Mark 14:1--16:20
Two <1417> [two.]
Passover <3957> [the passover.]
chief priests <749> [chief.]
by <1722> [by.]
Not <3361> [Not.]
won't <3379> [lest.]
Jesus ....................................... his <846> [being.]
aromatic oil <3464> [of ointment.]
aromatic oil <3487> [spikenard. or, pure nard, or liquid nard.]
<2258> [there.]
<1519> [Why.]
silver coins <1220> [pence. See]
given <1325> [have been given.]
and ........ So they spoke angrily <2532 1690> [And they.]
Leave <863> [Let.]
good <2570> [a good.]
you will ... have ................. you will .... have <2192> [ye have.]
But <1161> [but.]
She did <4160> [hath done.]
"It appears to me more probable," says Dr. Doddridge, "that Matthew and Mark should have introduced this story out of its place--that Lazarus, if he made this feast (which is not expressly said by John,) should have made use of Simon's house, as more convenient--and that Mary should have poured this ointment on Christ's head and body, as well as on his feet,--than that, within the compass of four days, Christ should have been twice anointed with so costly a perfume; and that the same fault should be found with the action, and the same value set upon the ointment, and the same words used in defence of the woman, and all this in the presence of many of the same persons; all which improbable particulars must be admitted, if the stories be considered as different." The rebuke which Judas received from Christ at this unction determined him in his resolution to betray his Master; and therefore Christ's rebuke, and Judas's revenge, are united, as cause and effect, by Matthew and Mark.
beforehand <4301> [she is.]
wherever <3699> [Wheresoever.]
memory <3422> [a memorial.]
Judas <2455> [Judas.]
one <1520> [one.]
to betray <2443 3860> [to betray.]
they were delighted <5463> [they were.]
When ........ and promised ...... So <1161 2532 1861> [and promised.]
began looking for <2212> [he sought.]
first <4413> [the first.]
sacrificed <2380> [killed. or, sacrificed.]
Where <4226> [Where.]
Go <5217> [Go.]
Teacher <1320> [The Master.]
Wherever ............. Where ...... where I may eat <4226 3699 5315> [where I.]
will show <846 1166> [he will.]
a ... room upstairs <508> [upper.]
So ......... and found ......... and <2532 2147> [and found.]
they <846> [as.]
truth <281> [Verily.]
one <1520> [One.]
and <2532> [and to.]
one <1520> [It is.]
dips <1686> [dippeth.]
will go <5217> [goeth.]
but <1161> [but.]
better <2570> [good.]
they ................ to them <846> [as.]
after giving thanks <2127> [and blessed.]
took ................ Take <2983> [take.]
This <5124> [this.]
That is, this represents my body; the substantive verb, whether expressed or understood, being often equivalent to signifies or represents. See (Ex 12:11; Da 7:24; Mt 13:38, 39; Lu 8:9; 15:26; 18:36; Joh 7:36; 10:6; Ac 10:17; Re 1:20; 5:6, 8; 11:4; 17:12, 18; 19:8.)
giving thanks <2168> [when.]
And .............. and ... all <2532 3956> [and they.]
This <5124> [This.]
<3588> [which.]
<3364> [I will.]
new <2537> [new.]
After singing a hymn <5214> [sung.]
After singing a hymn <5214> [hymn. or, psalm.]
This was probably Ps 113-118, which the Jews term the great Hallel, or praise, and always sing at the paschal festivity. they went.
all <3956> [All.]
You ...... for <3754> [for.]
<2532> [Although.]
today <4594> [this day.]
before <4250> [before.]
said <3004> [he spake.]
same thing <5615> [Likewise.]
they went <2064> [they came.]
while <2193> [while.]
Peter <4074> [Peter.]
He ..... and ..... and became .... and <2532 756> [and began.]
My soul <3450 5590> [My soul.]
He .................. and stay alert <2532 1127> [and watch.]
he threw <4098> [and fell.]
Abba <5> [Abba.]
all things <3956> [all.]
Take .... away <3911> [take.]
Yet ...... but <235> [nevertheless.]
Then .... and found .... and <2532 2147> [and findeth.]
Simon <4613> [Simon.]
Couldn't you <2480> [couldest.]
Stay awake <1127> [Watch.]
spirit <4151> [The spirit.]
went away <565> [he went.]
And <2532> [neither.]
Are you still sleeping <2518> [Sleep.]
hour <5610> [the hour.]
Son <5207> [the Son.]
him <846> [while.]
With ....... with ... and ........ and ...... and <2532 3326> [and with.]
a sign <4953> [a token.]
one <3739> [Whomsoever.]
Now ................... and lead ... away <1161 2532 520> [and lead.]
Rabbi <4461> [Master.]
Have you come <1831> [Are.]
<2252> [was.]
But <235> [but.]
they led <520> [they led.]
Then ......... and ...... and ... and <2532 846> [and with.]
Peter <4074> [Peter.]
<2193> [even.]
And ............... He ....... and <2532 2258> [and he.]
And ............... He ....... and warming <2532 2328> [and warmed.]
were looking for <2212> [sought.]
The .... and ................... but they did ... find <1161 2532 2147> [and found.]
gave ... false testimony <5576> [and bare.]
he was silent <4623> [he held.]
<1488> [Art.]
Son <5207> [the Son.]
Son <5207> [the Son.]
The passage of Daniel, to which our Lord refers, was always considered by the Jews as a description of the Messiah. Our Saviour, therefore, now in his lowest state of humiliation, asserted his claims as the Messiah, who shall appear in the clouds of heaven, as the judge of the world.
his <846> [his.]
Peter <4074> [as.]
<3391> [One.]
Jesus <2424> [Jesus.]
he denied <720> [he denied.]
he went <1831> [he went.]
slave girl <3814> [a maid.]
[Paidiske <\\See definition 3814\\>,] "the maid," and not the one mentioned in ver. 66, but [allos <\\See definition 243\\>,] another, as Matthew states, (ch. 26:71,) she who was the janitrix, or door-keeper.
she began <756> [and began.]
A short time <3397> [a little.]
also <2532> [for.]
But ......................... also <1161 2532 4675> [and thy.]
[He lalia <\\See definition 2981\\> sou <\\See definition 4675\\>,] "Thy dialect," or mode of speech. From various examples produced by Lightfoot, and Schoetgen, it appears that the Galileans used a very corrupt dialect and pronunciation; interchanging the gutturals, and other letters, and so blending or dividing words as to render them unintelligible, or convey a contrary sense. Thus when a Galilean would have asked, [immar <\\See definition 0563\\> le-mahn,] "whose is this lamb," he pronounced the first word so confusedly that it could not be known whether he meant [chamor, <\\See definition 02543\\>,] "an ass," [chamar, <\\See definition 02562\\>,] "wine," [amar, <\\See definition 06015\\>,] "wool," or [immar, <\\See definition 0563\\>,] "a lamb." A certain woman intending to say to a judge, "My lord, I had a picture which they stole; and it was so great, that if you had been placed in it, your feet would not have touched the ground," so spoiled it by her pronunciation, that her words meant, "Sir slave, I had a beam, and they stole thee away; and it was so great, that if they had hung thee on it, thy feet would not have touched the ground."
a second time <1537 1208> [the second.]
Peter <4074> [Peter.]
broke down ... wept <1911 2799> [when he thought thereon, he wept. or, he wept abundantly, or he began to weep.]
<2112> [straightway.]
and ....... and ........... and handed ... over <2532 3860> [and delivered.]
chief priests <749> [the chief.]
<1161> [but.]
Have you ... to say <611> [Answerest.]
Jesus <2424> [Jesus.]
Pilate <4091> [Pilate.]
Do you want <2309> [Will.]
For ............ because of envy <1063 1223 5355> [for envy.]
what <5101> [What.]
with the one <3739> [whom.]
<1063> [Why.]
But <1161> [And.]
wanted <1014> [willing.]
had ... flogged <5417> [when.]
soldiers <4757> [the soldiers.]
governor's residence <4232> [Praetorium.]
[Praitorion <\\See definition 4232\\>,] in Latin, {praetorium,} was properly the tent or house of the {praetor,} a military, and sometimes a civil officer.
Hail <5463> [Hail.]
they struck <5180> [they smote.]
and ............ and ..... Then ... knelt down <2532 5087> [and bowing.]
and ......... Then they led ... away <2532 1806> [and led.]
forced <29> [they compel.]
of Cyrene <2956> [a Cyrenian.]
and Rufus <2532 4504> [and Rufus.]
to carry <2443 142> [to bear.]
Golgotha <1115> [Golgotha.]
[Calvary.]
They offered <1325> [they.]
but <1161> [but.]
they crucified <4717> [crucified.]
divided <1266> [they parted.]
nine ... in the morning <5154> [the.]
inscription <1923> [the superscription.]
king .... Jews <935 2453> [THE KING OF THE JEWS.]
who passed by <3899> [they.]
Aha <3758> [Ah.]
even <2532> [also.]
He saved ..... cannot save <4982 3756> [He.]
Christ <5547> [Christ.]
that ......... were crucified <2443 4957> [that.]
and <2532> [And.]
when it was .... came <1096> [when.]
darkness <4655> [darkness.]
three <1766> [at.]
Eloi Eloi <1682> [Eloi.]
why <5101> [why.]
he is calling <5455> [he.]
centurion <2760> [the centurion.]
The centurion was a military captain, and commander of a century, or 100 men. In order to have a proper notion of his office, it may be desirable to explain the construction and array of the Roman legion. Each legion was divided into ten cohorts, each cohort into three maniples, and each maniple into two centuries; so that there were thirty maniples, and sixty centuries in a legion, which, if the century had always, as the word imports, consisted of 100 soldiers, would have formed a combined phalanx of 6,000 men. The number in a legion, however, varied at different periods; in the time of Polybius it was 4,200. The order of battle was that of three lines; the hastati, or spearmen, occupied the front; the principes, the second line; the {triarii,} (also called {pilani,} from their weapon, the {pilam,}) the third. The centurions were appointed by the tribunes, and generally selected from the common soldiers according to their merit; although the office was sometimes obtained for money, or through the favour of the consuls. Their badge was a vine rod, or sapling.
he said <2036> [he said.]
women <1135> [women.]
Mary Magdalene ... Mary <3137 3094> [Mary Magdalene.]
Mary .... Mary ... mother <3137 3384> [Mary the.]
Salome <4539> [Salome.]
given ... support <1247> [ministered.]
highly regarded <2158> [an.]
who <3739> [which.]
went <1525> [and went.]
he gave <1433> [he gave.]
took down .......... and ............ Then <2532 2507> [and took.]
and ............ Then <2532 2698> [and laid.]
cut <2998> [hewn.]
and ............ Then he rolled <2532 4351> [and rolled.]
was over <1230> [when.]
Mary Magdalene Mary <3137 3094> [Mary Magdalene.]
aromatic spices <759> [sweet.]
Mr. West supposes that the women made two different visits to the sepulchre, and, in consequence of that, two distinct reports to the disciples; that Mary Magdalene, with the other Mary and Salome, set out not only early, but very early in the morning, [lian <\\See definition 3029\\> proi <\\See definition 4404\\>,] i.e., before the time appointed to meet Joanna and the other women there. (Lu 24:10). This interpretation, which is adopted by several eminent writers, is very probable, and reconciles the apparent discrepancy in the evangelists.
Who <5101> [Who.]
they saw <2334> [they saw.]
as ... went <1525> [entering.]
a young man <3495> [a young.]
This appears to have been a different angel from that mentioned by Matthew. The latter sat in the porch of the tomb, and had assumed a terrible appearance to overawe the guard. (Mt 28:1;) but this appeared as a young man, within the sepulchre, in the inner apartment. The two angels spoken of by John (ch. 20:11) appeared some time after these; but whether they were the same or different cannot be ascertained; nor whether the angels which manifested themselves to the second party of women, recorded by Luke, (ch. 24:4,) were the same or different.
Then ....................... and they were alarmed <2532 1568> [and they.]
Do not be alarmed .................. not <1568 3361 3756> [Be not.]
You are looking for <2212> [Ye seek.]
Jesus <2424> [Jesus.]
He has been raised <1453> [he is risen.]
tell ...................... he told <2036> [tell.]
there <1563> [there.]
they went out <1831> [they went.]
for .............. because <1161 846 2192 1063> [for they trembled.]
Then ............ and ...... And <2532> [neither.]
first <4413> [the first.]
he appeared <5316> [he appeared.]
<575> [out.]
while ... were mourning <3996> [as.]
they did not believe <569> [believed.]
They went back <565 2548> [they went.]
but .... not <3761> [neither.]
he appeared <5319> [he appeared.]
while ... were eating <345> [at meat. or, together. and upbraided.]
unbelief <570> [unbelief.]
Go <4198> [Go.]
into <1519> [into.]
believes and <2532 4100> [that believeth and.]
is baptized <907> [is.]
but <1161> [but.]
those <5023> [these.]
In <1722> [In.]
they will drive out ... they will speak <1544 2980> [they.]
will pick up <142> [shall take.]
and whatever <2579> [if.]
It is fully asserted here, that the apostles of our Lord should not lose their life by poison, and there is neither record nor tradition to disprove it. But it is worthy of remark, that Mohammed, who styled himself the apostle of God, lost his life by poison; and, had he been a true prophet, or a true apostle of God, he would not have fallen into the snare.
they will place <2007> [they shall lay.]
After <3326> [after.]
he was taken up <353> [he was.]
and sat down <2532 2523> [and sat.]
went out <1565 1831> [they went.]
Lord <2962> [the Lord.]
