Genesis 35:1--40:23
Bethel <01008> [Beth-el.]
fled <01272> [when thou.]
household <01004> [unto his.]
foreign <05236> [strange.]
Purify <02891> [clean.]
responded <06030> [who answered.]
wherever <01870> [was with.]
rings <05141> [ear-rings.]
These rings were not worn as mere ornaments, but for superstitious purposes; perhaps as amulets or charms, first consecrated to some false god, or formed under some constellation, and stamped with magical characters. Maimonides mentions rings and jewels of this kind, with the image of the sun, moon, etc., impressed upon them; and Augustine describes them (Epist. 73,) as used for this execrable purpose.
buried ..... oak <02934 0424> [hid them.]
oak <0424> [the oak.]
Luz <03870> [Luz.]
built <01129> [built.]
<0416> [El-beth-el. i.e., the god of Beth-el.]
Rebekah's <07259> [Rebekah's.]
oak <0437> [under an oak.]
Oak of Weeping <0439> [Allon-bachuth. i.e., the oak of weeping.]
sovereign God <07706 0410> [God Almighty.]
nation ...... nations <01471> [a nation.]
land ..................... land <0776> [the land.]
gave ........ give ...... descendants I will ... give <05414 02233> [to.]
Bethel <01008> [Bethel.]
some distance away ... went <03530 0776 0935> [a little way to come. Heb. a little piece of ground.]
Ephrath <0672> [Ephrath.]
labor .... labor ... hard <03205 07185> [hard labour.]
afraid ....... son <03372 01121> [Fear not.]
<05315> [A.M. cir. 2275. B.C. cir. 1729. her soul.]
Ben-Oni <01126> [Ben-oni. i.e., the son of my sorrow.]
Benjamin <01144> [Benjamin. i.e., the son of my right hand.]
The Samaritan has {ben yamim,} "the son of days," i.e., of his old age, (ch. 44:20,) which Jerome renders Benjamin, {id est, filius dextrae, Benjamin,} that is, "the son of the right hand."
Rachel died <04191 07354> [Rachel died.]
Ephrath <0672> [Ephrath.]
Marker <04678> [the pillar.]
<04026> [tower.]
sexual .... Bilhah <07901 01090> [lay with.]
sons <01121> [Now the sons.]
In the Hebrew text, a break is here left in the verse, opposite to which there is a Masoretic note, which states that "there is a hiatus in the verse." This hiatus the LXX., thus supplies: [kai <\\See definition 2532\\> poneros <\\See definition 4190\\> ephane enantion <\\See definition 1726\\> autou <\\See definition 848\\>,] "and it appeared evil in his sight."
sons ............. sons <01121> [And the sons.]
Paddan Aram <06307> [in Padan-aram. Except Benjamin.]
Jacob <03290> [Jacob.]
Mamre <04471> [Mamre.]
Isaac <03327> [A.M. 2288. B.C. 1716. Isaac.]
sons <01121> [his sons.]
[A.M. 2208. B.C. 1796.]
Esau <06215> [Esau.]
Adah <05711> [Adah. or, Bashemath.]
Oholibamah <0173> [Aholibamah.]
[Judith. the daughter.]
We ought, most probably, to read here and in ver. 14, as in ver. 20, "the son of Zibeon;" which is the reading of the Samaritan, Septuagint, (and Syriac, in ver. 2,) and which Houbigant and Kennicott contend to be genuine.
[Mahalath.]
Adah <05711> [Adah.]
Eliphaz <0464> [Eliphaz.]
Reuel <07467> [Reuel. not.]
land <0776> [in the land.]
people <05315> [A.M. cir. 2264. B.C. cir. 1740. persons. Heb. souls.]
<03212> [went.]
possessions <07399> [their riches.]
land <0776> [the land.]
hill country ... Seir <08165 02022> [mount Seir.]
Esau <06215> [Esau.]
Edomites <0123> [the Edomites. Heb. Edom.]
[A.M. cir. 2230. B.C. cir. 1774.]
Zepho <06825> [A.M. cir. 2270. B.C. cir. 1734. Zepho.]
[Zephi.]
Timna <08555> [Timna.]
Amalek <06002> [Amalek.]
[A.M. cir. 2292. B.C. cir. 1712.]
[First aristocracy of dukes, from A.M. cir. 2429, to A.M. cir.]
2471; from B.C. cir. 1575, to B.C. cir. 1533.
chiefs ............. chief ... chief ... chief ... chief <0441> [dukes.]
The word duke is from the Latin {dux,} a captain or leader, from {duco,} to lead, guide; which is the exact import of the Hebrew [alluph <\\See definition 0441\\,>] {alluph,} from [aleph, lamed, pheh,] to lead, guide; and is here applied to heads of families, chieftains, or princes, who were military leaders.
Eliphaz <0464> [Eliphaz.]
chiefs ............. chief Teman chief ... chief ... chief <0441 08487> [duke Teman.]
chief Korah chief ... chief ...... chiefs <0441 07141> [Duke Korah.]
As it is certain from ver. 4, that Eliphaz was Esau's son by Adah, and from ver. 11, 12, that Eliphaz had but six sons, "Teman, Omar, Zepho, Gatam, Kenaz, and Amalek;" as is is also certain, from ver. 5, 14, that Korah was the son of Esau (not Eliphaz) by Aholibamah; and as the words duke Korah are omitted by both the Samaritan Text and Version, Dr. Kennicott pronounces them to be an interpolation.
chief ... chief ... chief ...... chiefs <0441> [dukes.]
Reuel ................ Reuel <07467> [Reuel.]
Edom <0123> [who is Edom.]
[A.M. cir. 2198. B.C. cir. 1806.]
[A.M. cir. 2204. B.C. cir. 1800.]
Homam <01967> [A.M. cir. 2248. B.C. 1756. Hemam.]
[Homan.]
Timna <08555> [Timna.]
Alvan <05935> [Alvan.]
[Alian.]
Shepho <08195> [Shepho. or, Shephi.]
discovered <04672> [found.]
Dishon <01787> [Dishon.]
Anah ........ Anah <06034> [Anah.]
Hemdan <02533> [Hemdan.]
[Amram.]
Ezer <0687> [Ezer.]
Akan <06130> [Akan.]
[Jakan.]
Uz <05780> [Uz.]
Horites <02752> [Horites.]
chiefs ..... chief Lotan chief ... chief ... chief <0441 03877> [duke Lotan.]
[From A.M. cir. 2093, to A.M. cir. 2429; from B.C. cir. 1911, to B.C. cir. 1575. dukes in the.]
kings ........... king <04428> [the kings.]
reigned ....... before .... ruled <06440 04427> [before there.]
Moses may here allude to the promise which God made to Jacob (ch. 35:11,) that kings should proceed from him; and here states that these kings reigned before that prophecy began to be fulfilled.
Bozrah <01224> [A.M. cir. 2135. B.C. cir. 1869. Bozrah.]
Bozrah, Bezer, or Bostra, was situated in Arabia Deserta, and the eastern part of Edom; and, according to Eusebius, was 24 miles from Edrei. It afterwards belonged to Moab, and was given by Moses to Reuben, but again reverted to Edom. It is now called Boszra; and is described by Burckhardt as the largest town in the Haouran, including its ruins, though only inhabited by about twelve or fifteen families. It is situated in the open plain, two hours distant from Aare, and is at present the last inhabited place in the south-east extremity of the Haouran. It is of an oval shape, it greatest length being from east to west; and its circumference three quarters of an hour.
Temanites <08489> [A.M. cir. 2177. B.C. cir. 1827. Temani.]
Eusebius places Teman, or Th‘man, which probably gave name to "the land of Temani," in Arabia Petr‘a, five miles from Petra, and says there was a Roman garrison there.
[A.M. cir. 2219. B.C. cir. 1785.]
[A.M. cir. 2261. B.C. cir. 1743.]
Rehoboth <07344> [A.M. cir. 2303. B.C. cir. 1701. Rehoboth.]
[A.M. cir. 2315. B.C. cir. 1659.]
Hadad <01924> [A.M. cir. 2387. B.C. cir. 1617. Hadar.]
[Hadad Pai.]
After his death was an aristocracy.
[Second aristocracy of dukes, from A.M. cir. 2471, B.C. cir.]
1533; to A.M. cir. 2513, B.C. cir. 1491. And these.
chiefs ............... chief ... chief ... chief <0441> [dukes.]
Alvah <05933> [Alvah. or, Aliah.]
chief ... chief ...... chiefs <0441> [the dukes.]
settlements ...... possessed <04186 0272> [their.]
father <01> [father.]
Edom .................. Edomites <0123> [the Edomites. Heb. Edom.]
[A.M. 2276. B.C. 1728.]
father ... stayed <01 04033> [wherein his father was a stranger. Heb. of his father's sojournings.]
account <08435> [the generations.]
{Toledoth,} the history, narrative, or account of the lives and actions of Jacob and his sons; for in this general sense the original must be taken, as in the whole ensuing history there is no genealogy of Jacob's family.
wives <0802> [wives.]
bad report <01681 07451> [evil report.]
loved <0157> [loved.]
sons ...... son <01121> [son.]
tunic <03801> [a coat.]
special <06446> [colours.]
{Kethoneth passim}, a coat made of stripes of different coloured cloth.
hated ...... able <08130 03201> [hated him.]
able ... speak .... kindly <01696 07965 03201> [and could not speak peaceably unto him.]
Or, rather, "and they could not speak peace to him," i.e., they would not accost him in a friendly manner: they would not even wish him well, in the eastern mode of salutation of, Peace be to thee! It is not an unusual thing for an Arab or Turk to hesitate to return the {salÆ’m}, if given by a Christian, or by one of whom he has not a favourable opinion; and this may always be considered as an act of hostility.
had <02492> [dreamed.]
hated <08130> [and they.]
Listen <08085> [Hear.]
sheaves ............ sheaf ......... sheaves .... sheaf <0485> [your sheaves.]
bowed down <07812> [obeisance.]
think .... rule over us or ... dominion <04427 04910> [reign over us.]
another dream .............. dream <02472 0312> [another dream.]
sun <08121> [the sun.]
stars <03556> [stars.]
mother <0517> [Shall I.]
jealous <07065> [envied.]
kept <08104> [observed.]
Shechem <07927> [in Shechem.]
<03212> [come.]
[Here am I.]
check .... welfare <07965 07200> [see whether it be well with. Heb. see the peace of thy brethren, etc.]
Hebron <02275> [Hebron.]
wandering <08582> [he was.]
looking <01245> [What.]
looking <01245> [seek.]
tell ... where <05046 0375> [tell me.]
Dothan ............ Dothan <01886> [Dothan.]
plotted <05230> [conspired.]
this <01976> [Behold.]
Simulated Irony: Where the words in question are used by man either in dissimulation or hypocrisy. For other instances of this figure see 2 Sa 6:20; Ps 22:8; Isa 5:19; Mt 22:16; 27:29; 27:40, 42, 43; Mk 15:29.
master <01167> [dreamer. Heb. master of dreams.]
kill <02026> [and let.]
say .......... see <0559 07200> [and we.]
Reuben heard <08085 07205> [Reuben heard.]
Let's <05221> [not kill him. Heb. {nephesh.}]
Reuben ......................... said <0559 07205> [Reuben said.]
shed <08210> [Shed.]
lay ..... him <07971> [lay.]
stripped <06584> [stript.]
special <06446> [colours. or, pieces.]
threw <07993> [and cast.]
cistern .... cistern <0953> [the pit.]
sat <03427> [they sat.]
Ishmaelites <03459> [Ishmeelites.]
Gilead <01568> [Gilead.]
spices <05219> [spicery.]
{Nechoth,} is rendered by the LXX. "incense;" Syriac, "resin;" Samaritan, "balsam;" Acquila, "storax;" which is followed by Bochart. This drug is abundant in Syria, and here Moses joins with it resin, honey, and myrrh; which agrees with the nature of the storax, which is the resin of a tree of the same name, of a reddish colour, and peculiarly pleasant fragrance.
balm <06875> [balm]
{Tzeri,} which in Arabic, as a verb, is to flow, seems to be a common name, as balm or balsam with us, for many of those oily, resinous substances, which flow spontaneously, or by incision, from various trees or plants; accordingly the ancients have generally interpreted it resin.
myrrh <03910> [myrrh.]
{Lot,} is probably, as Junius, De Dieu, Celsius, and Ursinus contend, the same as the Arabic {ladan}, Greek [ladanon,] and Latin {ladanum}.
profit <01215> [What profit.]
cover <03680> [conceal.]
sell ..... Ishmaelites <04376 03459> [sell him.]
hand <03027> [let not.]
brother ...... brothers <0251> [he is our.]
agreed <08085> [were content. Heb. hearkened.]
Midianite <04084> [Midianites.]
sold <04376> [sold.]
tore <07167> [he rent.]
son's <01121> [thy son's.]
wild animal <02416 07451> [evil beast.]
daughters <01323> [his daughters.]
go <06965> [rose up.]
go ......... Joseph's <03381> [For I.]
<04092> [the Midianites.]
officials <05631> [officer. Heb. eunuch.]
But the word signifies not only eunuchs, but also chamberlains, courtiers, and officers.
captain <08269> [captain. Or, chief marshal. Heb. chief of the slaughtermen, or executioners.]
[A.M. 2265. B.C. 1739.]
time <06256> [it came.]
As there cannot be above 23 years from the selling of Joseph, unto Israel's going down into Egypt; and as it is impossible that Judah should take a wife, and by her have three sons successively, and Shelah, the youngest, marriageable when Judah begat Pharez of Tamar, and Pharez be grown up, married, and have two sons, all within so short a period; Mr. Ainsworth conceives that the time here spoken of is soon after Jacob's coming to Shechem, (ch. 33.) We have accordingly adapted the chronology to correspond with that time.
stayed <05186> [turned.]
Adullamite <05726> [Adullamite.]
An inhabitant of Adullam, a city of Canaan, afterwards given to Judah, situated in the southern part of that tribe, west of Hebron.
saw <07200> [saw.]
Shua <07770> [Shuah.]
[Shua.]
acquired <03947> [took.]
Er <06147> [A.M. 2266. B.C. 1738. Er.]
Onan <0209> [A.M. 2267. B.C. 1737. Onan.]
[A.M. 2268. B.C. 1736.]
Shelah <07956> [Shelah.]
Kezib <03580> [Chezib.]
Chezib is said, by Eusebius and Jerome, to have been situated near Adullam, and to be then uninhabited.
acquired <03947> [took.]
Tamar <08559> [Tamar.]
Er <06147> [Er.]
evil <07451> [wicked.]
Lord's ..... Lord <03068> [and the.]
[A.M. 2282. B.C. 1722.]
[he is.]
not ... give <01115 05414> [lest that.]
<03415> [displeased. Heb. was evil in the eyes of.]
[him also.]
Shelah <07956> [till Shelah.]
father's ............................ father's <01> [in her.]
time Judah's <03117 07235> [in process of time. Heb. the days were multiplied. comforted.]
sheepshearers <01494> [sheep shearers.]
Timnah <08553> [Timnath.]
Timnath is, in all probability, that in the border of Judah, between Jerusalem and Diospolis, given to Dan, and mentioned in the history of Samson as belonging to the Philistines.
[Timnah.]
[Thimnathah.]
sat <03427> [and sat.]
entrance ... Enaim <05869 06607> [an open place. Heb. the door of eyes, or of Enajim}]
Some think {ainayim} means "the two fountains," or "double fountain;" while others regard it as a proper name, and the same as Enaim, a city of Judah, (Jos 15:34.) So the LXX. render it Enan.
Timnah <08553> [Timnath.]
Shelah <07956> [that Shelah.]
Come on <03051> [Go to.]
give <05414> [What wilt.]
send ................... send <07971> [I will.]
goat <05795> [a kid. Heb. a kid of the goats. Wilt thou.]
seal <02368> [Thy signet.]
{Chothem,} or {chothemeth,} as in ver. 25, is properly a ring-seal, with which impressions were made to ascertain property, etc. From Jer 22:24, we find that it was worn on the hand; though it might also have been suspended from the neck by a ribband, as the Arabs still wear it.
cord <06616> [bracelets.]
{Pathil,} from {pathal,} to twist, wreathe, may denote either a wreath for the arm or neck, a twisted collar, or bracelet. In the former sense the LXX. render it by [ormiskon,] and Aquila and Symmachus by [strepton;] and in the latter sense, the Vulgate renders it by {armillam.} It may have been a collar by which the signet was suspended; though its being used in the plural seems to favour the opinion of its being a bracelet.
give .................. gave ...... had sex <05414 0935> [gave it her.]
removed ... veil <06809 05493> [laid by her vail.]
friend <07453> [his friend.]
road <01870 05869> [openly by the way side. or, in Enajim.]
dishonest <0937> [lest we.]
dishonest <0937> [be shamed. Heb. become a contempt.]
prostitution <02181> [played the harlot.]
burned <08313> [let her.]
Identify <05234> [Discern.]
recognized <05234> [acknowledged.]
upright than ... am <06663> [She hath.]
upright than ... am <06663> [more righteous. Not less to blame, but more righteous. because.]
sexual relations <03045> [And he knew.]
broken out <06555> [A.M. 2283. B.C. 1721. How hast, etc. or, Wherefore hast thou made this breach against thee? his name.]
[Perez.]
[Phares. Pharez. i.e., a breach.]
Zerah <02226> [Zarah.]
[Zerah.]
[Zara.]
Joseph <03130> [A.M. 2276. B.C. 1728. Joseph.]
Ishmaelites <03459> [the Ishmeelites.]
Lord <03068> [the Lord.]
household <01004> [house.]
observed .... Lord ........ Lord <07200 03068> [saw that.]
successful <06743> [prosper.]
Joseph <03130> [Joseph.]
appointed <06485> [overseer.]
Joseph's <03130> [for Joseph's.]
left <05800> [he left.]
except <0518> [save.]
well built ... good-looking <08389 03303> [a goodly person.]
{Yephaih toar, weephaih maraih,} "beautiful in person and beautiful in countenance." Joseph's beauty is so celebrated in the East, that a handsome man is frequently compared to him; and the Persian poets vie with each other in descriptions of his comeliness.
took <05375> [A.M. 2285. B.C. 1719. cast.]
sex <07901> [Lie.]
refused <03985> [refused.]
master's ..... master <0113> [my master.]
greater ............................ great <01419> [none.]
do <06213> [how then.]
sin <02398> [sin.]
speak <01696> [as she spake.]
[or to be.]
when <0376> [none of the men.]
grabbed <08610> [caught.]
left <05800> [and he left.]
brought ............ tried <0935> [he hath.]
The base affection of this woman being disappointed, was changed into rancorous hatred, and she exults in the opportunity of being revenged on Joseph. She begins her accusation in the affected language of offended modesty, rage, and disdain, by charging her husband, whom we may reasonably assume she did not greatly love, with being an accessory to the indignity she pretended to have received: "He hath brought in a Hebrew," a very abomination to an Egyptian, "to mock us," insult and treat me in a base, unworthy manner.
servants ............. man <0376> [an Hebrew.]
brought ............ tried <0935> [he came.]
loudly <01419> [loud. Heb. great.]
heard <08085> [heard.]
furious <0639> [his wrath.]
<01004> [into the prison.]
{Baith hassohar,} "the round house," from the form of the building according to some; or, "the watch or guard house," from the Arabic {sahara,} to watch, according to others.
king's <04428> [the king's.]
Lord <03068> [the Lord.]
showed ... kindness <02617 05186> [shewed him mercy. Heb. extended kindness unto him. gave him.]
put <05414> [committed.]
warden <08269> [keeper.]
Lord ........... Lord <03068> [because.]
After <0310> [it came.]
<08248> [the butler.]
{Mashkeh,} from {shakah,} to give drink, is the same as {saky} among the Arabians and Persians, and signifies a cup-bearer.
enraged <07107> [wroth.]
cupbearer .... baker <08248 08269> [the chief of the butlers.]
facility <04725> [the place.]
Joseph ... confined <03130 0631> [where Joseph was bound.]
Or, "where Joseph was confined," for he doubtless had his personal liberty. This place, we learn from the preceding chapter, (ver. 20,) was the king's prison. All the officers in the employment of the ancient kings of Egypt, according to Diodorus Siculus, were taken from the most illustrious families of the priesthood in the country; no slave or common person being ever permitted to serve in the presence of the king. As these persons were of the most noble families, it is natural to expect they would be put, when accused, into the state prison.
captain <08269> [the captain.]
time <03117> [a season.]
{Yamim,} literally days; how long is uncertain, though the word may signify, as many suppose, a complete year (see Ge 4:3; 24:55); and as Pharaoh called them to an account on his birthday, (ver. 20,) Calmet supposes they had offended on the preceding birthday, and thus had been one whole year in prison.
[A.M. 2287. B.C. 1717.]
depressed <02196> [and, behold.]
<06440> [Wherefore.]
sad today <07451 03117 06440> [look ye so sadly to-day. Heb. are your faces evil.]
interpretations <06623> [Do not, etc.]
vine <01612> [a vine.]
took <03947> [And I took, etc.]
From this we find that wine anciently was the mere expressed juice of the grape, without fermentation. The {saky,} or cup-bearer, took the bunch, pressed the juice into the cup, and instantly delivered it to his master.
squeezed <07818> [pressed.]
hand .................. hand <03027 03709> [hand.]
meaning <06623> [This.]
three .... three <07969> [The three.]
three <07969> [within.]
Pharaoh .............. Pharaoh's <06547> [shall.]
reinstate <05375 07218> [lift up thine head. or, reckon.]
remember ...... well ......... mention <02142 03190> [think on me. Heb. remember me with thee. on me.]
show <06213> [shew.]
kidnapped <01589> [stolen.]
Hebrews <05680> [the Hebrews.]
done <06213> [done.]
chief <08269> [the chief.]
baskets ... white bread <02751 05536> [white baskets. or, baskets full of holes.]
goods <04639> [bake-meats. Heb. meat of Pharaoh, the work of a baker, or cook.]
three <07969> [within.]
decapitate <05375 07218> [lift up thy head from off thee. or, reckon thee and take thy office from thee. hang thee.]
birds <05775> [and the birds.]
third day <03117 07992> [third day.]
day <03117> [birthday.]
lifted <05375> [lifted up. or, reckoned.]
placed ... cup <03563 05414> [gave the cup.]
impaled <08518> [he hanged.]
forgot <07911> [but forgat him.]
Genesis 46:1--48:22
Beer Sheba <0884> [A.M. 2298. B.C. 1706. Beer-sheba.]
offered <02076> [and offered.]
God <0430> [unto.]
vision <04759> [in the visions.]
Jacob Jacob <03290> [Jacob.]
God <0430> [the God.]
afraid .... down <03372 03381> [fear not.]
make <07760> [I will.]
down <03381> [will go.]
myself .... bring ... back <05927> [and I will.]
Joseph <03130> [and Joseph.]
This last and most solemn office, as Mr. Hewlett observes, that could be paid to a parent, was generally performed by the nearest relation of the deceased. This promise must have given great consolation to the venerable patriarch's mind.
Jacob ............... Jacob <03290> [Jacob.]
[in the waggons.]
Egypt <04714> [into Egypt.]
names <08034> [the names.]
Reuben <07205> [Reuben.]
Simeon <08095> [Simeon.]
Jemuel <03223> [Jemuel. or, Nemuel.]
Jakin <03199> [Jachin. or, Jarib.]
Zohar <06714> [Zohar. or, Zerah.]
Canaanite <03669> [Canaanitish.]
Levi <03878> [Levi.]
Gershon <01648> [Gershon. or, Gershom.]
Judah <03063> [Judah.]
Issachar <03485> [Issachar.]
Puah <06312> [Phuvah. or, Puah.]
Jashub <03102> [Job. or, Jashub.]
Zebulun <02074> [Zebulun.]
Leah <03812> [Leah.]
Paddan Aram <06307> [Padanaram.]
daughter ..... daughters <01323> [with his.]
sons ... Gad <01121 01410> [sons of.]
Zephon <06837> [Ziphion. or, Zephon.]
Ezbon <0675> [Ezbon. or, Ozni.]
Arodi <0722> [Arodi. or, Arod.]
Asher <0836> [Asher.]
Zilpah <02153> [Zilpah.]
Rachel <07354> [Rachel.]
Joseph <03130> [Joseph.]
Manasseh <04519> [Manasseh.]
priest <03548> [priest. or, prince.]
sons <01121> [the sons.]
Ehi <0278> [Ehi.]
[Ahiram. Muppim.]
[Shupham.]
[Shuppim. Huppim.]
[Hupham.]
Dan <01835> [Dan.]
Hushim <02366> [Hushim.]
[Shuham.]
Naphtali <05321> [Naphtali.]
Jahziel <03183> [Jahzeel.]
[Jahziel.]
Bilhah <01090> [Bilhah.]
<03409> [loins. Heb. thigh.]
seventy <07657> [threescore and ten.]
Threescore and six were before mentioned, (ver. 26,) so that Joseph and his two sons, together with Jacob himself, complete the seventy persons here enumerated; and the number in ver. 15, 18, 22, and 25 amount to that number. The addition of five persons in the LXX. in ver. 20, was either the cause or the consequence of another difference here; for in that version the number is seventy-five ver. 15, 18, 22, 25.
Judah <03063> [Judah.]
accompany him <03384> [to direct.]
Goshen ......... Goshen <01657> [Goshen.]
Goshen seems to have been a city, after which the land of Goshen was called. The LXX. render it by [Heroonpolis,] Heroonpolis, "city of Heroon;" which by some writers is simply called Heroum, and is by the ancient geographers placed in the eastern part of Egypt, not far from the Arabian Gulf.
chariot <04818> [his chariot.]
hugged ... neck ...... neck <05307 06677> [fell on.]
shepherds <07462> [shepherds.]
livestock <04735> [their trade hath been to feed cattle. Heb. they are men of cattle.]
brought <0935> [and they.]
occupation <04639> [What is.]
servants <05650> [Thy servants.]
care <07462> [for every.]
From the fragments of Manetho, preserved in Josephus and Africanus, it appears that hordes of marauders, call {hycassos,} or shepherd kings, whose chief occupation, like the Bedouin Arabs of the present day, was to keep flocks, made a powerful irruption into Egypt, which they subdued, and ruled, by a succession of kings, with great tyranny for 259 years. Hence the persons, and even the very name of shepherds were execrated, and held in the greatest odium by the Egyptians.
Joseph <03130> [Joseph.]
land ......... land <0776> [in the land.]
introduced <03322> [presented.]
occupation <04639> [What is.]
care <07462> [shepherds.]
live as temporary residents <01481> [For to.]
famine <07458> [for the famine.]
servants .................. servants <05650> [let thy.]
before <06440> [is.]
Goshen <01657> [Goshen.]
men <02428 0582> [men of activity.]
{Anshey chayil,} men of strength, power, ability, or prowess. It implies both fitness of mind and body; and so valour, prudence, diligence, and virtue.
charge <08269> [rulers.]
livestock <04735> [cattle]
{Mikneh}, from {kanah}, to posses, signifies property or possession of any kind, though it frequently is used for cattle, because in ancient times they constituted the principal part of a man's possessions.
Jacob ....... Jacob <03290> [And Jacob.]
How ..... lived <04100 02416> [How old art thou. Heb. How many are the days of the years of thy life?]
All ......... All <03117> [The days.]
[and hundred.]
<05381> [have not.]
Rameses <07486> [Rameses.]
provided <03557> [nourished.]
father ....... father's <01> [his father.]
according ....... little children <06310 02945> [according to their families. or, as a little child is nourished. Heb. according to the little ones.]
land ......... land ...... land <0776> [A.M. 2300. B.C. 1704. so that.]
wasted away <03856> [fainted.]
money ............................. money <03701> [the money.]
Joseph .............................. Joseph brought <0935 03130> [Joseph brought.]
Give ... food <03051 03899> [A.M. 2301. B.C. 1703. Give us bread.]
bring ... livestock ............ livestock <03051 04735> [Give your cattle.]
This was the wisest measure that could be adopted, both for the preservation of the people and the cattle. As the people had not grain for their own sustenance, consequently they could have none for their cattle: hence they were in the most imminent danger of starving; and the people also were in equal danger; as they must have divided a portion of that bought for themselves with the cattle, which, for the sake of tillage, etc., they wished of course to preserve till the seven years' famine should end.
horses <05483> [for horses.]
food .................. got ... through ....... food <05095 03899> [fed them. Heb. led them.]
[A.M. 2302. B.C. 1702.]
land Buy ..... land .......... land .................. land <07069 0127> [buy us.]
Give <05414> [and give.]
[A.M. 2303. B.C. 1701.]
people <05971> [And as.]
It is highly probable, that Joseph was influenced by no political motive in removing the people to the cities, but merely by motives of prudence and humanity; for, as the corn was laid up in the cities, it would be more eligible to bring then from distant towns and villages to places where they might be more conveniently supplied with food.
<05892> [to cities.]
priests .... priests <03548> [of the priests. or, princes.]
priests .... priests <03548> [for the priests.]
bought <07069> [bought.]
seed <02233> [here is seed.]
one-fifth ..... Pharaoh <02549 06547> [the fifth part.]
lives <02421> [Thou hast.]
showing <04672> [let us.]
So ... made it ... statute <07760 02706> [made it a law.]
From this history, and from Diodorus Siculus (lib. i.), we learn that the land of Egypt was divided into three parts: one belonged to the Priests, (ver. 22, 26;) a second was the king's, (which appears to have been the land of Rameses, or Goshen, ver. 11;) the remainder was the subjects'. Now Joseph, having purchased the land of the people (ver. 19, 20), restored it, on the condition of their paying a fifth part of the produce to the king, beyond which he appears to have made no demand.
Only <07535> [except.]
priests <03548> [priests. or, princes.]
settled <03427> [dwelt.]
fruitful <06509> [grew.]
seventeen <06240> [A.M. 2315. B.C. 1689. seventeen.]
life <02416> [the whole age. Heb. the days of the years of his life.]
die <04191> [must die.]
put <07760> [put.]
show ... kindness <02617 06213> [deal kindly.]
bury .... Egypt <06912 04714> [bury me not.]
Swear ....... do <07650> [Swear.]
Israel bowed <07812 03478> [And Israel bowed.]
As {shachah,} which primarily signifies to bow, denotes also to worship; and as {mittah,} a bed, pronounced {matteh,} is a staff; the LXX. have taken the passage in the latter sense, and rendered it [kai prosekun‚sen Israel epi to akron t‚s rabdou autou,] "and Israel worshipped upon the top of his staff," which is literally copied by the apostle Paul, in his Epistle to the Hebrews. The present reading is, however, supported by the Masoretic pointing and the Targums; and is most probably correct, as it would appear that Jacob was confined to his bed.
father <01> [thy father.]
two sons <01121 08147> [his two sons.]
regained <02388> [strengthened.]
God <0410> [God.]
appeared <07200> [appeared.]
Luz <03870> [Luz.]
fruitful <06509> [Behold I.]
make ........... give <05414> [will give.]
everlasting <05769> [everlasting.]
two sons <01121 08147> [two sons.]
Reuben <07205> [are mine.]
Reuben <07205> [Reuben.]
listed <07121> [and shall be called.]
Paddan <06307> [Padan.]
Rachel <07354> [Rachel.]
[to Ephrath.]
sons <01121> [my sons.]
bless <01288> [bless them.]
eyes <05869> [the eyes.]
failing <03513> [dim. Heb. heavy.]
kissed <05401> [kissed.]
expected <06419> [I had not.]
God <0430> [God.]
bowed ..... face <07812 0639> [he bowed himself.]
Joseph thus shewed that his external greatness did not render him forgetful of the respect due to his father. The Egyptians were remarkable for the reverence paid to old age: "for if a young person meet his senior, he instantly turns aside to make way for him; if an aged person enter an apartment, the youth always rise from their seats;" and Mr. Savary observes, that the same reverence is still paid to old age in Egypt.
right hand <03225> [his right hand.]
placed <07896> [and laid.]
<07919> [guiding.]
firstborn <01060> [firstborn.]
blessed <01288> [blessed.]
walked <01980> [did walk.]
shepherd .... life <07462 05750> [fed me.]
Angel <04397> [Angel.]
who has protected <01350> [redeemed.]
name ........ name <08034> [my name.]
grow .... multitude <01711 07230> [grow into. Heb. as fishes do increase.]
Fish are the most prolific of all animals: a tench lays 1,000 eggs, a carp 20,000, and Leuwenhoek counted in a middling sized cod, 9,384,000.
multitude <07230> [a multitude.]
placed ... right <07896 03225> [laid his.]
took <03415 08551> [displeased him. Heb. was evil in his eyes.]
father ..... father <01> [Not so.]
firstborn <01060> [for this.]
said ... know ..... know <03045 0559> [said, I know it.]
nation ......................... multitude <05971 04393> [become.]
multitude <04393> [multitude. Heb. fulness.]
blessed ......... Israel bless <01288 03478> [Israel bless.]
make ......... put <07760> [and he set.]
die <04191> [Behold.]
God <0430> [God.]
land <0776> [land.]
give <05414> [given.]
Amorites <0567> [Amorite.]
Leviticus 10:1
Nadab <05070> [Nadab.]
fire pan <04289> [censer.]
set incense <07004 07760> [put incense.]
strange <02114> [strange.]
commanded <06680> [which.]
Bp. Hall says, "It is a dangerous thing, in the service of God, to decline from his institutions; we have to do with a God, who is wise to prescribe his own worship--just to require what he has prescribed--and powerful to avenge what he has not prescribed."
Leviticus 16:12-13
altar <04196> [from off.]
fragrant incense <07004 05561> [sweet incense.]
He .... put <05414> [And he.]
cloud <06051> [the cloud.]
Leviticus 16:1
Leviticus 18:21-23
Molech <05674 04432> [pass through.]
Molech signifies a king, or governor, of similar import with BaÆ’l, lord, or governor; and it is generally supposed that the sun was worshipped under this name; and more particularly as the fire appears to have been so much employed in his worship. It seems clear that children were not only consecrated to him by passing through the fire, which appears to be alluded to here, but that they were actually made a burnt offering to him. (See the parallel passages.) That the several abominations afterwards mentioned were actually practised by many heathen nations is abundantly attested by their own writers.
Molech <04432> [to Molech.]
[Moloch.]
profane <02490> [profane.]
animal ............... animal <0929> [any beast.]
perversion <08397> [confusion.]
