Leviticus 1:6
Psalms 22:1-21
Doe <0365> [A.M. 2962. B.C. 1042. (Title.) Aijeleth. or, the hind of the morning.]
God ... God <0410> [my God.]
abandoned <05800> [why hast.]
far away <07350> [far.]
help <03444> [helping. Heb. my salvation.]
prayer <01697> [words.]
cry out <07121> [I cry.]
answer <06030> [but.]
night <03915> [in the night.]
prayers <01747> [am not silent. Heb. there is no silence to me.]
holy <06918> [But.]
sit <03427> [that.]
cried <02199> [cried.]
saved .......... disappointed <04422 0954> [and were.]
worm <08438> [I am.]
insult <02781> [a reproach.]
taunt <03932> [laugh.]
<06358> [shoot out. Heb. open.]
shake <05128> [shake.]
Commit <01556> [He trusted. Heb. rolled himself on.]
deliver <05337> [let him.]
delights <02654> [seeing, etc. or, if he delight.]
brought ... out <01518> [that took.]
made ... feel secure <0982> [thou didst.]
made ... feel secure <0982> [make me hope. or, keep me in safety.]
came out <07993> [cast.]
God <0410> [thou.]
birth .......... mother's <07358 0517> [from.]
far <07368> [Be not.]
help <05826> [none to help. Heb. not a helper.]
Many <07227> [Many.]
bulls <047> [strong.]
open <06475> [gaped, etc. Heb. opened their mouths against me.]
rips <02963> [as a.]
drains <08210> [I am.]
bones <06106> [all.]
drains <06504> [out of joint. or, sundered. heart.]
<03581> [strength.]
tongue <03956> [tongue.]
dust <06083> [into the.]
dogs <03611> [dogs.]
surround <05437> [compassed.]
gang <05712> [assembly.]
pin <03738> [they pierced.]
The textual reading is {ka„ri,} "as a lion my hands and feet;" but several MSS., read {kƒroo,} and others {karoo} in the margin, which affords the reading adopted by our translators. So the LXX. [oryxan cheiras mou kai podas,] so also the Vulgate, Syriac, Arabic, and Ethiopic; and as all the Evangelists so quote the passage, and apply it to the crucifixion of Christ, there seems scarcely the shadow of a doubt that this is the genuine reading; especially when it is considered, that the other contains no sense at all. The whole difference lies between [vƒv] {wav} and [y“wd,] {yood,} which might easily be mistaken for each other.
count <05608> [I may.]
gloating <05027> [look.]
far away <07368> [But.]
strength <0360> [O my.]
life <05315> [soul.]
<03173> [my darling, etc. Heb. my only one from the hand.]
dogs <03611> [the dog.]
lion ..... horns <0738 07161> [me from.]
horns <07161> [horns.]
Mark 14:1--15:47
Two <1417> [two.]
Passover <3957> [the passover.]
chief priests <749> [chief.]
by <1722> [by.]
Not <3361> [Not.]
won't <3379> [lest.]
Jesus ....................................... his <846> [being.]
aromatic oil <3464> [of ointment.]
aromatic oil <3487> [spikenard. or, pure nard, or liquid nard.]
<2258> [there.]
<1519> [Why.]
silver coins <1220> [pence. See]
given <1325> [have been given.]
and ........ So they spoke angrily <2532 1690> [And they.]
Leave <863> [Let.]
good <2570> [a good.]
you will ... have ................. you will .... have <2192> [ye have.]
But <1161> [but.]
She did <4160> [hath done.]
"It appears to me more probable," says Dr. Doddridge, "that Matthew and Mark should have introduced this story out of its place--that Lazarus, if he made this feast (which is not expressly said by John,) should have made use of Simon's house, as more convenient--and that Mary should have poured this ointment on Christ's head and body, as well as on his feet,--than that, within the compass of four days, Christ should have been twice anointed with so costly a perfume; and that the same fault should be found with the action, and the same value set upon the ointment, and the same words used in defence of the woman, and all this in the presence of many of the same persons; all which improbable particulars must be admitted, if the stories be considered as different." The rebuke which Judas received from Christ at this unction determined him in his resolution to betray his Master; and therefore Christ's rebuke, and Judas's revenge, are united, as cause and effect, by Matthew and Mark.
beforehand <4301> [she is.]
wherever <3699> [Wheresoever.]
memory <3422> [a memorial.]
Judas <2455> [Judas.]
one <1520> [one.]
to betray <2443 3860> [to betray.]
they were delighted <5463> [they were.]
When ........ and promised ...... So <1161 2532 1861> [and promised.]
began looking for <2212> [he sought.]
first <4413> [the first.]
sacrificed <2380> [killed. or, sacrificed.]
Where <4226> [Where.]
Go <5217> [Go.]
Teacher <1320> [The Master.]
Wherever ............. Where ...... where I may eat <4226 3699 5315> [where I.]
will show <846 1166> [he will.]
a ... room upstairs <508> [upper.]
So ......... and found ......... and <2532 2147> [and found.]
they <846> [as.]
truth <281> [Verily.]
one <1520> [One.]
and <2532> [and to.]
one <1520> [It is.]
dips <1686> [dippeth.]
will go <5217> [goeth.]
but <1161> [but.]
better <2570> [good.]
they ................ to them <846> [as.]
after giving thanks <2127> [and blessed.]
took ................ Take <2983> [take.]
This <5124> [this.]
That is, this represents my body; the substantive verb, whether expressed or understood, being often equivalent to signifies or represents. See (Ex 12:11; Da 7:24; Mt 13:38, 39; Lu 8:9; 15:26; 18:36; Joh 7:36; 10:6; Ac 10:17; Re 1:20; 5:6, 8; 11:4; 17:12, 18; 19:8.)
giving thanks <2168> [when.]
And .............. and ... all <2532 3956> [and they.]
This <5124> [This.]
<3588> [which.]
<3364> [I will.]
new <2537> [new.]
After singing a hymn <5214> [sung.]
After singing a hymn <5214> [hymn. or, psalm.]
This was probably Ps 113-118, which the Jews term the great Hallel, or praise, and always sing at the paschal festivity. they went.
all <3956> [All.]
You ...... for <3754> [for.]
<2532> [Although.]
today <4594> [this day.]
before <4250> [before.]
said <3004> [he spake.]
same thing <5615> [Likewise.]
they went <2064> [they came.]
while <2193> [while.]
Peter <4074> [Peter.]
He ..... and ..... and became .... and <2532 756> [and began.]
My soul <3450 5590> [My soul.]
He .................. and stay alert <2532 1127> [and watch.]
he threw <4098> [and fell.]
Abba <5> [Abba.]
all things <3956> [all.]
Take .... away <3911> [take.]
Yet ...... but <235> [nevertheless.]
Then .... and found .... and <2532 2147> [and findeth.]
Simon <4613> [Simon.]
Couldn't you <2480> [couldest.]
Stay awake <1127> [Watch.]
spirit <4151> [The spirit.]
went away <565> [he went.]
And <2532> [neither.]
Are you still sleeping <2518> [Sleep.]
hour <5610> [the hour.]
Son <5207> [the Son.]
him <846> [while.]
With ....... with ... and ........ and ...... and <2532 3326> [and with.]
a sign <4953> [a token.]
one <3739> [Whomsoever.]
Now ................... and lead ... away <1161 2532 520> [and lead.]
Rabbi <4461> [Master.]
Have you come <1831> [Are.]
<2252> [was.]
But <235> [but.]
they led <520> [they led.]
Then ......... and ...... and ... and <2532 846> [and with.]
Peter <4074> [Peter.]
<2193> [even.]
And ............... He ....... and <2532 2258> [and he.]
And ............... He ....... and warming <2532 2328> [and warmed.]
were looking for <2212> [sought.]
The .... and ................... but they did ... find <1161 2532 2147> [and found.]
gave ... false testimony <5576> [and bare.]
he was silent <4623> [he held.]
<1488> [Art.]
Son <5207> [the Son.]
Son <5207> [the Son.]
The passage of Daniel, to which our Lord refers, was always considered by the Jews as a description of the Messiah. Our Saviour, therefore, now in his lowest state of humiliation, asserted his claims as the Messiah, who shall appear in the clouds of heaven, as the judge of the world.
his <846> [his.]
Peter <4074> [as.]
<3391> [One.]
Jesus <2424> [Jesus.]
he denied <720> [he denied.]
he went <1831> [he went.]
slave girl <3814> [a maid.]
[Paidiske <\\See definition 3814\\>,] "the maid," and not the one mentioned in ver. 66, but [allos <\\See definition 243\\>,] another, as Matthew states, (ch. 26:71,) she who was the janitrix, or door-keeper.
she began <756> [and began.]
A short time <3397> [a little.]
also <2532> [for.]
But ......................... also <1161 2532 4675> [and thy.]
[He lalia <\\See definition 2981\\> sou <\\See definition 4675\\>,] "Thy dialect," or mode of speech. From various examples produced by Lightfoot, and Schoetgen, it appears that the Galileans used a very corrupt dialect and pronunciation; interchanging the gutturals, and other letters, and so blending or dividing words as to render them unintelligible, or convey a contrary sense. Thus when a Galilean would have asked, [immar <\\See definition 0563\\> le-mahn,] "whose is this lamb," he pronounced the first word so confusedly that it could not be known whether he meant [chamor, <\\See definition 02543\\>,] "an ass," [chamar, <\\See definition 02562\\>,] "wine," [amar, <\\See definition 06015\\>,] "wool," or [immar, <\\See definition 0563\\>,] "a lamb." A certain woman intending to say to a judge, "My lord, I had a picture which they stole; and it was so great, that if you had been placed in it, your feet would not have touched the ground," so spoiled it by her pronunciation, that her words meant, "Sir slave, I had a beam, and they stole thee away; and it was so great, that if they had hung thee on it, thy feet would not have touched the ground."
a second time <1537 1208> [the second.]
Peter <4074> [Peter.]
broke down ... wept <1911 2799> [when he thought thereon, he wept. or, he wept abundantly, or he began to weep.]
<2112> [straightway.]
and ....... and ........... and handed ... over <2532 3860> [and delivered.]
chief priests <749> [the chief.]
<1161> [but.]
Have you ... to say <611> [Answerest.]
Jesus <2424> [Jesus.]
Pilate <4091> [Pilate.]
Do you want <2309> [Will.]
For ............ because of envy <1063 1223 5355> [for envy.]
what <5101> [What.]
with the one <3739> [whom.]
<1063> [Why.]
But <1161> [And.]
wanted <1014> [willing.]
had ... flogged <5417> [when.]
soldiers <4757> [the soldiers.]
governor's residence <4232> [Praetorium.]
[Praitorion <\\See definition 4232\\>,] in Latin, {praetorium,} was properly the tent or house of the {praetor,} a military, and sometimes a civil officer.
Hail <5463> [Hail.]
they struck <5180> [they smote.]
and ............ and ..... Then ... knelt down <2532 5087> [and bowing.]
and ......... Then they led ... away <2532 1806> [and led.]
forced <29> [they compel.]
of Cyrene <2956> [a Cyrenian.]
and Rufus <2532 4504> [and Rufus.]
to carry <2443 142> [to bear.]
Golgotha <1115> [Golgotha.]
[Calvary.]
They offered <1325> [they.]
but <1161> [but.]
they crucified <4717> [crucified.]
divided <1266> [they parted.]
nine ... in the morning <5154> [the.]
inscription <1923> [the superscription.]
king .... Jews <935 2453> [THE KING OF THE JEWS.]
who passed by <3899> [they.]
Aha <3758> [Ah.]
even <2532> [also.]
He saved ..... cannot save <4982 3756> [He.]
Christ <5547> [Christ.]
that ......... were crucified <2443 4957> [that.]
and <2532> [And.]
when it was .... came <1096> [when.]
darkness <4655> [darkness.]
three <1766> [at.]
Eloi Eloi <1682> [Eloi.]
why <5101> [why.]
he is calling <5455> [he.]
centurion <2760> [the centurion.]
The centurion was a military captain, and commander of a century, or 100 men. In order to have a proper notion of his office, it may be desirable to explain the construction and array of the Roman legion. Each legion was divided into ten cohorts, each cohort into three maniples, and each maniple into two centuries; so that there were thirty maniples, and sixty centuries in a legion, which, if the century had always, as the word imports, consisted of 100 soldiers, would have formed a combined phalanx of 6,000 men. The number in a legion, however, varied at different periods; in the time of Polybius it was 4,200. The order of battle was that of three lines; the hastati, or spearmen, occupied the front; the principes, the second line; the {triarii,} (also called {pilani,} from their weapon, the {pilam,}) the third. The centurions were appointed by the tribunes, and generally selected from the common soldiers according to their merit; although the office was sometimes obtained for money, or through the favour of the consuls. Their badge was a vine rod, or sapling.
he said <2036> [he said.]
women <1135> [women.]
Mary Magdalene ... Mary <3137 3094> [Mary Magdalene.]
Mary .... Mary ... mother <3137 3384> [Mary the.]
Salome <4539> [Salome.]
given ... support <1247> [ministered.]
highly regarded <2158> [an.]
who <3739> [which.]
went <1525> [and went.]
he gave <1433> [he gave.]
took down .......... and ............ Then <2532 2507> [and took.]
and ............ Then <2532 2698> [and laid.]
cut <2998> [hewn.]
and ............ Then he rolled <2532 4351> [and rolled.]
John 18:1--19:42
When ... had said <2036> [spoken.]
went out ... his ............. he ... his <1831 846> [he.]
Valley <5493> [the brook.]
[Kidron. a garden.]
because <3754> [for.]
Judas <2455> [Judas.]
a squad of soldiers <4686> [a band.]
knew <1492> [knowing.]
Who <5101> [Whom.]
Jesus <2424> [Jesus.]
was standing <2476> [stood.]
they retreated <565> [they went.]
Doubtless by the interposition of Divine power; and it was thus shown that Jesus voluntarily resigned himself into their hands.
If <1487> [if.]
let <863> [let.]
of <1537> [Of.]
Put .... back <906> [Put.]
cup <4221> [the cup.]
Father <3962> [my.]
squad of soldiers <4686> [the band.]
commanding officer <5506> [the captain.]
tied ... up <1210> [bound.]
<520> [led.]
Annas <452> [Annas.]
that <1565> [that.]
"And Annas sent Christ bound unto Caiaphas the high priest, ver. 24."
Caiaphas <2533> [Caiaphas.]
Simon <4613> [Simon.]
girl <3814> [the damsel.]
not ........ are you .... I am not <3361 1510 3756> [I am not.]
they had made <4160> [who.]
because <3754> [for.]
Peter <4074> [Peter.]
questioned <2065> [asked.]
I have spoken ...... I ................... I have said <1473 2980> [I spake.]
in .... and in ................ in <1722 2532> [and in.]
<1905> [ask.]
struck <1325> [struck.]
struck <1325> [the palm of his hand. or, a rod. Answerest.]
If ............ if <1487> [If.]
Annas <452> [Annas.]
Annas was dismissed from being high priest, A.D. 23, after filling that office for fifteen years; but, being a person of distinguished character, and having had no fewer than five sons who had successively enjoyed the dignity of the high-priesthood, and the present high priest Caiaphas being his son-in-law, he must have possessed much authority in the nation. It was at the palace of Caiaphas where the chief priests, elders, and scribes were assembled the whole of the night to see the issue of their stratagem.
tied up <1210> [bound.]
<2258> [stood.]
They said <2036> [They.]
it <1565> [He.]
<5607> [being.]
Did .... see <1492> [Did.]
and <2532> [and.]
they brought <71> [led.]
to ................ into <1519> [unto.]
governor's residence .............. governor's residence <4232> [hall of judgment. or, Pilate's house. early.]
Now ....... They <1161 2532 846> [and they.]
could eat <5315> [eat.]
What <5101> [What.]
<1508> [If.]
we would ... have handed ... over <3860> [delivered.]
Take <2983> [Take.]
We ... legally <1832> [It.]
word <3056> [the saying.]
what kind <4169> [what.]
and asked <2532 2036> [and said.]
king <935> [the king.]
Are ... saying <3004> [Sayest.]
your <4674> [Thine.]
What <5101> [what.]
Jesus <2424> [Jesus.]
My kingdom ......... kingdom ...... my ..................... my kingdom <1699 932 2076> [My kingdom is.]
<302> [then.]
you ....... You <4771> [Thou.]
that I ..................... testify <3754 1473 2443 3140> [that I should.]
Everyone <3956> [Every.]
What <5101> [What.]
your ......... you ............ for you <5213 2076> [ye have.]
I release ............. me to release <630> [I release.]
Pilate <4091> [Pilate.]
had him flogged severely <3146> [scourged.]
soldiers <4757> [the soldiers.]
Hail <5463> [Hail.]
king <935> [King.]
so that you may know that <2443 3754 1097> [that ye.]
<2396> [Behold.]
[the chief priest.]
take <2983> [Take.]
Pilate neither did nor could say this seriously; for crucifixion was not a Jewish but a Roman mode of punishment. The cross was made of two beams, either crossing at the top, at right angles, like a T, or in the middle of their length like an X; with a piece on the centre of the transverse beam for the accusation, and another piece projecting from the middle, on which the person sat. The cross on which our Lord suffered was of the former kind, being thus represented on all old monuments, coins, and crosses. The body was usually fastened to the upright beam by nailing the feet to it, and on the transverse piece by nailing the hands; and the person was frequently permitted to hang in this situation till he perished through agony and lack of food. This horrible punishment was usually inflicted only on slaves for the worst of crimes.
We have <2249 2192> [We have.]
because <3754> [because.]
heard <191> [heard.]
Where <4159> [Whence.]
But <1161> [But.]
you know <1492> [knowest.]
You would have ......................... is guilty <2192> [Thou.]
handed ... over <3860> [he.]
<3187> [the greater.]
From <1537> [from.]
<1488> [thou art.]
heard <191> [heard.]
and sat down <2532 2523> [and sat.]
preparation <3904> [the preparation.]
noon <1623> [the sixth.]
Instead of [hektos <\\See definition 1623\\>,] sixth, several MSS. and fathers have [tritos <\\See definition 5154\\>,] third, as in the parallel place.
<2396> [Behold.]
Away .... Away <142> [Away.]
We have <2192> [We have.]
carrying <941> [he.]
he went out <1831> [went.]
Golgotha <1115> [Golgotha.]
Golgotha, of which [kranion <\\See definition 2898\\>] and {Calvaria} are merely translations, is supposed to have been a hill, or a rising on a greater hill, on the north-west of Jerusalem.
written ........ read <1125> [wrote.]
also ..... written and ....... read <1161 2532 1125> [And the.]
The apparent discrepancy between the accounts of this title given by the Evangelists, which has been urged as an objection against their inspiration and veracity, has been most satisfactorily accounted for by Dr. Townson; who supposes that, as it was written in Hebrew, Greek, and Latin, it might have slightly varied in each language; and that, as Luke and John wrote for the Gentiles, they would prefer the Greek inscription, that Matthew, addressing the Jews, would use the Hebrew, and that Mark, writing to the Romans, would naturally give the Latin.
Jesus <2424> [JESUS.]
in Aramaic <1447> [in.]
Greek <1676> [and Greek.]
What <3739> [What.]
soldiers ............... soldier <4757> [the soldiers.]
Now <1161> [now.]
Such was the [chiton <\\See definition 5509\\>,] or coat, of the Jewish high-priest, as described by Josephus.
<5307> [woven. or, wrought.]
<2443> [that.]
They divided <1266> [They parted.]
his mother his mother's <846 3384> [his mother.]
his ... his ......... and <846 2532> [and his.]
Clopas <2832> [Cleophas. or, Cleopas.]
Mary ...... and Mary <2532 3137> [and Mary.]
whom <3739> [whom.]
Woman <1135> [Woman.]
<2400> [Behold.]
took <2983> [took.]
his own home <2398> [his.]
Jesus <2424> [Jesus.]
that ......... in order ..... scripture <3754 2443 1124> [that the.]
<2749> [was set.]
hyssop <5301> [hyssop.]
This hyssop is termed a reed by Matthew and Mark; and it appears that a species of hyssop, with a reedy stalk, about two feet long, grew about Jerusalem.
It is completed <5055> [It is.]
Then ... bowed <2532 2827> [and he.]
because <1893> [because.]
so that ... bodies ............ that <3363 1565 2443 4983> [that the.]
so that ............ Sabbath ... that Sabbath <3363 1565 2443 4521> [that sabbath.]
victims <846> [their.]
Lactantius says that it was a custom to break the legs of criminals upon the cross; which was done, we are told, at the instep with an iron mallet; and appears to have been a kind of coup de grace, the sooner to put them out of pain.
first <3303 4413> [of the first.]
flowed out <1831> [came.]
saw <3708> [he that.]
that ....... so that you <3754 2443 5210> [that ye.]
so that ... scripture <2443 1124> [that the.]
They will look ...... they have pierced <3700 1574> [They.]
Joseph <2501> [Joseph.]
but <1161> [but.]
Nicodemus <3530> [Nicodemus.]
a mixture <3395> [a.]
wrapped <1210> [wound.]
at ............ and in <1722 2532> [and in.]
they placed <5087> [laid.]
because <1223> [because.]
