Exodus 19:1--33:23
third <07992> [A.M. 2513. B.C. 1491. An. Ex. Is. 1. Sivan. the third.]
came <0935> [came.]
Rephidim <07508> [Rephidim.]
Desert ......... desert <04057> [the desert.]
Mount Sinai, called by the Arabs Jibbel Mousa, the Mountain of Moses, and sometimes by way of eminence, El Tor, the Mount, is a range of mountains in the peninsula formed by the gulfs of the Red Sea. It consists of several peaks, the principal of which are Horeb and Sinai; the former, still called Oreb, being on the west, and the latter, called Tur Sina, on the east, at the foot of which is the convent of St. Catherine. Dr. Shaw conceives that the wilderness of Sinai, properly so called, is that part which is to the eastward of this mount; so that the removal of the Israelites from Rephidim, which was on the West, to the desert of Sinai, was only removing from one part of the mountain to another.
camped ...... camped <02583> [camped.]
up <05927> [went up.]
called <07121> [called.]
seen <07200> [seen.]
lifted .... eagles <05375 05404> [I bare you.]
diligently listen <08085> [if ye.]
keep <08104> [keep.]
special possession <05459> [a peculiar.]
earth <0776> [all the earth.]
kingdom <04467> [a kingdom.]
holy <06918> [and an.]
elders <02205> [the elders.]
set <07760> [and laid.]
come <0935> [Lo.]
people ......................... people <05971> [that the.]
believe <0539> [believe.]
sanctify <06942> [sanctify.]
wash <03526> [wash.]
Lord <03068> [the Lord.]
boundaries <01379> [set bounds.]
Take heed <08104> [Take.]
touch ..... touches <05060> [or touch.]
beast <0929> [whether.]
ram's horn <03104> [when the trumpet. or, cornet.]
sanctified <06942> [and sanctified.]
Be ready <01961 03559> [Be ready.]
third <07969> [the third.]
near ... wives <05066 0802> [come not.]
thunder ............. sound <06963> [thunders.]
dense <03515> [thick.]
thunder ............. sound <06963> [voice.]
people <05971> [all the people.]
Mount Sinai ............................... mountain <05514 02022> [mount Sinai.]
[See on ver.]
fire <0784> [in fire.]
smoke ...... smoke <06227> [as the smoke.]
Mount ................................ mountain <02022> [whole.]
sound ................... voice <06963> [And when.]
Moses <04872> [Moses.]
God <0430> [God.]
Lord ... down ............. Lord <03068 03381> [the Lord came.]
Moses ......... Moses ... up <04872 05927> [Moses went up.]
solemnly <05749> [charge. Heb. contest.]
force <02040> [break.]
priests <03548> [the priests.]
sanctify <06942> [sanctify.]
break through <06555> [break.]
Set boundaries <01379> [Set bounds.]
up ..................... up <05927> [and thou.]
priests <03548> [but let.]
break through <06555> [lest.]
Lord <03068> [the Lord.]
brought <03318> [brought.]
land ...... house <0776 01004> [out of the.]
slavery <05650> [bondage. Heb. servants.]
bow down <07812> [bow down.]
Lord <03068> [for I.]
responding <06485> [visiting.]
reject <08130> [of them.]
showing <06213> [shewing.]
love .... keep <0157 08104> [love me.]
take ................. guiltless <05375> [take.]
guiltless <05352> [guiltless.]
seventh <07637> [the seventh.]
do <06213> [thou shalt.]
male servant <05650> [thy manservant.]
resident foreigner <01616> [thy stranger.]
Honor <03513> [Honour.]
time <03117> [that thy.]
neighbor's house ....... neighbor's ....................... neighbor <07453 01004> [thy neighbour's house.]
wife <0802> [wife.]
neighbor's ........ neighbor's ....................... neighbor <07453> [is thy neighbour's.]
people ........................ people <05971> [And all.]
trembled <05128> [they removed.]
speak ....... listen ....... speak <01696 08085> [Speak thou.]
God <0430> [let not.]
fear ... God <03372 0430> [Fear not.]
test <05254> [prove.]
fear <03374> [his fear.]
people <05971> [the people.]
thick darkness <06205> [thick.]
spoken <01696> [I have talked.]
altar <04196> [altar.]
burnt offerings <05930> [burnt.]
place <04725> [in all places.]
bless <01288> [will bless thee.]
make <06213> [And.]
build .... stones shaped with tools <01496 01129> [build it of hewn stone. Heb. build them with hewing.]
nakedness <06172> [thy nakedness.]
decisions <04941> [the judgments.]
set <07760> [which.]
Hebrew <05680> [an Hebrew.]
seventh <07637> [and in the.]
himself ....... himself <01610> [by himself. Heb. with his body.]
servant <05650> [And if.]
<0559> [shall plainly say. Heb. saying shall say.]
judges <0430> [the judges.]
pierce ... ear <0241 07527> [bore his ear.]
This significant ceremony was intended as a mark of permanent servitude, and was calculated to impress the servant with the duty of hearing all his master's orders, and obeying them punctually.
forever <05769> [for ever.]
sells <04376> [sell.]
go out <03318> [go out.]
does not please ... master <07451 0113> [please not. Heb. be evil in the eyes of, etc.]
designated <03259> [who hath.]
deceitfully <0898> [seeing.]
food <07607> [her food.]
{Sheairah,} "her flesh;" he shall not only afford her a sufficient quantity of food, as before, but of the same quality. She is not to be fed, like a common slave, with a sufficiency of bread, vegetables, milk, etc., but with her customary supply of flesh, and other agreeable articles of food.
premeditation <06658> [lie not.]
<0430> [God.]
appoint <07760> [I will appoint.]
if .... willfully <02102> [presumptuously.]
kill <02026> [slay.]
take ...... altar <03947 04196> [take him.]
To smite either father or mother, in a manner which indicated either contempt or malice, or left marks of violence, was deemed a proof of so ungrateful and unnatural a disposition, that no provocation was admitted as an excuse, but the offence was made capital: nay, he who cursed his father or mother, who uttered imprecations, ill wishes, or revilings, against a parent, was included in the same sense; though few crimes were made capital by the law of Moses. The law of God, as delegated to parents is honoured when they are honoured, and despised when they are despised: and to rebel against the lawful exercise of this authority is rebellion against God.--Rev. T. Scott
kidnaps <01589> [stealeth.]
sells him .... caught <04376 04672> [selleth him.]
him .... caught ... holding <04672 03027> [found in.]
treats <07043> [curseth. or, revilteth.]
<0582> [men.]
neighbor <07453> [another. or, his neighbour. a stone.]
staff <04938> [upon his staff.]
<05414> [only he shall pay.]
This was a wise and excellent institution. The same provision is made in the civil law; and most courts of justice still regulate their decisions in such cases by this Mosaic precept.
loss of time <07674> [the loss. Heb. his ceasing.]
strikes <05221> [smite.]
surely ... punished <05358> [he shall.]
surely ... punished <05358> [punished. Heb. avenged.]
fight <05327> [strive.]
court decides <06414> [as the judges.]
life .... life <05315> [life for life.]
This is the earliest account we have of the [towtopatheia,] tautopatheia,] Lex Talionis, law of like for like.
ox .............. ox .................. ox <07794> [the ox.]
owner ............... killed .............. man .... put to death <01167 04191> [his owner also.]
redemption <06306> [for the ransom.]
ox .................... ox <07794> [and the ox.]
sheep ..................... sheep ..... sheep <07716 06629> [sheep. or, goat. he shall.]
There is a smaller compensation required in other things, (ver. 9,) and also a disproportion between an ox and a sheep. The reason of the former is, as Maimonides explains it, because money, goods, etc., are better guarded in houses and cities, than cattle in a field; which consequently can be more easily stolen. The reason of the latter seems to be, as it is explained by Bishop Patrick, that an ox was of greater value, and more useful for the purposes of husbandry.
five .... cattle <02568 01241> [five oxen.]
breaking <04290> [breaking.]
blood <01818> [no blood.]
sold <04376> [then he shall.]
in fact ... found <04672> [found.]
pay back double <07999 08147> [he shall restore double.]
make restitution <07999> [shall he make restitution.]
fire breaks out <0784 03318> [If fire break out.]
Mr. Harmer observes, that it is a common custom in the East to set the dry herbage on fire; which fires, from want of care, often produce great damage. Hence a law to guard against such evils was highly expedient.
stacked grain <01430> [so that the stacks of corn.]
started ... fire <01200 01197> [he that kindled the fire.]
thief ... caught <01590 04672> [if the thief be found.]
repay double <07999 08147> [let him pay double.]
judges <0430> [the judges.]
cases ... illegal possessions ........................... matter <01697 06588> [for all manner of trespass.]
cases .............................. matter .... two ................... double <08147 01697> [the cause of both parties.]
two .................. repay double <08147 07999> [pay double unto his.]
oath .... Lord <03068 07621> [an oath of the Lord.]
laid <07971> [that he hath not.]
stolen from ..... pay <01589 07999> [stolen from him.]
torn ... pieces <02963> [torn in pieces.]
bring .... evidence <05707 0935> [let him bring it for witness.]
Or, rather, "Let him bring" {aid hatteraiphah,} an evidence of the thing torn, such as the horns, hoofs, etc.
borrows <07592> [borrow.]
it ..... borrowed ..... pay <07999> [make it good.]
paid .... hire <07939 0935> [it came for his hire.]
man seduces <06601 0376> [a man entice.]
her ... refuses <03985> [utterly.]
pay <08254> [pay. Heb. weigh.]
bride price ... virgins <01330 04119> [dowry of virgins.]
sacrifices <02076> [sacrificeth.]
utterly <02763> [utterly.]
wrong ... foreigner ........ foreigners <01616 03238> [vex a stranger.]
foreigner ........ foreigners <01616> [for ye were strangers.]
cry <06817> [they cry at all.]
surely hear <08085> [I will surely.]
anger <0639> [my wrath.]
wives <0802> [your wives.]
take ........ pledge <02254> [to pledge.]
cries out <06817> [when he crieth.]
gracious <02587> [for I am gracious.]
God <0430> [the gods. or, judges.]
curse <0779> [nor curse.]
hold back <0309> [shalt not delay.]
[the first of they ripe fruits. Heb. they fulness. liquors.]
Heb. tear. the firstborn.
this <03651> [Likewise.]
seven days ............. on .... day <07651 03117> [seven days.]
holy <06944> [holy.]
eat <0398> [neither.]
give <05375> [shalt not.]
give <05375> [raise. or, receive. an unrighteous witness.]
follow ................. agrees <0310> [follow.]
testimony <06030> [speak. or, answer. to decline.]
see <07200> [If thou see.]
not ignore ... but ... sure ... help <02308 05800> [and wouldest forbear to help him. or, Wilt thou cease to help him? or, wouldest cease to leave thy business for him; thou shalt surely leave it to join with him.]
distance .... false <07368 08267> [far from.]
innocent <05355> [the innocent.]
justify <06663> [for I will not.]
accept <03947> [thou shalt take.]
see <06493> [the wise. Heb. the seeing.]
oppress <03905> [thou shalt not.]
know <03045> [ye know.]
life <05315> [heart. Heb. soul.]
seventh <07637> [the seventh.]
olive grove <02132> [olive-yard. or, olive-trees.]
six days ............ day <08337 03117> [Six days.]
son <01121> [and the son.]
attention <08104> [be circumspect.]
mention <02142> [make no mention.]
Feast <02282> [the feast.]
appear <07200> [and none.]
Feast ... Harvest ................ Feast <07105 02282> [feast of harvest.]
Ingathering <0614> [in-gathering.]
blood <01818> [blood.]
festal sacrifice <02077 02282> [sacrifice. or, feast. remain.]
first .... firstfruits <07225 01061> [first of the.]
cook ... young goat <01310 01423> [Thou shalt not seethe a kid.]
The true sense of this passage seems to be that assigned by Dr. Cudworth, from a MS. comment of a Kara‹te Jew. "It was a custom with the ancient heathens, when they had gathered in all their fruits, to take a kid, and boil it in the dam's milk; and then in a magical way, to go about and sprinkle all their trees, and fields, and gardens, and orchards with it, thinking by these means, that they should make them fruitful, and bring forth more abundantly in the following year. Wherefore, God forbad his people, the Jews, at the time of their in-gathering, to use any such superstitious or idolatrous rite."
angel <04397> [Angel.]
prepared <03559> [prepared.]
heed because <08104 06440> [Beware of him.]
rebel ........ pardon <04843 05375> [provoke him not.]
pardon <05375> [he will not.]
name <08034> [my name.]
enemies <0340> [an enemy.]
adversary .... adversaries <06696 06887> [an adversary unto thine adversaries. or, I will afflict them that afflict thee.]
angel <04397> [mine Angel.]
Amorites <0567> [thee in.]
Hivites <02340> [the Hivites.]
The LXX., Samaritan, Coptic, and one Hebrew MS. add, "and the Girgashite;" thus making the seven nations.
bow <07812> [shalt not.]
do ..... practices <06213 04639> [do after.]
according ......... overthrow <02040> [overthrow.]
serve <05647> [And ye.]
bless <01288> [he shall.]
remove <05493> [I will take.]
miscarry ........ your <07921> [shall nothing.]
number <04557> [the number.]
terror <0367> [my fear.]
destroy <02000> [destroy.]
backs <06203> [backs. Heb. neck.]
hornets <06880> [hornets.]
{TzirÆ’h,} The hornet, may be so called from the Arabic {zaraÆ’,} to lay prostrate, strike down, because of the destruction occasioned by the violence of its sting. The hornet, in natural history, belongs to the species Crabro, of the genus Vespa or Wasp. It is a most voracious insect, and exceedingly strong for its size, which is generally an inch in length.
one year <08141 0259> [in one year.]
set <07896> [I will set.]
I will deliver ... inhabitants <05414 03427> [deliver the.]
make <03772> [shalt make.]
gods <0430> [nor with.]
sin <02398> [they make.]
snare <04170> [it will surely.]
up <05927> [Come up.]
Nadab <05070> [Nadab.]
seventy <07657> [seventy.]
decisions <04941> [all the judgments.]
words .................. words <01697> [All the words.]
wrote <03789> [wrote.]
built <01129> [and builded.]
standing stones <04676> [twelve pillars.]
<08147> [according.]
young ... men <05288> [young men.]
burnt offerings <05930> [burnt offerings.]
peace offerings <08002 02077> [peace offerings.]
blood ........... blood ... splashed <01818 02236> [the blood he.]
altar <04196> [on the altar.]
Book <05612> [the book.]
read <07121> [read.]
Lord <03068> [All that.]
splashed <02236> [sprinkled.]
blood ............. blood <01818> [Behold.]
saw <07200> [saw.]
sapphire <05601> [of a sapphire stone.]
The Hebrew {sappir,} is without doubt the sapphire; which is a most beautiful precious stone of a fine blue colour, second only to the diamond in lustre, hardness, and value. The ancient oriental sapphire is supposed to have been the same as the lapis lazuli. It glitters with golden spots; and is of an azure or sky-blue colour, but rarely intermixed with purple. The ruby and topaz are considered of the same genus.
clear <02892> [in his clearness.]
leaders <0678> [nobles.]
hand ........ so <07971 03027> [laid not.]
saw <02372> [they saw.]
ate <0398> [did eat.]
up <05927> [Come up.]
tablets <03871> [tables.]
teach <03384> [that thou.]
attendant <08334> [his minister.]
up <05927> [went up.]
Wait for .... this <03427 02088> [Tarry ye.]
Hur <02354> [Hur.]
Whoever has <01167 04310> [if any man.]
cloud <06051> [a cloud.]
glory <03519> [the glory.]
days On ... seventh day <03117 07637> [seventh day.]
devouring fire <0784 0398> [like devouring fire.]
went into <0935 08432> [went into.]
forty days ... forty <0705 03117> [forty days.]
take ................. receive <03947> [they.]
[bring me. Heb. take for me. offering. or, heave offering]
willing <05068> [willingly.]
bronze <05178> [brass.]
{Nechosheth,} rather, copper; as brass is a factitious metal, composed of copper, and the oxide or ore of zinc, called {lapis calaminaris.}
blue <08504> [blue.]
{Techaileth,} generally supposed to mean an azure or sky-colour; rendered by the LXX, [uakinthon,] {uakinthon}, and Vulgate, {hyacinthum.}
fine linen <08336> [fine linen. or, silk.]
acacia wood <06086 07848> [shittim wood.]
oil .... light ...... oil <08081 03974> [Oil for.]
spices <01314> [spices.]
onyx stones .... gems <07718 068> [Onyx stones.]
ephod <0646> [ephod.]
sanctuary <04720> [a sanctuary.]
live <07931> [I may dwell.]
pattern .... tabernacle .... pattern <04908 08403> [the pattern of the tabernacle.]
ark <0727> [an ark.]
{Aron} denotes a chest, or coffer, in general; but is applied particularly to the chest or ark in which the testimony or two tables of the covenant were laid up; on the top of which was the propitiatory or mercy seat; and at the end of which were the cherubim of gold; between whom the visible sign of the presence of God appeared as seated upon his throne.
atonement lid <03727> [mercy seat.]
two cherubim ... gold ............ two <08147 03742 02091> [two cherubims of gold.]
atonement lid <03727> [of the. or, of the matter of the.]
cherubim ..... spreading .............. cherubim <03742 06566> [cherubims shall.]
overshadowing <05526> [covering.]
atonement lid ................ atonement lid <03727> [toward.]
atonement lid <03727> [mercy seat.]
ark ..... ark <0727> [in.]
speak <01696> [and I will.]
between <0996> [between.]
table <07979> [a table.]
acacia wood <06086 07848> [shittim wood.]
{Shittim} wood is probably the acacia Nilotica. St. Jerome says, that the {shittim} wood grows in the deserts of Arabia, and is like white thorn, as to its colour and leaves; but the tree is so large as to furnish very long planks. The wood is hard, tough, and extremely beautiful. It is thought he means the black acacia, because that is the most common tree in the deserts of Arabia. It is of the size of a large mulberry tree. The spreading branches and larger limbs are armed with thorns, which grow three together. The bark is rough; and the leaves are oblong, standing opposite each other. The flowers, though sometimes white, are generally of a bright yellow; and the fruit, which resembles a bean, is contained in pods like those of the lupin. "The acacia," says Dr. Shaw, "being by much the largest and most common tree in the deserts," (Arabia Petr‘a,) we have some reason to conjecture that the {shittim} wood was the wood of the acacia, especially as its flowers are of an excellent smell; for the {shittah} tree is, in Isa 41:19, joined with the myrtle and other fragrant shrubs. It may be remarked, that of the two Hebrew names, {shittim} is masculine, and {shittah} feminine. So Mr. Bruce says, "the male is called {saiel;} from it proceeds the {gula} Arabic, on incision with an axe."
frame ............... border ... gold .... frame <02091 02213 04526> [a golden crown to the border.]
four rings ... gold ....... rings .... four ..... four <02885 02091 0702> [four rings of gold.]
provide ..... poles <0905 01004> [for places of the staves.]
table <07979> [the table.]
plates <07086> [the.]
pouring out <05258> [to cover. or, to pour out.]
lampstand ...... lampstand <04501> [a candlestick.]
buds <03730> [his knops.]
almond .................. almond <08246> [like unto.]
Three .................. three <07969> [and three.]
hammered <04749> [beaten.]
seven <07651> [seven.]
set .... up on <05927> [they shall.]
set .... up on ....... give light <05927 0215> [light. or, cause to ascend. give.]
front <06440> [it. Heb. the face of it.]
trimmers <04457> [the tongs.]
trays <04289> [snuff dishes.]
make <06213> [that thou make.]
sure ........... shown .... mountain <02022 07200> [was shewed thee in the mount. Heb. thou wast caused to see in the mount.]
tabernacle ........ ten curtains <04908 06235 03407> [the tabernacle with ten curtains.]
The word {mishcan,} from {shachan,} to dwell, means simply a dwelling-place, or habitation. "When God had brought the children of Israel out of Egypt," says the very learned Dr. Cudworth, "resolving to manifest himself in a peculiar manner present among them, he thought good to dwell amongst them in a visible and external manner; and therefore, while they were in the wilderness, and sojourned in tents, he would have a tent or tabernacle built, to sojourn with them also.--Now, the tabernacle being thus a house for God to dwell in visibly, to make up the notion of dwelling or habitation complete, there must be all things suitable to a house belonging to it. Hence, in the holy place, there must be a table and a candlestick, because these were the ordinary furniture of a room. The table must have its dishes, and spoons, and bowls, and covers, belonging to it, though they were never used; and always be furnished with bread upon it. The candlestick must have its lamps continually burning, etc."
fine twisted linen <08336 07806> [fine twined linen.]
cherubim <03742> [cherubims.]
work .... artistic designer <04639 02803> [cunning work. Heb. the work of a cunning workman, or embroiderer.]
curtain ............ curtain .............. curtains <03407> [curtain.]
joined ............. joined <02266> [coupled together.]
loops ... blue <03924 08504> [loops of blue.]
gold clasps ......... clasps <07165 02091> [taches of gold.]
tabernacle .... unit <04908 0259> [one tabernacle.]
curtains ................ curtains <03407> [curtains.]
goats ..... tent <05795 0168> [goats' hair.]
{Izzim,} goats, but used here elliptically for goats' hair. In different parts of Asia Minor, Syria, Cilicia, and Phrygia, the goats have long, fine, and beautiful hair; in some cases, almost as fine as silk, which is shorn at proper times, and manufactured into garments.
tent <0168> [a.]
eleven <06249> [eleven.]
length ... each curtain ............ curtain ........ same ...... curtains <0259 03407 0753> [length of one curtain.]
five curtains ...... curtains ........... curtain <02568 03407> [five curtains by themselves.]
fifty loops ............. fifty loops <02572 03924> [fifty loops.]
tent <0168> [tent. or, covering.]
hang ..... back <05628 0268> [shall hang over.]
foot and a half ........ foot and a half <0520> [a cubit.]
remains <05736> [of that which remaineth. Heb. in the remainder or surplusage.]
covering ............... covering <04372> [a covering.]
ram skins dyed red ......... leather <05785 0119 0352> [rams' skins dyed red.]
{Oroth ailim meoddamim,} literally, the skins of red rams. It is a fact, attested by many respectable travellers, that in the Levant, sheep are often met with having red or violet coloured fleeces. Almost all ancient writers speak of the same thing.
skins .......... fine leather <05785 08476> [badgers' skins.]
{Oroth techashim,} which nearly all the ancient versions have taken to be the name of a colour, though they differ very much with regard to the particular colour intended: the LXX., Vulgate, and Coptic, have skins dyed of a violet colour; the Syriac, azure; and the Arabic, black; and Bochart contends for the hysginus, a very deep blue. It may, however, denote an animal; for Dr. Geddes remarks, had the sacred writer meant to express only a variety of colour, he would hardly have repeated {¢roth,} skins, after {meoddamim,} red, in ch. 25:5.
frames <07175> [boards.]
acacia <07848> [of shittim.]
projections <03027> [tenons. Heb. hands.]
forty silver bases ......... bases ............. bases <0705 0134 03701> [forty sockets of silver.]
bases two bases ..... frame ... two bases ..... frame <0134 08147 0259 07175> [two sockets under one board.]
doubled <08382> [be coupled. Heb. twined. and they shall be coupled together above.]
bars ... acacia wood <01280 07848 06086> [bars of shittim wood.]
overlay ... frames ... gold ....... gold ............ overlay ..... gold <07175 02091 06823> [overlay the boards with gold.]
set .... tabernacle <04908 06965> [rear up the tabernacle.]
plan <04941> [according to the fashion.]
curtain ... blue <06532 08504> [a vail of.]
blue <08504> [blue.]
purple <0713> [purple.]
{Argaman,} a very precious colour, extracted from the purpura, or murex, a species of shell-fish; and supposed to be the same with the costly and much celebrated Tyrian purple.
yarn <08144> [scarlet.]
TolaÆ’th; properly the worm whence the scarlet colour was produced; which grew in a coccus, or excrescence, of a shrub of the ilex kind, like the cochineal worm in the Opuntia of America; which is arranged under the same genus as the Arabic {Kermez,} which also denotes this colour.
work .... artistic designer <04639 02803> [cunning work.]
make ................... made ... cherubim <06213 03742> [cherubims shall it be made.]
posts ... acacia <05982 07848> [pillars of shittim.]
gold hooks .......... gold <02053 02091> [their hooks shall be of gold.]
The Hebrew {waveyhem,} which we translate their hooks, is rendered by the LXX. [kephalides,] and by the Vulgate, {capiata,} capitals. Hence Calmet contends, 1. That if Moses does not mean the capitals of the pillars by this word, he mentions them nowhere else; and it would seem strange, that while he describes them with so much exactness, that he should not mention the capitals; or that pillars every way so correctly formed, should have been destitute of this necessary ornament. 2. As Moses was commanded to make the {wavim} of the pillars, and their fillets, of silver, (ch. 27:10, 11,) and the {wavim} of the pillars of the vail of gold, (ch. 36:36,) and that 1,775 shekels were employed in making them, overlaying their chapiters, {rasheyhem,} their heads, and filleting them, (ch. 38:28,) it is more reasonable to suppose that all this is spoken of the capitals of pillars, than of any kind of hooks, especially as hooks are mentioned under the word taches or clasps. But as the root {wavah} seems to signify to connect, (for [wwy,] in Arabic, is to marry a wife,) and as the letter [ww,] {wav,} if it has not its name from its hook-like form, is yet used as a connective particle, it would rather appear to denote hooks, which connected the curtains or vails to the pillars. The LXX. also render it [agkulai,] "handles", and [krikoi,] "rings" or "clasps".
clasps <07165> [the taches.]
curtain .............. behind ... curtain ... curtain <06532 01004> [within the vail.]
ark .... testimony <0727 05715> [the ark of the testimony.]
Holy Place ..... Holy Place <06944> [the holy place.]
put ... atonement lid <03727 05414> [put the mercy seat.]
table ................. table ........ table <07979> [the table.]
lampstand <04501> [the candlestick.]
hanging <04539> [hanging.]
This may be termed the first vail, as it occupied the door or entrance to the tabernacle; the vail that separated the Holy of Holies is called the second vail, Heb 9:3. Mr. Morier, (Second Journey Through Persia, p. 251,) describing the tent of a chief of the Eelauts, says, "It was composed of a wooden frame of circular laths, which were fixed on the ground, and then covered over with large felts, that were fastened down by a cord, ornamented by tassels of various colours. A curtain, curiously worked by the women, with coarse needle-work of various colours, was suspended over the door. In the king of Persia's tents, magnificent {perdahs,} or hangings of needle-work, are suspended, as well as on the doors of the great mosques in Turkey; and these circumstances combined, will, perhaps, illustrate Ex 26:36."
tent <0168> [the tent.]
blue <08504> [of blue.]
overlay .... gold ....... gold <02091 06823> [overlay them with gold.]
altar ... acacia wood .............. altar <07848 06086 04196> [altar of shittim wood.]
horns .... four corners ... horns <0702 06438 07161> [horns of it upon the four corners thereof.]
The horns might have been designed not only for ornament, but to prevent the sacrifices from falling off, and to tie the victim to, previous to its being sacrificed.
overlay .... bronze <05178 06823> [overlay it with brass.]
shovels <03257> [his shovels.]
bowls <04219> [basons.]
meat hooks <04207> [flesh-hooks.]
fire pans <04289> [firepans.]
grating ..... network <04639 04345> [a grate of network.]
four ... rings .... four corners <0702 02885 07098> [rings in the four corners thereof.]
ledge .... altar ............ altar <04196 03749> [compass of the altar.]
poles .... altar poles <0905 04196> [staves for the altar.]
carrying <05375> [bear it.]
shown <07200> [as it was shewed. Heb. he shewed.]
courtyard ................ courtyard <02691> [the court.]
courtyard ............. hangings .... courtyard <07050 02691> [hangings for.]
bronze bases <0134 05178> [sockets shall be of brass.]
bands ... silver <03701 02838> [fillets shall be of silver.]
hangings .... side <03802 07050> [hangings of one side.]
blue <08504> [of blue.]
embroiderer <07551> [needle-work.]
length .... courtyard <02691 0753> [length of the court.]
seventy-five feet <02572> [fifty every where. Heb. fifty by fifty.]
pegs ...... pegs <03489> [all the pins thereof.]
pure oil ... pressed olives <08081 02132 03795 02134> [pure oil olive beaten.]
That is, such oil as could be easily expressed from the olives, after they had been bruised in a mortar; and which is much purer than that obtained after the olives are put under the press.
light <03974> [for the light.]
lamps <05216> [to cause the lamp.]
Josephus says, that the whole of the seven lamps burned all night; and that in the morning four were extinguished, and three burned the whole of the day. Such might have been the practice in his time; but it appears sufficiently evident from ch. 30:8, and 1 Sa 3:3, that they were anciently extinguished in the morning.
burn <05927> [to burn. Heb. to ascend up.]
tent ... meeting <04150 0168> [the tabernacle of the congregation.]
outside ... curtain <02351 06532> [without the vail.]
testimony <05715> [testimony.]
Aaron <0175> [Aaron.]
evening <06153> [evening.]
lasting ordinance <05769 02708> [a statute for ever.]
near <07126> [take.]
among <08432> [among.]
Nadab <05070> [Nadab.]
holy garments <06944 0899> [holy garments.]
glory <03519> [glory.]
specially skilled <03820 02450> [wise hearted.]
filled <04390> [filled.]
breastpiece <02833> [a breastplate.]
{Choshen,} in Hebrew is used for the square breast-plate of the high priest, in which were set twelve precious stones, each being engraved with the name of one of the sons of Jacob.
ephod <0646> [ephod.]
The ephod seems to have been a short cloak, without sleeves.
robe <04598> [a robe.]
The word {meil,} from {Æ’lah,} to ascend, go up on, may be considered as an upper garment that goes up or over the rest, a surtout.
fitted <08665> [broidered.]
turban <04701> [a mitre.]
sash <073> [a girdle.]
gold <02091> [gold.]
fine ... linen <08336> [linen.]
waistband <02805> [curious. or, embroidered.]
onyx <07718> [onyx.]
engrave <06605> [grave.]
order of their birth <08435> [according to their birth.]
engravings .... seal <02368 06603> [engravings of a signet.]
[ounces of gold.]
shoulders ......................... shoulders <03802> [the shoulders.]
Aaron ... bear <05375 0175> [Aaron shall bear.]
memorial ...................... memorial <02146> [for a memorial.]
braided chains ... pure ......... chains <08333 02889> [chains of.]
cord ..... chains <05688> [of wreathen.]
breastpiece <02833> [the breastplate.]
work <04639> [after.]
set <04390> [thou shalt.]
set ..... setting ... stones ..... stones <04396 068 04390> [set in it settings of stones. Heb. fill in its fillings of stone. the first row.]
ruby <0124> [a sardius, or, ruby.]
The Hebrew {odem,} from {adam,} to be red, ruddy, seems to denote the ruby; as {adam} does in Persian a beautiful gem, of a fine deep red colour, with a mixture of purple.
topaz <06357> [a topaz.]
{Pitdah,} is constantly rendered by the LXX. [topazion,] and Vulgate, {topazius,} with which agrees Josephus. The topaz is a precious stone, of a pale, dead green, with a mixture of yellow, sometimes of a fine yellow; and hence called chrysolyte by the moderns, from its gold colour.
beryl <01304> [a carbuncle.]
{Bareketh,} from {barak,} to lighten, glitter, a very elegant gem, of a deep red colour, with a mixture of scarlet.
turquoise <05306> [emerald.]
{Nophech,} an emerald, the same with the ancient {smaragdus;} one of the most beautiful of all the gems, and of a bright green colour, without any mixture.
sapphire <05601> [sapphire.]
emerald <03095> [diamond.]
jacinth <03958> [a ligure.]
agate <07618> [an agate.]
chrysolite <08658> [a beryl.]
onyx <07718> [an onyx. See on ver.]
jasper <03471> [a jasper.]
filigree settings <04396> [inclosings. Heb. fillings.]
twelve .............. twelve <08147> [twelve.]
twelve .............. twelve <08147> [according to the twelve.]
chains .... attach ........ attach them <05688 05414> [wreathen chains.]
[on the shoulder pieces.]
ephod <0646> [of the ephod.]
waistband <02805> [the curious girdle.]
cord <06616> [a lace.]
breastpiece <02833> [in the.]
heart <03820> [upon.]
memorial <02146> [a.]
Urim <0224> [the Urim and Thummim.]
[\^Mymth taw Myrwa ta\^] the Urim and Thummim, lights and perfections; rendered by the LXX. [\~dhlwsiv kai alhyeia\~,] manifestation and truth; and, by the Vulgate, {doctrina et veritas,} doctrine and truth. Among the various and contradictory opinions respecting the form and substance of these mysterious appendages, the most probable seems to be that of Josephus, Philo, Bp. Patrick, Parkhurst, and the Jewish writers generally; who state, that they were no other than the twelve precious stones of the high priest's breastplate. In support of this statement, it is observed, 1. That in the description of the high priest's breastplate, Exod. 39:8, et seq., the Urim and Thummim are not mentioned, but only the rows of stones; and on the contrary, in Lev. 8:8, the Urim and Thummim are expressly mentioned, but not a word is said of the four rows of stones. 2. As Moses has given such a particular description of every thing relative to the high priest's dress, these would certainly have been described had they been different from what was previously mentioned.
decision .................... bear ... decisions <04941 05375> [bear the judgment.]
heart .................... heart <03820> [upon his heart.]
opening ................ opening ......... opening <06310> [as it were.]
torn <07167> [that it be not rent.]
purple ... scarlet ..... hem ... bells <07757 0713 08144 06472> [And.]
hem <07757> [hem. or, skirts. pomegranates.]
bells <06472> [bells.]
when ... enters ... Holy <0935 06944> [goeth in.]
plate ... pure gold <06731 02889 02091> [a plate of pure gold.]
The word {tzitz,} which we translate a plate, properly signifies a flower. It is rendered by the LXX. [petalon,] a leaf, and is called {nezer,} a crown in ch. 29:6 and [diadema,] a diadem, by the author of the book of Wisdom, ch. 28:24. Josephus says that it was adorned with three rows of the flower which the Greeks call [kyanos.] It was two fingers broad, of a circular form, suited to the shape of the head, and so long that it reached from ear to ear, and was fastened upon a blue lace or ribband, which was tied behind the head; and as the plate reached only half round the head, the remaining part of the ribband was highly ornamented with artificial flowers.
engrave <06605 06603> [grave upon it.]
Holiness <06944> [HOLINESS.]
blue <08504> [blue.]
turban ........... turban <04701> [the mitre it.]
bear ... iniquity <05771 05375> [bear the iniquity.]
acceptance <07522> [accepted.]
weave <07660> [embroider.]
sash <073> [the girdle.]
embroiderer <07551> [needlework.]
Aaron's <0175> [Aaron's.]
headbands <04021> [bonnets.]
glory <03519> [glory.]
anoint .... ordain <04886 04390> [anoint them.]
ordain ...... apart <04390 06942> [and consecrate them. Heb. fill their hand.]
minister <03547> [minister.]
undergarments <04370> [breeches.]
bodies <01320> [their nakedness. Heb. flesh of their nakedness. reach.]
Heb. be.
altar <04196> [unto the altar.]
bear ... iniquity <05771 05375> [bear not iniquity.]
ordinance <02708> [a statute.]
[An. Ex. Is. 1. Thammuz. hallow them.]
priests <03547> [to minister.]
Take <03947> [Take.]
blemish <08549> [without.]
bread <03899> [bread.]
mixed <01101> [tempered.]
wafers <07550> [wafers.]
basket ....... basket <05536> [in the basket.]
entrance <06607> [unto the door.]
wash .... water <07364 04325> [wash them.]
garments <0899> [garments.]
waistband <02805> [curious.]
The word {cheshev,} translated curious girdle, simply signifies a kind of diaper or embroidered work, of the same texture as the ephod itself.
turban ............ turban <04701> [mitre.]
{Mitznepheth,} from {tzanaph,} to wrap round, evidently means that covering of the head so universal in eastern countries, which we call turband, which consists of a cap, and a sash of fine linen or silk wound round its bottom.
headbands <02280> [put. Heb. bind. the priest's.]
consecrate <04390> [consecrate. Heb. fill the hand of.]
bull ......................... bull <06499> [cause.]
<05564> [put.]
kill <07819> [And.]
entrance <06607> [door.]
blood ...................... blood <01818> [the blood.]
horns <07161> [the horns.]
blood ...................... blood ..... pour <08210 01818> [pour all.]
fat .................... fat <02459> [all the fat.]
lobe <03508> [and the caul.]
It seemeth by anatomy, and the Hebrew doctors, to be the midriff.
burn ..... altar <06999 04196> [burn them.]
meat <01320> [flesh.]
purification <02403> [it is a.]
one <0259> [one.]
lay <05564> [put.]
wash ... entrails <07364 07130> [wash the.]
pieces .............. pieces ..... head <05409 07218> [unto. or, upon.]
burnt offering <05930> [a burnt offering.]
soothing aroma <07381 05207> [sweet savour.]
second <08145> [other.]
Aaron <0175> [Aaron.]
put ..... tip .......... tip <08571 05414> [put it upon the tip.]
All this doubtless was intended to signify, that the priest should dedicate all his faculties and powers to the service of God; his ear to the hearing and study of the law; his hands to diligence in the sacred ministry, and to all acts of obedience; and his feet to walking in the way of God's precepts; for the ear is the symbol of obedience, the hand of action, and the foot of the path or conduct in life. And the sprinkling might further teach him, that he could neither hear, work, nor walk profitably, uprightly, and well pleasingly in the sight of God, without the application of the blood of the sacrifice.
splash <02236> [sprinkle.]
anointing oil <08081 04888> [the anointing oil.]
holy <06942> [shall be.]
take <03947> [Also thou.]
fat tail <0451> [the rump.]
{Alyah} is the large tail of a species of eastern sheep. "This tail," says Dr. Russell, "is very broad and large, terminating in a small appendix that turns back upon it. It is of a substance between fat and marrow, and is not eaten separately, but mixed with lean meat in many of their dishes, and also often used instead of butter. A common sheep of this sort, without the head, feet, skin, and entrails, weighs about twelve or fourteen {Aleppo rotoloes,} (a {rotoloe} is five pounds,) of which the tail is usually three {rotoloes} or upwards; but such as are of the largest breed, and have been fattened, will sometimes weigh about thirty {rotoloes,} and the tails of these ten."
right thigh <07785 03225> [right shoulder.]
put <07760> [put.]
wave ..... wave offering <05130 08573> [wave them. Heb. shake to and fro. a wave.]
take <03947> [thou.]
aroma <05207> [for a sweet.]
burnt offering ............ offering made by fire <05930 0801> [offering.]
breast <02373> [the breast.]
share <04490> [it shall be thy.]
breast <02373> [the breast.]
wave offering <08573> [the wave offering.]
The wave offering and heave offering are thus distinguished by the Jewish writers: the former, called {tenoophah,} from {nooph,} to move, toss, was waved horizontally towards the four cardinal points, to signify that He to whom it was consecrated was the Lord of the whole earth; the latter, called {teroomah,} from room, to be elevated, was lifted perpendicularly upward and downward, in token of its being devoted to the God of heaven.
ram ... consecration <04394 0352> [the ram of the consecration.]
{Ail milluim,} literally, "the ram of filling;" so called, according to some, because at the consecration of the priests, certain pieces of the sacrifice were put into their hands (ver. 24;) on which account their consecration itself is called "filling their hands." (ch. 28:41.) Rabbi Solomon gives a different reason for the ram being so called, from {malai,} to be full, complete; because the sacrifice completed the consecration, and thereupon the priests were fully invested in their office. Accordingly, the LXX. render it by [teleiosis,] consummation.
[See]
Aaron <0175> [Aaron's.]
contribution ....... contribution .......... contribution <08641> [is an heave.]
<02077> [sacrifice.]
holy <06944> [holy.]
sons <01121> [his.]
anointed <04888> [anointed.]
sons <01121> [that son. Heb. he of his sons.]
seven days <03117 07651> [seven days.]
ram <0352> [the ram.]
cook ... meat <01320 01310> [seethe his flesh.]
Aaron <0175> [Aaron.]
bread <03899> [and the bread.]
eat ...... atonement ................ eat <0398 03722> [eat those.]
else <02114> [a stranger.]
holy <06944> [they are holy.]
meat <01320> [flesh.]
burn up <08313> [burn.]
do <06213> [thus shalt thou do.]
commanded <06680> [according.]
seven days <03117 07651> [seven days.]
day <03117> [every day.]
purge <02398> [cleanse.]
anoint ...... apart <04886 06942> [anoint it.]
altar ..... apart ...... altar .......... altar .... holy <06942 04196> [and sanctify it.]
altar .......... altar .......... altar <04196> [it shall be an.]
two lambs <08147 03532> [two lambs.]
morning <01242> [in the morning.]
sundown <06153> [at even.]
tenth of an ephah <06241> [a tenth.]
fine flour <05560> [deal.]
{Deal} signifies a part, from the Anglo-Saxon {d‘l,} a part, or portion, taken from the whole, from {d‘lan,} to divide. From Nu 28:5, we learn, that this tenth {deal} was the tenth part of an {ephah,} which constituted an {omer,} about three quarts English.
hin ............ hin <01969> [hin.]
drink offering <05262> [a drink.]
are ... offer <06213> [offer.]
regular <08548> [a continual.]
meet <03259> [where.]
apart <06942> [the tabernacle. or, Israel. sanctified.]
apart ............... apart .... Aaron <06942 0175> [sanctify also.]
Lord ....................... Lord <03068> [that I am.]
[them: I am.]
[The Samaritan inserts the first ten verses of this chapter after ver. 32 of chap. 26.]
altar <04196> [an altar.]
burning incense <04729 07004> [to burn incense.]
Where so many sacrifices were offered, it was essentially necessary to have some pleasing perfume to counteract the disagreeable smells that must have arisen from the slaughter of so many animals, the burning of so much flesh, the sprinkling of the blood. No blood was ever sprinkled on this altar, except once a year, on the grand day of expiation. It was called also the golden altar (Nu 4:11); and the incense was as constantly burnt on it every day, as the morning and evening sacrifice of a lamb was burnt on the brazen altar.
horns <07161> [the horns.]
overlay .... pure <06823 02889> [overlay it.]
top <01406> [top. Heb. roof. sides. Heb. walls.]
rings <02885> [rings.]
two ........... two flanks ......... two <06763 08147> [two corners. Heb. ribs.]
curtain <06532> [vail.]
front ............ testimony before ... atonement lid ...... testimony <06440 03727 05715> [before the mercy seat that is over the testimony.]
The words [lpny hkprt ashr `l h`dt,] {liphney haccapporeth asher Æ’l haaiduth,} "before the mercy-seat that is over the testimony," are thought to be a repetition of the preceding clause, [lpn` hprkt 'sha `l 'rn h`dt,] {liphney happarocheth asher Æ’l aron haaiduth,} "before the vail that is by the ark of the testimony; the word [hprkt,] <\\See definition 06532\\>,] {happarocheth,} "the vail," being corrupted, by transposing the letters into [hkprt,] <\\See definition 03727\\>,] {hacapporeth,} "the mercy-seat," and the word ['rn,] <\\See definition 0727\\>,] {aron,} "ark," omitted. This repetition, as Dr. Kennicott observes, places the altar of incense before the mercy-seat, and consequently in the Holy of Holies! Now this could not be, as the altar of incense was attended every day, and the Holy of Holies entered only once in the year. The five words which appear to be a repetition are wanting in twenty-six of Kennicott's and Rossi's MSS. and in the Samaritan Text.
meet <03259> [I will.]
[sweet incense. Heb. incense of spices.]
attends <03190> [dresseth.]
up <05927> [lighteth. or, setteth up. Heb. causeth to ascend. at even.]
Heb. between the two evens.
regular <08548> [a perpetual.]
Aaron <0175> [Aaron.]
sin offering <02403> [sin offering.]
take <05375> [takest.]
number ................ when ... number them ............. number <06485> [their number. Heb. them that are to be numbered. a ransom.]
plague <05063> [no plague.]
shekel ..... shekel ...... shekel ... twenty ..... shekel <08255 06242> [a shekel is.]
half shekel ..... shekel ...... shekel ...... half shekel <04276 08255> [an half shekel.]
twenty <06242> [from twenty.]
rich <06223> [rich.]
increase <07235> [give more. Heb. multiply. give less than. Heb. diminish. an atonement.]
give <05414> [appoint.]
memorial <02146> [a memorial.]
basin <03595> [a laver.]
put ..... tent ........ put <05414 0168> [put it.]
die ..... approach <04191 05066> [die not.]
ordinance <02706> [a statute.]
choice <07218> [thee principal.]
free-flowing myrrh <04753 01865> [pure myrrh.]
Myrrh is a white gum, issuing from the trunk and larger branches of a thorny tree resembling the acacia, growing in Arabia, Egypt, and Abyssinia. Its taste is extremely bitter; but its smell, though strong, is agreeable; and it entered into the composition of the most costly ointments among the ancients. The epithet {deror,} rendered pure, properly denotes fluid, from the Arabic {darra,} to flow; by which is meant the finest and most excellent kind, called {stacte,} which issues of itself from the bark without incision.
cinnamon <07076> [cinnamon.]
{Kinnamon bosem,} odoriferous or spicy cinnamon, is the bark of the canella, a small tree of the size of a willow growing in the island of Ceylon.
spices ................... sweet-smelling ......... sweet-smelling cane <07070 01314> [sweet calamus.]
{Kenaih bosem,} {calamus aromaticus,} or odoriferous cane, is a reed growing in Egypt, Syria, and India, about two feet in height, bearing from the root a knotted stalk, quite round, containing in its cavity a soft white pith. It is said to scent the air while growing; and when cut down, dried, and powdered, makes an ingredient in the richest perfumes.
cassia <06916> [cassia.]
shekel <08255> [the shekel.]
four quarts <01969> [hin.]
perfumer <07543> [apothecary. or, perfumer.]
sacred ............... sacred <06944> [an holy.]
touches <05060> [whatsoever.]
anoint <04886> [anoint.]
sanctify <06942> [consecrate.]
sacred <06944> [an holy.]
people's <0120> [man's.]
holy ...... holy <06944> [it is.]
perfume <07543> [compoundeth.]
puts ...... someone not <02114> [a stranger.]
cut off .... people <03772 05971> [cut off.]
spices <05561> [unto thee.]
gum <05198> [stacte. Heb. nataph.]
The Jews and others suppose it to be what was afterwards called the balm of Jericho, or Gilead.
onycha <07827> [onycha.]
The word {shechaileth} is generally allowed to denote onycha, (nail-fish, from its form,) as it is rendered by the LXX. and Vulgate. It is the shell of the purpura, and of the whole class of murex; and serves as the basis of the principal perfumes in India.
galbanum <02464> [galbanum.]
{Chelbenah,} (probably from {chalay,} milk or gum, and {lavan,} white,) is the gummy, resinous juice of an umbelliferous plant, the {bubon gumniferum} of Linn‘us, growing in Syria, Persia, and Africa. It rises with a ligneous stalk from eight to ten feet, and is garnished with leaves at every joint. The top of the stalk is terminated by an umbel of yellow flowers which are succeeded by oblong channelled seeds, which have a thin membrane or wing on their border. When any part of the plant is broken, there issues out a little thin juice, of a cream colour, of a fat, tough substance, like gum ammoniac, composed of many small, shining grains, of a strong, piercing smell and a sharp, warm taste.
frankincense <03828> [frankincense.]
incense <07004> [perfume.]
work <04639> [after the.]
finely <04414> [tempered. Heb. salted.]
testimony <05715> [the testimony.]
meet <03259> [where I will.]
are ... make ..... make <06213> [ye shall.]
holy <06944> [it shall.]
cut off <03772> [be cut off.]
chosen <07121> [I have.]
Bezalel <01212> [Bezaleel.]
filled <04390> [filled.]
Spirit ... God <0430 07307> [the spirit of God.]
{Ruach Elohim,} rather, "a spirit of God;" which is a usual Hebraism, signifying "an excellent spirit;" or, as we should now say, "a distinguished genius for the work he had to perform." No man, by course of reading or study, ever acquired a genius of any kind: we call it natural, and say it was born with the man: Moses teaches us to consider it divine. The prophet Isaiah, (ch. 28:24-29,) pointedly refers to this sort of teaching as coming from God, even in the most common and less difficult arts of life. Dark as the heathens were, yet they acknowledged that all talents and the seeds of all arts came from God.
given ............... given <05414> [I have given.]
Oholiab <0171> [Aholiab.]
specially skilled <03820 02450> [wise hearted.]
make <06213> [that they.]
tent ..................... tent <0168> [tabernacle.]
ark <0727> [ark.]
furnishings <03627> [furniture. Heb. vessels.]
table <07979> [the table.]
pure lampstand <04501 02889> [pure candlestick.]
altar <04196> [the altar.]
altar <04196> [the altar.]
basin <03595> [the laver.]
anointing <04888> [the anointing.]
sweet incense <07004 05561> [sweet incense.]
Surely <0389> [Verily.]
sign <0226> [a sign.]
know <03045> [that ye may.]
keep <08104> [keep.]
[everyone.]
does <06213> [doeth.]
Six days .......... day ................... day <08337 03117> [Six days.]
Sabbath ............... Sabbath <07676> [the sabbath.]
holy <06944> [holy. Heb. holiness. whosoever.]
perpetual covenant <01285 05769> [a perpetual covenant.]
sign <0226> [a sign.]
six days ........... on .... day <03117 08337> [six days.]
refreshed <05314> [and was refreshed.]
God, in condescension to human weakness, applies to himself here what belongs to man; though it may refer to the delight and satisfaction with which he contemplated the completion of all his works, and pronounced them very good.
gave <05414> [gave.]
finger <0676> [the finger.]
delayed <0954> [A.M. 2513. B.C. 1491. An. Ex. Is. 1. Ab. delayed.]
Get up ....................... land <06965 0776> [Up.]
make <06213> [make.]
<03212> [which shall.]
man <0376> [the man.]
know <03045> [we wot.]
<06696> [fashioned.]
engraving tool <02747> [a graving.]
calf <05695> [calf.]
gods <0430> [These.]
brought ... up <05927> [which brought.]
Aaron ........... Aaron <0175> [Aaron.]
proclamation <07121> [made proclamation.]
feast <02282> [a feast.]
offered <05927> [offered.]
sat .... eat <03427 0398> [sat down.]
No doubt at this feast they sacrificed after the manner of the Egyptians.
<03212> [Go.]
people <05971> [thy people.]
corruptly <07843> [corrupted.]
They ..... aside <05493> [have turned.]
commanded <06680> [which I.]
gods <0430> [These be.]
seen <07200> [I have seen.]
stiff-necked <07186> [a stiff-necked.]
leave <03240> [let me alone.]
anger <0639> [my wrath.]
make <06213> [and I will.]
sought <02470> [besought.]
Lord ... God ..... Lord <03068 0430> [the Lord his God. Heb. the face of the Lord. why doth.]
out <03318> [which thou.]
<04714> [should.]
Turn .... burning <07725 02740> [Turn from.]
relent <05162> [repent.]
Remember <02142> [Remember.]
swore <07650> [to whom.]
multiply <07235> [I will multiply.]
turned <06437> [turned.]
testimony <05715> [the testimony.]
written ....... written <03789> [written.]
Joshua had waited patiently during all the forty days, in the place where Moses had left him--below the summit of the mount, at a distance from the people, and out of the way of temptation.
Joshua <03091> [Joshua.]
shouted <07452> [they shouted.]
noise ............... sound <06963> [There is a noise.]
overcome <02476> [being overcome. Heb. weakness. but the.]
saw <07200> [he saw.]
dancing <04246> [the dancing.]
angry <0639> [anger.]
broke ....... bottom <07665 08478> [brake them.]
took ... calf <05695 03947> [took the calf.]
How truly contemptible must the object of their idolatry appear, when they were obliged to drink their god, reduced to powder, and strewed on the water! Some have asked, how gold, the most ductile and ponderous of all metals, could have been stamped into dust, and strewed on the water. In De 9:21, this is fully explained. I took, says Moses, your sin, the calf which ye had made, and burnt it with fire; that is, melted it down, probably into ingots or gross plates, and stamped it, beat it into thin lamin‘, something like our gold leaf, and ground it very small, even until it was as small as dust, which might be very easily done by the action of the hands, when beat into thin plates or leaves as the original words {ekkoth,} and {dak,} imply.
Israelites <01121> [made the.]
know <03045> [knowest.]
evil <07451> [that they are.]
gave <05414> [So they.]
running <06544> [naked.]
The term naked may mean either that they were unarmed and defenceless, or ashamed from the consciousness of guilt.
Aaron <0175> [Aaron.]
derision <08103> [shame.]
get <06965> [their enemies. Heb. those that rose up against them.]
Lord <03068> [Who is on.]
man ..................... each ... kill ..... friend <0376 02026> [slay every man.]
Levites <01121> [children.]
died <05307> [there fell.]
Or, another reading of this verse is: And Moses said, Consecrate yourselves to-day to the Lord; because every man hath been against his son and against his brother, etc.
Moses <04872> [Moses.]
consecrated <04390> [Consecrate. Heb. fill your hands.]
committed <02398> [Ye have.]
perhaps <0194> [peradventure.]
atonement <03722> [an atonement.]
returned <07725> [returned.]
committed <02398> [sinned.]
made <06213> [made.]
forgive <05375> [if thou.]
wipe ... out .... book <04229 05612> [blot me.]
Allusion may be made to the registry of births, in which those born of a particular tribe were entered in the list of their respective families under that tribe. This was the book of life; and when any died, his name might be considered as blotted out of this list. But as Moses addressed the Lord, he undoubtedly referred, by faith, to the book of God's remembrance.
sinned <02398> [sinned.]
book <05612> [my book.]
angel <04397> [mine Angel.]
day <03117> [the day.]
<03212> [Depart.]
up ........... up <05927> [thou hast.]
land ...... land <0776> [the land.]
Moses ................. land ...... land ....... Abraham .............. descendants <04872 0776 085 02233> [Unto.]
angel <04397> [an angel.]
Canaanite <03669> [the Canaanite.]
land <0776> [a land.]
go up <05927> [for I.]
stiff-necked <07186> [stiff-necked.]
destroy <03615> [lest I.]
mourned <056> [they mourned.]
one <0376> [and no.]
stiff-necked <07186> [Ye are.]
moment <07281 0259> [in a moment.]
off <03381> [put off.]
know <03045> [I may.]
tent .................... tent ............. tent <0168> [the tabernacle.]
{Eth haohel,} the Tent, not {eth hammishcan,} the Tabernacle, for this was not erected; but probably the tent of Moses, which was before in the midst of the camp, and to which the people came for judgment; and where, no doubt, God frequently met his servant. This situation, as well as the superior elegance, of a chief's tent, was one mode by which he was honoured.
distance <07368> [afar off.]
tent .................... tent ... meeting ........... tent ... meeting <0168 04150> [the Tabernacle of.]
seeking <01245> [sought.]
out <03318> [went out.]
stand <05324> [and stood.]
cloud <06051> [cloudy.]
speak <01696> [talked.]
worship <07812> [worshipped.]
speak ........... speaks <01696> [spake.]
friend <07453> [his friend.]
servant <08334> [his servant.]
See <07200> [See.]
know ............ know <03045> [I know.]
found .................... find <04672> [if.]
show ........ know <03045> [shew.]
found ...... show ........ know ........ find <03045 04672> [that I.]
see <07200> [consider.]
presence <06440> [My presence.]
rest <05117> [rest.]
<03212> [in that.]
distinguished <06395> [separated.]
do <06213> [I will do.]
requested ..... found <01696 04672> [thou hast.]
goodness <02898> [all my goodness.]
proclaim <07121> [proclaim.]
gracious ....... gracious <02603> [I will be.]
cannot see ........ see <03201 07200> [Thou canst not.]
This is well explained by Rabbi Jehudah, in Sepher Cosri, (P. iv. 3.) "Of that divine glory mentioned in the Scripture, there is one degree which the eyes of the prophets were able to explore; another which all the Israelites saw, as the cloud and consuming fire; the third is so bright, and so dazzling, that no mortal is able to comprehend it; but should anyone venture to look on it, his whole frame would be dissolved." In such inconceivable splendour is the Divine Majesty revealed to the inhabitants of the celestial world, where he is said to "dwell in the light which no man can approach unto." (1 Ti 6:16.) By the "face of God," therefore, we are to understand that light inaccessible before which angels may stand, but which would be so insufferable to mortal eyes, that no man could see it and live.
place ...... station <04725 05324> [place by.]
cleft <05366> [in a clift.]
cover you with ... hand <05526 03709> [cover thee.]
The rock on which Moses stood, and in the clift of which he was sheltered, was doubtless an emblem of Christ; in whose person, character, and salvation alone, sinners may by faith see the glory of God, and live; for there it appears in softened splendour; as the sun, when his brightness is diminished by a mist, is beheld more distinctly by the human eye.--Scott
see .......... seen <07200> [thou shalt.]
