NETBible KJV GRK-HEB XRef Names Arts Hymns

Matthew 13:19

13:19

word <3056> [the word.]

and does ... understand ....... and <2532 4920> [and understandeth.]

evil one <4190> [the wicked.]

this <3778> [This.]

4


Matthew 13:1

13:1

he sat <2521> [sat.]


Matthew 26:1-75

26:1

When <3753> [when.]


26:2

You know <1492> [know.]

Passover <3957> [the feast.]

will be handed over <3860> [betrayed.]


26:3

met together <4863> [assembled.]

palace <833> [the palace.]

Caiaphas <2533> [Caiaphas.]

This was Joseph, surnamed Caiaphas, who succeeded Simon son of Camith, in the high-priesthood, about A.D. 25. About two years after our Lord's death, he was deposed by Vitellius governor of Syria; and unable to bear his disgrace, and perhaps the stings of conscience for the murder of Christ, he killed himself about A.D. 35.


26:4

They planned <4823> [consulted.]

by stealth <1388> [by.]


26:5

Not ........ won't <3361> [Not.]

<3363> [lest.]


26:6

in Bethany at <1722 963> [in Bethany.]

Simon <4613> [Simon.]


26:7

came <4334> [came.]

of expensive <927> [very.]


26:8

they became indignant <23> [they.]

<1519> [To.]


26:9


26:10

Why <5101> [Why.]

a good <2570> [a good.]


26:11

you will ... have ....... you will .... have <2192> [ye have.]

but <1161> [but.]


26:12


26:13

wherever <3699> [Wheresoever.]

also <2532> [there.]


26:14

one <1520> [one.]

Judas <2455> [Judas.]


26:15

What <5101> [What.]

thirty <5144> [thirty.]

Probably shekels or staters, as some read, which, reckoning the shekels at 3s., with Prideaux, would amount to about 4Å“ 10s., the price for the meanest slave! (See Ex 21:32)


26:16

began looking for <2212> [he.]


26:17

first <4413> [the first.]

Where <4226> [Where.]


26:18

Go <5217> [Go.]

Teacher <1320> [The Master.]

My time .......... my <3450 2540> [My time.]


26:19

disciples <3101> [the disciples.]

So .......... and they prepared <2532 2090> [and they.]


26:20

evening <3798> [when.]

he took ... place at the table <345> [he.]


26:21

truth <281> [Verily.]


26:22


26:23

has dipped <1686> [He that.]


26:24

Son ... Man will go ...... about him ...... man ..... Son ... Man ........ for him <3303 444 5217 4012 846 5207> [Son of man goeth.]

it is written <1125> [written.]

<1161> [but.]


26:25

Judas <2455> [Judas.]

You <4771> [Thou.]


26:26

they <846> [as.]

Jesus <2424> [Jesus.]

[blessed it.]

"Many Greek copies have gave thanks."

he broke <2806> [and brake.]

took ................. Take <2983> [Take.]

this <5124> [this.]


26:27

after taking <2983> [he took.]

Drink ...... you <4095> [Drink.]


26:28

my <3450> [my.]

is poured out <1632> [shed.]


26:29

I will ... drink ............ I drink <4095> [I will.]

until <2193> [until.]

with <3326> [with.]


26:30

After singing a hymn <5214> [when.]

After singing a hymn <5214> [hymn. or, psalm. they went.]


26:31

all <3956> [All.]

I will strike <3960> [I will.]

and ... sheep <2532 4263> [and the.]


26:32

I am raised I <3165 1453> [I am.]

will go ahead <4254> [I will.]


26:33

<1499> [Though.]

I <1473> [yet.]


26:34

<3754> [That.]


26:35

Even <2579> [Though.]

same thing <3668> [Likewise.]


26:36

a place <5564> [a place.]

Gethsemane <1068> [Gethsemane.]

Gethsemane was a garden at the foot of the Mount of Olives, beyond the brook Cedron; an even plat of ground, says Maundrell, not above fifty-seven yards square, where are shown some old olive trees, supposed to identify the spot to which our Lord was wont to resort.

while <2193> [while.]


26:37

Peter <4074> [Peter.]

anguished <3076> [sorrowful.]


26:38

My <3450> [My.]

Remain <3306> [tarry.]


26:39

he threw ... down <4098> [and fell.]

prayed <2532 4336> [and prayed.]

My Father <3450 3962> [O my Father.]

if <1487> [if.]

pass <3928> [let.]

not <3756> [not.]


26:40

Then ....... and found .... He <2532 2147> [and findeth.]

So <3779> [What.]


26:41

Stay awake <1127> [Watch.]

you will ... fall <1525> [enter.]

spirit <4151> [the spirit.]


26:42

a second time <1537 1208> [the second.]


26:43

<1063> [for.]


26:44

prayed <4336> [prayed.]


26:45

Are you still sleeping <2518> [Sleep on.]

That is, as it is well paraphrased by Euthymius, "Since you have thus far failed to watch, sleep on the rest of the time, and take your rest, if you can."

hour <5610> [the hour.]


26:46


26:47

<2400> [lo.]


26:48

one <3739> [Whomsoever.]

Arrest <2902> [hold.]


26:49

Greetings <5463> [Hail.]

kissed him <2705 846> [kissed him.]

[Kataphileo <\\See definition 2705\\>,] he kissed him affectionately, eagerly, or repeatedly, from [kata <\\See definition 2596\\>,] intensive, and [phileo <\\See definition 5368\\>,] to kiss, still pretending the most affectionate attachment to our Lord.


26:50

Friend <2083> [Friend.]

Rather, "Companion, [hetairos <\\See definition 2083\\>,] against whom ([eph ho] the reading of all the best MSS.) art thou come?"


26:51


26:52

Put .... back <654> [Put.]

all <3956> [they.]


26:53

Or ............ and ... he would send <2228 2532 3936> [and he.]

twelve <1427> [twelve.]

legions <3003> [legions.]

(A legion, [legeon <\\See definition 3003\\>,] for the Latin legio, from lego, to collect or choose was a particular division or battalion of the Roman army, which at different times contained different numbers. In the time of our Saviour it probably consisted of 6,200 foot and 300 horse, twelve of which would amount to 78,000 men.)


26:54


26:55

Have you come out <1831> [Are.]

I sat <2516> [I sat.]


26:56

so <2443> [that.]

Then <5119> [Then.]


26:57


26:58

After going <2532 1525> [and went.]


26:59

were trying to find <2212> [sought.]


26:60

they did not find <2147 3756> [found none.]

<5305> [At.]


26:61

This man <3778> [This.]

I am able <1410> [I am.]

The words of our Lord were widely different from this statement of them; so that the testimony of these witnesses was false, though it had the semblance of truth.


26:62

Have you ... answer <611> [Answerest.]


26:63

Jesus <2424> [Jesus.]

I charge ... under oath <1844> [I adjure.]

<2443> [that.]

Christ <5547> [the Christ.]


26:64

You <4771> [Thou.]

now on <737> [Hereafter.]

right hand <1188> [the right.]


26:65

high priest <749> [the high priest.]

He has blasphemed <987> [He.]


26:66

<2076> [He.]


26:67

they spat <1716> [did.]

his ....... their fists <2852 846> [buffeted him.]

[Kolaphizo <\\See definition 2852\\>,] "smote him with their fists," as Theophylact interprets.

and ....... And ... slapped <2532 1161 4474> [and others.]

slapped <4474> [smote him.]

[Rhapizo <\\See definition 4474\\>,] "smote him on the cheek with the open hand," as Suidas renders. They offered him every indignity, in all its various and vexatious forms.

slapped <4474> [the palms of their hands. or, rods.]


26:68

Prophesy <4395> [Prophesy.]

you Christ <5547> [thou.]


26:69

Peter <4074> [Peter.]

Jesus <2424> [Jesus.]


26:70


26:71

him <846> [when.]

This man <3778> [This.]


26:72

with <3326> [with.]

I do not know <1492 3756> [I do not.]


26:73

really <230> [Surely.]

even <1063> [for.]


26:74

he began <756> [began.]

<3754> [saying.]

and <2532> [And.]


26:75

remembered <3415> [remembered.]

Then .................. And he went outside <2532 1831 1854> [And he.]


Matthew 28:1-20

28:1

Now <1161> [the end.]

The Hebrew word {Schabbath,} from which our English word is derived, signifies rest, and is applied to all solemn festivals, equally with that one day of every week devoted to the worship of God; Eze 20:21, "they polluted my sabbaths." Three evangelists say, the transaction recorded in this verse, occurred upon the first day of the week, early in the morning, about sunrising, and John says, while it was yet dark. [Opse <\\See definition 3796\\> sabbaton <\\See definition 4521\\>,] does not signify "in the evening of sabbath," but "sabbaths." Hence, the great feast having been concluded, the term "end of the sabbaths" denotes the time very clearly. Again, it may be observed that the Jews, speaking of their passover, sometimes speak according to their civil computation, wherein they measured their days from sun-rising to sun-rising. Sometimes according to their sacred computation, which was from sun-set to sun-set. This reconciles Nu 28:18, which seems to make the fourteenth day of the first month, the first day of unleavened bread.

Mary Magdalene ..... Mary <3137 3094> [Mary Magdalene.]


28:2

there was <1096> [there.]

there was <1096> [was. or, had been. for.]


28:3

appearance <2397> [countenance.]

His ....... his clothes <1161 846 1742> [his raiment.]


28:4

<5083> [the.]

were shaken <4579> [shake.]


28:5

Do ... be afraid <5399> [Fear.]

you are looking for <2212> [ye seek.]


28:6

just as <2531> [as.]

Come <1205> [Come.]


28:7

go <4198> [go.]

is going ahead <4254> [he goeth.]

Listen <2400> [lo.]


28:8

with <3326> [with.]


28:9

<5613> [as.]

Greetings <5463> [All hail.]

held on <2902> [and held.]

worshiped <4352> [worshipped.]


28:10

Do ... be afraid <5399> [Be.]

Go ....... go <565 5217> [go.]

my <3450> [my.]


28:11

some <5100> [some.]


28:12


28:13

stole <2813> [stole.]


28:14

we <2249> [we.]


28:15

they took <2983> [they took.]

to <3360> [until.]


28:16

eleven <1733> [the eleven.]

went <4198> [went.]


28:17

saw <1492> [when.]

they worshiped <4352> [worshipped.]

but <1161> [but.]


28:18

All <3956> [All.]


28:19

Therefore go <3767 4198> [ye therefore.]

make disciples of all nations <3956 1484 3100> [teach all nations. or, make disciples, or Christians, of all nations. baptizing.]

name <3686> [the name.]


28:20

them <846> [them.]

I am <1473 1510> [I am.]

to <2193> [unto.]

<281> [Amen.]

CONCLUDING REMARKS ON MATTHEW'S GOSPEL. Matthew being one of the twelve apostles, and early called to the apostleship, and from the time of his call a constant attendant on our Saviour, was perfectly well qualified to write fully the history of his life. He relates what he saw and heard. "He is eminently distinguished for the distinctness and particularity with which he has related many of our Lord's discourses and moral instructions. Of these his sermon on the mount, his charge to the apostles, his illustrations of the nature of his kingdom, and his prophecy on mount Olivet, are examples. He has also wonderfully united simplicity and energy in relating the replies of his Master to the cavils of his adversaries." "There is not," as Dr. A. Clarke justly remarks, "one truth or doctrine, in the whole oracles of God, which is not taught in this Evangelist. The outlines of the whole spiritual system are here correctly laid down: even Paul himself has added nothing: he has amplified and illustrated the truths contained in this Gospel;--under the inspiration of the Holy Ghost, neither he, nor any of the other apostles, have brought to light one truth, the prototype of which has not been found in the words and acts of our blessed Lord as related by Matthew."




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