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Matthew 26:1--27:66

26:1

When <3753> [when.]


26:2

You know <1492> [know.]

Passover <3957> [the feast.]

will be handed over <3860> [betrayed.]


26:3

met together <4863> [assembled.]

palace <833> [the palace.]

Caiaphas <2533> [Caiaphas.]

This was Joseph, surnamed Caiaphas, who succeeded Simon son of Camith, in the high-priesthood, about A.D. 25. About two years after our Lord's death, he was deposed by Vitellius governor of Syria; and unable to bear his disgrace, and perhaps the stings of conscience for the murder of Christ, he killed himself about A.D. 35.


26:4

They planned <4823> [consulted.]

by stealth <1388> [by.]


26:5

Not ........ won't <3361> [Not.]

<3363> [lest.]


26:6

in Bethany at <1722 963> [in Bethany.]

Simon <4613> [Simon.]


26:7

came <4334> [came.]

of expensive <927> [very.]


26:8

they became indignant <23> [they.]

<1519> [To.]


26:9


26:10

Why <5101> [Why.]

a good <2570> [a good.]


26:11

you will ... have ....... you will .... have <2192> [ye have.]

but <1161> [but.]


26:12


26:13

wherever <3699> [Wheresoever.]

also <2532> [there.]


26:14

one <1520> [one.]

Judas <2455> [Judas.]


26:15

What <5101> [What.]

thirty <5144> [thirty.]

Probably shekels or staters, as some read, which, reckoning the shekels at 3s., with Prideaux, would amount to about 4Å“ 10s., the price for the meanest slave! (See Ex 21:32)


26:16

began looking for <2212> [he.]


26:17

first <4413> [the first.]

Where <4226> [Where.]


26:18

Go <5217> [Go.]

Teacher <1320> [The Master.]

My time .......... my <3450 2540> [My time.]


26:19

disciples <3101> [the disciples.]

So .......... and they prepared <2532 2090> [and they.]


26:20

evening <3798> [when.]

he took ... place at the table <345> [he.]


26:21

truth <281> [Verily.]


26:22


26:23

has dipped <1686> [He that.]


26:24

Son ... Man will go ...... about him ...... man ..... Son ... Man ........ for him <3303 444 5217 4012 846 5207> [Son of man goeth.]

it is written <1125> [written.]

<1161> [but.]


26:25

Judas <2455> [Judas.]

You <4771> [Thou.]


26:26

they <846> [as.]

Jesus <2424> [Jesus.]

[blessed it.]

"Many Greek copies have gave thanks."

he broke <2806> [and brake.]

took ................. Take <2983> [Take.]

this <5124> [this.]


26:27

after taking <2983> [he took.]

Drink ...... you <4095> [Drink.]


26:28

my <3450> [my.]

is poured out <1632> [shed.]


26:29

I will ... drink ............ I drink <4095> [I will.]

until <2193> [until.]

with <3326> [with.]


26:30

After singing a hymn <5214> [when.]

After singing a hymn <5214> [hymn. or, psalm. they went.]


26:31

all <3956> [All.]

I will strike <3960> [I will.]

and ... sheep <2532 4263> [and the.]


26:32

I am raised I <3165 1453> [I am.]

will go ahead <4254> [I will.]


26:33

<1499> [Though.]

I <1473> [yet.]


26:34

<3754> [That.]


26:35

Even <2579> [Though.]

same thing <3668> [Likewise.]


26:36

a place <5564> [a place.]

Gethsemane <1068> [Gethsemane.]

Gethsemane was a garden at the foot of the Mount of Olives, beyond the brook Cedron; an even plat of ground, says Maundrell, not above fifty-seven yards square, where are shown some old olive trees, supposed to identify the spot to which our Lord was wont to resort.

while <2193> [while.]


26:37

Peter <4074> [Peter.]

anguished <3076> [sorrowful.]


26:38

My <3450> [My.]

Remain <3306> [tarry.]


26:39

he threw ... down <4098> [and fell.]

prayed <2532 4336> [and prayed.]

My Father <3450 3962> [O my Father.]

if <1487> [if.]

pass <3928> [let.]

not <3756> [not.]


26:40

Then ....... and found .... He <2532 2147> [and findeth.]

So <3779> [What.]


26:41

Stay awake <1127> [Watch.]

you will ... fall <1525> [enter.]

spirit <4151> [the spirit.]


26:42

a second time <1537 1208> [the second.]


26:43

<1063> [for.]


26:44

prayed <4336> [prayed.]


26:45

Are you still sleeping <2518> [Sleep on.]

That is, as it is well paraphrased by Euthymius, "Since you have thus far failed to watch, sleep on the rest of the time, and take your rest, if you can."

hour <5610> [the hour.]


26:46


26:47

<2400> [lo.]


26:48

one <3739> [Whomsoever.]

Arrest <2902> [hold.]


26:49

Greetings <5463> [Hail.]

kissed him <2705 846> [kissed him.]

[Kataphileo <\\See definition 2705\\>,] he kissed him affectionately, eagerly, or repeatedly, from [kata <\\See definition 2596\\>,] intensive, and [phileo <\\See definition 5368\\>,] to kiss, still pretending the most affectionate attachment to our Lord.


26:50

Friend <2083> [Friend.]

Rather, "Companion, [hetairos <\\See definition 2083\\>,] against whom ([eph ho] the reading of all the best MSS.) art thou come?"


26:51


26:52

Put .... back <654> [Put.]

all <3956> [they.]


26:53

Or ............ and ... he would send <2228 2532 3936> [and he.]

twelve <1427> [twelve.]

legions <3003> [legions.]

(A legion, [legeon <\\See definition 3003\\>,] for the Latin legio, from lego, to collect or choose was a particular division or battalion of the Roman army, which at different times contained different numbers. In the time of our Saviour it probably consisted of 6,200 foot and 300 horse, twelve of which would amount to 78,000 men.)


26:54


26:55

Have you come out <1831> [Are.]

I sat <2516> [I sat.]


26:56

so <2443> [that.]

Then <5119> [Then.]


26:57


26:58

After going <2532 1525> [and went.]


26:59

were trying to find <2212> [sought.]


26:60

they did not find <2147 3756> [found none.]

<5305> [At.]


26:61

This man <3778> [This.]

I am able <1410> [I am.]

The words of our Lord were widely different from this statement of them; so that the testimony of these witnesses was false, though it had the semblance of truth.


26:62

Have you ... answer <611> [Answerest.]


26:63

Jesus <2424> [Jesus.]

I charge ... under oath <1844> [I adjure.]

<2443> [that.]

Christ <5547> [the Christ.]


26:64

You <4771> [Thou.]

now on <737> [Hereafter.]

right hand <1188> [the right.]


26:65

high priest <749> [the high priest.]

He has blasphemed <987> [He.]


26:66

<2076> [He.]


26:67

they spat <1716> [did.]

his ....... their fists <2852 846> [buffeted him.]

[Kolaphizo <\\See definition 2852\\>,] "smote him with their fists," as Theophylact interprets.

and ....... And ... slapped <2532 1161 4474> [and others.]

slapped <4474> [smote him.]

[Rhapizo <\\See definition 4474\\>,] "smote him on the cheek with the open hand," as Suidas renders. They offered him every indignity, in all its various and vexatious forms.

slapped <4474> [the palms of their hands. or, rods.]


26:68

Prophesy <4395> [Prophesy.]

you Christ <5547> [thou.]


26:69

Peter <4074> [Peter.]

Jesus <2424> [Jesus.]


26:70


26:71

him <846> [when.]

This man <3778> [This.]


26:72

with <3326> [with.]

I do not know <1492 3756> [I do not.]


26:73

really <230> [Surely.]

even <1063> [for.]


26:74

he began <756> [began.]

<3754> [saying.]

and <2532> [And.]


26:75

remembered <3415> [remembered.]

Then .................. And he went outside <2532 1831 1854> [And he.]


27:1

early in the morning <4405> [the morning.]

all <3956> [all.]


27:2

tied ... up <1210> [bound.]

handed ... over <3860> [delivered.]

to Pilate <4091 4194> [Pontius Pilate.]

Pontius Pilate governed Judea ten years under the emperor Tiberius, from his 13th to his 23rd year A.D. 26 to 36; but, having exercised great cruelties against the Samaritans, they complained to Vitellius, governor of Syria, who sent Marcellus, one of his friends, to superintend Judea, and ordered Pilate to Rome, to give an account of his conduct to Tiberius. The emperor was dead before he arrived; but it is an ancient tradition, that he was banished to Vienne in Dauphiny, where he was reduced to such extremity that he killed himself with his own sword two years after.


27:3

Judas <2455> [Judas.]

regretted <3338> [repented.]


27:4

I have sinned <264> [I have sinned.]

<121> [the innocent.]

What <5101> [What.]

<3700> [see.]


27:5

he went out <402> [and departed.]


27:6

It is not lawful <1832 3756 2076> [It is not.]

to put <906> [to put.]

since <1893> [because.]

The Jews considered it was strictly forbidden by the Divine law to bring any filthy or iniquitous gain into the temple. For this reason they now refused to allow this money to be placed in the chest in the temple, amongst the former contributions for its repairs. In this, they were right enough, but by the very act of refusing this money, they proved themselves to be gross perverters of the spirit of God's requirements: they saw not that it was much less lawful for them, who had hired Judas to this sordid action, to be employed in the service of the temple. Those that "bear the vessels of the Lord," ought to be holy. Thus our Lord's words, "Ye blind guides! ye strain at a gnat and swallow a camel."


27:8

that <1565> [that.]

to <2193> [unto.]


27:9

Jeremiah <2408> [Jeremy.]

The words here quoted are not found in Jeremiah, but in Zechariah; and a variety of conjectures have been formed, in order to reconcile this discrepancy. The most probable opinion seems to be, that the name of the prophet was originally omitted by the Evangelist, and that the name of Jeremiah was added by some subsequent copyist. It is omitted in two MSS. of the twelfth century, in the Syriac, later Persic, two of the Itala, and in some other Latin copies; and what renders it highly probable that the original reading was [dia <\\See definition 1223\\> tou <\\See definition 5120\\> prophetes,] by the prophet, is, that Matthew frequently omits the name of the prophet in his quotations. See ch. 1:22; 2:5, 15; 13:35; 21:4. This omission is approved of by Bengel, Dr. A. Clarke, and Horne.

They took <2532 2983> [And they.]

thirty <5144> [thirty.]

price had been set by ... people of Israel <5207 2474 5091 575> [of the children of Israel did value. or, bought of the children of Israel.]


27:11

Jesus stood ................. Jesus <2424 2476> [Jesus stood.]

you ......... You say <4771 3004> [Thou sayest.]


27:12


27:13

you hear <191> [Hearest.]


27:14

was ... amazed <2296> [marvelled.]


27:15


27:16

a notorious <1978> [a.]


27:17

Whom <5101> [Whom.]

or <2228> [or.]


27:18

he knew <1492> [he.]

envy <5355> [envy.]

Or, malice [phthonos <\\See definition 5355\\>,] probably from [phthino,] to decay, wither, pine away, according to that of Solomon.


27:19

he ........ his ....... him ..................... him <846> [his.]

innocent man <1565 1342> [that just.]


27:20

persuaded <3982> [persuaded.]

ask for <154> [should.]


27:22

what <5101> [What.]


27:23

<1063> [Why.]

But <1161> [But.]


27:24

washed <633> [and washed.]

<1342> [just.]


27:25

his <846> [His.]

said ........ and <2036 2532> [and.]


27:26

he released <630> [released.]

flogged <5417> [scourged.]

This of itself was a severe punishment, the flesh being generally cut by the whips used for this purpose.


27:27

governor's residence <4232> [common hall. or, governor's house.]

[Gr. band.]


27:28

stripped <1562> [stripped.]

a scarlet robe <2847 5511> [a scarlet robe.]

Mark calls it a purple robe; but by [porphura <\\See definition 4209\\>] is denoted whatever is of a dazzling red; and the words [kokkinos <\\See definition 2847\\>,] scarlet, and [porphura <\\See definition 4209\\>,] purple, are not infrequently interchanged.


27:29

after braiding <4120> [platted.]

Hail <5463> [Hail.]


27:30


27:31

and ......... Then they led ... away <2532 520> [and led.]


27:32

As ... were going out <1831> [as.]

they found <2147> [they found.]

from Cyrene <2956> [Cyrene.]


27:33

Golgotha <1115> [Golgotha.]


27:34

offered <1325> [gave.]

<3690> [vinegar.]

Mark says wine mingled with myrrh; but as the sour wine used by the Roman soldiers and common people was termed [oinos <\\See definition 3631\\>] wine, and [oxos <\\See definition 3690\\>] vinegar, [vin aigre, French,] is sour wine; and as [chole <\\See definition 5521\\>] gall, is applied to bitters of any kind, it is not difficult to reconcile the two accounts.


27:35

When ... had crucified <4717> [they crucified.]

they divided <1266> [parted.]

<2443 4137> [that it.]


27:36


27:37

his ...... charge ... him <846 156> [his accusation.]


27:38


27:39

defamed <987> [reviled.]


27:40

saying <3004> [saying.]

can destroy <2647> [that destroyest.]

If <1487> [If.]

come down <2597> [come.]


27:41


27:42

He saved ...... save <4982> [saved.]

king <935> [the King.]


27:43

He trusts <3982> [trusted.]

I am <1510> [I am.]


27:44


27:45

from <575> [from.]

darkness <4655> [darkness.]

That this general darkness was wholly preternatural is evident from this, that it happened at the passover, which was celebrated only at the full moon, a time in which it was impossible for the sun to be eclipsed, natural eclipses happening only at the time of the new moon. (See Introduction to the Comprehensive Bible, p. 59.)


27:46

Jesus <2424> [Jesus.]

<2241> [Eli.]


27:47

This man <3778> [This.]


27:48

and ..... filled <2532 5037 4130> [and filled.]


27:49

Let's see <1492> [let us.]


27:50

cried out <2896> [when.]

gave up <863> [yielded.]


27:51

curtain <2665> [the veil.]

earth <1093> [the earth.]


27:52

of many <4183> [many.]

had died <2837> [slept.]


27:53

holy <40> [holy.]


27:54

centurion <1543> [the centurion.]

saw <1492> [saw.]

they were ... terrified <5399> [feared.]

Truly <230> [Truly.]


27:55

Many <4183> [many.]

given ... support <1247> [ministering.]


27:56

Mary Magdalene Mary <3137 3094> [Mary Magdalene.]

Mary ... Mary ... mother ........ mother <3137 3384> [Mary the.]

James <2385> [James.]

mother ........ mother <3384> [the mother.]


27:57

came <2064> [there.]

[Arimathea.]


27:58


27:60

it in his ......... in <1722 846> [in his.]

a great <3173> [a great.]


27:61

Mary Magdalene ..... Mary <3137 3094> [Mary Magdalene.]


27:62

day of preparation <3904> [the day.]

chief priests <749> [the chief priests.]


27:63

that ... that deceiver <3754 1565 4108> [that deceiver.]

After <3326> [After.]


27:64

steal <2813> [and steal.]

and ............. and <2532> [so.]


27:65

make ... as secure as <805> [make.]


27:66

made .... secure <805> [and made.]

Every thing was here done which human policy and prudence could, to prevent a resurrection, which these very precautions had the most direct tendency to authenticate and establish.

by sealing <4972> [sealing.]




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