal danger during persecution 13:9-13 (cf. Matt. 24:9-13; Luke 21:12-19)
  These warnings also occur in other contexts of Jesus' ministry (cf. Matt. 10:17-22; Luke 12:11-12). Jesus evidently voiced them more than once.Mark stressed the idea of persecution by recording the Greek word paradidomithree ...
• Jesus' sufferings in Gethsemane 14:32-42 (cf. Matt. 26:36-46; Luke 22:40-46)
  This incident contrasts Jesus' humility and dependence on the Father with Peter's self-confidence (vv. 27-31). It is a remarkable revelation of the humanity of Jesus."So far from sailing serenely through his trials like some ...
• The meaning of the parable 8:11-15 (Matt. 13:18-23; Mark 4:13-20)
  Jesus now gave His disciples information that enabled them to understand the deeper teaching of the parable. The proclaimed Word of God does not in itself yield a uniform response of faith. Response to it is all important.8:1...
• 7. Jesus' announcement of His betrayal 9:43b-45 (cf. Matt. 17:22-23; Mark 9:30-32)
  Luke's narrative joins this event with the preceding one thematically. However the other Synoptics indicate that this conversation took place sometime later (Matt. 17:22; Mark 9:30). Luke's construction has the effect of cont...
• 5. The joy of comprehension 10:21-24
  This incident followed the preceding one immediately (v. 21). The subject of joy continues, and the section on the responsibilities and rewards of discipleship reaches its climax here. Jesus expressed His joy to the Father in...
• The Lord's Prayer 11:1-4 (cf. Matt. 6:9-13)
  Luke's record of Jesus' teaching the Lord's Prayer differs significantly enough from Matthew's account that we can safely conclude that Jesus gave similar teaching on separate occasions. This repetition illustrates the import...
• An argument from logic 11:11-13
  11:11-12 These two examples further enforce the point that God will respond to our prayers, and they stress that He will do so kindly (cf. Matt. 7:9-10). Since God is our heavenly Father, He will do no less than a normal eart...
• 5. Jesus' announcement of Peter's denial 22:31-34 (cf. Matt. 26:31-35; Mark 14:27-31; John 13:36-38)
  Luke placed this event next probably because of its logical connection with Jesus' preceding comment about the disciples remaining faithful to Him during His past trials. That would not continue. However, he did not record Je...
• Jesus' claim to be the Messiah 10:22-30
  10:22-23 "At that time"(NASB) is a general reference to the proximity of the feast of Dedication and the events narrated in the previous pericope. It does not mean that the events in the preceding section occurred exactly bef...
• The request to reveal the Father 14:8-14
  14:8 The Eleven regarded Jesus very highly. Notwithstanding they did not yet realize that He was such an accurate and full revelation of God the Father that to see Jesus was to see the Father. Philip asked for a clear revelat...
• The promise of the Spirit 14:15-21
  At the end of His answer to Peter's question (13:36), Jesus moved the conversation back to the general theme of preparation for His departure (v. 4). He did the same thing after answering Philip's question (v. 8). Obedience t...
• 8. The clarification of Jesus' destination 16:25-33
  16:25 "These things I have spoken unto you"(NASB) indicates another transition in the discourse (cf. 14:25; 16:1, 4, 33; 17:1). Jesus acknowledged that He had not been giving direct answers to His disciples' questions. He had...
• C. Jesus' high priestly prayer ch. 17
  This part of Jesus' private ministry has many connections with the preceding Upper Room Discourse. In the Old Testament, prayers often accompanied important farewell discourses (cf. Gen. 49; Deut. 32-33). The main theme is Je...
• 2. Jesus' requests for the Eleven 17:6-19
  Jesus' glorification depended on the well-being of those whom the Father had given to Him (v. 2). Consequently Jesus prayed for them too. He made several requests for them but first expressed the reasons He was praying for th...
• The request for unity 17:20-23
  17:20 Jesus now identified future believers as the objects of His intercession, as well as the Eleven. He described them as those who would believe through the witness of the Eleven. All Christians have come to Jesus Christ e...
• 2. The discovery of Mary Magdalene 20:10-18 (cf. Mark 16:9-11)
  This is the first of four of Jesus' post-resurrection appearances that John included in his Gospel.Jesus' Post-resurrection Appearances627Easter morningto Mary Magdalene (Mark 16:9-11; John 20:10-18)to other women (Matt. 28:9...
• Message16
  If I were to boil down to one sentence what the Book of Acts is in the Bible to teach us, I would say this.The message of Acts is that the church of Jesus Christ is God's instrument to glorify Himself in the present age. The ...
• The descent of the Spirit 2:1-4
  Luke introduced the beginning of Jesus' earthly ministry with His baptism with the Spirit (Luke 3:21-22). He paralleled this with the beginning of Jesus' heavenly ministry with the Spirit baptism of His disciples (Acts 2:1-4)...
• Peter's exhortation 2:37-41
  2:37 The Holy Spirit used Peter's sermon to bring conviction, as Jesus had predicted (John 16:8-11). He convicted Peter's hearers of the truth of what he said and of their guilt in rejecting Jesus. Their question arose from t...
• Peter's exhortation 3:17-26
  3:17-18 If Peter's charges against his hearers were harsh (vv. 13-15), his concession that they acted out of ignorance was tender. Peter undoubtedly hoped that his gentle approach would win a reversal of his hearers' attitude...
• The apostles' appearance before the Sanhedrin 5:17-33
  The popularity and effectiveness of the apostles riled the Sadducees just as Jesus' popularity and effectiveness had earlier.5:17-18 The high priest "rose up"(Gr. anastas, cf. v. 34) taking official action as leader of the Sa...
• Compromise in the Samaritan church 8:14-24
  8:14-17 The 12 apostles were, of course, the divinely appointed leaders of the Christians (ch. 1). It was natural and proper, therefore, that they should send representative apostles to investigate the Samaritans' response to...
• Saul's preaching in Damascus 9:19b-22
  9:19b-20 How verses 19b-20 fit into the chronology of events in Saul's life is not perfectly clear. They could fit in any number of ways. We should probably understand "immediately"in a general sense. As soon as Saul became a...
• The disciples of John the Baptist 19:1-7
  This is the first of two incidents taken from Paul's ministry in Ephesus that bracket Luke's description of his general ministry there.19:1-2 Two roads led into Ephesus from the east, and Paul travelled the northern, more dir...
• Message9
  Throughout the history of the church Christians have recognized this epistle as the most important book in the New Testament. The reason for this conviction is that it is an exposition of the gospel of Jesus Christ. Luther ca...
• Outline
  I. Introduction 1:1-17A. Salutation 1:1-71. The writer 1:12. The subject of the epistle 1:2-53. The original recipients 1:6-7B. Purpose 1:8-15C. Theme 1:16-17II. The need for God's righteousness 1:18-3:20A. The need of all pe...
• 3. Answers to objections 3:1-8
  In chapter 2 Paul showed that God's judgment of all people rests on character rather than ceremony. He put the Jew on the same level as the Gentile regarding standing before God. Still God Himself made a distinction between J...
• D The benefits of justification 5:1-11
  Paul's original readers would have had another question because of what he had written in chapters 1-4. Is this method of justification safe? Since it is by faith, it seems quite unsure. Paul next gave evidence that this meth...
• IV. THE IMPARTATION OF GOD'S RIGHTEOUSNESS chs. 6--8
  The apostle moved on from questions about why people need salvation (1:18-3:20), what God has done to provide it, and how we can appropriate it (3:21-5:21). He next explained that salvation involves more than a right standing...
• 1. Freedom from sin 6:1-14
  Paul began his explanation of the believer's relationship to sin by expounding the implications of our union with Christ (6:1-14). He had already spoken of this in 5:12-21 regarding justification, but now he showed how that u...
• 2. Slavery to righteousness 6:15-23
  In the first part of this chapter Paul explained that Christ has broken the bonds of sin that enslave the Christian (vv. 1-14). In the second part he warned that even though we are free we can become enslaved to sin by yieldi...
• 1. The law's authority 7:1-6
  7:1 "Those who know law"--the article "the"before "law"is absent in the Greek text--were Paul's Roman readers. They lived in the capital of the empire where officials debated, enacted, and enforced laws. They of all people we...
• 2. The law's activity 7:7-12
  Paul wrote that the believer is dead to both sin (6:2) and the Law (7:4). Are they in some sense the same? The answer is no (v. 7). The apostle referred to the relationship between sin and the Law in verse 5, but now he devel...
• 3. The law's inability 7:13-25
  In verses 13-25 Paul continued to describe his personal struggle with sin but with mounting intensity. The forces of external law and internal sin (i.e., his sinful nature) conflicted. He found no deliverance from this confli...
• C. The believer's relationship to God ch. 8
  "Spener is reported to have said that if holy Scripture was a ring, and the Epistle to the Romans its precious stone, chap. viii would be the sparkling point of the jewel."236"It is undoubtedly the chapter of chapters for the...
• The statement of the believer's condition 8:1-4
  8:1 "Therefore"introduces a conclusion based on everything that Paul wrote from chapter 3 on, not just chapter 7. He reaffirmed justification as the indispensable basis for sanctification.241A Christian must believe that he o...
• The explanation of the believer's condition 8:5-11
  8:5 Here Paul began to elaborate the difference between "flesh"and "Spirit."This distinction is difficult to grasp because both terms have more than one meaning. To "walkaccording to the flesh"(v. 4) means to carry out in con...
• The application of the believer's condition 8:12-13
  8:12 Because of what God has done for us (vv. 1-11), believers have an obligation to respond appropriately. However we can only do so with the Spirit's help. Paul stated only the negative side of our responsibility here. He c...
• The attestation of the believer's condition 8:14-17
  Verses 14-17 explain the Spirit's ministry of confirming the reality of the believer's position as a son of God to him or her. Paul believed that the believer who is aware of his or her secure position will be more effective ...
• 3. Our present sufferings and future glory 8:18-25
  Paul proceeded to expound on the thought that he introduced at the end of verse 17. This passage gives a very wide perspective of God's great plan of redemption, which is the heart of Paul's theology.2648:18 In the light of e...
• 4. Our place in God's sovereign plan 8:26-30
  In the foregoing verses Paul spoke of God's plan for creation and the believer. In these verses he showed how central a place His children occupy in the plan He is bringing to completion in history.8:26 Hope helps us in our s...
• 5. Our eternal security 8:31-39
  The apostle developed the fact that God will not lose one whom He has foreknown in this climactic section, and he gloried in this great truth."Nowhere in the annals of sacred literature do we find anything to match the power ...
• V. THE VINDICATION OF GOD'S RIGHTEOUSNESS chs. 9--11
  A major problem concerning God's righteousness arises out of what Paul just claimed for God. It is this. If God is for His elect and will never remove His love from them, why has He set aside His chosen people, the Jews? It c...
• A. Israel's past election ch. 9
  Paul began by tracing God's dealings with Israel in the past."No conjunction or particle connects the two chapters, and the tone shifts dramatically from celebration (8:31-39) to lamentation (9:1-3)."290...
• 1. God's blessing on Israel 9:1-5
  9:1 The apostle opened his discussion of God's relations with Israel very personally by sharing his heart for his own people. Some might have thought that Paul hated the Jews since he had departed from Judaism and now preache...
• 2. The remedy for rejection 10:8-15
  10:8 Paul quoted Moses again (Deut. 30:14) to reaffirm the fact that the great lawgiver taught that salvation came by faith. The "word of faith"means the message that righteousness comes by faith. Faith is easy compared to a ...
• 1. Israel's rejection not total 11:1-10
  The first pericope gives hope for the future by showing that even now some Jews believe.11:1 The opening question carries on the rhetorical style of 10:18 and 19. God has not rejected the Israelites because they have, on the ...
• 4. Praise for God's wise plan 11:33-36
  This doxology corresponds to the one at the end of chapter 8 where Paul concluded his exposition of God's plan for bringing His righteousness to humankind (8:31-39). There the emphasis was on the people of God. Here it is on ...
• VI. THE PRACTICE OF GOD'S RIGHTEOUSNESS 12:1--15:13
  In contrasting chapters 1-11 with chapters 12-16 of Romans, perhaps the most important distinction is that the first part deals primarily with God's actions for humanity, and the last part deals with people's actions in respo...
• A. Dedication to God 12:1-2
  Verses 1 and 2 of chapter 12 deal with the Christian's most important relationship, his or her relationship to God. These verses are both parallel to the sections to follow that deal with the Christian's conduct, and they int...
• Love for fellow believers 12:9-13
  "Nowhere else in Paul's writings do we find a more concise collection of ethical injunctions. In these five verses are thirteen exhortations ranging from love of Christians to hospitality for strangers. There are no finite ve...
• 1. Conduct towards the government 13:1-7
  Paul passed from a loosely connected series of exhortations in 12:9-21 to a well-organized argument about a single subject in 13:1-7."Forbidding the Christian from taking vengeance and allowing God to exercise this right in t...
• 2. Conduct toward unbelievers 13:8-10
  Paul had previously glorified the importance of love among believers (12:9-10). Now he urged this attitude toward all people though unbelievers are primarily in view in this chapter. The connecting link in the argument is our...
• 1. The folly of judging one another 14:1-12
  The apostle dealt first with the importance of not judging one another. This was a particular temptation to those Christians who believed that they should refrain from some practices that they believed were displeasing to God...
• 4. The importance of accepting one another 15:7-13
  This section concludes Paul's instructions concerning the importance of accepting one another as Christians that he began in 14:1. In this section the apostle charged both the strong and the weak.15:7 "Accept"repeats Paul's o...
• 5. A doxology 16:25-27
  The apostle brought together words and ideas from his earlier epistles as well as from this one in this doxology.16:25 The apostle was confident that God could do for his readers what they needed (cf. 1:11; Eph. 3:20). The go...
• Bibliography
  Alford, Henry. The Greek Testament. 4 vols. New ed. Cambridge: Rivingtons, 1881.Allen, Kenneth W. "Justification by Faith."Bibliotheca Sacra135:538 (April-June 1978):109-16.Auden, W. H. For the Time Being. London: Faber and F...
• The folly of a crucified Messiah 1:18-25
  "This paragraph is crucial not only to the present argument (1:10-4:21) but to the entire letter as well. Indeed, it is one of the truly great moments in the apostle Paul. Here he argues, with OT support, that what God had al...
• 3. The Spirit's ministry of revealing God's wisdom 2:6-16
  Paul's reference to the Holy Spirit's power (vv. 4-5) led him to elaborate on the Spirit's ministry in enlightening the minds of believers and unbelievers alike. The Corinthians needed to view ministry differently. The key to...
• 6. Human wisdom and limited blessing 3:18-23
  The apostle now combined the threads of his argument, which began at 1:18, and drew a preliminary conclusion. If his readers insisted on taking the natural view of their teachers and continued to form coteries of followers, t...
• The reason participating in prostitution is wrong 6:18-20
  Sexual immorality is wrong, Paul concluded, because it involves sinning against one's body, which in the case of believers belongs to the Lord through divine purchase.6:18 In conclusion, believers should flee from fornication...
• Apostolic exhortation and example 9:24-27
  This passage is transitional concluding Paul's defense of his apostolic authority (9:1-23) and returning to the argument against participating in cultic meals (ch. 8). Metaphors from the athletic games fill the pericope.9:24 ...
• The permanence of love 13:8-13
  Paul moved on to point out that Christian love (agape) characterizes our existence now and forever, but gifts (charismata) are only for the present. The Corinthians were apparently viewing the gifts as one evidence that they ...
• The old and new covenants 3:4-11
  3:4 Jesus Christ had given Paul confidence that the changes that the gospel had produced in the Corinthians validated his apostolic credentials. That confidence was not merely the product of Paul's imagination.3:5 Paul did no...
• The openness of Christian ministry 3:12-18
  "If the keyword in vv. 7-11 is glory,' the keyword for vv. 12-18, of which vv. 12-15 form the first part, is veil'; veil'-related words occur six times in these verses."1283:12 The hope to which Paul referred was the confiden...
• The contrast between outward deterioration and inward renewal 4:16-18
  4:16 In view of the reasons just sited, the apostle restated that he did not lose heart (cf. v. 1). However, Paul's sufferings, while not fatal, were destroying his body. Nevertheless even this did not discourage him for even...
• The new creation 5:16-17
  5:16 Paul now illustrated how Christ's love had changed his viewpoint. Since his conversion, he had stopped making superficial personal judgments based only on external appearances (cf. v. 12). Previously he had looked at peo...
• The ministry of reconciliation 5:18-21
  This section and the first two verses of chapter 6 constitute the crux of Paul's exposition of the apostolic office (2:14-7:4) and of the entire letter.1895:18-19 The basis of this total change (new attitudes, v. 16, and new ...
• E. The benefits of generous giving 9:6-15
  Paul concluded his exhortation regarding the collection by reminding his readers of the benefits God inevitably bestows on those who give liberally. He did this so they would follow through with their purpose and believe that...
• 4. Special revelations Paul received 12:1-10
  Paul had cited his freedom to minister without the Corinthians' financial support and his sufferings in ministry as grounds for boasting. He next mentioned the special visions and revelations that God had granted him. He refe...
• 1. The experiential argument 3:1-5
  The apostle began to apply the principle stated in 2:15-21 to his audience.3:1 It is folly to mix law and grace. The Galatians were behaving as though they were under some kind of spell and not in full use of their rational f...
• The illustration 4:1-7
  4:1-3 Already Paul had compared the Law to a prison warden (3:22) and a baby sitter (3:24). Now he compared it to a trustee appointed to care for a young child and his property, a guardian. The purpose of all three comparison...
• The practical application 4:28-31
  4:28 Paul drew three applications from his interpretation. First, Christians are similar to Isaac in that they experience a supernatural birth and are part of the fulfillment of God's promise. Therefore they should not live a...
• 1. Living without the Law 5:1-12
  The apostle warned his readers not to think that they could satisfy the demands of the Mosaic Law by obeying only a few of its commands. Only complete compliance satisfies its demands.5:1 Paul's readers were in danger of retu...
• The promise of victory 5:16-18
  5:16 Walking by the Spirit means living moment by moment submissively trusting in the Holy Spirit rather than in self."Walk by the Spirit' means let your conduct be directed by the Spirit.'"183"To walk by the Spirit' means to...
• The provision for victory 5:24-26
  5:24 The Christian has crucified the flesh in the sense that when he or she trusted Christ God broke the domination of his or her sinful nature. While we still have a sinful human nature, it does not control us as it did befo...
• Message3
  The Book of Ephesians enables us to view God's creation from an alpine altitude. When we study this book, it is as though we have climbed a high mountain peak because the book gives us that kind of perspective on what God has...
• The selection of the Father 1:4-6
  The spiritual blessings that have come to us are the work of all three members of the Trinity. God Himself is the basis of these blessings.1:4 The first blessing is election. God has sovereignly chosen some people for salvati...
• The sacrifice of the Son 1:7-12
  1:7 The "Him"in view is the beloved Son (v. 6).Redemption (Gr. apolytrosin) means release from slavery (cf. v. 14; 4:30; Luke 21:28; Rom. 3:24; 8:23; 1 Cor. 1:30; Col. 1:14; Heb. 9:15; 11:35). It involves buying back and sett...
• The seal of the Spirit 1:13-14
  "God's spiritual blessings for believers are based not only on the sovereign election of the Father (vv. 3-6) and the redemptive work of the Son (vv. 7-12), but also on the seal of the Holy Spirit."301:13 In contrast to the J...
• Once dead to God 2:1-3
  These verses are really preliminary to Paul's main point. They describe the Christian's condition as an unbeliever before God justified him or her. In the Greek text verses 1-7 are one sentence. The subject of this sentence i...
• The consequences of Gentile believers' union with Jewish believers 2:19-22
  2:19 Because of this union Gentile believers are no longer strangers (foreigners) and aliens respecting Israel. They are fellow citizens with Jewish believers in the church, God's new household (1 Tim. 3:15). Christians are a...
• The basic admonition 5:15-21
  Paul began this section with a basic admonition (vv. 15-21). Then he applied this instruction to various groups of Christians (5:22-6:9).5:15 The word order and usage in the Greek text suggest that "careful"modifies "walk"rat...
• B. Spiritual warfare 6:10-20
  That this section is distinct from the five that precede it is evident from two facts. Paul introduced it differently, and the emphasis in it is on God's resources. Earlier Paul urged the strengthening and growth of the body ...
• A. Thanksgiving 1:3-8
  The apostle proceeded to express his sincere gratitude to God for his friends in Philippi. He did this to assure them of God's continuing working for them and his satisfaction with their partnership in the work of the gospel....
• The Judaizing danger 3:2-4a
  Paul proceeded to deal with a significant group of antagonists that the Philippians faced.3:2 Jesus and other prophets used the term "dogs"to refer to opponents of God's truth (Matt. 7:6; cf. Deut. 23:18; 1 Sam. 17:43; 24:14;...
• Paul's greater goal 3:8-11
  3:8 Paul had regarded his advantages over other people as what put him in a specially good position with God. However, he had come to realize that absolutely nothing apart from Jesus Christ's work on the cross was of any valu...
• 2. In relation to all creation 1:15b-17
  "First-born"(Gr. prototokos) may denote either priority in time or supremacy in rank (cf. v. 18; Exod. 4:22; Ps. 89:27; Rom. 8:29; Heb. 1:6; Rev. 1:15). It may also denote both of these qualities. Both seem to be in view here...
• Paul's message 1:25-27
  Paul's role in the household of God (the meaning of "stewardship") was that of a servant who fully expounded God's revelation for the benefit of his Gentile readers."He was a servant of the church, but in the deepest sense he...
• 1. Things to put off 3:5-11
  On the basis of their position in Christ, Paul urged his readers to separate from the practices of their former way of life. He did this to enable them to realize in their experience all that Jesus Christ could produce in and...
• 3. Slaves and masters 3:22-4:1 (cf. Eph. 6:5-9)
  3:22 Paul probably made this section longer than the preceding two because he sent this epistle to Colosse with the Epistle to Philemon. Onesimus, Philemon's run-away slave, carried them.166Moreover there may well have been m...
• 1. Summary statement 1:2-3
  The Thessalonians' response to the gospel and their continuance in the faith caused Paul and his companions to thank God for them continually.13Three characteristics of these Christians stood out to Paul. First, they had turn...
• 2. Specific reasons 1:4-10
  1:4-5 Paul's favorite appellation for the Thessalonians was "brothers."He used it 15 times in this epistle and seven times in 2 Thessalonians. It emphasizes the equality of Christians in the family of God, Jews and Gentiles. ...
• 1. Personal actions and attitudes 5:16-18
  5:16 This is one of approximately 70 New Testament commands to rejoice. This volitional choice is extremely important for the Christian. We can always rejoice if we remember what God has given us in Christ.5:17 Greek writers ...
• E. The problem of apostasy in the church 4:1-5
  In this pericope Paul reminded Timothy of the apostasy that Jesus Christ had foretold to equip him to identify and to deal with it.143"The change that occurs at 4:1 following the hymn of victory, then, is not unexpected. Oppo...
• C. Those committed to Christ 6:11-16
  Paul continued the emphasis he began in the previous section (vv. 3-10) by appealing to Timothy to pursue spiritual rather than physical goals in his life. He seems to have intended his instructions for all the faithful Ephes...
• VI. Women in the Ministry and Teaching of Paul and Peter
  A. Paul affirms the personal equality of man and woman in the new creation by stating that in Christ there is "neither male nor female"(Gal. 3:28).A woman obtains salvation by faith exactly as a man does (Eph. 2:8-9; 1 Pet. 1...
• 2. Negative and positive illustrations 3:8-13
  3:8-9 Paul used the Egyptian magicians who opposed Moses in the plagues (Exod. 7:11; 9:11) to illustrate the fate of these false teachers. Jewish oral or written tradition preserved their names even though the Old Testament d...
• Rationale for such behavior 2:11-14
  "The previous paragraph [2:1-10] has been a challenge to the several groups in the Cretan churches to accept the specifically Christian pattern of behavior. Its presuppositions may at first sight seem prosaically humdrum and ...
• B. Paul's motives 12-16
  vv. 12-14 Onesimus had so endeared himself to Paul that his departure was an extremely painful prospect for the apostle. Paul could have justified keeping the slave with him, but he judged that Onesimus' obligation to return ...
• B. The Superiority of God's Son 1:5-14
  The writer proceeded to explain the exaltation of Jesus Christ to help his readers appreciate the fact that He fulfilled Old Testament prophecy concerning the Son of David. He did this so they would appreciate Him properly an...
• C. The Danger of Negligence (The First Warning) 2:1-4
  Having just encouraged his readers with a reminder of God's help for the faithful (1:14) the writer next urged his readers to be faithful. He did so to warn them of the possibility of retrogressing spiritually and consequentl...
• B. The Danger of Disbelief (The Second Warning) 3:7-19
  "The comparison between Christ and Moses leads to one between their followers. The writer uses the conduct of the Israelites as a means of challenging his readers to a closer walk with God."109The writer next reminded his rea...
• C. The Possibility of Rest for God's People 4:1-14
  The writer returned again from exhortation to exposition. He now posed the alternatives of rest and peril that confronted the new people of God, Christians.127The writer warned his readers so they would not fail to enter into...
• 2. The needed remedy 6:1-3
  The writer proceeded to explain what the community of Christians that he addressed should do to rectify its dangerous condition.6:1 Since they needed stretching mentally they should with the writer "press on to maturity."That...
• The mortality of the Levitical priests 7:23-25
  7:23-24 The Levitical priests had to succeed one another because they kept dying, but Christ needs no successor because He will not die.7:25 The fact that Christ will not die and need replacement by another priest means that ...
• The final purging of sin 9:11-28
  The writer now focused on the issue of sacrifice."The argument moves a stage further as the author turns specifically to what Christ has done. The sacrifices of the old covenant were ineffectual. But in strong contrast Christ...
• 2. The essential response 1:21
  The filthiness in view seems to be all kinds of unclean behavior that lies outside the will of God including anger and wrath. The "remains of wickedness"are those evil habits of life we carry over from the unredeemed world (c...
• 3. The nature of the choice 4:4-5
  4:4 The real issue is whom will I love, God or the world?"In the simplest sense of the word, the world is each man's natural environment, that into which he enters at birth, and from which he departs in death. It is the immed...
• I. INTRODUCTION 1:1-2
  Peter began this epistle in the manner that was customary in this day.9He introduced himself and his original readers, and he wished God's blessing on them to prepare them for what he had to say. He prepared them for dealing ...
• 1. The hope of our salvation 1:3-5
  1:3 Peter called his readers to bless (praise) God for giving us a living hope. This undying hope rests on the resurrection of Jesus Christ. Because He lives, we shall live. Our new birth gave us this resurrected life of Chri...
• 2. The joy of our salvation 1:6-9
  "The main thread of Peter's rhetoric [in this pericope] can . . . be expressed in one sentence: Then you will rejoice with inexpressible and glorious delight, when you each receive the outcome of your faith, your final salvat...
• 3. The Witnesses of Our Salvation 1:10-12
  Peter reminded his readers that the prophets had predicted that Jesus Christ's life, as their own lives, would include suffering followed by glory. He mentioned this to encourage them to realize that their experience was not ...
• 1. A life of holiness 1:13-16
  1:13 "Therefore"ties in with everything Peter had explained thus far (vv. 3-12). He said in effect, Now that you have focused your thinking positively you need to roll up your sleeves mentally and adopt some attitudes that wi...
• 2. A life of reverence 1:17-21
  Peter continued the exposition of Leviticus 19 that he began in verse 16.48"Peter's point is that if he and his readers have a special relationship to God by virtue of their calling and their new birth, then it is all the mor...
• 4. Summary affirmation of our identity 2:9-10
  Peter proceeded to clarify the nature of the church and in doing so explained the duty of Christians in the world.2:9 All the figures of the church that Peter chose here originally referred to Israel. However with Israel's re...
• 3. Wives' respect for their husbands 3:1-6
  Having explained before how Christians should conduct themselves in the world, Peter next gave directions about how Christian wives and husbands should behave. He did this to help his readers identify appropriate conduct in f...
• 1. Suffering for doing good 3:13-17
  3:13 This statement carries on what the psalmist said in the quotation just cited. If God will punish those who do evil (v. 12), who will harm those who do good? God will not, and under normal circumstances no other person wi...
• 3. Living with the promise in view 4:1-6
  Since Jesus Christ has gained the victory, Peter urged his readers to rededicate themselves to God's will as long as they might live. He wanted to strengthen their resolve to continue to persevere. He resumed here the exhorta...
• C. The Believer's Adequacy 1:10-11
  Peter concluded this section on the nature of the Christian by assuring his readers that simply practicing what he had just advocated would prepare them adequately for the future. He did this to help them realize that they ha...
• The enticements of the world 2:15-17
  John next warned his readers of worldly dangers that face the Christian as he or she seeks to get to know God better. He did so to enable them to prepare for and to overcome these obstacles with God's help."As often in 1 John...
• Signs of the believer 2:20-23
  2:20-21 In contrast to the heterodox secessionists (v. 19), the faithful believers within the community were "keeping the faith."The "anointing"referred to is evidently the Holy Spirit whom Jesus gives to each believer at con...
• The command to love 3:23-24
  3:23 Jesus taught the apostles to trust in Him and to love each other. This is the distillation of His teaching. Specifically He taught them to trust in the efficacy of His name when they prayed to His Father (John 14:12-15; ...
• The command to love 4:21-5:4
  4:21 Furthermore, God commanded us to love both Himself and our brothers, not just Himself (2:3; 3:23-24; 5:3). Here is another false claim (cf. 1:6, 8, 10; 2:4, 6, 9, 22; 5:10)."Much verbal expression of devotion for the per...
• B. The Positive Instruction of the Readers vv. 20-23
  v. 20 The contrast Jude introduced with "But"distinguishes Jude's readers from the false teachers. Since we are God's temples under attack by hostile enemy forces, we need to build ourselves up, to strengthen ourselves spirit...