1 Corinthians 7:1
good <2570> [good.]
to have sexual relations <680> [touch.]
1 Corinthians 4:1-21
should think <3049> [account.]
servants <5257> [the ministers.]
and stewards <2532 3623> [and stewards.]
mysteries <3466> [mysteries.]
that <2443> [that.]
<2076> [it is.]
<2250> [judgment. Gr. day.]
For <1063> [For.]
[Ouden <\\See definition 3762\\> gar <\\See definition 1063\\> emauto <\\See definition 1683\\> sunoida] "For I am not conscious to myself of any guilt" or neglect of duty. Wetstien has shown, from the classics, that this is the proper signification of [suneidein.]
I am ... aware <4894> [I know.]
but <235> [yet.]
<1161> [but.]
do ... judge <2919> [judge.]
until <2193> [until.]
<3739> [who.]
recognition <1868> [praise.]
these things <5023> [these.]
because of ................ beyond ............... favor <1223 5228> [for.]
so that .... you may learn ......... so that <2443 3129> [that ye.]
you will be puffed up <5448> [be puffed.]
who ...... What ............... why <5101> [who.]
concedes you <1252 4571> [maketh thee to differ. Gr. distinguisheth thee. and what.]
who ...... What ............... why <5101> [why.]
satisfied <2075 2880> [ye are full.]
without <5565> [without.]
You have become kings ...... you had become kings <936> [ye did.]
I think <1380> [I.]
us apostles last .... as <2248 652 2078 5613> [us the apostles last, as. or, us the last apostles, as.]
we have become <1096> [we are.]
a spectacle <2302> [spectacle. Gr. theatre.]
both to angels and to people <2532 32 444> [to angels, and to men.]
fools <3474> [are fools.]
for <1223> [for.]
wise <5429> [are wise.]
We ............ We ... weak ......... we <2249 772> [we are weak.]
but you ......... but you .... You <1161 5210> [but ye.]
We ...... but ....... We .... but ........ we <2249 1161> [but we.]
present <737> [unto.]
and ... poorly clothed .... and <2532 1130> [and are naked.]
and ..... brutally treated and <2532 2852> [and are buffeted.]
and ....... and without a roof over ... heads <2532 790> [and have.]
We do hard work <2872> [labour.]
are verbally abused <3058> [being reviled.]
when persecuted <1377> [being persecuted.]
I am ... writing <1125> [write.]
my <3450> [my.]
I am ... writing ........ to correct <1125 3560> [I.]
you may have <2192> [ye have.]
For ................. because <1063> [for.]
I have sent <3992> [I sent.]
faithful <4103> [faithful.]
my ............. of my ways <3450 3598> [my ways.]
in ........... in ........ in <1722> [in.]
I will come <2064> [I.]
if <1437> [if.]
not <3756> [not.]
But .......................... but <1161 235> [but.]
Shall I come <2064> [shall.]
and <5037> [and.]
1 Corinthians 7:1-40
good <2570> [good.]
to have sexual relations <680> [touch.]
immoralities <4202> [to avoid.]
should have <2192> [let.]
<1509> [except.]
so that ............ so that Satan <2443 3363 4567> [that Satan.]
as ..... as <2596> [by.]
I wish <2309> [I would.]
St. Paul evidently gave this advice in reference to the necessities of the church, or what he calls (ver. 26) the present distress; for it would be perfectly absurd to imagine that an inspired apostle would in the general, discountenance marriage, since it was of the greatest importance to the existence and happiness of future generations, and expressly agreeable to a Divine institution.
But <235> [But.]
let them get married ...... to marry <1060> [let.]
not <3756> [yet.]
should ... divorce <5563> [Let.]
or <2228> [or.]
and .... should ... divorce <2532 863> [and let.]
I say <3004> [speak.]
<1536> [If.]
unbelieving husband .......... unbelieving <571 435> [the unbelieving husband.]
<686> [else.]
brother <80> [A brother.]
But <1161> [but.]
[to peace. Gr. in peace.]
wife ..................... wife <1135> [O wife.]
how ............... how <5101> [how. Gr. what.]
as ......... as God <5613 2316> [as God.]
as ... Lord ....... as <5613 2962> [as the.]
so ..... I give ... sort of direction <3779 1299> [so ordain.]
after ... had been circumcised ................ He should ... get circumcised <4059> [being.]
Circumcision <4061> [Circumcision.]
Instead <235> [but.]
Let .... remain <3306> [abide.]
a slave <1401> [being.]
a slave <1401> [a servant.]
Rather, a slave, [doulos <\\See definition 1401\\>,] the property of another, and bought with his money. In these verses the apostle shows that Christianity makes no change in our civil connections.
Do ... worry <3199> [care.]
Lord ....... Lord's <2076 2962> [is the.]
freedman <558> [freeman. Gr. made free. is Christ's.]
You were bought <59> [are.]
Do ... become <1096> [be.]
let him remain <3306> [let.]
let him remain <3306> [abide.]
With regard <4012> [concerning.]
people who have never married <3933> [virgins.]
The word [parthenos <\\See definition 3933\\>,] as well as the Latin {virgo,} "a virgin," though it generally signifies a maid, frequently denotes unmarried persons of both sexes; in which sense it is evidently used here by the apostle.
I have <2192> [have.]
shown mercy <1653> [obtained.]
<318> [distress. or, necessity.]
bound <1210> [thou bound.]
you have ... sinned ....... she has ... sinned <264> [thou hast.]
But .................. But <1161> [Nevertheless.]
But .................. But <1161> [but.]
time <2540> [the time.]
tears ..... weeping <2799> [that weep.]
use <5530> [use.]
For <1063> [for.]
present shape <4976> [the fashion.]
[To <\\See definition 3588\\> schema <\\See definition 4976\\>,] the form or appearance. Grotius remarks that the apostle's expression is borrowed from the theatre, where [to <\\See definition 3588\\> schema <\\See definition 4976\\> tes skenes <\\See definition 4633\\> paragei] means that the scene changes, and presents an appearance entirely new.
<1511> [I would.]
An unmarried man <22> [He that.]
Lord ...... Lord <2962 3588> [that belong to the Lord. Gr. of the Lord, as.]
is concerned <3309> [careth.]
how <4459> [how.]
is concerned .................... is concerned <3309> [careth.]
and ........ or ............... both .... and <2532> [both.]
a married woman <1060> [she that.]
not <3756> [not.]
This is an allusion to the {Retiarius} among the Romans, who carried a small casting net, {rete,} which he endeavoured to throw over his adversary's head.
notable <2158> [comely.]
to ................ and constant service <1161 2443 2532 2145> [and that.]
his virgin <846 3933> [his virgin.]
Some interpret this of a man's continuing in a state of celibacy, and render [parthenos <\\See definition 3933\\>,] not a virgin, but virginity; but such a construction of the original appears without example. It appears most obvious to explain it of a parent, or guardian, who had the charge of a virgin; and Kypke has shown that [ten parthenon autou <\\See definition 847\\>] is an elegant phrase for his virgin daughter.
past the bloom of youth <5230> [the flower.]
and .... necessary <2532 3784> [and need.]
sin <264> [he sinneth.]
but <2532> [then.]
does well ........ does <4160 2573> [doeth well.]
does ......... does better <4160 2908> [doeth better.]
A wife <1135> [wife.]
only <3440> [only.]
she remains <2076 3306> [she.]
I think <1380> [I think.]
Rather, "I judge (or consider) also that I have the Spirit of God;" for [dokein] is frequently used to express not what is doubtful, but what is true and certain.
1 Corinthians 11:1-34
Be imitators <1096 3402> [Be ye.]
just as <2531> [even.]
I praise <1867> [I praise.]
because <3754> [that.]
maintain <2722> [keep.]
traditions <3862> [ordinances. or, traditions.]
head ... every ........ head ......... head <2776 3956> [the head of every.]
But ........... head ..... and ...... head ..... and ..... head <2776 1161> [and the head of the.]
But ........ Christ .... head ..... and ...... head ..... and ..... head ... Christ <2776 5547 1161> [and the head of Christ.]
or <2228> [or.]
covered <2192> [having.]
or <2228> [or.]
having a shaved head <3587> [shaven.]
But <1161> [but.]
is <5225> [he is.]
But <1161> [but.]
man ........... man <435> [the man.]
authority <1849> [power.]
That is, a covering in sign that she is under the power of her husband. [Exousia <\\See definition 1849\\>,] appears here to be used for the sign or token of being under power or authority, that is, a veil, as Theophylact, (Ecumenius, and Photius) explain; and so one MS. of the Vulgate, the Sixtine edition, and some copies of the Itala, have {velamen.}
For ............... because of <1223> [because.]
But <1161> [but.]
if <1437> [if.]
<2076> [it is.]
a covering <4018> [covering. or, veil.]
intends <1380> [seem.]
other <5108> [such.]
churches <1577> [the churches.]
I do ... praise <1867> [I praise.]
because you come together <3754 4905> [that ye.]
I hear <191> [I hear.]
divisions <4978> [divisions. or, schisms.]
must <1163> [there.]
divisions <139> [heresies. or, sects.]
approved <1384> [which.]
not ...... Supper <2076 3756 5315> [this is not to eat. or, ye cannot eat.]
<1722> [in.]
and <2532 3739 1161> [and one.]
have .......................... have <2192> [have.]
Or <2228> [or.]
have .......................... have nothing <3378 3361 2192> [that have not. or, that are poor.]
I received <1473 3880> [I have.]
night <3571> [the same.]
took <2983> [took.]
<5315> [eat.]
This .......... this <5124> [this.]
in remembrance <1519 364> [in remembrance. or, for a remembrance.]
This ........... this <5124> [This.]
new <2537> [the new.]
you proclaim <2605> [ye do shew. or, shew ye. till.]
<3739> [whosoever.]
<2071> [shall be.]
A person should examine <1381 444> [let a.]
and in this way ....... and <2532 3779> [and so.]
judgment <2917> [damnation. or, judgment.]
[Krima <\\See definition 2917\\>,] judgment, or punishment, not damnation, for it was inflicted upon the disorderly and profane for their amendment.
without <3361> [not.]
many ......... quite a few <4183 2425> [many.]
are dead <2837> [sleep.]
when ... are judged ..... we are disciplined <2919 3811> [we are.]
we may ... be condemned <2632> [condemned.]
<1536> [if any.]
judgment <2917> [condemnation. or, judgment. will I.]
when <5613> [when.]
1 Corinthians 1:1-31
called <2822> [called.]
an apostle <652> [an.]
by <1223> [through.]
Sosthenes <4988> [Sosthenes.]
church <1577> [the church.]
who are sanctified <37> [to them.]
who are sanctified <37> [sanctified.]
called <2822> [called.]
with <4862> [with.]
call <1941> [call.]
[Tois epikaloumenois to onoma <\\See definition 3686\\>.] That these words ought not to be rendered passively, is evident from the LXX., who translate the phrase [yikra be-shem,] "he shall call on the name" which is active, by [epikalesetai en onomati Theou,] or [en onomati Kyriou.]
of our Lord ....... ours <2257 2962> [our Lord.]
I ... thank <2168> [thank.]
grace <5485> [the grace.]
in every way in ... in all ...... every kind <1722 3956> [in every.]
every way ..... all ...... every kind <3956> [in all.]
in every way in ... in all .... and ... every kind <1722 2532 3956> [and in.]
testimony <3142> [the.]
has been confirmed <950> [was.]
you <5209> [ye.]
wait <553> [waiting.]
revelation <602> [coming. Gr. revelation.]
He will ... strengthen <950> [confirm.]
blameless <410> [blameless.]
day <2250> [the day.]
God <2316> [God.]
by <1223> [by.]
fellowship <2842> [the fellowship.]
I urge <3870> [I beseech.]
by ... name <1223 3686> [by the.]
<5600> [that ye.]
divisions <4978> [divisions. Gr. schisms.]
have made ... clear <1213> [it hath.]
that <3754 1526> [that there.]
this <5124> [this.]
I am ..... I ...... I ...... I <1473 1510> [I am.]
Apollos <625> [Apollos.]
Cephas <2786> [Cephas.]
Christ <5547> [Christ.]
Paul ................. of Paul <3972> [Paul.]
Or <2228> [or.]
I thank God <2168> [thank.]
Crispus <2921> [Crispus.]
Gaius <1050> [Gaius.]
you were baptized <907> [I.]
household <3624> [household.]
not .... to baptize ........ not <3756 907> [not to.]
not ............ not <3756> [not.]
speech <3056> [words. or, speech.]
message <3056> [the preaching.]
<3303> [to.]
foolishness <3472> [foolishness.]
to us <2254> [unto.]
wise <4680> [is the wise.]
made ....... foolish <3471> [hath.]
in <1722> [in.]
wisdom ........ wisdom <4678> [the wisdom.]
Dr. Lightfoot well observes, "that [sophia <\\See definition 4678\\> tou <\\See definition 5120\\> theos <\\See definition 2316\\>,] the wisdom of God, is not to be understood of that wisdom which had God for its author, but of that wisdom which had God for its object. There was, among the heathen, [sophia <\\See definition 4678\\> tes physeos,] wisdom about natural things, that is philosophy; and [sophia <\\See definition 4678\\> tou <\\See definition 5120\\> theos <\\See definition 2316\\>,] wisdom about God, that is, divinity. But the world, in its divinity, could not, by wisdom, know God." The wisest of the heathen had no just and correct views of the Divine nature; of which the works of Cicero and Lucretius are incontestable proofs.
world <2889> [the world.]
foolishness <3472> [the foolishness.]
Jews <2453> [the Jews.]
Greeks <1672> [the Greeks.]
we <2249> [we.]
to Jews <2453> [unto the Jews.]
foolishness <3472> [foolishness.]
called <2822> [called.]
power <1411> [the power.]
wisdom <4678> [the wisdom.]
foolishness <3474> [the foolishness.]
<3754> [that.]
Not many ....... not many ... powerful not many <3756 4183 1415> [not many mighty.]
despised <1848 3588> [things which.]
set aside <2443 2673> [to bring.]
with <1722> [in.]
from God <1537 575 2316> [of God.]
wisdom <4678> [wisdom.]
righteousness <1343> [righteousness.]
sanctification <38> [sanctification.]
redemption <629> [redemption.]
